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Lot 175 Varied Collection of Items Documenting the Jewish Autonomous Oblast in Russia – Birobidzhan – An Attempt to Establish a National Home for the Jewish people in Communist Russia

A rich and varied collection of items documenting the history of Birobidzhan, the Jewish Autonomous Oblast in Russia, 1920s t
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Auction 72 - Rare and Important Items July 7, 2020
Opening: $5,000
Estimate: $8,000 - $10,000
Unsold
A rich and varied collection of items documenting the history of Birobidzhan, the Jewish Autonomous Oblast in Russia, 1920s to 1990s. Yiddish, Russian and English.
"The Jewish Autonomous Oblast" (Yiddish: Yiddishe Oitonome Gegent), better known by its former name, "Birobidzhan", was a territory allocated to Jewish agricultural settlement in Communist Russia. The idea of establishing a special region for Jews first came up after the October Revolution, when hundreds of thousands of Jews lost their sources of income and became, according to the Russian terminology of the time, "unproductive". In order to integrate the Jews into the new economy of the Soviet Union, a governmental authority by the name of KOMZET (КомЗЕТ) and a Jewish public company by the name of OZET (ОЗЕТ) were established, operating together to return the Jews to agriculture.
The success of Zionism and the developing solution in Palestine to the Jewish Question led the Russian authorities to examine the possibility of establishing an autonomous Jewish territory and introducing it to the world as a national home under the Soviet flag. At first, various territories closer to Jewish concentrations were examined – Western Russia, Ukraine and Crimea; eventually the decision was made to establish an oblast near the Chinese border, in a hostile and unsettled area located at the Russian "edge of the world". On March 28, 1928, the Central Executive Committee of the USSR passed a resolution to allocate the territory for the settlement of productive Jews and the first autonomous Jewish oblast was born – Birobidzhan.
Despite the difficult initial conditions, the oblast was a surprising success in the first decade of its existence: more than 20,000 Jews migrated to the place, new agricultural settlements were established, the Yiddish newspaper "The Birobidzhan Star" (Birabidzhaner Stern) was founded and in the capital city, squares were decorated with Jewish symbols and streets were named after leading Yiddish cultural figures.
Russia allocated immense resources to the "marketing" of the oblast around the world, and all the more so in North America, for which a special propaganda institution was established – ICOR. The organization operated among Yiddish-speakers and distributed an abundance of printed propaganda materials in order to compete with the Zionist movement over the heart of American Jews.
Towards the late 1930s, with the change in the attitude of Russia toward the Jews, the Great Purge reached Birobidzhan as well. Before long, most of the Jewish leaders, writers and intellectual were executed and after World War II, all the Yiddish-speaking institutions were dismantled. In the process, the two institutions which gave the project most of its momentum and power, KOMZET and OZET, were also dismantled. In the early 1950s, ICOR was shut down as well.
During the next decades, the number of Jews in the oblast gradually decreased and today the Jewish population is down to about 1500, which constitutes less than one percent of the population of the oblast. Nevertheless Birobidzhan continues to exist as an autonomous Jewish oblast to this day.
Offered here is a collection of documents, propaganda material, ephemera and printed items documenting this unique chapter in Jewish history and the history of Russian communism. The collection contains items from the short-lived "Golden Age" of the oblast, some of them issued by OZET and ICOR, alongside items documenting its decline in the second half of the 20th century and after the collapse of the USSR.
The collection contains:
Items issued by the OZET and ICOR organizations: • Two membership notebooks and four lottery tickets issued by OZET (late 1920s-1930s). • A portfolio with reproductions of works by Issachar Ber Ryback, William Gropper, Baruch Aaronson, Nikolai Kupriyanov and others. New York: ICOR, 1929. Most of the works depict Jewish peasants; some of them were drawn subsequent to the artists' visit to the Jewish agricultural colonies. • Covers of the booklet "ICOR Biro-Bidjan Souvenir", in Hebrew and Yiddish, with illustrations by William Gropper (June 1934). • Four booklets from the ICOR Bibliotek series (New York, 1930s). • Two ICOR pins, marking the tenth anniversary of Birobidzhan (1938). • "Umsterbleche Reyd", collection of speeches and articles supporting the Birobidzhan Experiment, by Reuben Brainin (writer, publicist, editor and Zionist activist who campaigned for the Jewish settlement in the USSR). New York: ICOR, 1940. Yiddish.
Booklets on the subject of Birobidzhan, in Yiddish and English, including: • "Biro-Bidzhan un Palestina", by A. Sudarski. Kharkiv: "Tsenterfarlag", 1929. • Birobidzhaneh, Dertseylung", by David Bergelson. Moscow: "Emes", 1934. • The Jewish Autonomous Region, by David Bergelson. Moscow, 1939. With photographs of Birobidzhan. • Birobidzhan, shilderungen fun a rayze in July-August 1934" [Birobidzhan, Descriptions of a Journey in July-August 1934], by A. Perlman. Warsaw: "Groshen Bibliotek", 1934. A map of Birobidzhan included in one booklet. • And more.
Items from Birobidzhan, most of them from the 1970s-1990s: • "Forpost", a Yiddish journal of the autonomous Jewish oblast. Birobidzhan 1937. • A Komsomol membership card issued to a boy from Birobidzhan, 1979. • Certificate in the name of Leonid Borisovich Shkolnik, the editor of the "Birobidzhan Star". Granted to him after being elected to the "Council of the People's Representatives of the Jewish Autonomous Oblast" (совет народных депутатов еврейской автономной области), 1990. • "Scheme of the Administrative Centre". Map of Birobidzhan (printed in Yiddish, English and Russian), 1989. • And more.
Additional items documenting the history of the Jewish agricultural settlement in the USSR.
Size and condition vary. Some of the items are placed in elegant frames for display.
Category
Jewish History, Zionism and Palestine
Catalogue
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Lot 176 Handwritten Travel Diary – A Journey from London to Palestine – October-December, 1906 – Postcards and Photographs from the Journey

Handwritten travel diary – from London to Palestine. Accompanied by photographs, postcards and maps. October 20 to December 1
Handwritten travel diary – from London to Palestine. Accompanied by photographs, postcards and maps. October 20 to December 1
Handwritten travel diary – from London to Palestine. Accompanied by photographs, postcards and maps. October 20 to December 1
Handwritten travel diary – from London to Palestine. Accompanied by photographs, postcards and maps. October 20 to December 1
Handwritten travel diary – from London to Palestine. Accompanied by photographs, postcards and maps. October 20 to December 1
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Handwritten Travel Diary – A Journey from London to Palestine – October-December, 1906 – Postcards and Photographs from the Journey Handwritten Travel Diary – A Journey from London to Palestine – October-December, 1906 – Postcards and Photographs from the Journey Handwritten Travel Diary – A Journey from London to Palestine – October-December, 1906 – Postcards and Photographs from the Journey Handwritten Travel Diary – A Journey from London to Palestine – October-December, 1906 – Postcards and Photographs from the Journey Handwritten Travel Diary – A Journey from London to Palestine – October-December, 1906 – Postcards and Photographs from the Journey
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Auction 72 - Rare and Important Items July 7, 2020
Opening: $1,500
Estimate: $4,000 - $6,000
Sold for: $2,375
Including buyer's premium
Handwritten travel diary – from London to Palestine. Accompanied by photographs, postcards and maps. October 20 to December 10, 1906. English.
A handwritten diary documenting a journey of several weeks, amongst the central cities and sites of Palestine – Jaffa, Jerusalem, the Dead Sea, the Jordan River, Haifa, Tiberias, and elsewhere. The diary is written in a large notebook, on the right side of each double-spread. Mounted on the left side of each spread are more than a hundred photographs – most of them taken by the diarist and her companions – as well as postcards depicting the views of the country, maps and several paper items that were collected during the journey.
The journey documented in the diary started in London. The diarist and her companions sailed from London to Port Said on board of SS Caledonia. From Port Said, they sailed to Jaffa and after a short stay in the city, travelled to Jerusalem by train. They stayed in Jerusalem for about two weeks, during which they visited dozens of holy and important sites in the city and its surroundings, such as the Temple Mount, the Church of the Holy Sepulchre, Via Dolorosa, Gethsemane, Calvary and the Valley of Josaphat; they also visited Bethlehem, the Inn of the Good Samaritan, Jericho, the Dead Sea, the Jordan River, Bethany and more. When they were staying in Jerusalem, the travelers also visited the Jewish Quarter, which the diarist describes as follows: "We went to the Jews' Wailing Place, and though it was not Friday, we were fortunate enough to find a good number of Jews there and hear them wail…".
From Jerusalem, they returned to Jaffa and took the sea rout to Haifa from which they continued to Tiberius, Capernaum, Nazareth and other important sites in northern Palestine. Returning by ship from Haifa to Jaffa, they continued to Egypt and then back to England.
The photographs integrated into the diary depict many sites throughout Palestine (alongside additional sites visited on the journey through Europe and Egypt), including the view from the roof of the house of Simon the Tanner in Jaffa, the train station in Jaffa, a general view of Jerusalem, the Western Wall, the Temple Mount, the Tombs of the Kings, the Dead Sea, the Jordan River, the views of Samaria, the village of Lubya in the Lower Galilee, the Basilica of the Annunciation in Nazareth and more. Some of them depict the travelers themselves. Several photographs depict the dragoman who accompanied the group on their journey.
The diary is bound in purple leather, the spine gilt-embossed with the inscription "Palestine Private Diary 1906".
[71] leaves; approx. 120 photographs; approx. 120 postcards; and more. 41.5 cm. Good condition. Stains. Minor blemishes. Minor worming. Purple leather binding, restored. Blemishes and worming to binding.
Category
Jewish History, Zionism and Palestine
Catalogue
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Lot 177 Letter Handwritten and Signed by Sarah Aaronsohn, the "Heroine of Nili" – Istanbul, 1915

A letter handwritten and signed by Sarah Aaronsohn. Sent to her sister, Rivka Aaronsohn. Istanbul, January 25, 1915. 
 In 191
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Auction 72 - Rare and Important Items July 7, 2020
Opening: $5,000
Estimate: $10,000 - $20,000
Unsold
A letter handwritten and signed by Sarah Aaronsohn. Sent to her sister, Rivka Aaronsohn. Istanbul, January 25, 1915.
In 1914, Sarah Aaronsohn married the merchant Haim Abraham on a railway platform in Atlit, left with him to Haifa and from there left Palestine to live in Istanbul. Aaronsohn did not meet Abraham before the wedding and many believe she married him to enable her younger sister, Rivka, to marry the man they both truly loved – Avshalom Feinberg. Aaronsohn lived with her husband in Istanbul for about a year; however, in December 1915, she succumbed to her homesickness and returned to Palestine.
This letter, sent from Istanbul, is written on an official postcard of "Abraham Frères, Constantinople" – the company run by Haim Abraham and his brother Moritz in Istanbul. In the letter, Sarah writes to her sister about her dull and boring life in Istanbul: "My dear Rivka, it has been ages since I read you, and what is this silence? […] You are familiar with the old news and new ones have not yet happened […] there isn't much work, I am engaged in embroidery. Embroidery is now above everything else here and I too have learned the craft. We make White embroideries, broderie Anglaise [English embroidery], and other very fine kinds, and maybe, someday I too will be able to embroider nicely" (Hebrew).
Although the common object of the two sisters' love, Avshalom, is not mentioned throughout the letter, the choice to end it with the words "a thousand kisses", possibly alludes to the refrain of the well-known love poem Avshalom had dedicated to Rivka several years earlier – "A thousand kisses to you, my love" (Hebrew).
Approx. 14.5X10 cm. Fair-good condition. Fold lines, stains and blemishes. Damage to text in several places (some of the words are blurred and the beginning of the three last lines is erased).
Category
Jewish History, Zionism and Palestine
Catalogue
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Lot 178 Letter Handwritten and Signed by Enzo Chaim Sereni – A World War II Jewish Parachutist of Mandate Palestine – Givat Brenner, 1930

A letter handwritten and signed by Enzo Chaim Sereni, one of the thirty-seven Jewish Parachutists sent across enemy lines dur
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Auction 72 - Rare and Important Items July 7, 2020
Opening: $1,000
Estimate: $2,000 - $3,000
Unsold
A letter handwritten and signed by Enzo Chaim Sereni, one of the thirty-seven Jewish Parachutists sent across enemy lines during World War II. Givat Brenner, 1930.
The letter, sent while Sereni headed the founding group of Givat Brenner, contains a short message to a woman named Rachel Avish from Ben-Shemen – permission to come and stay in the Kibbutz on the authority of the Council. Although the message in the letter is short, it is telling of Sereni's character; that year he donated his entire inheritance and parents' savings to the kibbutz in order to prevent its financial collapse (and therefore, presumably, every guest needed the special permission of the Council). Signed at bottom (Hebrew): "Chaim Sereni, on behalf of the Rechovot company of the United Kibbutz".
Enzo Chaim Sereni (1905-1944), a writer, pioneer and intellectual, of the thirty seven Jewish Parachutist of Mandate Palestine who infiltrated Europe during World War II. Sereni was born to an Italian family in Rome, one of the most distinguished and ancient Jewish families in Italy (his father, Shmuel Sereni, was physician to the King of Italy, Vittorio Emanuele III, and his uncle was the leader of the community for about 35 years). In 1921, he visited Karlsbad when the 12th Zionist Congress was held, and, taken up with the new movement's vision, he became a Zionist activist. In 1927, he immigrated to Palestine, joined the "Gedud HaAvoadh" cooperative organization of pioneers (labor battalion) and was one of the founders of Kibbutz Givat Brenner.
Sereni was acutely aware of the danger facing the Jews of the world and during the 1930s went on several missions to Germany, the USA, Egypt, Iraq and elsewhere to encourage immigration, arriving at some destinations shortly before they fell into the hands of Germany. In 1944, when he was 39, he decided to volunteer for the most courageous operation of the forces of the Yishuv against Nazi Germany – sending Hebrew paratroopers across enemy lines in occupied Europe. Thirty seven Hebrew paratroopers were trained for the mission by the Palmach, the Haganah and the British Army, in order to make first contact with the Jews of Europe and in the second phase establish a Jewish resistance force. Sereni was parachuted on May 15, 1944 into Northern Italy; however, he was captured immediately by the Germans. He was sent to the Dachau concentration camp where he was executed by special orders.
The operation of parachuting Hebrew paratroopers into the heart of the German Empire had special significance in the Zionist historical memory and several of its members became cultural heroes in Israel – Hannah Szenes, Haviva Reik, Abba Berdichev and Enzo Sereni himself.
[1] leaf, 13X22 cm. Good condition. Fold lines, a few stains and minor blemishes.
Category
Jewish History, Zionism and Palestine
Catalogue
View Details

Lot 179 Letter Handwritten and Signed by Lehi Founder Avraham Stern ("Yair") – Florence, 1934 – "Eventually, everywhere we feel like guests at most, yet in Palestine we are landlords"

A letter handwritten and signed by Avraham Stern ("Yair"), addressed to Mordechai Morzyński. Florence, April 1934.
A letter handwritten and signed by Avraham Stern ("Yair"), addressed to Mordechai Morzyński. Florence, April 1934.
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Letter Handwritten and Signed by Lehi Founder Avraham Stern ( Letter Handwritten and Signed by Lehi Founder Avraham Stern (
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Auction 72 - Rare and Important Items July 7, 2020
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $7,500
Including buyer's premium
A letter handwritten and signed by Avraham Stern ("Yair"), addressed to Mordechai Morzyński. Florence, April 1934.
The letter was written when Stern was studying in Florence, Italy, several weeks before abandoning his academic career, dedicating himself entirely to underground activity and engaging in purchasing and smuggling weapons to Palestine. The letter is written on a personal note and reflects the great importance Stern attributed to Palestine and its Jewish settlement. Stern writes: " I am in one of the best exiles in the world. Anti-Semitism here is nowhere to be found and yet, you too surely must feel and know that there is no place in the world that can compare to our country in the sense of freedom. Eventually everywhere we feel like guests at most, yet in Palestine we are landlords. I think you will be happy to see when you arrive at Palestine how everything has progressed during the last two years. I hope you will find a job there and feel good […] I hope we can meet there finally although I am not so sure it will happen as quickly as my parents believe" (Hebrew). The letter is signed: "Yours affectionately, A. Stern, Memkeh" (Memkeh was one of Stern's nicknames coined by his friends and relatives).
Avraham Stern ("Yair") was a Jewish resistance fighter, founder of the Fighters for the Freedom of Israel Organization (the Lehi). Stern was born in Suwałki in 1907 and in his youth showed various artistic talents – painting, acting, writing and singing (Stern even dreamed of becoming an actor at the "Habima" Theater). In 1925, he immigrated to Palestine, started studying literature at the Hebrew University and at the same time, took his first steps as a resistance fighter, first in the "Haganah" and later in the breakaway organization "Haganah B" – the first stage of the Irgun. In 1933, he traveled to Florence to complete his doctoral thesis; however, after a personal meeting with the commander of the Irgun, Avraham Tehomi, he decided to abandon his studies and dedicate himself entirely to underground activity. His membership in the Irgun ended in 1940, subsequent to its decision to lay down its arms and stop all hostilities against the British. Stern split from the Irgun, published a manifesto titled "The Principles of Revival" and founded a new underground organization, the Fighters for the Freedom of Israel (Lehi). The organization's motto was an uncompromising struggle against the British Government and it continued to act despite the vehement opposition of the Jewish Yishuv and with almost no means. For months on end, Stern moved from place to place, carrying a cot, shaving cream and a bible and giving his orders to the members of the organization during short nighttime meetings. On February 12, 1942, at 9:00 in the morning, British detectives arrived in Stern's hiding place in Tel-Aviv, found him hiding in a wardrobe and handcuffed him. Shortly thereafter, detective Geoffrey Morton ordered to place Stern before the window and shot him to death.
Stern's enigmatic figure has remained controversial to this very day – alongside those who consider him a national hero, others condemn his extreme opinions and course of action. His unique worldview is also manifested in the many poems he wrote throughout his life, one of which ("Chayalim Almonim" – Anonymous Soldiers) became the hymn of the Irgun and the Lehi.
The addressee of the letter is Stern's friend, artist Mordechai Morzyński (Arieli; 1905-1975). Morzyński was born in Poland (then part of the Russian Empire) and immigrated to Palestine in 1926. He studied at Bezalel during the years 1926-1928 and continued his studies in Paris, at the Grande Schumier Academy. In 1937, he joined the Union of Artists and Sculptors and in 1949 became a member of the New Horizons group.
[1] leaf, folded in half (two written pages), 17 cm. Good condition. Fold lines. Stains. Minor creases and several minor tears.
Category
Jewish History, Zionism and Palestine
Catalogue
View Details

Lot 180 Photograph Album – Orde Wingate's Special Night Squads, the Royal Air Force and the Israeli Air Force during the War of Independence

Approx. 360 photographs in an album that had belonged to Joseph Joe Ra'anan (Reisman) – a soldier of Orde Wingate's Special N
Approx. 360 photographs in an album that had belonged to Joseph Joe Ra'anan (Reisman) – a soldier of Orde Wingate's Special N
Approx. 360 photographs in an album that had belonged to Joseph Joe Ra'anan (Reisman) – a soldier of Orde Wingate's Special N
Approx. 360 photographs in an album that had belonged to Joseph Joe Ra'anan (Reisman) – a soldier of Orde Wingate's Special N
Approx. 360 photographs in an album that had belonged to Joseph Joe Ra'anan (Reisman) – a soldier of Orde Wingate's Special N
Approx. 360 photographs in an album that had belonged to Joseph Joe Ra'anan (Reisman) – a soldier of Orde Wingate's Special N
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Photograph Album – Orde Wingate's Special Night Squads, the Royal Air Force and the Israeli Air Force during the War of Independence Photograph Album – Orde Wingate's Special Night Squads, the Royal Air Force and the Israeli Air Force during the War of Independence Photograph Album – Orde Wingate's Special Night Squads, the Royal Air Force and the Israeli Air Force during the War of Independence Photograph Album – Orde Wingate's Special Night Squads, the Royal Air Force and the Israeli Air Force during the War of Independence Photograph Album – Orde Wingate's Special Night Squads, the Royal Air Force and the Israeli Air Force during the War of Independence Photograph Album – Orde Wingate's Special Night Squads, the Royal Air Force and the Israeli Air Force during the War of Independence
6 PHOTOS
Auction 72 - Rare and Important Items July 7, 2020
Opening: $2,000
Estimate: $4,000 - $6,000
Sold for: $5,250
Including buyer's premium
Approx. 360 photographs in an album that had belonged to Joseph Joe Ra'anan (Reisman) – a soldier of Orde Wingate's Special Night Squads, an air gunner of the Royal Air Force and one of the founders of the Israeli Air Force. Palestine, North Africa and Europe, late 1930s to late 1940s.
The photographs are chronologically arranged in an album, and some are captioned and dated in handwriting on the leaves. This album documents three important stages in Ra'anan's military career:
• A soldier of the Special Night Squads during the Great Arab Revolt – photographs of the fighters of the unit during weapons training, riding horses, driving military vehicles, operating tracking devices, crossing a river, training with gas masks, raids and arrests in Arab villages and more. One of the photographs depicts a group of fighters encircling a smiling figure, presumably the squads' commander Orde Wingate. The Special Night Squads were a small force with only several dozens of fighters, and photographs of it are extremely rare.
• A soldier of the Royal Air Force during World War II – photographs of vehicles and shot-down airplanes (some of them of the German army), flight crews, British fighter aircrafts, aerial photographs taken during flights above Italy and Germany, photographs from a Passover Seder at an American air force base, an entertainment troupe performance for Christmas, a visit of Winston Churchill to the unit, and more.
• Commander of the Haifa airport during the War of Independence – photographs of pilots and air crews, a control tower, the airport a day after the establishment of the state of Israel, United Nations Observers chief of staff William Edward Riley arriving at the airport, singer Shoshana Damari and comedian Joseph Goland on the ramp of a plane before leaving on a fundraising tour to the USA, and more.
In addition to these photographs, the album contains approx. 30 photographs of boys, girls and counselors at Stock's Farm youth village (where Ra'anan lived as a new immigrant before his enlistment) and several photographs of cities and views in the Middle east and Europe (some of them were possibly bought as souvenirs during his service in the British Army).
Joseph (Joe) Ra'anan (1922-1996) was born as Kurt Reisman in Vienna and in 1938 immigrated to Palestine alone with the Youth Aliyah. His military career began almost the moment he set foot in Palestine, when he joined the hundred and twenty soldiers of Orde Wingate's Special Night Squads – the most important and daring unit of fighters during the Great Arab Revolt. After the squads were disassembled, he volunteered for the British Royal Air Force, was trained as an air gunner and participated in countless operational flights in the skies of occupied Europe. When he returned to Palestine, he became one of the most experienced air fighters of the Hebrew Yishuv. On the eve of the Israeli War of Independence, he worked as an inspector at the Haifa airport (actually, Ra'anan was sent there by the Haganah to lay the groundwork for the battle in the north), and after the British forces left the country, became the airport commander. Among his many exploits during the war, he is especially remembered for his service as commander of the air force employed in the last campaign of the war – the conquest of Eilat during Operation Uvdah. Later in his life, he commanded the air bases of Chatzor and Tel-Nof, served in the Mossad and was CEO of El-Al Charter Services.
Some of the photographs are captioned in handwriting on verso (German) and some are stamped with various stamps.
A total of approx. 360 photographs. Size and condition vary. Good overall condition. Album: approx. 29X39 cm. The photographs are arranged in the album by means of mounting corners and are numbered in pencil on the leaves. Creases, tears and minor blemishes to margins of leaves. Hard binding embossed with a gilt flower, worn and slightly damaged, with a sticker to front.
Provenance: The estate of Joseph Joe Ra'anan (Reisman).
Category
Jewish History, Zionism and Palestine
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Lot 181 "Join the Italian Side" – Propaganda Broadside in Arabic – Dropped from the Air during the Bombing of Haifa during World War II, 1940

A propaganda broadside in Arabic, dropped on Haifa from the air during a bombing by the Italian air force. [1940]. Arabic.
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Auction 72 - Rare and Important Items July 7, 2020
Opening: $500
Estimate: $2,000 - $4,000
Unsold
A propaganda broadside in Arabic, dropped on Haifa from the air during a bombing by the Italian air force. [1940]. Arabic.
The broadside is written in flawed Arabic employing corrupt syntax, attempting to portray the attack on the city as an act of 'release of nations': "What you could not achieve because the occupation forces [the British] overpowered you, you will now achieve with the assistance of the Italians, who by means of destroying the kerosene tanks in Haifa, will achieve the goal you tried to achieve by destroying the port, where your natural resources are being stolen by British ships. Join the Italian side, and thus the oppressor from Palestine will be banished, as happened in British Somalia, where they were thrown into the sea".
The bombings of Haifa by the Italian air force occurred during the months of July-September 1940, as part of the efforts of the Axis powers to sabotage the petrol supply of the British army. The first bombing took place in the morning of July 15, when ten Italian airplanes appeared in the skies of the city, dropping about 50 bombs. In the next several months, Italian bombers returned to attack Haifa time and again, causing the death of dozens of citizens and wreaking havoc around the city (hitting a mosque and a Muslim cemetery as well as civilian targets). During one of the attacks, the airplanes dropped propaganda broadsides, attempting to present the cruel attacks as an act in favor of the Arab population, in order to spur it to rebel against the British government.
Approx. 15X19.5 cm. Good condition. Stains, creases and fold lines. Small closed and open tears along the edges and fold lines.
Category
Jewish History, Zionism and Palestine
Catalogue
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Lot 182 Non-Traditional Passover Haggadah – Hashomer Hatza'ir in the Cyprus Detention Camps – Passover 1948

Passover Haggadah "Published by the Kibbutzim of Hashomer Hatza'ir in the Cyprus exile" (Hebrew), Passover 1948.
Passover Haggadah "Published by the Kibbutzim of Hashomer Hatza'ir in the Cyprus exile" (Hebrew), Passover 1948.
Passover Haggadah "Published by the Kibbutzim of Hashomer Hatza'ir in the Cyprus exile" (Hebrew), Passover 1948.
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Non-Traditional Passover Haggadah – Hashomer Hatza'ir in the Cyprus Detention Camps – Passover 1948 Non-Traditional Passover Haggadah – Hashomer Hatza'ir in the Cyprus Detention Camps – Passover 1948 Non-Traditional Passover Haggadah – Hashomer Hatza'ir in the Cyprus Detention Camps – Passover 1948
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Auction 72 - Rare and Important Items July 7, 2020
Opening: $1,500
Estimate: $2,000 - $4,000
Sold for: $3,000
Including buyer's premium
Passover Haggadah "Published by the Kibbutzim of Hashomer Hatza'ir in the Cyprus exile" (Hebrew), Passover 1948.
Mimeographed typescript, illustrated.
The Haggadah deals mostly with the destruction of the Jewish people and the desire to take part in building, settling and defending Palestine. The Haggadah begins with Biblical verses and poem excerpts dealing with Passover as the Festival of Spring, this section ending with a poem by Jacob Fichman. The next section introduces adapted texts from the traditional Haggadah as well as biblical verses and passages of prose and poetry dealing with the state of the nation, the past destruction and the future revival; with the desire to reach Palestine, settle it and fight alongside its defenders; and with the vision of the Kibbutz and the movement.
A modified version of "Ma Nishtana" (leaf 3) deals with the state of the Yishuv in Palestine: "How is this night different from all the other nights / that we recall the Exodus from Egypt / while our brothers stand at the fortified positions against the enemy which is harassing and restricting us" (Hebrew); followed by several of Bialik's poems, including "Kumu Toei Midbar" ("Arise Ye Who Are Wandering in the Desert") and "Me'achorei HaSha'ar" ("Behind the Gate"). In the middle of the Haggadah, a non-paginated leaf deals with current events such as illegal immigration, the readers' situation as detainees in Cyprus and the upcoming War of Independence: "And after many generations of exile, light shines again from Mount Zion and sons from the Diaspora have begun flowing to it […] and they have been deported from the shores of the country to the island of exile […] yet the more they were tortured the more their rebellion increased […] and on this Passover night we have gathered hundreds of members of the Kibbutz movement of Hashomer Hatza'ir who are expecting the day of release from the siege and distress […] our heart swells during these stormy days and is given entirely to our defending brothers in 'Mishmar HaEmek' and on Mount Kastel" (Hebrew). Marginal illustration of a ship, a watchtower and a barbed wire fence – a running theme in this Haggadah. The Haggadah ends with the traditional version of "Chasal Siddur Pesach […] Pduyim LeZion BeRinah" (The Passover seder has been completed […] the redeemed joyfully to Zion).
The Haggadah is based mostly on the 1947 Passover Haggadah printed by The Jewish Holidays Committee of "HaKibbutz HaArtzi", presumably used as source by the author of this Haggadah; several changes were made to adjust it for the illegal immigrants detained in Cyprus, passages were added and others were omitted. Most of the illustrations are also taken from the 1947 Haggadah; lacking technical means, the illustrator copied them by hand.
[1] cover, 15 (i.e. 16) leaves, 16X21 cm. Good condition. Stains to margins of cover and leaves. Some creases. Pen writing on front cover. A few tears, restored with acid-free tape. Newly sewn together.
Not in OCLC.
Provenance: The Rimon Family Collection.
Category
Jewish History, Zionism and Palestine
Catalogue
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Lot 183 Large, Varied Collection of Bread Labels – Israel, 1940s to 1980s

Large collection of bread labels, used by bakeries all over Israel. Israel, [ca. 1940s to 1980s]. 
 A rich and varied collect
Large collection of bread labels, used by bakeries all over Israel. Israel, [ca. 1940s to 1980s]. 
 A rich and varied collect
Large collection of bread labels, used by bakeries all over Israel. Israel, [ca. 1940s to 1980s]. 
 A rich and varied collect
Large collection of bread labels, used by bakeries all over Israel. Israel, [ca. 1940s to 1980s]. 
 A rich and varied collect
Large collection of bread labels, used by bakeries all over Israel. Israel, [ca. 1940s to 1980s]. 
 A rich and varied collect
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Large, Varied Collection of Bread Labels – Israel, 1940s to 1980s Large, Varied Collection of Bread Labels – Israel, 1940s to 1980s Large, Varied Collection of Bread Labels – Israel, 1940s to 1980s Large, Varied Collection of Bread Labels – Israel, 1940s to 1980s Large, Varied Collection of Bread Labels – Israel, 1940s to 1980s
5 PHOTOS
Auction 72 - Rare and Important Items July 7, 2020
Opening: $1,000
Estimate: $1,500 - $2,000
Unsold
Large collection of bread labels, used by bakeries all over Israel. Israel, [ca. 1940s to 1980s].
A rich and varied collection of approximately 280 bread labels from dozens of bakeries. 180 of the labels are from bakeries in Tel Aviv-Jaffa and the rest are from bakeries in other cities, towns and Kibbutzim. Many of the labels bear the logo of the bakery – starting with Stars of David, other national symbols and simple illustrations of bread loaves and wheat stalks and ending with fine logos evidently designed by graphic artists. The collection contains labels from "Bialystoker" bakeries (presumably named after the "Bialy" bread originating in Bialystok); cooperative bakeries; and more. It also contains bread labels for the IDF from the bakeries "Ein-Bar", "Vadash" and more.
Approx. 280 bread labels. Size and condition vary.
Category
Jewish History, Zionism and Palestine
Catalogue
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Lot 1 Shenei Luchot HaBrit (Shelah) – Amsterdam, 1698 ("Nachat") – The Year the Baal Shem Tov was Born – Copy of the Gaon of Brașov, with Many Glosses in his Handwriting

Shenei Luchot HaBrit (Shelah), by R. Yeshaya HaLevi Horowitz. Amsterdam: Immanuel son of Josef Athias, 1698. Illustrated titl
Shenei Luchot HaBrit (Shelah), by R. Yeshaya HaLevi Horowitz. Amsterdam: Immanuel son of Josef Athias, 1698. Illustrated titl
Shenei Luchot HaBrit (Shelah), by R. Yeshaya HaLevi Horowitz. Amsterdam: Immanuel son of Josef Athias, 1698. Illustrated titl
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Shenei Luchot HaBrit (Shelah) – Amsterdam, 1698 ( Shenei Luchot HaBrit (Shelah) – Amsterdam, 1698 ( Shenei Luchot HaBrit (Shelah) – Amsterdam, 1698 (
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Auction 71 - The Collection of Rabbi Prof. Daniel Sperber May 5, 2020
Opening: $1,500
Sold for: $4,000
Including buyer's premium

Shenei Luchot HaBrit (Shelah), by R. Yeshaya HaLevi Horowitz. Amsterdam: Immanuel son of Josef Athias, 1698. Illustrated title page (by Avraham ben Yaakov HaGer).
Shenei Luchot HaBrit contains many halachic novellae, Kabbalistic principles, homiletics and ethics, and incorporates all realms of the Torah. The book was received with awe throughout the Jewish world, and its teachings are quoted in the books of leading poskim and kabbalists. Many renowned Chassidic leaders were extremely devoted to the study of the books of the Shelah.
The Bach – R. Yoel Sirkis, notably acclaimed the author and his works in his approbation to the Shaar HaShamayim siddur: "R. Yeshaya HaLevi… he left behind blessing in his holy compositions, and upon seeing or reading them, we sensed the outpouring of holiness in all our limbs, and this is the sign that his works were composed for the sake of heaven, to elevate future generations…". The Tosafot Yom Tov in his approbation to the siddur writes: "He is a holy, awe-inspiring man… no doubt he was invested with a heavenly spirit".
This edition of the Shelah was printed in Amsterdam in 1698, the year the Baal Shem Tov was born, and Chassidic lore ties these two events. The Rebbe Rayatz of Lubavitch writes (Igrot, 2853) of the elaborate edition of the book Shelah HaKadosh printed in the year "Nachat" (gratification; the numerical value of 'nachat' corresponds to the Hebrew year 5458, i.e. 1698). He states that "this alludes to the heavenly gratification caused by the revelation of the holy book, and in that year the Baal Shem Tov was born. The Baal Shem Tov was used to saying that he was born in the year of the printing of the Shelah HaKadosh, in order to enlighten the world with G-d's light of Torah and fear of Heaven with service of the heart". The Rebbe Rayatz brings a wondrous tradition from R. Mendel of Vitebsk regarding the first and second editions of the Shelah: "During the printing of the Shelah… this holy book enthused and inspired the hearts of the Jewish people, drawing the Evil Eye, which brought about the infamous Chmielnicki pogroms"; "In the year the Baal Shem Tov was born, the second edition of Shelah was printed in Amsterdam, and then as well there was an accusation in heaven against the Jewish people in Poland, similar to the first accusation upon the initial publication of the Shelah, yet thank G-d, it was a year of serenity" (Likutei Diburim HaMeturgam, I, p. 50).
Early signatures at the top of the title page and on the following leaf.
This copy belonged to R. David Sperber – the Gaon of Brașov (see below). His signature appears on the front endpaper. The book contains many glosses (more than 150) handwritten by him, some long. Some glosses are slightly trimmed.
[4], 422; 44; [12] leaves. 29.5 cm. Good-fair condition. Tears and damage to title page and to several other leaves. Loss to lower left corner of illustrated title page, affecting the illustration, replaced with photocopy. Stains, dark dampstains. Worming to several leaves. The book is detached into two parts. Old, damaged, detached binding.


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Rabbi Sperber (1877-1962), leading Galician and Romanian rabbi. Born in Zablotov to a family of Kosov-Vizhnitz  Chassidim, he was a disciple of R. Meir Arik. He also studied under Rebbe Moshe Hager of Kosov, author of Ezor HaEmunah, and arranged the latter's writings for print. He frequented the courts of the Chakal Yitzchak of Spinka and the Ahavat Yisrael of Vizhnitz. From 1908, he served as dayan and posek in Polien Riskeve (Poienile de sub Munte), and from 1922, as rabbi of Braşov (Kronstadt). He authored Afarkasta D'Anya, Michtam LeDavid, Tehillah LeDavid and other books. He was renowned for the permissions he issued to agunot following the Holocaust. In  the winter of 1950, he immigrated to Eretz Israel, where he became known as "the rabbi of Braşov", and served  as a leader of the Moetzet Gedolei HaTorah and Chinuch HaAtzma'i. His grandson is Rabbi Prof. Daniel Sperber.

Category
Jewish Books and Manuscripts
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Lot 2 Letter of Wedding Congratulations and Blessings for Nachat, from Rebbe Chaim Hager of Kosov (the Second)

Letter of wedding congratulations and blessings for nachat (gratification), handwritten, signed and stamped by Rebbe Chaim Ha
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Auction 71 - The Collection of Rabbi Prof. Daniel Sperber May 5, 2020
Opening: $300
Sold for: $625
Including buyer's premium

Letter of wedding congratulations and blessings for nachat (gratification), handwritten, signed and stamped by Rebbe Chaim Hager Rabbi of Kosov (Kosiv), addressed to R. David Sperber Rabbi of Brașov. [Kosov, ca. 1931].
In his letter, the rebbe blesses: "I hereby extend my congratulations for the wedding of his exceptional son R. Shmuel [Dr. Shmuel Sperber of London, father of Rabbi Prof. Daniel Sperber], may the wedding take place at an auspicious time, with an abundance of gratification; may the marriage be successful and everlasting, and may he merit to see blessed descendants from them".
Rebbe Chaim Hager Rabbi of Kosov (1900?-1942, Encyclopedia L'Chassidut, I, pp. 539-540; Meorei Galicia, II, pp. 34-36), son of Rebbe Moshe of Kosov – author of Leket Ani and Ezor HaEmunah. He was rabbinically ordained by R. Avraham Menachem Steinberg Rabbi of Brody – author of Machazeh Avraham. Following his father's passing in 1925, he was appointed rebbe and rabbi of Kosov. He served as rebbe to thousands of Chassidim, the most prominent of them being R. David Sperber Rabbi of Brașov (recipient of this letter). In 1935, he visited Eretz Israel together with R. David Sperber. He authored three books on Halacha and Aggada, yet he did not have the opportunity to publish them. He perished in the Holocaust.
The recipient of the letter, R. David Sperber (1877-1962), was a leading Galician and Romanian rabbi (see below).
[1] leaf. 22 cm. Good condition. Open tear to bottom-right corner, not affecting text. Stains. Minor worming. Fold lines.


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Rabbi Sperber (1877-1962), leading Galician and Romanian rabbi. Born in Zablotov to a family of Kosov-Vizhnitz Chassidim, he was a disciple of R. Meir Arik. He also studied under Rebbe Moshe Hager of Kosov, author of Ezor HaEmunah, and arranged the latter's writings for print. He frequented the courts of the Chakal Yitzchak of Spinka and the Ahavat Yisrael of Vizhnitz. From 1908, he served as dayan and posek in Polien Riskeve (Poienile de sub Munte), and from 1922, as rabbi of Braşov (Kronstadt). He authored Afarkasta D'Anya, Michtam LeDavid, Tehillah LeDavid and other books. He was renowned for the permissions he issued to agunot following the Holocaust. In the winter of 1950, he immigrated to Eretz Israel, where he became known as "the rabbi of Braşov", and served as a leader of the Moetzet Gedolei HaTorah and Chinuch HaAtzma'i. His grandson is Rabbi Prof. Daniel Sperber.

Category
Jewish Books and Manuscripts
Catalogue
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Lot 3 Noheg KaTzon Yosef – Hanau, 1717 – Special Copy, with Dedication on Front Cover to the Dayan Rabbi Kosman Segal

Noheg KaTzon Yosef, laws and Western-Ashkenazic customs, including customs of Frankfurt, by R. Yosef Yuspa HaLevi Segal. Hana
Noheg KaTzon Yosef, laws and Western-Ashkenazic customs, including customs of Frankfurt, by R. Yosef Yuspa HaLevi Segal. Hana
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Noheg KaTzon Yosef – Hanau, 1717 – Special Copy, with Dedication on Front Cover to the Dayan Rabbi Kosman Segal Noheg KaTzon Yosef – Hanau, 1717 – Special Copy, with Dedication on Front Cover to the Dayan Rabbi Kosman Segal
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Auction 71 - The Collection of Rabbi Prof. Daniel Sperber May 5, 2020
Opening: $800
Sold for: $1,375
Including buyer's premium
Noheg KaTzon Yosef, laws and Western-Ashkenazic customs, including customs of Frankfurt, by R. Yosef Yuspa HaLevi Segal. Hanau, [1717]. First edition.
Special copy, presumably prepared upon request of the author, with a dedication embossed on the front board of the leather-covered wooden binding: " Gift for the one whose home is open to all, my master and relative, the distinguished rabbi… exceptional dayan and dean… R. Kosman Segal". The recipient of the book was presumably R. Moshe Kosman Essen son of R. Yehuda Lima HaLevi, dayan in Nikolsburg, who signed two approbations together with other Nikolsburg dayanim in 1712 and 1715. It must be noted that the author's father was also named R. Moshe Kosman of Essen (as printed on the title page and at the end of the preface: "Yosef… son of the pious rabbi, R. Moshe Kosman Segal of Essen"). We were unable to determine how the author's father and R. Moshe Kosman Segal, dayan in Nikolsburg, were related.
Signature on the title page: "Kosman Abeles" (possibly a descendant of the original recipient of the book). Ownership inscription on the back endpaper: "This book belongs to the distinguished and renowned chief… R. Wolf Abeles of Alt-Ofen".
[3], 89, [2] leaves. Approx. 20 cm. High-quality paper. Good condition. Stains. Small marginal tears to title page and to several other leaves. Minor worming. Original leather-covered wooden binding, with clasp remnants. Tears and damage to binding.
[2] leaves at the end of the book contain Tzon HaNachalot. A controversy arose following the printing of the book, regarding several customs and laws mentioned in it. These two leaves, which were added to the book after printing, were composed by the author's father-in-law, R. Yehuda Mehler of Bingen, who reviewed the book and corrected the customs which aroused a controversy. These leaves were included in only some of the copies.
Category
Jewish Books and Manuscripts
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