Online Auction 44 - Chabad
A Special Chabad Auction on the Occasion of "Yom HaBahir", Yud (the 10th of) Shevat – Day of Passing of the Rebbe Rayatz, and Day of the Ascendancy to Leadership of the Lubavitcher Rebbe"
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Inkstand of Rebbe Menachem Mendel Schneersohn, the Tzemach Tzedek of Lubavitch. Purchased by his son Rebbe Shmuel, the Maharash, during one of his trips abroad.
Inkstand – tray with two small holders for inkwells, and a large holder in the center for other writing accessories. Two silver pins under the tray secure the holders in place. Decorated with foliate designs; resting on four stylized feet. Silver marked: Birmingham – 1841; maker's mark: R.E.A. (Robinson, Edkins and Aston).
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz: "I hereby gift... the silver inkwell that the Tzemach Tzedek received as a gift from his son - the Maharash - my great-grandfather. He bought it during one of his trips abroad". Dated – 10th December 1989. Enclosed: fountain pen (late) and wooden box which were presumably also used by the rebbe or his family (the pen and box were given together with the inkstand, but are not mentioned in the letter of authenticity).
Rebbe Maharash's Travels
Rebbe Maharash's involvement in communal work began already in the lifetime of his father the Tzemach Tzedek, and he would travel regularly to Kiev and St. Petersburg to lobby on behalf of Russian Jewry, and annul the various decrees imposed on them. His first trip abroad was in 1858. He visited Italy and Germany, and met with communal leaders and activists. He made similar trips in 1859-1862. Even after the passing of his father the Tzemach Tzedek, and his appointment in 1866 as rebbe of Lubavitch, the Maharash continued his communal work and his trips across Europe for this purpose. Between 1868-1880, he travelled repeatedly within Russia and abroad, both to visit health spas and doctors, and for communal matters. Based on the enclosed letter, Rebbe Maharash purchased the present inkstand on one of his early trips abroad, and gave it as a gift to his father the Tzemach Tzedek.
Approx. 23.5X16.5 cm. Good condition. Minor defects. Without the inkwells and writing accessories (which were originally part of the stand).
Tin box, made by the famous Russian tea producer Alexei Gubkin's successor A. Kuznetsov and Co. – Преемник Алексея Губкина А. Кузнецов и Ко.
Manufacturer's details (in Russian) inside lid. Lock on the front of the box (with key). Moscow, late 19th or early 20th century.
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz of Lubavitch: "I hereby gift… my grandfather – the Rashab's Russian tea tin holder made by Gubkin. He kept tea in it. He used it both in Lubavitch and Rostov. My grandmother gave it to me as a gift after he passed away". Dated – 14th February 1990. The tin is placed in a small leather suitcase, which was presumably also used by the rebbe or his family (the suitcase was given together with the tea tin, but is not mentioned in the letter of authenticity).
Approx. 9X9X9 cm. Good-fair condition. Abrasions. Stains. Lock broken; lid doesn't open. Enclosed suitcase broken and damaged.
Large wide and low tub made of copper. With handle.
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz of Lubavitch: "I hereby gift… the copper fire prevention pale[!] made of copper that my grandfather had in the courtyard. In Lubavitch there was always fear of fire. Horses stood ready in the Droshka in case a fire broke out. Before leaving Lubavitch my grandfather the Rashab told me to take some items to remember Lubavitch. I took one of the water pales of copper". Dated – 14th February 1990.
Fires in Lubavitch
As was prevalent in those times and places, every so often large fires would erupt, destroying the wooden houses with thatched roofs. In Lubavitch as well, several such large fires broke out over the years. The most famous of them was the fire which occurred in Elul 1856, in the times of the Tzemach Tzedek. The fire destroyed most of the houses, including the rebbe's court and the homes of the Tzemach Tzedek and his sons. Many precious books and tens of thousands of manuscript leaves of the Tzemach Tzedek were consumed. Another famous fire occurred in Liadi in 1810, in the times of the Baal HaTanya. The fire caused extensive damage to property, but most tragically, it destroyed many manuscripts of the Baal HaTanya, including most of the manuscript of his Shulchan Aruch. Other fires broke out in Lubavitch in the times of the Maharash and his son Rebbe Rashab.
Throughout his life, Rebbe Rashab guarded his books and writings with extreme precaution, as he once wrote: "The books and manuscripts are literally the life of my soul". The Rashab himself arranged thousands of books in the bookcases of the library in Lubavitch, considering them the inalienable assets of the entire Jewry. Whenever he travelled, he would give over the responsibility of guarding the writings to his son the Rayatz, accompanied with many instructions and warnings.
The rebbes of Chabad took various precautions over the years to protect the precious books and manuscripts, including horses which stood ready for immediate travel, storing the manuscripts in metal-lined suitcases, and more.
As Rebbetzin Chana Gurary described during the "Seforim Case":
"The kisovim are sacrosanct to the family, my grandfather [the Rashab] and my father [the Rayatz] sacrificed very much for the kisovim. They used to take them along with them summertime on vacation, and put them in boxes with metal inside. The boys used to follow and watch it. They used to take it along in the summertime on vacation when they went away for three months… When my father was arrested and imprisoned he said you must save lives and the Kisovim. Nothing alse mattered to him... Kisovim should remain with the family. Even my great-grandfather [the Maharash], then, they were burning the towns around, had horses ready 24 hours around the clock in case it would be necessary to flee to save the kisovim" (from the examination protocols).
Her son R. Shalom Dov Ber (Barry) Gurary also spoke similarly in a video interview he held in 1997. He describes the difficult days he and his family spent in Warsaw under German bombardment, the care his grandfather Rebbe Rayatz took to protect his precious manuscripts, and how they protected them from fires in Lubavitch: "The reason they were always packed [the manuscripts] in an attaché case, is that in the years that he remembered and that I remember, house fire were not so uncommon. So very precious things used to be kept always ready to move. In fact, in Lubavitch, I remember being told that there were periods when they had the horses in the droshky, arranged so that the horses were put into their proper place in the droshky, so that one could ride, drive away quickly. So one could take away some of the very important things out of a fire" (interview).
Maximal diameter: 31 cm. Good condition. Bends and abrasions.
Copper kettle used by Rebbe Yosef Yitzchak Schneersohn, the Rayatz of Lubavitch, and his wife Rebbetzin Nechama Dina, from their wedding on 13th Elul 1897 until they left Russia for Riga, Latvia in Tishrei 1927. The kettle was purchased by rebbe Shalom Dov Ber Schneersohn, the Rashab of Lubavitch, during one of his visits in Paris, given to his son and daughter-in-law as wedding gift.
Large, copper kettle. With a handle and a long spout. Ca. late 19th century.
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz of Lubavitch: "I hereby gift... the copper kettle my parents used in Lubavitch from when they got married until leaving Russia. In Latvia my mother bought a new one. This Pot made of copper my grandfather bought it in Paris and gave it to my parents when they got married. It has a dovetail construction - that is the type of construction of the pot. This is what my father explained to me and not sure what it exactly means". Dated – 10th December 1989.
Rebbe Rashab's Trips to France
Rebbe Rashab was frail and sickly, and frequently travelled to various health spas in Europe, to consult with specialists. He took advantage of these trips to do his upmost to improve the material and spiritual situation of his Jewish brethren, particularly of Russian Jews. His travels took him to France, Austria, Germany, Italy, Czechoslovakia, the Crimean Peninsula, and more. The Rashab's various trips to France are well documented in his letters. His first trip was to Paris in winter 1883, approximately a year after the passing of his father Rebbe Maharash and his appointment as rebbe. The visit lasted almost an entire year. He thereafter paid many visits to France (in 1885-1888, 1901, 1904, 1911-1914), some for extended periods of time. On most of his trips, he either passed through or stayed in Paris. According to the enclosed letter, Rebbe Rashab bought the present kettle during one of these visits to Paris.
For one hundred and two years (1813-1915), Chabad Chassidut was centered in the town of Lubavitch, Belarus. In 1915, during WWI, Rebbe Rashab fled Lubavitch and settled in Rostov-on-Don, in south-western Russia. In these difficult times, Rebbe Rashab devotedly worked on improving the spiritual and material state of Russian Jewry. On 2nd Nissan 1920, Rebbe Rashab passed away, and was succeeded by his only son, Rebbe Rayatz. In 1924, after repeated persecutions by the authorities, Rebbe Rayatz left Rostov-on-Don and moved to Leningrad (St. Petersburg). In 1927 he was arrested and imprisoned by the Soviet authorities for his religious activities, and following his release on 12th-13th Tammuz, he left Leningrad with part of his family, eventually settling in Riga, Latvia. Rebbe Rayatz arrived in Riga on 25th Tishrei 1927 and resided there for six years, until 1933.
According to the enclosed letter, the present kettle served Rebbe Rayatz and his wife Rebbetzin Nechama Dina for close to thirty years, from their wedding in 1897 until they reached Riga in 1927 – while living in Lubavitch, Rostov and Leningrad.
Maximal size (without handle and spout): approx. 28X25 cm. Good condition. Minor bends and defects.
Telephone used by Rebbe Yosef Yitzchak Schneersohn, the Rayatz of Lubavitch, while living in Riga and Warsaw, in the early 1930s.
Early brass candlestick rotary dial telephone. Separate transmitter (mouth piece) and receiver. United States, after 1920 (engraved on the back of the mouth piece: Patented in USA November 1910; various dates are engraved on the base of the phone – patent dates of various parts of the phone, the latest one being 21st September 1920).
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by R. Shalom Dov Ber (Barry) Gurary (1923-2005), only grandson of Rebbe Rayatz (son of his daughter Rebbetzin Chana Gurary and her husband R. Shemaryahu Gurary – the Rashag): "I hereby gift… the first telephone my grandparents [Rebbe Rayatz and Rebbetzin Nechama Dina] had. When my grandfather visited America in 1929-30 he bought this phone in Boston and took it back to Riga. He used it until we moved to Otwock. There was no good lines there and he stopped using it. Even when we were in Riga - it was so expensive to make a call that he hardly used it". Dated – 2nd February 1989.
The Visit of Rebbe Rayatz to the United States
Some two years after his release from the Soviet prison and settling in Riga, Rebbe Rayatz made a trip to the United States. The purpose of the visit, which lasted for close to a year (Elul 1929-Tammuz 1930), was to raise awareness of the plight of Soviet Jews and to encourage and strengthen American Jewry.
Wherever he went, the Rayatz campaigned to strengthen and fortify Torah observance, and propagandized for Shabbat observance, laying tefillin and establishing Torah classes. He founded Agudas Chassidei Chabad and women's societies to promote Taharat HaMishpacha. On Shabbat, he would hold gatherings and deliver Chassidic teachings, and on weekdays, he would convene various meetings and receive people in private audiences. Towards the end of the trip, the Rayatz met with Herbert Hoover, president of the United States, in the White House (on 14th Tammuz). During their meeting, the Rayatz thanked the president for the freedom of religion given to American Jewry and for the help his government provides to Jews throughout the world.
The Rayatz ended his visit on Thursday, 21st Tammuz 1930. He set sail from the port of New York on the SS Bremen. After spending several weeks in the Marienbad health spa, the Rayatz returned in the middle of Elul 1930 to his home in Riga.
The visit to Boston
Towards the end of his trip, the Rayatz paid a two week visit to Boston (19th Sivan-3rd Tammuz 1930), during the course of which he held meetings with leaders and politicians, received people for private audiences, convened meetings and Hitvaaduyot and delivered sermons before the large crowds which gathered in the Beit El and Ahavat Yeshurun synagogues.
The 2nd July issue of the Yiddish newspaper Morgen Journal describes the Rayatz's visit in Boston: "The visit of the Rebbe of Lubavitch in Boston was a huge spiritual success. Beginning from the first reception… on 15th June until the farewell on 29th June, each of his appearances was met with a huge audience. His residence on 104 Crawford St. was, from the moment he arrived until he left, a central place for all those who turned to him. Young and old, rich and poor, Chassidic and Mitnagdim, all came to see the rebbe of Lubavitch and hear Chassidic teachings from him or his son-in-law R. Gurary" (Yiddish). According to the enclosed letter, the Rayatz purchased the present telephone during his visit to Boston, and brought it back with him to Riga.
Riga, Warsaw and Otwosk
Rebbe Rayatz arrived in Riga on 25th Tishrei 1927 and resided there for six years. In 1933 he moved to Warsaw and later, in 1935, to the nearby town Otwosk (Otwock), where he remained for four years, until the end of Elul 1939. In each place he lived, the Rayatz devoted himself to strengthening and preserving Judaism. As mentioned in the enclosed letter, Rebbe Rayatz used the present phone mainly while living in Riga and Warsaw, but stopped using it in the small town of Otwosk, where the phone lines were poor and unclear (Igerot HaRayatz contain several references to the use of the telephone during his stay in Otwosk, though all seem to indicate that the lines were poor and conversations were difficult to hold).
Height: approx. 30 cm; maximum diameter of base: 13.5 cm. The mechanism was not examined. Minor defects.
Ten-dollar bill which Rebbe Yosef Yitzchak Schneersohn, the Rayatz of Lubavitch, gave as Matanot LaEvyonim several days after his arrival in the United States, on Purim 1940.
The bill was issued in 1933 (using the same paper stock as the 1929 bank notes) by the Federal Reserve Bank of New York (in 1933, at the nadir of the Great Depression, which caused thousands of banks throughout the continent to go bankrupt and close down, President Franklin D. Roosevelt ordered a huge infusion of cash into the American economy, in effort to restore the public confidence in the nation's financial system. These banknotes were issued by 12 branches of the Federal Bank – the Federal Reserve or "Fed" for short).
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz of Lubavitch: "I hereby gift... the 10 Dollar Federal Reserve bill that my father gave me on Purim 1940 just a few days after we arrived. At the Greystone hotel there weren't any poor people. He wanted that I should go outside and find poor people and give them matanos leaniyim. I redeemed the money and saved this 10 Dollar bill". Dated – 12th November 1989.
Purim 1940
Rebbe Rayatz succeeded his father the Rashab as rebbe of Lubavitch after the latter's passing in 1920, devotedly leading the Chabad movement even after the communist revolution and under increasingly difficult conditions of religious persecution. In 1927, the Rayatz moved to Riga, and in 1933, he settled in Warsaw and later Otwosk (Otwock). In 1939, with the outbreak of WWII, Rebbe Rayatz, his mother Rebbetzin Shterna Sarah, his wife Rebbetzin Nechama Dina and his daughter Rebbetzin Chana and her husband, R. Shemaryahu Gurary were stranded in Warsaw under German occupation, their lives in great danger. During these perilous times, the Rayatz was forced to flee from house to house, seeking shelter from the bombings, and rumors spread that he was caught and executed by the Germans. After the intervention of the US government, and with the assistance of several German officers, the Rayatz succeeded in fleeing Warsaw, together with an entourage of about 20 family members and friends. After several months of travail and wandering, they left occupied Europe in Adar I, 1940 and sailed to the US.
On Monday, 8th Adar II 1940, after sailing the seas for 12 days, Rebbe Rayatz arrived to New York. On 9th Adar II, following a short reception at the port, the Rayatz arrived at his temporary quarters – Room 609 at the Greystone Hotel on Broadway and 91st Street in Manhattan NY.
According to the enclosed letter, Rebbe Rayatfz gave this ten-dollar bill to his daughter Rebbetzin Chana Gurary on Purim 1940, several days after he reached the United States, so that she gives it as Matanot LaEvyonim (Rebbetzin Chana kept the bill she received from her father, and gave a different bill to charity instead).
Fair condition. Folding marks, creases and extensive wear.
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz: "I hereby gift… the scarf my father used". Dated: 12th November 1989. Wooden box enclosed (the box was given together with the scarf, but is not mentioned in the letter).
There is a known picture of Rebbe Rayatz (presumably from when he was living in the United States, in the 1940s), where he is seen wearing a plaid scarf similar to the present one.
Length: approx. 147 cm; width: approx. 19 cm. Good condition. Fringes. Minor unraveling and wear.
Footstool of Rebbe Yosef Yitzchak Schneersohn, the Rayatz of Lubavitch.
Small, low wooden stool. Fine needlepoint upholstery; four legs.
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by R. Shalom Dov Ber (Barry) Gurary (1923-2005), only grandson of Rebbe Rayatz (son of his daughter Rebbetzin Chana Gurary and her husband R. Shemaryahu Gurary – the Rashag); "I hereby gift… the footstool which my grandfather used at the desk in his bedroom from 1940-1950. This needlepoint made footstool was a gift that he received from Mrs. Sylvia Kramer – wife of Sam Kramer upon his arrival to the United States in March of 1940". Dated – 29th January 1989.
The Rayatz's Arrival in the United States
In 1939, with the outbreak of WWII, Rebbe Rayatz, his mother Rebbetzin Shterna Sarah, his wife Rebbetzin Nechama Dina and his daughter Rebbetzin Chana and her husband, R. Shemaryahu Gurary were stranded in Warsaw under German occupation, their lives in great danger. During these perilous times, the Rayatz was forced to flee from house to house, seeking shelter from the bombings, and rumors spread that he was caught and executed by the Germans. After the intervention of the US government, and with the assistance of several German officers, the Rayatz succeeded in fleeing Warsaw, together with an entourage of about 20 family members and friends. After several months of travail and wandering, on Tuesday 9th Adar II 1940, the Rayatz and his entourage reached the shores of America. Following a short reception at the port, the Rayatz arrived at his temporary quarters – the Greystone Hotel on Broadway and 91st Street in Manhattan NY.
Some six months later, the Rayatz and his family settled in their permanent quarters, 770 Eastern Parkway, in the center of the Crown Heights neighborhood in Brooklyn, NY. The official dedication ceremony (Chanukat Habayit), which took place on 21st Elul 1940, was attended by the Rayatz and a large group of his Chassidim.
The building at 770 Eastern Parkway had three floors and a basement. The first floor housed the synagogue, the Beit Midrash and the offices. The Rayatz lived on the second floor which also housed his study and the quarters of his mother, Rebbetzin Shterna Sarah. His daughter Rebbetzin Chana and her husband, R. Shemaryahu Gurary lived on the third floor, which also housed the latter's study and the offices of the Central Tomchei Temimim Yeshiva which he managed. The basement was primarily used to house the library. An elevator was installed in the building (rare in those days) and a large yard surrounded the building.
The right-hand room in the front of the second floor of 770 was designated as the Rayatz's study, used for private audiences and meetings. From this room, the Rayatz directed the Chabad Chassidut since his arrival in the United Sates. Adjoining it was the Rayatz's bedroom. According to the enclosed letter, immediately after his arrival in the United States in Adar 1940, the rebbe received the present footstool as a gift from Mrs. Sylvia Kramer, who embroidered it herself. The Rayatz used the footstool by the desk in his bedroom for ten years, until his passing on Yud Shevat 1950.
Mrs. Tzivia (Sylvia) Kramer (ca. 1903 – 26th Tevet 1995), née Levine, wife of attorney Sam Kramer (1895-1986), who played an important role in establishing the Chabad Chassidut in the United States and funding its activities. Mr. Kramer was a member of the executive committee, board member and legal adviser of Agudas Chassidei Chabad in America. He helped fund the publication of the Chabad Bulletin (first Chabad organ, published in 1935-1939), lobbied for the release of the Rayatz from Soviet incarceration in 1927, and helped rescue him from occupied Warsaw and bring him to the United States.
Approx. 23X17 cm. Good condition.
Jar bought by Rebbe Shalom Dov Ber Schneersohn – the Rashab of Lubavitch, during one of his trips to Paris, for his wife Rebbetzin Shterna Sarah, who used it for storing baked goods.
Bulbous glass jar; with dome shaped lid topped with a knob. Etched foliate designs.
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz and granddaughter of Rebbetzin Shterna Sarah: "I hereby gift... the etched glass cookie jar also known in France as 'French embossing'. The Rashab bought it in Paris as a gift for his wife during one of his trips to Paris. My grandmother gave it to me during the week of my Sheva Brochos as a gift". Dated – 3rd December 1989.
Rebbe Rashab's Trips to France
Rebbe Rashab was frail and sickly, and frequently travelled to various health spas in Europe, to consult with specialists. He took advantage of these trips to do his upmost to improve the material and spiritual situation of his Jewish brethren, particularly of Russian Jews. His travels took him to France, Austria, Germany, Italy, Czechoslovakia, the Crimean Peninsula, and more. The Rashab's various trips to France are well documented in his letters. His first trip was to Paris in winter 1883, approximately a year after the passing of his father Rebbe Maharash and his appointment as rebbe. The visit lasted almost an entire year. He thereafter paid many visits to France (in 1885-1888, 1901, 1904, 1911-1914), some for extended periods of time. On most of his trips, he either passed through or stayed in Paris. According to the enclosed letter, Rebbe Rashab purchased the present jar on one of these visits to Paris.
Maximum size: 27X14 cm. Good condition.
Ear trumpet used by Rebbe Yosef Yitzchak Schneersohn, the Rayatz of Lubavitch, to talk to his wife Rebbetzin Nechama Dina, who suffered from hearing loss.
Ear trumpet – fabric-covered rubber tube, with a mouthpiece at one end which the speaker puts to his mouth, and an earpiece at the other, which the listener holds to his ear; made from Bakelite (the device acts as a kind of funnel that collects the sound waves and directs them into the ear).
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz and Rebbetzin Nechama Dina: "I hereby gift... the ear bell shaped device to help my mother hear. During my mother's pregnancy with my youngest sister Shaina (Sonia) she lost her hearing. At the beginning, she still heard a little. My father would talk into the device and the other side went into her ear. Later she became completely deaf. This device was how my father spoke to her in the first stage [of her hearing loss]". Dated – 12th February 1989.
Rebbetzin Nechama Dina's Hearing Loss
In a video interview held in 1997, the grandson of Rebbe Rayatz, R. Shalom Dov Ber (Barry) Gurary relates how he met his wife Rebbetzin Mina (née Haskind), after they came to the United States in 1940: "I met Mina… soon after we came to the United States. She probably was at the dock to welcome us. But then, when I – we were at the Hotel Greystone, grandmother needed lots of help. My grandmother was totally deaf. She had become deaf during the birth of her last child. So, so she really needed help in terms of doing things. And my mother needed help. And Mina was always willing to give it. And she also helped me to get acquainted with America, like helping me visit the World fair in 1940, and various other things".
(Another version connects Rebbetzin Nechama Dina's hearing loss to an affair which took place in Lubavitch in the spring and summer of 1906 – known as the "1906 pogroms". A student in the Tomchei Temimim yeshiva in Lubavitch became connected with the Poalei Zion Zionist-Socialist movement in the town. The Rayatz, then director of the yeshiva, decided to lock the student in a room in the courtyard until his father would come to bring him home. In response, his comrades burst into the rebbe's court armed with pistols, demanding his immediate release. A great commotion ensued, and several shots were fired. Although no one was hurt, Rebbetzin Nechama Dina was deeply traumatized, and suffered from severe shock which led to gradual hearing loss. Concerned for their safety, the Rayatz and Rebbetzin Nechama Dina were compelled to flee until the danger had passed).
In Igrot of Rebbe Rashab, there are many mentions of the hearing difficulties of Rebbetzin Nechama Dina, his daughter-in-law, as well as various recommendations for medical treatment, doctors and experts, etc. In his letter from 8th Adar 1904, a month and a half after the birth of his granddaughter Shaina (21st Tevet 1904), the Rashab quotes various medical recommendations for the treatment of the vertigo Rebbetzin Nechama Dina was suffering from. Other mentions, pertaining to medical examinations and the various medication prescribed by doctors, are found in the letters from summer 1906, during the "1906 pogroms" (letters 928, 936, 938, 940, 941, 945), as well as in his letters from 1910-1913 (letters 208, 245, 247, 248, 250, 251, 291, 324, 360, 364, 1221-1224).
In his letter from 15th Elul 1910, the Rashab recommends buying her a hearing aid in Russia, assuming they are superior to those being sold in other countries (letter 1232).
Years later, on 2nd Tammuz 1939, the Rayatz asked R. Eliyahu Simpson in the United States to send him material about electronic hearing aids (Chasid Ne'eman, p. 262). According to the enclosed letter, the present ear trumpet was used by Rebbe Rayatz to speak to his wife Rebbetzin Nechama Dina, in the early stages of her hearing loss, before she became totally deaf.
Length: approx. 36 cm. Good condition. Tears and wear to fabric.
Accoson sphygmomanometer [manual blood pressure monitor], London, [ca. 1950s-1960s].
Letter of authenticity enclosed (handwritten note, in English, signed in Hebrew by R. Shalom Dov Ber (Barry) Gurary (1923-2005), only grandson of Rebbe Rayatz (son of his daughter Rebbetzin Chana and her husband R. Shemaryahu Gurary – the Rashag): "I hereby gift… the Accoson sphgmonanometer[!] that Mina [wife of R. Shalom Dov Ber Gurary] kept when cleaning out my uncle's mother's [Rebbetzin Chana Schneersohn, mother of the Lubavitcher Rebbe] apartment with my aunt. My uncle would take his mother's blood pressure with this device". Dated – 10th January 1990.
Rebbetzin Chana Schneersohn (1880-1964), mother of Rebbe Menachem Mendel Schneersohn – the Lubavitcher Rebbe; daughter of the rabbi of Mykolaiv (Ukraine), R. Meir Shlomo, and his wife, Rebbetzin Rachel Yanovsky. Married R. Levi Yitzchak Schneersohn, and with utmost devotion joined him in fearlessly spreading Judaism under the communist rule, first in Ekaterinoslav and later in his exile to Chiali, Kazakhstan. During this time, she produced ink from weeds, to enable her husband to write his Torah novellae, and later risked her life by carrying his writings while traveling from place to place. These writings were later printed in his series of books Likutei Levi Yitzchak on the Zohar. R. Levi Yitzchak passed away in Alma-Ata (Almaty), Kazakhstan in 1944. In 1946, Rebbetzin Chana crossed the Russian border to Poland, and reached Paris in Adar 1947. Upon hearing the news of his mother's arrival in Paris, her son, Rebbe Menachem Mendel, who was already living in Brooklyn, immediately boarded a plane to meet his mother, who had been confined behind the Iron Curtain and whom he had not seen for 20 years. The Rebbe stayed in Paris for three months to arrange all the necessary authorizations for her immigration to the United States, and in Sivan, embarked with his mother on a ship to the USA. After her arrival in the United States of America, Rebbetzin Chana lived near her son, in close proximity to 770, no. 1418 on the corner of President St. and Kingstone St., Crown Heights, Brooklyn, New York City. Some three years later, the Rayatz passed, and Rebbe Menachem Mendel became the Rebbe of Chabad. Rebbetzin Chana was very much involved in the lives of the Chassidim and in the various Chabad activities, and served on the board of Chabad women's organization in the United States.
She passed away on Shabbat, 6th Tishrei 1964, and is buried near the Rayatz and the Lubavitcher Rebbe. The Beit Chana network of girls' schools was named after her.
After the passing of Rebbetzin Chana Schneersohn in 1965, her daughter-in-law Rebbetzin Chaya Mushka Schneersohn, and Rebbetzin Mina Gurary (wife of R. Shalom Dov Ber Gurary, daughter-in-law of Rebbetzin Chana and R. Shemaryahu Gurary) worked together on cleaning out her apartment (see Rebbetzin Chana, p. 190). According to the enclosed letter, while cleaning out the apartment of Rebbetzin Chana Schneersohn, Rebbetzin Mina Gurary kept the present blood pressure monitor.
Good condition. Mechanism not examined. Tears and minor wear to fabric cuff.
Gold and black pin, set with rhinestones, which belonged to Rebbetzin Chana Schneersohn, mother of the Lubavitcher Rebbe.
Letter of authenticity enclosed (handwritten note, in English), signed in Hebrew by Rebbetzin Chana Gurary (1899-1991), eldest daughter of Rebbe Rayatz of Lubavitch: "I hereby gift… my brother-in-law's mother gold and black brooch/pin. My sister [Rebbetzin Chaya Mushka Schneersohn, wife of the Lubavitcher Rebbe] gave it to me when she finished cleaning out her mother-in-law's apartment [after the passing of Rebbetzin Chana Schneersohn, mother of the Lubavitcher Rebbe]. I wore it in the late 1960's as well". Dated – 19th November 1989.
There are several pictures of Rebbetzin Chana Schneersohn in the 1950s, where she is seen wearing a pin very similar in shape and style to the present one.
Rebbetzin Chana Schneersohn (1880-1964), mother of Rebbe Menachem Mendel Schneersohn – the Lubavitcher Rebbe; daughter of the rabbi of Mykolaiv (Ukraine), R. Meir Shlomo, and his wife, Rebbetzin Rachel Yanovsky. Married R. Levi Yitzchak Schneersohn, and with utmost devotion joined him in fearlessly spreading Judaism under the communist rule, first in Ekaterinoslav and later in his exile to Chiali, Kazakhstan. During this time, she produced ink from weeds, to enable her husband to write his Torah novellae, and later risked her life by carrying his writings while traveling from place to place. These writings were later printed in his series of books Likutei Levi Yitzchak on the Zohar. R. Levi Yitzchak passed away in Alma-Ata (Almaty), Kazakhstan in 1944. In 1946, Rebbetzin Chana crossed the Russian border to Poland, and reached Paris in Adar 1947. Upon hearing the news of his mother's arrival in Paris, her son, Rebbe Menachem Mendel, who was already living in Brooklyn, immediately boarded a plane to meet his mother, who had been confined behind the Iron Curtain and whom he had not seen for 20 years. The Rebbe stayed in Paris for three months to arrange all the necessary authorizations for her immigration to the United States, and in Sivan, embarked with his mother on a ship to the USA. After her arrival in the United States of America, Rebbetzin Chana lived near her son, in close proximity to 770, no. 1418 on the corner of President St. and Kingstone St., Crown Heights, Brooklyn, New York City. Some three years later, the Rayatz passed, and Rebbe Menachem Mendel became the Rebbe of Chabad. Rebbetzin Chana was very much involved in the lives of the Chassidim and in the various Chabad activities, and served on the board of Chabad women's organization in the United States.
She passed away on Shabbat, 6th Tishrei 1964, and is buried near the Rayatz and the Lubavitcher Rebbe. The Beit Chana network of girls' schools was named after her.
After the passing of Rebbetzin Chana Schneersohn in 1965, her daughter-in-law Rebbetzin Chaya Mushka Schneersohn, and Rebbetzin Mina Gurary (wife of R. Shalom Dov Ber Gurary, daughter-in-law of Rebbetzin Chana and R. Shemaryahu Gurary) worked together on cleaning out her apartment (see Rebbetzin Chana, p. 190). According to the enclosed letter, on that occasion Rebbetzin Chaya Mushka Schneersohn gave the pin of her mother-in-law Rebbetzin Chana as a gift to her sister Rebbetzin Chana Gurary.
Approx. 7X7 cm. Good condition. Minor bends and defects. One part loose.