Auction 61 - Rare and Important Items
Displaying 73 - 84 of 134
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $1,000
Unsold
Official marriage certificate of R. Shaul Barzam and Yusfa Kanievsky, daughter of R. Yaakov Yisrael Kanievsky, the Steipler, and sister of R. Chaim Kanievsky. Signed by the Chief Rabbi of Petach Tikva, R. Reuven Katz. Petach Tikva, 13th Adar 1950.
The form was filled out with a typewriter, with handwritten additions and signatures. The first name of the father of the bride, "Yaakov Yisrael", is handwritten by the Steipler himself (the handwriting is similar to that of his signatures on other documents from the same time period).
The groom, R. Shaul Barzam (1926-1964), was a gifted Torah scholar, known for his precision in observance of the mitzvot. He was born in Holland, and arrived in Jerusalem after the Holocaust in 1945, where he studied in the Chevron Yeshiva. He developed a close relationship with the Chazon Ish, who, recognizing his brilliance and exceptional righteousness, suggested the match with his sister's daughter Yusfa, eldest daughter of his brother-in-law R. Yaakov Yisrael Kanievsky, the Steipler (1899-1985). R. Shaul passed away at a young age, leaving behind an esteemed family of Torah scholars. Many volumes of his Torah novellae have been published under the title "Zichron Shaul".
Official printed document, filled out by typewriter and handwriting. 25.5 cm. Good condition. Minor damage to margins; repaired. Elaborate fabric binding, with window.
The form was filled out with a typewriter, with handwritten additions and signatures. The first name of the father of the bride, "Yaakov Yisrael", is handwritten by the Steipler himself (the handwriting is similar to that of his signatures on other documents from the same time period).
The groom, R. Shaul Barzam (1926-1964), was a gifted Torah scholar, known for his precision in observance of the mitzvot. He was born in Holland, and arrived in Jerusalem after the Holocaust in 1945, where he studied in the Chevron Yeshiva. He developed a close relationship with the Chazon Ish, who, recognizing his brilliance and exceptional righteousness, suggested the match with his sister's daughter Yusfa, eldest daughter of his brother-in-law R. Yaakov Yisrael Kanievsky, the Steipler (1899-1985). R. Shaul passed away at a young age, leaving behind an esteemed family of Torah scholars. Many volumes of his Torah novellae have been published under the title "Zichron Shaul".
Official printed document, filled out by typewriter and handwriting. 25.5 cm. Good condition. Minor damage to margins; repaired. Elaborate fabric binding, with window.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $1,000
Unsold
Two letters signed by dozens of rabbis during the protests against the draft of women for Sherut Leumi. Jerusalem, Summer 1953.
· Letter with an announcement of an international day of prayer on 10th Av, against "the decision of the government to draft religious girls to Sherut Leumi", signed by R. "Tzvi Pesach Frank", rabbi of Jerusalem; "R. Isser Zalman Meltzer", Rosh Yeshivat Etz Chaim; and R. "Chizkiya Shabetai", head of the Sephardic batei din (rabbinical courts). Jerusalem, [Summer 1953]. With listings, typewritten and written by pen, regarding sending copies of the letter to Agudat Harabbonim (Union of Orthodox Rabbis) and Agudat Yisrael in the United States, to Mr. Goodman in London, and to Hitachdut Harabbonim (Central Rabbinical Congress) and Young Israel in the United States.
· Letter with 25 signatures of Ashkenazic and Sephardic rabbinical figures, forbidding the draft of women for Sherut Leumi. "We hereby publicize that the draft of women for Sherut Leumi is against our holy Torah". [Jerusalem], June 1953. The signatories include: R. Avraham Eliyahu Meizes, R. Bezalel Stern rabbi of Papa, R. Yerucham Asher Warhaftig, R. Nachum S. Sasonskin rabbi in Samarkand, Rebbe Yochanan of Rachmastrivka, Rebbe Yochanan of Tolna, R. Yisrael Yitzchak Halevi Reisman, R. Yehoshua Heschel Haltovsky, R. Eliyahu Zlotnik, R. Avraham Antebi, R. Ezra Attiya, the Kabbalist R. Eliyahu Moshe Maaravi, R. Avraham Raful, R. Shlomo Matalon, R. Yehuda Tzadka, R. Shlomo Schreiber, and other rabbis from various sectors.
It is noteworthy that most of the Sephardic signatories were from the community of Aleppo expatriates in Jerusalem.
These letters were signed with great self-sacrifice on the part of the signatories, since the government at the time used great force to deter those who opposed the draft. R. Yisrael Grossman, Rosh Yeshivat Karlin, who was among the organizers of the opposition to the draft, was imprisoned for publicizing the opinion of the rabbis against the draft, and was tried in court for attempting to sabotage the security laws. The biography of R. Grossman relates that R. Isser Zalman Meltzer hesitated to sign the rabbinical ban, as imprisonment would pose a grave danger to his failing health. However, he decided to sign nevertheless (see: "Gadol B'Yisrael", II, pp. 17-23). The campaign was a drawn-out affair, as the rabbis refused to back down despite the imprisonment of R. Grossman and the harassment of other rabbis by the Israeli security forces. These letters document the wide-ranging activities during the summer of 1953 (approximately a year following the publication of the original ban on the women's draft and Sherut Leumi), including the signatures of R. Isser Zalman Meltzer and dozens of other rabbis, who risked their lives to protect the honor of Jewish girls.
[2] leaves. 21-32.5 cm. Thin paper. Good-fair condition. Stains and wear. Torn filing holes.
· Letter with an announcement of an international day of prayer on 10th Av, against "the decision of the government to draft religious girls to Sherut Leumi", signed by R. "Tzvi Pesach Frank", rabbi of Jerusalem; "R. Isser Zalman Meltzer", Rosh Yeshivat Etz Chaim; and R. "Chizkiya Shabetai", head of the Sephardic batei din (rabbinical courts). Jerusalem, [Summer 1953]. With listings, typewritten and written by pen, regarding sending copies of the letter to Agudat Harabbonim (Union of Orthodox Rabbis) and Agudat Yisrael in the United States, to Mr. Goodman in London, and to Hitachdut Harabbonim (Central Rabbinical Congress) and Young Israel in the United States.
· Letter with 25 signatures of Ashkenazic and Sephardic rabbinical figures, forbidding the draft of women for Sherut Leumi. "We hereby publicize that the draft of women for Sherut Leumi is against our holy Torah". [Jerusalem], June 1953. The signatories include: R. Avraham Eliyahu Meizes, R. Bezalel Stern rabbi of Papa, R. Yerucham Asher Warhaftig, R. Nachum S. Sasonskin rabbi in Samarkand, Rebbe Yochanan of Rachmastrivka, Rebbe Yochanan of Tolna, R. Yisrael Yitzchak Halevi Reisman, R. Yehoshua Heschel Haltovsky, R. Eliyahu Zlotnik, R. Avraham Antebi, R. Ezra Attiya, the Kabbalist R. Eliyahu Moshe Maaravi, R. Avraham Raful, R. Shlomo Matalon, R. Yehuda Tzadka, R. Shlomo Schreiber, and other rabbis from various sectors.
It is noteworthy that most of the Sephardic signatories were from the community of Aleppo expatriates in Jerusalem.
These letters were signed with great self-sacrifice on the part of the signatories, since the government at the time used great force to deter those who opposed the draft. R. Yisrael Grossman, Rosh Yeshivat Karlin, who was among the organizers of the opposition to the draft, was imprisoned for publicizing the opinion of the rabbis against the draft, and was tried in court for attempting to sabotage the security laws. The biography of R. Grossman relates that R. Isser Zalman Meltzer hesitated to sign the rabbinical ban, as imprisonment would pose a grave danger to his failing health. However, he decided to sign nevertheless (see: "Gadol B'Yisrael", II, pp. 17-23). The campaign was a drawn-out affair, as the rabbis refused to back down despite the imprisonment of R. Grossman and the harassment of other rabbis by the Israeli security forces. These letters document the wide-ranging activities during the summer of 1953 (approximately a year following the publication of the original ban on the women's draft and Sherut Leumi), including the signatures of R. Isser Zalman Meltzer and dozens of other rabbis, who risked their lives to protect the honor of Jewish girls.
[2] leaves. 21-32.5 cm. Thin paper. Good-fair condition. Stains and wear. Torn filing holes.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $1,000
Unsold
"On behalf of Jerusalem we will not be silent" - letter protesting the establishment of a "swimming pool with mixed swimming" in the holy city of Jerusalem, signed by seven leaders of the Moetzet Gedolei HaTorah in Jerusalem: R. "Dov Berish Weidenfeld", rabbi of Tchebin (Trzebinia); R. "Tzvi Pesach Frank", rabbi of Jerusalem; R. "Zalman Sorotzkin", rabbi of Lutsk; R. "Akiva Sofer", rabbi of Pressburg (Bratislava); R. "Eliezer Yehuda Finkel", Rosh Yeshivat Mir; R. "Yechezkel" Sarna, Rosh Yeshivat Chevron; R. "Ezra Attiya", Rosh Yeshivat Porat Yosef. Jerusalem, [ca. 1958].
Typewritten letter, with handwritten emendations. It is signed by seven rabbis and addressed to: "The government of Israel", "Jerusalem municipality and its administrators" and "Our Jewish brethren in Israel and the Diaspora". The letter is sharply worded: "The sanctity of Jerusalem… is in danger from those who wish to defile it by breaking all the barriers of modesty though the establishment of a swimming pool with mixed swimming - alas, how the faithful province has become defiled! This statement is painfully erupting from the heart of every Jew in whom the last sparks of Judaism have not been extinguished…".
[1] leaf. 28 cm. Good-fair condition. Stains and wear. Torn filing holes.
Typewritten letter, with handwritten emendations. It is signed by seven rabbis and addressed to: "The government of Israel", "Jerusalem municipality and its administrators" and "Our Jewish brethren in Israel and the Diaspora". The letter is sharply worded: "The sanctity of Jerusalem… is in danger from those who wish to defile it by breaking all the barriers of modesty though the establishment of a swimming pool with mixed swimming - alas, how the faithful province has become defiled! This statement is painfully erupting from the heart of every Jew in whom the last sparks of Judaism have not been extinguished…".
[1] leaf. 28 cm. Good-fair condition. Stains and wear. Torn filing holes.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $1,000
Sold for: $2,125
Including buyer's premium
Historical-political letter by the Rishon L'Zion R. Ovadia Yosef to Prime Minister Yitzchak Shamir and to Shimon Peres, Chairman of the Labor party. Several handwritten lines signed by Shimon Peres appear at the end of the letter. [Jerusalem], 18th Adar 1990.
Especially long letter (two leaves), handwritten and signed by R. Ovadia Yosef. Historical documentation of the saga of "the dirty trick", highlighting the Shas party as the deciding factor wooed by both sides of the political arena, right-wing and left-wing alike, for the formation of a government coalition. At that time, R. Ovadia held the key to the appointment of the next Prime Minister of the State of Israel.
The letter is addressed to "My dear friends, Chief Commander of the Jewish People, Prime Minister Mr. Yitzchak Shamir, and Mr. Shimon Peres, Chairman of the Labor party". R. Ovadia begs to prevent the dissolution of the government and to save the national unity government. However, he stipulates that Shas will remain in the government only if it accepts the proposal of the US Secretary of State James Baker regarding the peace process: "I hereby passionately apply to your honors from the depths of my heart at this critical moment of truth to save the unity of the government and the process of the long-awaited peace which is of ultimate importance to the Jewish People…". At the foot of the letter is a handwritten reply by Shimon Peres, agreeing to R. Ovadia's request and to his stipulation: "Because of the honor due to the Rishon L'Zion, I am prepared to accept your honor's application in its entirety. Respectfully, Shimon Peres".
Late in 1988, a unity government was established headed by Yitzchak Shamir of the Likud party and by Shimon Peres Chairman of the Labor party. At that time, the US Secretary of State James Baker urged the government to begin a peace process and dialog with the Palestinians, and drew up a detailed plan of this process. This plan was rejected by Shamir but warmly welcomed by Peres. Shamir received advance notice of the intention of Labor party MKs to assent to the no-confidence motion proposed by the opposition, and during a parliamentary meeting (on 14th Adar 1990) he dismissed Shimon Peres from his governmental position, triggering the resignation of the rest of the Labor ministers. On 18th Adar, the unity government dissolved due to the no-confidence motion and Peres was given the mandate to compose a new government within a few days. He attempted to establish a narrow coalition by means of politic agreements and deals, later named "the dirty trick", however, he did not succeed and the task was conferred on Yitzchak Shamir.
The following was written about the status of R. Ovadia in determining the ruling faction at that time: "During the week of scuttling before the dissolution of the unity government, R. Yosef reached the peak of his distinction as the decisive factor in 'crowning the king' of the Jewish People. Two Prime Ministers were summoned to sign the document which he wrote… The rabbi did not grant discounts… The entire country impatiently awaited the rabbi's word" (Zvi Alush and Yossi Elituv, Ben Porat Yosef, 2005, p. 190).
In this letter, R. Ovadia effectively details the stipulations for the continuation of the unity government, attesting to his involvement and familiarity with the issue: "…I sincerely request that you agree to the following proposal of a compromise: 1. The government will immediately assemble to reappoint all the Labor ministers to their former positions […]. 2. The Labor party will cancel its no-confidence motion which it submitted against the government […]. 3. The cabinet will assemble no later than one week from today to decide the following: a. The US Secretary of State Mr. Baker will receive a positive reply […]. b. The unification of Jerusalem under Israeli sovereignty will not be subject to uncertainty or discussion by any means […]. 3. Autonomy will not be conferred on any area under Israeli sovereignty, especially not on East Jerusalem. 4. Regarding voting rights of the residents of East Jerusalem for the autonomy […], this will be decided in the cabinet […]. 5. The Palestine Liberation Organization will be barred from controlling the Palestinian delegation to Cairo […]".
R. Ovadia signs his letter with the following words: "I greatly urge you, my dear friends, to accept this proposal in its entirety and to sign it immediately. If this proposal will not be accepted by one party, that party will be deemed responsible for dissolving the unity government…".
As abovementioned, Peres agreed to the proposal and to the stipulations presented by R. Ovadia, but Yitzchak Shamir refused to sign the document, leading to the dissolution of the unity government that very day subsequent to the no-confidence motion.
2 leaves (official stationery, written on one side). 20 cm. Good condition. Few stains on the first leaf. Scrape to first leaf affecting several words. Folding marks. Filing holes.
Especially long letter (two leaves), handwritten and signed by R. Ovadia Yosef. Historical documentation of the saga of "the dirty trick", highlighting the Shas party as the deciding factor wooed by both sides of the political arena, right-wing and left-wing alike, for the formation of a government coalition. At that time, R. Ovadia held the key to the appointment of the next Prime Minister of the State of Israel.
The letter is addressed to "My dear friends, Chief Commander of the Jewish People, Prime Minister Mr. Yitzchak Shamir, and Mr. Shimon Peres, Chairman of the Labor party". R. Ovadia begs to prevent the dissolution of the government and to save the national unity government. However, he stipulates that Shas will remain in the government only if it accepts the proposal of the US Secretary of State James Baker regarding the peace process: "I hereby passionately apply to your honors from the depths of my heart at this critical moment of truth to save the unity of the government and the process of the long-awaited peace which is of ultimate importance to the Jewish People…". At the foot of the letter is a handwritten reply by Shimon Peres, agreeing to R. Ovadia's request and to his stipulation: "Because of the honor due to the Rishon L'Zion, I am prepared to accept your honor's application in its entirety. Respectfully, Shimon Peres".
Late in 1988, a unity government was established headed by Yitzchak Shamir of the Likud party and by Shimon Peres Chairman of the Labor party. At that time, the US Secretary of State James Baker urged the government to begin a peace process and dialog with the Palestinians, and drew up a detailed plan of this process. This plan was rejected by Shamir but warmly welcomed by Peres. Shamir received advance notice of the intention of Labor party MKs to assent to the no-confidence motion proposed by the opposition, and during a parliamentary meeting (on 14th Adar 1990) he dismissed Shimon Peres from his governmental position, triggering the resignation of the rest of the Labor ministers. On 18th Adar, the unity government dissolved due to the no-confidence motion and Peres was given the mandate to compose a new government within a few days. He attempted to establish a narrow coalition by means of politic agreements and deals, later named "the dirty trick", however, he did not succeed and the task was conferred on Yitzchak Shamir.
The following was written about the status of R. Ovadia in determining the ruling faction at that time: "During the week of scuttling before the dissolution of the unity government, R. Yosef reached the peak of his distinction as the decisive factor in 'crowning the king' of the Jewish People. Two Prime Ministers were summoned to sign the document which he wrote… The rabbi did not grant discounts… The entire country impatiently awaited the rabbi's word" (Zvi Alush and Yossi Elituv, Ben Porat Yosef, 2005, p. 190).
In this letter, R. Ovadia effectively details the stipulations for the continuation of the unity government, attesting to his involvement and familiarity with the issue: "…I sincerely request that you agree to the following proposal of a compromise: 1. The government will immediately assemble to reappoint all the Labor ministers to their former positions […]. 2. The Labor party will cancel its no-confidence motion which it submitted against the government […]. 3. The cabinet will assemble no later than one week from today to decide the following: a. The US Secretary of State Mr. Baker will receive a positive reply […]. b. The unification of Jerusalem under Israeli sovereignty will not be subject to uncertainty or discussion by any means […]. 3. Autonomy will not be conferred on any area under Israeli sovereignty, especially not on East Jerusalem. 4. Regarding voting rights of the residents of East Jerusalem for the autonomy […], this will be decided in the cabinet […]. 5. The Palestine Liberation Organization will be barred from controlling the Palestinian delegation to Cairo […]".
R. Ovadia signs his letter with the following words: "I greatly urge you, my dear friends, to accept this proposal in its entirety and to sign it immediately. If this proposal will not be accepted by one party, that party will be deemed responsible for dissolving the unity government…".
As abovementioned, Peres agreed to the proposal and to the stipulations presented by R. Ovadia, but Yitzchak Shamir refused to sign the document, leading to the dissolution of the unity government that very day subsequent to the no-confidence motion.
2 leaves (official stationery, written on one side). 20 cm. Good condition. Few stains on the first leaf. Scrape to first leaf affecting several words. Folding marks. Filing holes.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $1,000
Sold for: $1,625
Including buyer's premium
Long letter by R. Menachem Mendel Schneersohn of Lubavitch-Chabad, regarding the prohibition of traveling on a Jewish-owned ship during Shabbat. Brooklyn, NY, Kislev 1957.
Yiddish letter. Typewritten on the Rebbe's official stationery, with his own signature and several corrections in his handwriting.
Sent to "Rebbetzin Freida Gittel" [Moriah] of Jerusalem. The Rebbe extensively writes his opinion regarding traveling on a Jewish-owned ship on Shabbat. He writes (translated from Yiddish): "Traveling on such a ship undoubtedly constitutes Shabbat desecration and since many people are aboard, it is also Shabbat desecration in public. This also applies if the ship departed at the beginning of the week". The Rebbe expresses his heartache at this desecration and lengthily explains the seriousness of Shabbat desecration. He ends the letter (translated from Yiddish): "I am certain that regarding her health, if she travels in a manner that adheres to Shabbat laws… this merit will improve her health speedily until her complete recovery" (this letter was printed in Igrot Kodesh, Vol. 16, pp. 120-121, and in its Hebrew translation in Igrot Kodesh MeTurgamot, Vol. 3, pp. 12-13, with the omission of the first two lines and the name of the addressee).
In 1957, the Lubavitcher Rebbe fought to raise public awareness of the desecration of Shabbat by the ZIM Israel Navigation Company, whose ships traveled to the USA on Shabbat. During the 1950s, travel to and from Israel was primarily by ship. The trip lasted for two weeks and therefore involved desecration of Shabbat laws. The Zim Company claimed that the ship navigates automatically and does not need human operating, however, the Rebbe, who had studied engineering in his youth and even specialized in marine engineering, refuted the claims that the ship can automatically cruise without human operations for a whole Shabbat. The Rebbe was the first and for a while the only person who valiantly and fiercely fought this battle for the sanctity of Shabbat. He sent dozens of letters to well-known rabbis and poskim. Most agreed with his opinion and ruled that traveling on these ships was prohibited. This battle went on for several years, until eventually, travelling in passenger ships was replaced by airplane travel and Zim stopped operating the line between Israel and the USA. The Rebbe conducted this battle in two arenas simultaneously. In the public arena he sent letters and discussed the issue with public figures, rabbis and poskim throughout the world. At the same time, he wrote letters and instructed all who would heed his words and of course, his own Chassidim to abstain from traveling on those ships, as illustrated in this long letter.
2 leaves. 27 cm. Good-fair condition. Stains, creases and wear. Folding marks.
Yiddish letter. Typewritten on the Rebbe's official stationery, with his own signature and several corrections in his handwriting.
Sent to "Rebbetzin Freida Gittel" [Moriah] of Jerusalem. The Rebbe extensively writes his opinion regarding traveling on a Jewish-owned ship on Shabbat. He writes (translated from Yiddish): "Traveling on such a ship undoubtedly constitutes Shabbat desecration and since many people are aboard, it is also Shabbat desecration in public. This also applies if the ship departed at the beginning of the week". The Rebbe expresses his heartache at this desecration and lengthily explains the seriousness of Shabbat desecration. He ends the letter (translated from Yiddish): "I am certain that regarding her health, if she travels in a manner that adheres to Shabbat laws… this merit will improve her health speedily until her complete recovery" (this letter was printed in Igrot Kodesh, Vol. 16, pp. 120-121, and in its Hebrew translation in Igrot Kodesh MeTurgamot, Vol. 3, pp. 12-13, with the omission of the first two lines and the name of the addressee).
In 1957, the Lubavitcher Rebbe fought to raise public awareness of the desecration of Shabbat by the ZIM Israel Navigation Company, whose ships traveled to the USA on Shabbat. During the 1950s, travel to and from Israel was primarily by ship. The trip lasted for two weeks and therefore involved desecration of Shabbat laws. The Zim Company claimed that the ship navigates automatically and does not need human operating, however, the Rebbe, who had studied engineering in his youth and even specialized in marine engineering, refuted the claims that the ship can automatically cruise without human operations for a whole Shabbat. The Rebbe was the first and for a while the only person who valiantly and fiercely fought this battle for the sanctity of Shabbat. He sent dozens of letters to well-known rabbis and poskim. Most agreed with his opinion and ruled that traveling on these ships was prohibited. This battle went on for several years, until eventually, travelling in passenger ships was replaced by airplane travel and Zim stopped operating the line between Israel and the USA. The Rebbe conducted this battle in two arenas simultaneously. In the public arena he sent letters and discussed the issue with public figures, rabbis and poskim throughout the world. At the same time, he wrote letters and instructed all who would heed his words and of course, his own Chassidim to abstain from traveling on those ships, as illustrated in this long letter.
2 leaves. 27 cm. Good-fair condition. Stains, creases and wear. Folding marks.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $18,000
Sold for: $45,000
Including buyer's premium
Silver-plated cup which was used by the Lubavitcher Rebbe R. Menachem Mendel Schneerson for Birkat HaMazon (grace after meals) and for Havdala after holidays. The rebbe used this cup to distribute wine from the "cup of blessing" to his chassidim and followers.
At the close of the Rosh Hashanah, Simchat Torah, Passover and Shavuot holidays, the Rebbe would recite the Havdala prayer over the cup of wine that had been used for Birkat HaMazon (grace after meals) following the holiday meal. After drinking most of the wine, the Rebbe would stand for hours pouring wine from his cup into small glasses held by his chassidim as they filed before him. The Rebbe would bless each participant, young and old, with "Life and blessings", while his glowing countenance enhanced the words. The Rebbe would stand on his feet for hours on end distributing wine and blessings, often until close to dawn (this custom remained unchanged until the Rebbe was almost 90 years old). The Rebbe would pause upon occasion to wave on and encourage the singing crowd, while his face glowed with joy. This ceremony was known as the "cup of blessing". Many miraculous tales have been told about personal salvations that came about through the Rebbe’s blessings during the "cup of blessing" ceremony.
Rebbe Menachem Mendel Schneerson, "The Lubavitcher Rebbe" (1902-1994), was the seventh Chabad-Lubavitch Rebbe. He was the son of R. Levi Yitzchak, rabbi of Ekatrinoslav (today Dnipro, Ukraine), and a sixth-generation direct descendant of the Tzemach Tzedek. His genius and outstanding leadership qualities were evident from a young age. He married the daughter of the Rebbe Rayatz and following their immigration to the US, he assisted his father-in-law in managing matters pertaining to the Chassidut. Among other activities, he managed the central Chabad institutes and was chief editor of Kehot publishing. After the passing of his father-in-law in 1950, Rebbe Menachem Mendel was appointed Rebbe and head of the world Lubavitch Chassidut. He established the "sheluchim" (emissaries) project which has spread to all corners of the world. He was renowned for his genuine love and concern for each and every Jew, regardless of his personal status. He became known as a miracle worker, and his prayers and far-reaching advice assisted thousands. His vast knowledge in all spheres of Torah, halacha and Kabbalah were world-renowned. He authored dozens of books dealing with all spheres of Torah, and was accepted as one of the world leaders of Jewry in his time.
Height: 8 cm. Circumference: 7 cm. Circumference at base: 4 cm. Good condition.
Enclosed is a certificate by one of the Rebbe's close attendants, ascertaining that this cup was indeed used by the Rebbe for a long period of time.
At the close of the Rosh Hashanah, Simchat Torah, Passover and Shavuot holidays, the Rebbe would recite the Havdala prayer over the cup of wine that had been used for Birkat HaMazon (grace after meals) following the holiday meal. After drinking most of the wine, the Rebbe would stand for hours pouring wine from his cup into small glasses held by his chassidim as they filed before him. The Rebbe would bless each participant, young and old, with "Life and blessings", while his glowing countenance enhanced the words. The Rebbe would stand on his feet for hours on end distributing wine and blessings, often until close to dawn (this custom remained unchanged until the Rebbe was almost 90 years old). The Rebbe would pause upon occasion to wave on and encourage the singing crowd, while his face glowed with joy. This ceremony was known as the "cup of blessing". Many miraculous tales have been told about personal salvations that came about through the Rebbe’s blessings during the "cup of blessing" ceremony.
Rebbe Menachem Mendel Schneerson, "The Lubavitcher Rebbe" (1902-1994), was the seventh Chabad-Lubavitch Rebbe. He was the son of R. Levi Yitzchak, rabbi of Ekatrinoslav (today Dnipro, Ukraine), and a sixth-generation direct descendant of the Tzemach Tzedek. His genius and outstanding leadership qualities were evident from a young age. He married the daughter of the Rebbe Rayatz and following their immigration to the US, he assisted his father-in-law in managing matters pertaining to the Chassidut. Among other activities, he managed the central Chabad institutes and was chief editor of Kehot publishing. After the passing of his father-in-law in 1950, Rebbe Menachem Mendel was appointed Rebbe and head of the world Lubavitch Chassidut. He established the "sheluchim" (emissaries) project which has spread to all corners of the world. He was renowned for his genuine love and concern for each and every Jew, regardless of his personal status. He became known as a miracle worker, and his prayers and far-reaching advice assisted thousands. His vast knowledge in all spheres of Torah, halacha and Kabbalah were world-renowned. He authored dozens of books dealing with all spheres of Torah, and was accepted as one of the world leaders of Jewry in his time.
Height: 8 cm. Circumference: 7 cm. Circumference at base: 4 cm. Good condition.
Enclosed is a certificate by one of the Rebbe's close attendants, ascertaining that this cup was indeed used by the Rebbe for a long period of time.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $1,000
Sold for: $6,875
Including buyer's premium
Sefer Tehillim (Psalms) with Shir Hashirim (Song of Songs). Large print. [Jerusalem]: A. Bezalel, [21st century].
Large format, with leather binding.
On the page preceding the title page is a dedication with a blessing, handwritten and signed by R. Aharon Leib Steinman: "Grow and be successful in Torah and fear of Heaven. A.Y.L. Steinman".
R. Aharon Yehuda Leib Steinman (1914-2017) was a leader of Haredi Judaism and President of the Moetzet Gedolei HaTorah (rabbinical council) of the Degel HaTorah movement. He was considered the de facto leader of the Lithuanian Torah world during the past twenty years. R. Aharon Leib was born and raised in Brisk (Brest, Belarus), where he was a close disciple of R. Simcha Zelig Rieger (who wrote his rabbinical ordination), and R. Yitzchak Zev Soloveitchik (the Brisker rav). Due to fears of conscription into the Polish army, he fled to Switzerland with his friend, R. Moshe Soloveitchik, where they studied and taught in the Etz Chaim yeshiva in Montreux. This move on the eve of the Holocaust eventually saved his life and had tremendous impact on the establishment of the Torah world of today. Upon his move to Israel in the 1950s, he was appointed rosh yeshiva of Yeshivat Chafetz Chaim in Kfar Saba upon the recommendation of the Chazon Ish, who regarded him highly and would stand in his honor. In 1955 he was appointed rosh yeshiva of the Ponovezh high school, and ten years later became head of the Ponovezh kollel as well. He later established and headed other Torah institutions as well, and was involved in teaching Torah his entire life. In 1989, upon the foundation of the Degel HaTorah political party, he was appointed to its rabbinical council by R. Elazar Shach. This increased his influence on the community, especially regarding educational matters. Upon the passing of R. Shach in 2002, he was recognized as his successor as leader of the Lithuanian Torah world, alongside R. Yosef Shalom Elyashiv. From his modest apartment on Rechov Chazon Ish in Bnei Brak, he faithfully served the Torah world, and guided its many institutions with dedication and care. He became the central address for advice and guidance for individuals as well as institutions and yeshivot, and the challenging problems of the age were addressed to him. He concerned himself personally with the wellbeing of thousands of individual students as well as many yeshivot and institutions by fundraising from philanthropists around the world. He passed away the day before Chanuka, 2017, at the age of 104, and his funeral was attended by hundreds of thousands.
[4], 249 leaves. 30 cm. Very good condition. Elaborate leather binding.
Large format, with leather binding.
On the page preceding the title page is a dedication with a blessing, handwritten and signed by R. Aharon Leib Steinman: "Grow and be successful in Torah and fear of Heaven. A.Y.L. Steinman".
R. Aharon Yehuda Leib Steinman (1914-2017) was a leader of Haredi Judaism and President of the Moetzet Gedolei HaTorah (rabbinical council) of the Degel HaTorah movement. He was considered the de facto leader of the Lithuanian Torah world during the past twenty years. R. Aharon Leib was born and raised in Brisk (Brest, Belarus), where he was a close disciple of R. Simcha Zelig Rieger (who wrote his rabbinical ordination), and R. Yitzchak Zev Soloveitchik (the Brisker rav). Due to fears of conscription into the Polish army, he fled to Switzerland with his friend, R. Moshe Soloveitchik, where they studied and taught in the Etz Chaim yeshiva in Montreux. This move on the eve of the Holocaust eventually saved his life and had tremendous impact on the establishment of the Torah world of today. Upon his move to Israel in the 1950s, he was appointed rosh yeshiva of Yeshivat Chafetz Chaim in Kfar Saba upon the recommendation of the Chazon Ish, who regarded him highly and would stand in his honor. In 1955 he was appointed rosh yeshiva of the Ponovezh high school, and ten years later became head of the Ponovezh kollel as well. He later established and headed other Torah institutions as well, and was involved in teaching Torah his entire life. In 1989, upon the foundation of the Degel HaTorah political party, he was appointed to its rabbinical council by R. Elazar Shach. This increased his influence on the community, especially regarding educational matters. Upon the passing of R. Shach in 2002, he was recognized as his successor as leader of the Lithuanian Torah world, alongside R. Yosef Shalom Elyashiv. From his modest apartment on Rechov Chazon Ish in Bnei Brak, he faithfully served the Torah world, and guided its many institutions with dedication and care. He became the central address for advice and guidance for individuals as well as institutions and yeshivot, and the challenging problems of the age were addressed to him. He concerned himself personally with the wellbeing of thousands of individual students as well as many yeshivot and institutions by fundraising from philanthropists around the world. He passed away the day before Chanuka, 2017, at the age of 104, and his funeral was attended by hundreds of thousands.
[4], 249 leaves. 30 cm. Very good condition. Elaborate leather binding.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $5,000
Unsold
Golf cart that was used daily for many years by R. Yosef Shalom Elyashiv, to travel from his home at 10 Chanan Street (in Meah Shearim) to his caravan synagogue, "Tiferet Bachurim", where he would pray and lecture.
In 2003, R. Elyashiv underwent an emergency surgery to treat a life-threatening condition, and thereafter a caravan synagogue was built close to his home, allowing him to easily reach the synagogue for praying and lecturing. His home was also adapted to accommodate his needs, by rehabilitative specialists of the "Yad Sarah" organization. Towards this end, the director of "Yad Sarah", R. Uri Lupolianski, a protégé of R. Elyashiv, obtained a donation earmarked towards purchasing a golf cart that would assist R. Elyashiv in traversing the short distance from his home to the caravan synagogue.
During the subsequent years, it became a common sight to see the golf cart, with R. Elyashiv within, crowned with his tallit and tefillin, traversing the narrow Meah Shearim streets during the early morning hours on his way to the morning prayers. During the course of the day R. Elyashiv would return home and travel back to the caravan as necessary, to serve as sandek at britot and for his Talmudic lectures. He would ride in his golf cart accompanied by dozens of assistants, admirers and people requesting advice and blessing.
R. Yosef Shalom Elyashiv (1910-2012) was among the world's greatest halachic decisors for over seventy years. He was renowned for his extreme diligence and his vast knowledge in all sections of the Torah, which enabled him to issue halachic rulings in every area. He led the Torah world in Eretz Israel and the Diaspora for many years, and his opinion affected every area of rabbinate and halacha in Jewish communities around the world.
After his passing, the golf cart served R. Shalom Cohen, Rosh Yeshivat Porat Yosef and leader of the Moetzet Chachmei HaTorah.
Golf cart, model: Club Car DS, with 9.0 horsepower motor. Maximum dimensions: 2.30X1.10X1.70 meters. Overall good condition.
The golf cart is the property of "Yad Sarah", the largest volunteer organization in Israel, which has created a vast network of medical equipment for loan as well as adaptive and technological assistance for the ill and handicapped. Now that the golf cart has been retired from active service, the proceeds from its sale will benefit the activities of "Yad Sarah".
In 2003, R. Elyashiv underwent an emergency surgery to treat a life-threatening condition, and thereafter a caravan synagogue was built close to his home, allowing him to easily reach the synagogue for praying and lecturing. His home was also adapted to accommodate his needs, by rehabilitative specialists of the "Yad Sarah" organization. Towards this end, the director of "Yad Sarah", R. Uri Lupolianski, a protégé of R. Elyashiv, obtained a donation earmarked towards purchasing a golf cart that would assist R. Elyashiv in traversing the short distance from his home to the caravan synagogue.
During the subsequent years, it became a common sight to see the golf cart, with R. Elyashiv within, crowned with his tallit and tefillin, traversing the narrow Meah Shearim streets during the early morning hours on his way to the morning prayers. During the course of the day R. Elyashiv would return home and travel back to the caravan as necessary, to serve as sandek at britot and for his Talmudic lectures. He would ride in his golf cart accompanied by dozens of assistants, admirers and people requesting advice and blessing.
R. Yosef Shalom Elyashiv (1910-2012) was among the world's greatest halachic decisors for over seventy years. He was renowned for his extreme diligence and his vast knowledge in all sections of the Torah, which enabled him to issue halachic rulings in every area. He led the Torah world in Eretz Israel and the Diaspora for many years, and his opinion affected every area of rabbinate and halacha in Jewish communities around the world.
After his passing, the golf cart served R. Shalom Cohen, Rosh Yeshivat Porat Yosef and leader of the Moetzet Chachmei HaTorah.
Golf cart, model: Club Car DS, with 9.0 horsepower motor. Maximum dimensions: 2.30X1.10X1.70 meters. Overall good condition.
The golf cart is the property of "Yad Sarah", the largest volunteer organization in Israel, which has created a vast network of medical equipment for loan as well as adaptive and technological assistance for the ill and handicapped. Now that the golf cart has been retired from active service, the proceeds from its sale will benefit the activities of "Yad Sarah".
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $1,000
Sold for: $3,750
Including buyer's premium
Oil painting by the Kabbalist Rabbi Yehuda Leon Patilon, from the collection of the family of the "Holy Painter".
Oil on cardboard. Signed: "Leon".
The painting depicts a youth wearing a hat and smoking a pipe.
The Kabbalist Rabbi Yehuda Leon Patilon (d. Heshvan 1974) was known as a miracle worker knowledgeable in the world of souls and reincarnation. He made a living as a painter, earning the nickname "the Holy Painter". Rabbi Yehuda Patilon belonged to a group of Kabbalists who studied together in secret, and were named after the profession they engaged in: "The Shoemaker" - Rabbi Moshe Ya'akov Ravikov, "The Milkman" - Rabbi Chaim Ezra Cohen, "The Floorer" - Rabbi Avraham Fish, and "The Street Cleaner" - Rabbi Joseph Woltoch.
See next item.
34.5X28.5 cm, framed. Good condition. Slight defects.
Provenance: Family of Rabbi Patilon.
Oil on cardboard. Signed: "Leon".
The painting depicts a youth wearing a hat and smoking a pipe.
The Kabbalist Rabbi Yehuda Leon Patilon (d. Heshvan 1974) was known as a miracle worker knowledgeable in the world of souls and reincarnation. He made a living as a painter, earning the nickname "the Holy Painter". Rabbi Yehuda Patilon belonged to a group of Kabbalists who studied together in secret, and were named after the profession they engaged in: "The Shoemaker" - Rabbi Moshe Ya'akov Ravikov, "The Milkman" - Rabbi Chaim Ezra Cohen, "The Floorer" - Rabbi Avraham Fish, and "The Street Cleaner" - Rabbi Joseph Woltoch.
See next item.
34.5X28.5 cm, framed. Good condition. Slight defects.
Provenance: Family of Rabbi Patilon.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $1,000
Sold for: $4,250
Including buyer's premium
Oil painting by the Kabbalist Rabbi Yehuda Leon Patilon.
Oil on Masonite. Signed: "Patilon".
The painting depicts the figure of a Jew holding a basket and a walking stick.
The Kabbalist Rabbi Yehuda Leon Patilon (d. Heshvan 1974) was known as a miracle worker and knowledgeable in the world of souls and reincarnation. He made a living as a painter, earning the nickname "the Holy Painter". See previous item.
37X27.5 cm, framed. Good condition.
Oil on Masonite. Signed: "Patilon".
The painting depicts the figure of a Jew holding a basket and a walking stick.
The Kabbalist Rabbi Yehuda Leon Patilon (d. Heshvan 1974) was known as a miracle worker and knowledgeable in the world of souls and reincarnation. He made a living as a painter, earning the nickname "the Holy Painter". See previous item.
37X27.5 cm, framed. Good condition.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $3,500
Sold for: $4,375
Including buyer's premium
A miniature Torah scroll, written on deer parchment, in the original decorated case. Lebanon, Syria or the surroundings (Near East), dedication from 1904.
Ink on parchment; wood; velvet; repouseé and engraved silver; silver filigree.
The scroll is written on very thin and stiff light brown-yellowish parchment, made of deer or gazelle skin processed in lime. Sephardic scribal script, typical of Syria or the vicinity in the 19th century. The scroll was written with "Vave Ha'amudim" [each column opens with a word starting with the letter "Vav"], in line with "Ezrat HaSofer" Tikun Sofrim. 42 lines per column.
The book is housed in the original wooden case covered with blue velvet. Strips of silver sheet, some decorated with a repetitive pattern, are attached with nails to the margins of the case. A dedication is engraved on the top strip: "This case and Torah for… Shlomo Reuven… 1904" (Hebrew). Cut and repouseé silver plaques and filigree plaques are attached to both parts of the case. Silver buckle. Interior of the case is covered with colorful fabric; base of the case is painted blue.
According to the owner, the scroll and the case originate in Lebanon (Lebanese Jews are considered one of the smallest Jewish communities in the Middle East).
Enclosed is a report by an expert in ancient Torah scrolls, about the location and date of writing.
Height of parchment: 20.5 cm. Height of case: 27 cm. Fair condition. Lacking section from the middle of Pinchas portion to the end of the Torah. Stains, tears and open tears to parchment, affecting text. Several detached or partly detached membranes. Velvet is very worn, unraveled, stained and detached from the case in several spots. The inner cloth cover is falling apart and lacking. One Etz Chaim is missing and the other is broken. Two of the silver plaques were cut at random from a larger plaque. Breaks, defects and bends to silver ornamentations. Loose nails.
Ink on parchment; wood; velvet; repouseé and engraved silver; silver filigree.
The scroll is written on very thin and stiff light brown-yellowish parchment, made of deer or gazelle skin processed in lime. Sephardic scribal script, typical of Syria or the vicinity in the 19th century. The scroll was written with "Vave Ha'amudim" [each column opens with a word starting with the letter "Vav"], in line with "Ezrat HaSofer" Tikun Sofrim. 42 lines per column.
The book is housed in the original wooden case covered with blue velvet. Strips of silver sheet, some decorated with a repetitive pattern, are attached with nails to the margins of the case. A dedication is engraved on the top strip: "This case and Torah for… Shlomo Reuven… 1904" (Hebrew). Cut and repouseé silver plaques and filigree plaques are attached to both parts of the case. Silver buckle. Interior of the case is covered with colorful fabric; base of the case is painted blue.
According to the owner, the scroll and the case originate in Lebanon (Lebanese Jews are considered one of the smallest Jewish communities in the Middle East).
Enclosed is a report by an expert in ancient Torah scrolls, about the location and date of writing.
Height of parchment: 20.5 cm. Height of case: 27 cm. Fair condition. Lacking section from the middle of Pinchas portion to the end of the Torah. Stains, tears and open tears to parchment, affecting text. Several detached or partly detached membranes. Velvet is very worn, unraveled, stained and detached from the case in several spots. The inner cloth cover is falling apart and lacking. One Etz Chaim is missing and the other is broken. Two of the silver plaques were cut at random from a larger plaque. Breaks, defects and bends to silver ornamentations. Loose nails.
Catalogue
Auction 61 - Rare and Important Items
April 24, 2018
Opening: $18,000
Unsold
A miniature Torah scroll, with a set of ornaments - a shield, finials and a pointer ("yad"), from the private collection of a French Jewish family.
1. An Italian Torah scroll, ink on parchment. Sephardic scribal script, typical of central or southern Italy in the 19th century. 42 lines per column.
The Torah is scrolled on two Atzei Chaim made of wood with carved wood decorations on top, inlaid with ivory (typical of Turkey).
Enclosed are reports by experts on ancient Torah Scrolls.
Height of parchment: 22 cm. Height of Atzei Chaim: approx. 56 cm. Good-fair condition. Stains. Tears and holes to parchment in several places. Several membranes are partly detached. Two membranes are written in a different script. Lacking pieces of ivory. Breaks and defects to wood.
2. Torah Shield, [Russia or Poland, dedication from 1766].
Repouseé and engraved silver; Niello craftsmanship; gemstones.
A square shield, arched at the top, decorated with vegetal patterns. Symbolic pillars of Boaz and Yachin are embossed on both sides, topped with two lions sticking out their tongues and supporting a Torah Crown (embossed) inlaid with gemstones. A small case in the center of the shield with space for changeable plaques. Three silver plaques within the case are engraved on both sides and ornamented with Niello work. On the frame of the case appears an engraved dedication (Niello): "…donated by… Yehiel Yosef… for his sons…" (Hebrew). The year 1766 is indicated in the dedication. A suspension chain is fixed on the rear of the shield.
For similar items, see: Treasures of the Torah, from the Collection of the Historical Treasures, Museum of Ukraine, Moscow-Kiev-New York, 2000, items no. 33 and 34.
14.5X10.5 cm. Good condition. Soldering repairs. Bends. Breaks.
3. Pair of Torah Finials. [Iran (?), 20th century].
Silver (marked), engraved.
Finials shaped as a pointed dome topped with a ball. The dome is contained in a cup with margins designed as flower petals with a hexagonal prism at its base. Short chains ending with silver balls are hanging from the cup's margins. The dome, the cup and the ball are decorated with delicate vegetal patterns. Engraved inscription, on one finial: "Ki MiZion Teze Torah…" and on the other finial: "Keter Yitnu Lecha…".
Height: 16 cm. Good condition. One finial is lacking a chain. The other finial is lacking a chain and has a chain that is torn in the middle. Bends.
4. Torah pointer ("yad"), [Europe, late 19th or early 20th century].
Cast and engraved silver.
A spiral Torah pointer, narrowing towards the cuff. At the tip is a decorated cuff and at the top - a crown and a flattened ball in its center.
21.5 cm. Good condition. Crack. Bends.
Enclosed are an embroidered mantle and a sash.
1. An Italian Torah scroll, ink on parchment. Sephardic scribal script, typical of central or southern Italy in the 19th century. 42 lines per column.
The Torah is scrolled on two Atzei Chaim made of wood with carved wood decorations on top, inlaid with ivory (typical of Turkey).
Enclosed are reports by experts on ancient Torah Scrolls.
Height of parchment: 22 cm. Height of Atzei Chaim: approx. 56 cm. Good-fair condition. Stains. Tears and holes to parchment in several places. Several membranes are partly detached. Two membranes are written in a different script. Lacking pieces of ivory. Breaks and defects to wood.
2. Torah Shield, [Russia or Poland, dedication from 1766].
Repouseé and engraved silver; Niello craftsmanship; gemstones.
A square shield, arched at the top, decorated with vegetal patterns. Symbolic pillars of Boaz and Yachin are embossed on both sides, topped with two lions sticking out their tongues and supporting a Torah Crown (embossed) inlaid with gemstones. A small case in the center of the shield with space for changeable plaques. Three silver plaques within the case are engraved on both sides and ornamented with Niello work. On the frame of the case appears an engraved dedication (Niello): "…donated by… Yehiel Yosef… for his sons…" (Hebrew). The year 1766 is indicated in the dedication. A suspension chain is fixed on the rear of the shield.
For similar items, see: Treasures of the Torah, from the Collection of the Historical Treasures, Museum of Ukraine, Moscow-Kiev-New York, 2000, items no. 33 and 34.
14.5X10.5 cm. Good condition. Soldering repairs. Bends. Breaks.
3. Pair of Torah Finials. [Iran (?), 20th century].
Silver (marked), engraved.
Finials shaped as a pointed dome topped with a ball. The dome is contained in a cup with margins designed as flower petals with a hexagonal prism at its base. Short chains ending with silver balls are hanging from the cup's margins. The dome, the cup and the ball are decorated with delicate vegetal patterns. Engraved inscription, on one finial: "Ki MiZion Teze Torah…" and on the other finial: "Keter Yitnu Lecha…".
Height: 16 cm. Good condition. One finial is lacking a chain. The other finial is lacking a chain and has a chain that is torn in the middle. Bends.
4. Torah pointer ("yad"), [Europe, late 19th or early 20th century].
Cast and engraved silver.
A spiral Torah pointer, narrowing towards the cuff. At the tip is a decorated cuff and at the top - a crown and a flattened ball in its center.
21.5 cm. Good condition. Crack. Bends.
Enclosed are an embroidered mantle and a sash.
Catalogue