Auction 35 - Rare and Important Judaica
Displaying 25 - 36 of 78
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $7,500
Sold for: $15,000
Including buyer's premium
Mada, Ahava, Zemanim of Yad HaChazaka Le'HaRambam – Students' edition with references and a short commentary. With an appendix of the laws of forbidden foods and the laws of shechita. Venice, [1665].
Sabbatian edition, printed at the climax of the era of the false Messiah Shabtai Zvi, when the rumors of his appearance had spread throughout European communities and were at the peak of their popularity.
At the top of the title page is a drawing of an imagined figure of Shabtai Zvi riding a lion [the vision of Shabtai Zvi's appearance riding a lion is mentioned in Sabbatian writings as well as in the "prophecy" of Natan Ha'Azati]. The book's colophon also has a typical Sabbatian sign: "Completed on Rosh Chodesh Tamuz, the year of Mashiach Nagid".
The title page and the last leaf with the colophon are extremely rare, since they were usually torn from the book due to their Sabbatian connotations, and are missing from most existing copies.
For further information on this edition see: Y. Avida, Sefer Mishne Torah Le'HaRambam as a Textbook, Areshet, Vol. 3, 1961, p. 44; Y. Zana, Inyanei Shabtai Zvi, Sefunot, Vol. 3-4, 1959-1960, pp. 67-69.
[6], 32, 37-104, 109-186 leaves. The title page and last leaf exist in this copy. Leaves 33-36, 105-108, are lacking and replaced with handsome scribal writing from the time of printing or shortly thereafter. 23 cm. High-quality paper. Good condition. Stains. Minor wear, tears [some restored] to several leaves, loose leaves, one detached leaf. Inscriptions. Ancient binding, damaged.
Sabbatian edition, printed at the climax of the era of the false Messiah Shabtai Zvi, when the rumors of his appearance had spread throughout European communities and were at the peak of their popularity.
At the top of the title page is a drawing of an imagined figure of Shabtai Zvi riding a lion [the vision of Shabtai Zvi's appearance riding a lion is mentioned in Sabbatian writings as well as in the "prophecy" of Natan Ha'Azati]. The book's colophon also has a typical Sabbatian sign: "Completed on Rosh Chodesh Tamuz, the year of Mashiach Nagid".
The title page and the last leaf with the colophon are extremely rare, since they were usually torn from the book due to their Sabbatian connotations, and are missing from most existing copies.
For further information on this edition see: Y. Avida, Sefer Mishne Torah Le'HaRambam as a Textbook, Areshet, Vol. 3, 1961, p. 44; Y. Zana, Inyanei Shabtai Zvi, Sefunot, Vol. 3-4, 1959-1960, pp. 67-69.
[6], 32, 37-104, 109-186 leaves. The title page and last leaf exist in this copy. Leaves 33-36, 105-108, are lacking and replaced with handsome scribal writing from the time of printing or shortly thereafter. 23 cm. High-quality paper. Good condition. Stains. Minor wear, tears [some restored] to several leaves, loose leaves, one detached leaf. Inscriptions. Ancient binding, damaged.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $40,000
Sold for: $37,500
Including buyer's premium
A singular archive of great historical significance containing 60 letters written by Russian and Polish rabbis and rebbes protesting the Beilis Trial in the years 1911-1913. The protest letters were sent to Rabbi Yehuda LeibTsirelson, Rabbi of Kishinev, during the months of Iyar-Sivan 1911, in the framework of Rabbi Tsirelson's initiative to publish a rabbinical protest in the Russian general media.
Among the rabbis who wrote the letters: Rabbi Isser Zalman Meltzer, Av Beit-Din of Slutsk; Rabbi Shlomo Zalman Sender Kahana Shapira, Av Beit-Din of Krynki; Rabbi Eliyahu Meir Feivelson, Av Beit-Din of Kupiškis; Rebbe Avraham Weinberg of Slonim; Rabbi Zvi Yehezkel Michelson, Av Beit-Din of Płońsk; Rabbi Dov Menachem Regensberg, Av Beit-Din of Zambrów; Rebbe Shmaryahu Noah Schneersohn of Babruysk; Rabbi Eliezer Rabinowitz Av Beit-Din of Minsk; Rabbi Yisrael Ortinberg of Berdychiv; Rabbi Aharon, son of Rabbi Shmuel Kaminker, Av Beit-Din of Zborov; Rabbi Chaim Uri, son of Bezalel HaCohen of Vilna; Rabbi Yehuda Leib Fein Rabbi of Ashmyany ,and others.
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The Beilis Trial – The Twentieth Century Blood Libel
Among the rabbis who wrote the letters: Rabbi Isser Zalman Meltzer, Av Beit-Din of Slutsk; Rabbi Shlomo Zalman Sender Kahana Shapira, Av Beit-Din of Krynki; Rabbi Eliyahu Meir Feivelson, Av Beit-Din of Kupiškis; Rebbe Avraham Weinberg of Slonim; Rabbi Zvi Yehezkel Michelson, Av Beit-Din of Płońsk; Rabbi Dov Menachem Regensberg, Av Beit-Din of Zambrów; Rebbe Shmaryahu Noah Schneersohn of Babruysk; Rabbi Eliezer Rabinowitz Av Beit-Din of Minsk; Rabbi Yisrael Ortinberg of Berdychiv; Rabbi Aharon, son of Rabbi Shmuel Kaminker, Av Beit-Din of Zborov; Rabbi Chaim Uri, son of Bezalel HaCohen of Vilna; Rabbi Yehuda Leib Fein Rabbi of Ashmyany ,and others.
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The Beilis Trial – The Twentieth Century Blood Libel
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $25,000
Unsold
A letter handwritten and signed by the renowned Torah genius Rabbi Eliyahu Chaim Meisel and a letter handwritten and signed by the founder of the Mussar Movement, the renowned Torah leader Rabbi Israel Lipkin of Salant. Memel, [1861].
The letters were sent to Rabbi Zvi Binyamin Auerbach Av Beit Din of Darmstadt, regarding Rabbi Israel of Salant's plan to publish the Tevuna compilation. So Rabbi Eliyahu Chaim Meisel writes: "… I have now come for a new matter which in my opinion will find favor in your eyes…that Rabbi Israel Salanter who is now settled in Memel, wishes to publish a weekly booklet full of G-d's blessing and to distribute it among the Jewish people. These booklets will have questions and responses by the Torah leaders of our times, halachic Torah discourses, study of the rules of Torah laws, novellae and explanations of halacha and agadda and the Scriptures. Also, anecdotes and ethical poems to enthuse hearts that wish to cling to God. Rabbi (Israel Salanter) requested me, since he doesn't know Your Honor personally that I come… and ask Your Honor to assist us and send us some crumbs of his dear novellae or Torah discourses and responsa…I have responded to the Rabbi's request and I am beseeching Your Honor and hope that he will favor us and fulfill his request…".
On the leaf margins are several lines of another letter handwritten and signed by Rabbi Israel of Salant who himself writes: "Also I ask the Rabbi… Zvi Binyamin…and trust his goodness to fulfill my request and send me as soon as he can his pleasant words…Yisrael of Salant called Lipkin".
Rabbi Israel Lipkin of Salant – founder of the Mussar Movement (1811-1883), son of Rabbi Ze'ev Wolf Ben-Aryeh (Lipkin). A prominent Torah genius of his times and the disciple of the disciples of Rabbi Chaim of Volozhin. He passed on his Torah to a chosen group of disciples who spread his Torah in all yeshiva circles until our times: Rabbi Simcha Zissel of Kelm (who established his yeshiva by the guidance of his teacher and rabbi), Rabbi Yitzchak Blazer and Rabbi Naftali Amsterdam. The Saba of Slabodka and the Saba of Novardok were his close disciples as well. He founded the Kollel Perushim in Kaunas, and placed his disciples Rabbi Avraham Shanker and Rabbi Zvi Hirsh Levitan at its head.
He stood behind many institutes for strengthening Torah and Mussar study in various countries. During the 1860s, he decided to take action in the countries where the Haskalah movement was rampant, to reinforce Judaism and study of Torah and Mussar. To achieve this, he received German citizenship and changed his attire and language to that of the local population. He lived a few years in Konigsberg and in Memel in Eastern Prussia, and traveled to various places where he spoke in German and brought people closer to Torah and mitzvoth.
During those years, Rabbi Israel of Salant made his first public appearances and to honor the Torah, he founded a podium for Torah works and Mussar novellae in the issues of Tevuna which he published during 1861-1862, one of the first Torah compilations of the Torah world.
This important letter is a significant document of the activities initiated by Rabbi Israel of Salant to raise the banner of Torah and his efforts to connect between Torah leaders in Germany.
Rabbi Eliyahu Chaim Meisel (1821-1912), was celebrated from his youth as a Torah genius and already at the age of eight [!] entered the Volozhin Yeshiva to study Torah from Rabbi Yitzchak of Volozhin. At the age of 19, he was appointed Rabbi of Gródek, his native city, and in 1851, he was appointed Rabbi of Derechin. Later, he served in the rabbinate of Pruzhany and Lomza and from 1873, served for 40 years in the Lodz rabbinate. Was well known as one of the most prominent Torah leaders of his times in Lithuania and Poland and was famous for his exceptional chesed in redeeming captives and saving needy families from starvation. His gravesite in Lodz is popular as a place for prayer and entreaties and for bringing salvation to the Jewish people and to individuals and is constantly covered with notes.
The recipient: Rabbi Zvi Binyamin Auerbach (1808-1872), served from 1835-1857 as Rabbi of Darmstadt, Germany. After being pursued for many years by reform circles in the city, he resigned from the rabbinate and moved to Frankfurt am Main where he was devoted to his Torah mission of preparing Sefer HaEshkol for print. He copied this book from ancient manuscripts and printed it with his commentary Nachal Eshkol. In 1863, he was appointed Rabbi of Halberstadt. He became one of the greatest Torah leaders of the Orthodox rabbinate in Germany.
28 cm. Bluish thin stationary. Fair condition, minor tears, tape stains. On reverse side of leaf is the address and damaged post stamps.
The letters were sent to Rabbi Zvi Binyamin Auerbach Av Beit Din of Darmstadt, regarding Rabbi Israel of Salant's plan to publish the Tevuna compilation. So Rabbi Eliyahu Chaim Meisel writes: "… I have now come for a new matter which in my opinion will find favor in your eyes…that Rabbi Israel Salanter who is now settled in Memel, wishes to publish a weekly booklet full of G-d's blessing and to distribute it among the Jewish people. These booklets will have questions and responses by the Torah leaders of our times, halachic Torah discourses, study of the rules of Torah laws, novellae and explanations of halacha and agadda and the Scriptures. Also, anecdotes and ethical poems to enthuse hearts that wish to cling to God. Rabbi (Israel Salanter) requested me, since he doesn't know Your Honor personally that I come… and ask Your Honor to assist us and send us some crumbs of his dear novellae or Torah discourses and responsa…I have responded to the Rabbi's request and I am beseeching Your Honor and hope that he will favor us and fulfill his request…".
On the leaf margins are several lines of another letter handwritten and signed by Rabbi Israel of Salant who himself writes: "Also I ask the Rabbi… Zvi Binyamin…and trust his goodness to fulfill my request and send me as soon as he can his pleasant words…Yisrael of Salant called Lipkin".
Rabbi Israel Lipkin of Salant – founder of the Mussar Movement (1811-1883), son of Rabbi Ze'ev Wolf Ben-Aryeh (Lipkin). A prominent Torah genius of his times and the disciple of the disciples of Rabbi Chaim of Volozhin. He passed on his Torah to a chosen group of disciples who spread his Torah in all yeshiva circles until our times: Rabbi Simcha Zissel of Kelm (who established his yeshiva by the guidance of his teacher and rabbi), Rabbi Yitzchak Blazer and Rabbi Naftali Amsterdam. The Saba of Slabodka and the Saba of Novardok were his close disciples as well. He founded the Kollel Perushim in Kaunas, and placed his disciples Rabbi Avraham Shanker and Rabbi Zvi Hirsh Levitan at its head.
He stood behind many institutes for strengthening Torah and Mussar study in various countries. During the 1860s, he decided to take action in the countries where the Haskalah movement was rampant, to reinforce Judaism and study of Torah and Mussar. To achieve this, he received German citizenship and changed his attire and language to that of the local population. He lived a few years in Konigsberg and in Memel in Eastern Prussia, and traveled to various places where he spoke in German and brought people closer to Torah and mitzvoth.
During those years, Rabbi Israel of Salant made his first public appearances and to honor the Torah, he founded a podium for Torah works and Mussar novellae in the issues of Tevuna which he published during 1861-1862, one of the first Torah compilations of the Torah world.
This important letter is a significant document of the activities initiated by Rabbi Israel of Salant to raise the banner of Torah and his efforts to connect between Torah leaders in Germany.
Rabbi Eliyahu Chaim Meisel (1821-1912), was celebrated from his youth as a Torah genius and already at the age of eight [!] entered the Volozhin Yeshiva to study Torah from Rabbi Yitzchak of Volozhin. At the age of 19, he was appointed Rabbi of Gródek, his native city, and in 1851, he was appointed Rabbi of Derechin. Later, he served in the rabbinate of Pruzhany and Lomza and from 1873, served for 40 years in the Lodz rabbinate. Was well known as one of the most prominent Torah leaders of his times in Lithuania and Poland and was famous for his exceptional chesed in redeeming captives and saving needy families from starvation. His gravesite in Lodz is popular as a place for prayer and entreaties and for bringing salvation to the Jewish people and to individuals and is constantly covered with notes.
The recipient: Rabbi Zvi Binyamin Auerbach (1808-1872), served from 1835-1857 as Rabbi of Darmstadt, Germany. After being pursued for many years by reform circles in the city, he resigned from the rabbinate and moved to Frankfurt am Main where he was devoted to his Torah mission of preparing Sefer HaEshkol for print. He copied this book from ancient manuscripts and printed it with his commentary Nachal Eshkol. In 1863, he was appointed Rabbi of Halberstadt. He became one of the greatest Torah leaders of the Orthodox rabbinate in Germany.
28 cm. Bluish thin stationary. Fair condition, minor tears, tape stains. On reverse side of leaf is the address and damaged post stamps.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $10,000
Unsold
Letter regarding kabalistic matters, handwritten and signed by the Mekubal Rabbi Shlomo Elyashuv author of "Leshem", to the Mekubal Rabbi Aharon Shlomo Maharil, author of To'ameha Chaim Zachu. Šiauliai,1906.
The second page of the letter has kabalistic inscriptions in the handwriting of Rabbi Aharon Shlomo Maharil.
Rabbi Shlomo Elyashuv (1851-1926), "G-dly Mekubal, Master of Secrets, Unique in his Generation, Genius in Knowledge of the Truth… Rabbi Shlomo Elyashuv" (called so by his disciple Rabbi Aryeh Levine in the section of a booklet where he wrote about Rabbi Shlomo), lived in the city of Šiauliai in Lithuania and was considered the greatest Mekubal in Lithuania. Rabbi Shlomo was renowned from his youth for his proficiency in kabalistic knowledge and he prepared most of the Vilna Gaon's kabalistic writings for print. His glosses on the book Etz Chaim were printed in the Warsaw 1891 edition named Glosses of Rabbi Shevach [acronym of Rabbi Shlomo ben Chaikel]. His series of books on kabbalah called Leshem Shvo V'Achlama were printed during 1909-1948, and are basic books for studying kabalistic wisdom. In 1924, he ascended to Jerusalem [together with his daughter and son-in-law, Avraham, Av Beit Din of Homyel, who later changed his family name to his father-in-law's last name. Their only son, Yosef Shalom became famous as the greatest posek of our generation, Rabbi Yosef Shalom Elyashiv] and was greeted with great admiration by the leading Sephardic cabalists in Jerusalem, Rabbi HaSadeh and the disciples of the Ben Ish Chai who heard from their rabbi of the greatness of Rabbi Shevach.
Rabbi Aharon Shlomo Maharil, (Otzar HaRabanim 1884), was born in Žagarė in Lithuania. A genius and mekubal, disciple companion of the author of "Leshem". Ascended to Jerusalem in 1909, and later became renowned as one of the greatest kabalistic elders in Jerusalem and was one of the heads of the Sha'ar Shamayim Yeshiva. Author of the 3 volumes of the book To'ameha Chaim Zachu (commentary on Etz Chaim by Rabbi Chaim Vital) and many other books. Died in Jerusalem in Cheshvan 1938.
20.5 cm. 19 rows of his own handwriting. Fair condition, tears to margins and paper folds (without damage to text).
The second page of the letter has kabalistic inscriptions in the handwriting of Rabbi Aharon Shlomo Maharil.
Rabbi Shlomo Elyashuv (1851-1926), "G-dly Mekubal, Master of Secrets, Unique in his Generation, Genius in Knowledge of the Truth… Rabbi Shlomo Elyashuv" (called so by his disciple Rabbi Aryeh Levine in the section of a booklet where he wrote about Rabbi Shlomo), lived in the city of Šiauliai in Lithuania and was considered the greatest Mekubal in Lithuania. Rabbi Shlomo was renowned from his youth for his proficiency in kabalistic knowledge and he prepared most of the Vilna Gaon's kabalistic writings for print. His glosses on the book Etz Chaim were printed in the Warsaw 1891 edition named Glosses of Rabbi Shevach [acronym of Rabbi Shlomo ben Chaikel]. His series of books on kabbalah called Leshem Shvo V'Achlama were printed during 1909-1948, and are basic books for studying kabalistic wisdom. In 1924, he ascended to Jerusalem [together with his daughter and son-in-law, Avraham, Av Beit Din of Homyel, who later changed his family name to his father-in-law's last name. Their only son, Yosef Shalom became famous as the greatest posek of our generation, Rabbi Yosef Shalom Elyashiv] and was greeted with great admiration by the leading Sephardic cabalists in Jerusalem, Rabbi HaSadeh and the disciples of the Ben Ish Chai who heard from their rabbi of the greatness of Rabbi Shevach.
Rabbi Aharon Shlomo Maharil, (Otzar HaRabanim 1884), was born in Žagarė in Lithuania. A genius and mekubal, disciple companion of the author of "Leshem". Ascended to Jerusalem in 1909, and later became renowned as one of the greatest kabalistic elders in Jerusalem and was one of the heads of the Sha'ar Shamayim Yeshiva. Author of the 3 volumes of the book To'ameha Chaim Zachu (commentary on Etz Chaim by Rabbi Chaim Vital) and many other books. Died in Jerusalem in Cheshvan 1938.
20.5 cm. 19 rows of his own handwriting. Fair condition, tears to margins and paper folds (without damage to text).
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $6,000
Unsold
Long booklet, 10 pages handwritten and signed by Rabbi Yitzchak Meltzen of Kelm and Jerusalem. Sent to his friend Rabbi Shraga Meir Leizerovitch, Jerusalem, [1910s].
Fascinating letter dealing with many varied subjects, Torah thoughts on halacha, mussar and kabbalah. The writer tells of a hidden matter [perhaps about kabalistic actions to bring the redemption] that Rabbi Zvi [Levitan, disciple of Rabbi Israel of Salant] and Rabbi Aharon Shlomo Maharil cautioned not to deal with because "It is a dangerous path, a powerful battle with the opposing party and moreover without anything… by adding holiness and merits, by nothing else". Further on, he brings a story which he heard from the Chafetz Chaim about the Vilna Gaon (an interesting scarcely known story). He also brings an interesting story about something he heard in 1880 from his teacher and mentor Rabbi Israel of Salant, about Rabbi Israel's plan to divide the Talmud to be studied by a number of Torah scholars, and many other interesting matters.
In his letter, Rabbi Israel tells of the Rabbis of Eretz Israel. He writes about Rabbi Zvi Pesach Frank [who was a young man at the time], "He is one of the greatest of the Badatz Rabbis here in Jerusalem". He also writes of the Ga'avad of Jaffa [Rabbi Avraham Yitzchak Kook], "He is close to the Chassidim and does not oppose them". He relates of what takes place in the Etz Chaim and Chayei Olam Yeshivot in Jerusalem and more.
Rabbi Yitzchak Meltzen (1854-Tishrei 1917, Otzar HaRabanim 10821) was born in Slutsk to his father Rabbi Shmuel, author of Even Shlomo from the Vilna Gaon. He studied Torah with outstanding diligence and became exceptionally proficient in Torah knowledge. Was a disciple of Rabbi Israel of Salant and his Rabbi once said about him that where Rabbi Yitzchak is, books of the Talmud are not necessary. In 1891, he was appointed Rabbi in Kelm. He was a Rabbi in the Radin Yeshiva. One of the Torah scholars who transmitted the Vilna Gaon's revealed and hidden Torah thoughts and was involved in publishing kabalistic books and the Vilna Gaon's books (Imrei Noam) together with Rabbi Aryeh Leib Lipkin Rabbi of Kretinga and with Rabbi Shraga Meir Leizerovitch. In 1906, he ascended to Jerusalem. He wrote halacha and mussar books: Siddur HaGra Ishei Israel, Azharat Shabbat, Shvitat Shabbat, Siach Yitzchak etc. See more about him in Tenu'at HaMussar Vol. 2 pp. 311-318.
Recipient of letter: Rabbi Shraga Meir Leizerovitch, born in Kelm ca. 1840. A tzaddik and mekubal, childhood companion and close to the great Lithuanian Cabbalists: Rabbi Shlomo Elyashuv, Rabbi Aharon Shlomo Maharil and Rabbi Aryeh Leib Lipkin of Kretinga (together they published Imrei Noam from the Vilna Gaon. Rabbi Shraga Meir also published Chidushei Aggadot Maharel by Rabbi Aryeh Leib Lipkin to which he attached his book Shraga D'Nehora). In ca. 1890, he arrived in England and served many years in the Chevrat Shas rabbinate. He was close to Rabbi Leibly Chassid of Kelm. In his later years, he ascended to Jerusalem where he died in 1929.
10 pages. 21 cm. Fair condition, stains, wear and tear. The first leaf has damage to text.
Fascinating letter dealing with many varied subjects, Torah thoughts on halacha, mussar and kabbalah. The writer tells of a hidden matter [perhaps about kabalistic actions to bring the redemption] that Rabbi Zvi [Levitan, disciple of Rabbi Israel of Salant] and Rabbi Aharon Shlomo Maharil cautioned not to deal with because "It is a dangerous path, a powerful battle with the opposing party and moreover without anything… by adding holiness and merits, by nothing else". Further on, he brings a story which he heard from the Chafetz Chaim about the Vilna Gaon (an interesting scarcely known story). He also brings an interesting story about something he heard in 1880 from his teacher and mentor Rabbi Israel of Salant, about Rabbi Israel's plan to divide the Talmud to be studied by a number of Torah scholars, and many other interesting matters.
In his letter, Rabbi Israel tells of the Rabbis of Eretz Israel. He writes about Rabbi Zvi Pesach Frank [who was a young man at the time], "He is one of the greatest of the Badatz Rabbis here in Jerusalem". He also writes of the Ga'avad of Jaffa [Rabbi Avraham Yitzchak Kook], "He is close to the Chassidim and does not oppose them". He relates of what takes place in the Etz Chaim and Chayei Olam Yeshivot in Jerusalem and more.
Rabbi Yitzchak Meltzen (1854-Tishrei 1917, Otzar HaRabanim 10821) was born in Slutsk to his father Rabbi Shmuel, author of Even Shlomo from the Vilna Gaon. He studied Torah with outstanding diligence and became exceptionally proficient in Torah knowledge. Was a disciple of Rabbi Israel of Salant and his Rabbi once said about him that where Rabbi Yitzchak is, books of the Talmud are not necessary. In 1891, he was appointed Rabbi in Kelm. He was a Rabbi in the Radin Yeshiva. One of the Torah scholars who transmitted the Vilna Gaon's revealed and hidden Torah thoughts and was involved in publishing kabalistic books and the Vilna Gaon's books (Imrei Noam) together with Rabbi Aryeh Leib Lipkin Rabbi of Kretinga and with Rabbi Shraga Meir Leizerovitch. In 1906, he ascended to Jerusalem. He wrote halacha and mussar books: Siddur HaGra Ishei Israel, Azharat Shabbat, Shvitat Shabbat, Siach Yitzchak etc. See more about him in Tenu'at HaMussar Vol. 2 pp. 311-318.
Recipient of letter: Rabbi Shraga Meir Leizerovitch, born in Kelm ca. 1840. A tzaddik and mekubal, childhood companion and close to the great Lithuanian Cabbalists: Rabbi Shlomo Elyashuv, Rabbi Aharon Shlomo Maharil and Rabbi Aryeh Leib Lipkin of Kretinga (together they published Imrei Noam from the Vilna Gaon. Rabbi Shraga Meir also published Chidushei Aggadot Maharel by Rabbi Aryeh Leib Lipkin to which he attached his book Shraga D'Nehora). In ca. 1890, he arrived in England and served many years in the Chevrat Shas rabbinate. He was close to Rabbi Leibly Chassid of Kelm. In his later years, he ascended to Jerusalem where he died in 1929.
10 pages. 21 cm. Fair condition, stains, wear and tear. The first leaf has damage to text.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $3,000
Unsold
Letter by Rabbi Yechiel Michel Wolfson Av Beit Din of Joniškis and Rabbi Alexander Moshe Lapidot, Av Beit Din of Raseiniai, to Rabbi Yosef Zechariah Stern, Av Beit Din of Šiauliai. Joniškis, Shvat 1885.
Letter regarding Rabbi Shraga Meir, son of Reuven Zvi [Leizrovitz] that "never had Torah and livelihood at the same time and now he is in a bad financial state and must accept upon himself the burden of the rabbinate…". Rabbi Yechiel Michel writes a lengthy praise of Rabbi Shraga Meir and requests Rabbi Yosef Zechariah Stern to write to the city of Krakės (in the Kaunas region) that is seeking a rabbi and recommend Rabbi Shraga Meir as worthy of filling the position.
Further on in the leaf, is a letter handwritten and signed by Rabbi Alexander Moshe Lapidot, who at that time stayed in Joniškis, who joins the request to assist Rabbi Shraga Meir.
Rabbi Alexander Moshe Lapidot (1819-1906), an outstanding Torah scholar in his time and one of the leaders of the Charedi Jewry in Lithuania, Rabbi Israel Salanter's right hand and one of the founders of the Mussar Movement. Disciple of Rabbi Hirsh Broide of Salant and Rabbi Avraham Abele Pasveler Av Beit Din of Vilna. Son-in-law of Rabbi Ya'akov Benditman Av Beit Din of Boisk. At the age of 17, he was appointed Rabbi of Jonava, and in 1866, became Rabbi of Raseiniai, where he served as rabbi for 40 years until his death. An exceptional Torah genius and one of the greatest rabbis who wrote responsa in his time, he joined current leaders in dealing with the problems confronting Russian Jewry and in reinforcing Jewish bastions in the everlasting struggle of maintaining the Jewish way of life. He was appointed to head the leaders of his generation who were called upon to arbitrate in the dispute of the Volozhin Yeshiva. In his youth, he became close to Rabbi Israel Salanter who greatly influenced Rabbi Lapidot, and became one of Rabbi Salanter's supreme admirers. He defended the Mussar Movement from opposition and contributed significantly to its spreading amongst the Lithuanian yeshivas. He was considered to be Rabbi Israel Salanter's right hand in his great endeavors; and became one of the founders of the Kollel Perushim in Kovne. Jointly with Rabbi Israel Salanter, the Chafetz Chaim and Rabbi Yitzchak Elchanan Spector, he published the Etz Zvi compilation (Vilnius, 1881), about the great virtue of learning and supporting Torah. This compilation was published in the framework of his activities to raise the banner of Torah and change the attitude towards those who study Torah. His attitude towards Torah scholars can be seen in this letter where he writes: "It is fitting to help those who hold the oars of Torah and its great scholars, to help them in their difficult hours…". His work Divrei Emet, first printed anonymously, became one of the most comprehensive Mussar books printed in his times. Rabbi Yechiel Michel Wolfson (Otzar HaRabbanim 9278), a leading Lithuanian rabbi, disciple of the author of Beit HaLevi in Volozhin. Son-in-law of Rabbi Chaim Zalman Av Beit Din of Mir. Served as Rabbi of Selets and Parichi, and for many years as Rabbi of Joniškis. Was renowned for the three volumes Sfat HaYam responsa which was highly esteemed by the leading Torah scholars of his times.
See previous item regarding Rabbi Shraga Meir Leizerovitz (1840-1929), a tzaddik and Cabalist, born in Kelm, who traveled to London in 1890 and served there as Rabbi of "Chevrat Shas".
23 cm. Fair condition, stains, tears and folding marks. Glued on a paper leaf for restoration.
Letter regarding Rabbi Shraga Meir, son of Reuven Zvi [Leizrovitz] that "never had Torah and livelihood at the same time and now he is in a bad financial state and must accept upon himself the burden of the rabbinate…". Rabbi Yechiel Michel writes a lengthy praise of Rabbi Shraga Meir and requests Rabbi Yosef Zechariah Stern to write to the city of Krakės (in the Kaunas region) that is seeking a rabbi and recommend Rabbi Shraga Meir as worthy of filling the position.
Further on in the leaf, is a letter handwritten and signed by Rabbi Alexander Moshe Lapidot, who at that time stayed in Joniškis, who joins the request to assist Rabbi Shraga Meir.
Rabbi Alexander Moshe Lapidot (1819-1906), an outstanding Torah scholar in his time and one of the leaders of the Charedi Jewry in Lithuania, Rabbi Israel Salanter's right hand and one of the founders of the Mussar Movement. Disciple of Rabbi Hirsh Broide of Salant and Rabbi Avraham Abele Pasveler Av Beit Din of Vilna. Son-in-law of Rabbi Ya'akov Benditman Av Beit Din of Boisk. At the age of 17, he was appointed Rabbi of Jonava, and in 1866, became Rabbi of Raseiniai, where he served as rabbi for 40 years until his death. An exceptional Torah genius and one of the greatest rabbis who wrote responsa in his time, he joined current leaders in dealing with the problems confronting Russian Jewry and in reinforcing Jewish bastions in the everlasting struggle of maintaining the Jewish way of life. He was appointed to head the leaders of his generation who were called upon to arbitrate in the dispute of the Volozhin Yeshiva. In his youth, he became close to Rabbi Israel Salanter who greatly influenced Rabbi Lapidot, and became one of Rabbi Salanter's supreme admirers. He defended the Mussar Movement from opposition and contributed significantly to its spreading amongst the Lithuanian yeshivas. He was considered to be Rabbi Israel Salanter's right hand in his great endeavors; and became one of the founders of the Kollel Perushim in Kovne. Jointly with Rabbi Israel Salanter, the Chafetz Chaim and Rabbi Yitzchak Elchanan Spector, he published the Etz Zvi compilation (Vilnius, 1881), about the great virtue of learning and supporting Torah. This compilation was published in the framework of his activities to raise the banner of Torah and change the attitude towards those who study Torah. His attitude towards Torah scholars can be seen in this letter where he writes: "It is fitting to help those who hold the oars of Torah and its great scholars, to help them in their difficult hours…". His work Divrei Emet, first printed anonymously, became one of the most comprehensive Mussar books printed in his times. Rabbi Yechiel Michel Wolfson (Otzar HaRabbanim 9278), a leading Lithuanian rabbi, disciple of the author of Beit HaLevi in Volozhin. Son-in-law of Rabbi Chaim Zalman Av Beit Din of Mir. Served as Rabbi of Selets and Parichi, and for many years as Rabbi of Joniškis. Was renowned for the three volumes Sfat HaYam responsa which was highly esteemed by the leading Torah scholars of his times.
See previous item regarding Rabbi Shraga Meir Leizerovitz (1840-1929), a tzaddik and Cabalist, born in Kelm, who traveled to London in 1890 and served there as Rabbi of "Chevrat Shas".
23 cm. Fair condition, stains, tears and folding marks. Glued on a paper leaf for restoration.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $3,000
Unsold
Letter by Rebbe Tzvi Hersh Morgenstern of Łomazy, to his wife the Rebbetzin, on family matters. Biala, [ca. 1910]. Yiddish.
In the letter which is addressed to "My modest wife", he mentions his daughter Gittel and a journey to Siedlce to his son "Avremeli".
At the end of the letter, Rebbe Tzvi Hersh sends regards to his children and "especially to my granddaughter Ms. Yuta Hena" – Rebbetzin Yuta Hena, wife of the Gur Rebbe author of Lev Simcha.
Rebbe Tzvi Hersh Morgenstern of Łomazy (1852-1926, Encyclopedia L'Chassidut Vol. 3, pp. 602-603), third generation of the Kotzk dynasty. Son of Rabbi David Morgenstern, the Kotzk Rebbe, and grandson of Rebbe Menachem Mendel the Seraph of Kotzk. Son-in-law of Rebbe Shlomo Yehoshua Gutterman of Radzymin. Began to serve as the Rebbe of Radzymin at the age of 22. Later moved his court to Łomazy and afterward to Warsaw where he died.
His sons-in-law were Rebbe Avraham Weinberg of Slonim - author of Beit Avraham, and Rabbi Nechemia Alter son of the Gur Rebbe author of Sfat Emet. Rabbi Nechemia 's daughter Rebbetzin Yuta Hena (1898-1982), married her cousin, the Gur Rebbe Simcha Bunim Alter, author of Lev Simcha.
The son of Rabbi Tzvi Hersh, mentioned in the letter as Avremeli, is Rabbi Avraham Pinchas Morgenstern (born in 1876, Encyclopedia L'Chassidut Vol 1, pp. 133-134), who served as Rebbe in Siedlce and in Warsaw and perished in the Holocaust.
On the second part of the leaf appears an ownership stamp.
Folded leaf, 21 cm. Good condition, folding marks and a few stains.
In the letter which is addressed to "My modest wife", he mentions his daughter Gittel and a journey to Siedlce to his son "Avremeli".
At the end of the letter, Rebbe Tzvi Hersh sends regards to his children and "especially to my granddaughter Ms. Yuta Hena" – Rebbetzin Yuta Hena, wife of the Gur Rebbe author of Lev Simcha.
Rebbe Tzvi Hersh Morgenstern of Łomazy (1852-1926, Encyclopedia L'Chassidut Vol. 3, pp. 602-603), third generation of the Kotzk dynasty. Son of Rabbi David Morgenstern, the Kotzk Rebbe, and grandson of Rebbe Menachem Mendel the Seraph of Kotzk. Son-in-law of Rebbe Shlomo Yehoshua Gutterman of Radzymin. Began to serve as the Rebbe of Radzymin at the age of 22. Later moved his court to Łomazy and afterward to Warsaw where he died.
His sons-in-law were Rebbe Avraham Weinberg of Slonim - author of Beit Avraham, and Rabbi Nechemia Alter son of the Gur Rebbe author of Sfat Emet. Rabbi Nechemia 's daughter Rebbetzin Yuta Hena (1898-1982), married her cousin, the Gur Rebbe Simcha Bunim Alter, author of Lev Simcha.
The son of Rabbi Tzvi Hersh, mentioned in the letter as Avremeli, is Rabbi Avraham Pinchas Morgenstern (born in 1876, Encyclopedia L'Chassidut Vol 1, pp. 133-134), who served as Rebbe in Siedlce and in Warsaw and perished in the Holocaust.
On the second part of the leaf appears an ownership stamp.
Folded leaf, 21 cm. Good condition, folding marks and a few stains.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $3,000
Sold for: $3,750
Including buyer's premium
An impressive letter of thanks signed by leading rabbis and rebbes in Jerusalem to the generous woman Ms. Leah Cohen, wife of Dr. Chaim Cohen, on her contribution to the union of Tomchei Achim that was active in helping the ill and lending medical devices. Jerusalem, c.1945. "Thanks to this, we have been successful in saving a large number of needy ill people from death".
One of the first signatures and stamps belong to "Rabbi Mordechai Rokeach of Belz" – the Rebbe of Biłgoraj who ascended to Eretz Israel in mid-1944 and died in 1946, father of the current Belzer Rebbe.
Handwritten signatures and stamps of Jerusalem Torah leaders and tzaddikim in those days: Rabbi Akiva Sofer Av Beit Din of Pressburg; Rabbi Yitzchak Ya'akov Wachtfogel; Rabbi Zalman Sorotzkin Av Beit Din of Slotzk; Rabbi Shmuel Weingart "Former Rabbi of Fellheim, Germany"; Rabbi Baruch Abba Rakovsky "Rabbi of the Even Israel neighborhood, Ezrat Israel and the surrounding area"; Rabbi Meir Chaim Ungar "Former Rabbi of Lackenbach"; Rabbi Ya'akov Moshe Charlap; Rabbi Yosef Gershon Horwitz "Rabbi in Jerusalem… teacher at the Me'ah She'arim Yeshiva and Talmud Torah"; Rabbi Moshe Chaskin "Rabbi of Priluki formerly of Krekenava"; Rabbi Yosef Meir Kahane "Former Rabbi of Sredneye"; Rabbi Yitzchak Arieli "Rabbi of Knesset Israel neighborhood and its surroundings…founder and teacher at the central Mercaz HaRav Yeshiva"; Rabbi Eliyahu Re'em "Dayan and Torah Authority in Jerusalem"; Rabbi Isser Zalman Meltzer "Rabbi and teacher at Slotzk, Head of the general institute and Etz Chaim Yeshiva"; Rabbi Chaim Yudah Leib Auerbach "Rabbi at the Sha'ar HaShamayim Yeshiva"; Rabbi Aharon Ya'akov Klapfish "Rabbi of Śniadowo and now in Jerusalem".
Interesting signature of Rabbi Shmuel Wosner from his youth, who at the time served as "Rabbi of Geula – Even Israel" [signature and stamp. The signature is faded].
Stamps without signature of Rabbi Shimshon Aharom Polonsky, Rabbi Meir Stelnitz, Rabbi Dov Cohen and the Beit Din Tzedek of the Sephardic Community in Jerusalem.
23X34 cm. Good condition. Dark paper. Placed in original wooden frame and glass. Slight damages.
One of the first signatures and stamps belong to "Rabbi Mordechai Rokeach of Belz" – the Rebbe of Biłgoraj who ascended to Eretz Israel in mid-1944 and died in 1946, father of the current Belzer Rebbe.
Handwritten signatures and stamps of Jerusalem Torah leaders and tzaddikim in those days: Rabbi Akiva Sofer Av Beit Din of Pressburg; Rabbi Yitzchak Ya'akov Wachtfogel; Rabbi Zalman Sorotzkin Av Beit Din of Slotzk; Rabbi Shmuel Weingart "Former Rabbi of Fellheim, Germany"; Rabbi Baruch Abba Rakovsky "Rabbi of the Even Israel neighborhood, Ezrat Israel and the surrounding area"; Rabbi Meir Chaim Ungar "Former Rabbi of Lackenbach"; Rabbi Ya'akov Moshe Charlap; Rabbi Yosef Gershon Horwitz "Rabbi in Jerusalem… teacher at the Me'ah She'arim Yeshiva and Talmud Torah"; Rabbi Moshe Chaskin "Rabbi of Priluki formerly of Krekenava"; Rabbi Yosef Meir Kahane "Former Rabbi of Sredneye"; Rabbi Yitzchak Arieli "Rabbi of Knesset Israel neighborhood and its surroundings…founder and teacher at the central Mercaz HaRav Yeshiva"; Rabbi Eliyahu Re'em "Dayan and Torah Authority in Jerusalem"; Rabbi Isser Zalman Meltzer "Rabbi and teacher at Slotzk, Head of the general institute and Etz Chaim Yeshiva"; Rabbi Chaim Yudah Leib Auerbach "Rabbi at the Sha'ar HaShamayim Yeshiva"; Rabbi Aharon Ya'akov Klapfish "Rabbi of Śniadowo and now in Jerusalem".
Interesting signature of Rabbi Shmuel Wosner from his youth, who at the time served as "Rabbi of Geula – Even Israel" [signature and stamp. The signature is faded].
Stamps without signature of Rabbi Shimshon Aharom Polonsky, Rabbi Meir Stelnitz, Rabbi Dov Cohen and the Beit Din Tzedek of the Sephardic Community in Jerusalem.
23X34 cm. Good condition. Dark paper. Placed in original wooden frame and glass. Slight damages.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $20,000
Unsold
Seder Tefillot, Rav Amram Gaon, Parts 1-2, prayers for the whole year with laws and customs, by Rabbi Amram Gaon. Warsaw, 1865. First edition.
Seder Rav Amram Gaon is an early prayer book arranged by Rabbi Amram Gaon [head of the Sura Yeshiva in the 9th century], is composed of all prayers for weekday, Shabbat, and festival prayers incorporated with the laws and customs of prayer. This is one of the earliest siddurim,
on which were based Spanish, French and Ashkenazi prayer and custom.
This work was first printed in this edition by Rabbi Nachman Nathan Koronil, according to an early manuscript on parchment from the holy city of Hebron.
On the reverse side of the first title page is an ownership inscription: "To Rabbi Israel Meir ben Rabbi Aryeh Ze'ev HaCohen of Radin" [in the handwriting of his son Rabbi Aryeh Leib].
On the last leaf appears a signature (in pencil) of the Chafetz Chaim: "Israel Meir".
This book has arrived from the estate of Rabbi Zvi Yehuda Edelstein ben Rabbi Yerachmiel Gershon Edelstein Rabbi of Shumyachi (1862-1919), author of Ben Aryeh.
This book was given to Rabbi Y. G. Edelstein during World War I, when the Chafetz Chaim was exiled together with the Radin Yeshiva to Shumyachi in the Minsk region, where they stayed for two and a half years. At that time, the rabbi of the city was very close to the Chafetz Chaim and in Part 2 of his book, there are several responsa on the topic of Mikva'ot and Aguna, asked of the Chafetz Chaim who requested Rabbi Yerachmiel Gershon to respond. (The Chafetz Chaim said of him that he is a disciple of Rabbi Chaim of Brisk not only in Torah but also in righteousness).
Enclosed is a letter by his grandson Rabbi Ya'akov Edelstein, Rabbi of Ramat HaSharon who authorized the sale of the book and writes, "These books which belonged to the Chafetz Chaim when staying in the city of Shumyachi in Russia during World War I passed to the ownership of our grandfather Rabbi Y. G. Edelstein and after that to his son, our father Rabbi Zvi Ya'akov Edelstein who were the rabbis of the city. When we came to Eretz Israel in 1934 our father brought them with him, together with whatever luggage he was able to take and the rest of the books and it was in our home in Ramat HaSharon until now".
[4], 55 leaves; [1], 59, [1] leaves. 21.5 cm. Good-fair condition, stains and wear, few moth holes. Elaborate leather binding.
Seder Rav Amram Gaon is an early prayer book arranged by Rabbi Amram Gaon [head of the Sura Yeshiva in the 9th century], is composed of all prayers for weekday, Shabbat, and festival prayers incorporated with the laws and customs of prayer. This is one of the earliest siddurim,
on which were based Spanish, French and Ashkenazi prayer and custom.
This work was first printed in this edition by Rabbi Nachman Nathan Koronil, according to an early manuscript on parchment from the holy city of Hebron.
On the reverse side of the first title page is an ownership inscription: "To Rabbi Israel Meir ben Rabbi Aryeh Ze'ev HaCohen of Radin" [in the handwriting of his son Rabbi Aryeh Leib].
On the last leaf appears a signature (in pencil) of the Chafetz Chaim: "Israel Meir".
This book has arrived from the estate of Rabbi Zvi Yehuda Edelstein ben Rabbi Yerachmiel Gershon Edelstein Rabbi of Shumyachi (1862-1919), author of Ben Aryeh.
This book was given to Rabbi Y. G. Edelstein during World War I, when the Chafetz Chaim was exiled together with the Radin Yeshiva to Shumyachi in the Minsk region, where they stayed for two and a half years. At that time, the rabbi of the city was very close to the Chafetz Chaim and in Part 2 of his book, there are several responsa on the topic of Mikva'ot and Aguna, asked of the Chafetz Chaim who requested Rabbi Yerachmiel Gershon to respond. (The Chafetz Chaim said of him that he is a disciple of Rabbi Chaim of Brisk not only in Torah but also in righteousness).
Enclosed is a letter by his grandson Rabbi Ya'akov Edelstein, Rabbi of Ramat HaSharon who authorized the sale of the book and writes, "These books which belonged to the Chafetz Chaim when staying in the city of Shumyachi in Russia during World War I passed to the ownership of our grandfather Rabbi Y. G. Edelstein and after that to his son, our father Rabbi Zvi Ya'akov Edelstein who were the rabbis of the city. When we came to Eretz Israel in 1934 our father brought them with him, together with whatever luggage he was able to take and the rest of the books and it was in our home in Ramat HaSharon until now".
[4], 55 leaves; [1], 59, [1] leaves. 21.5 cm. Good-fair condition, stains and wear, few moth holes. Elaborate leather binding.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $10,000
Unsold
Chok L'Israel, Part 1 Bereshit-Toldot. The book of Tehillim is bound at the end with the prayer Yehi Ratzon said before reciting Tehillim. Piotrków, 1911.
This is the copy used by the famous Rebbe Yeshaya'le of Kerestir. Stamps of "Yeshaya ben Moshe, who served the Rebbe of Liska in Kerestir". Signature of his close follower who served him: "Shlomo HaCohen Engel, Tokaj". Signs of much use of the Sefer Tehillim. This book is of special importance, the Chok and Tehillim of the famous Tzaddik, who said many prayers and beseeched G-d on behalf of the People of Israel.
Rebbe Yeshaya Steiner (1852-1925), called Reb Yeshaya'le Kerestirer (called after the city of Kerestir in Hungary where he served as rebbe), a very holy person and a wonder-worker, one of the greatest tzaddikim of his generation.
Orphaned at a tender age, raised from the age of 12 in the home of his teacher and rabbi the Tzaddik Rabbi Zvi Hirsh of Liska (author of Ach Pri Tevu'a), known already in his youth as a wonder-worker and many came to request that he recite Tehillim for their salvation. When his rabbi died in 1874, Rebbe Mordechai of Nadvirna said "From Heaven it was announced that Yeshaya should succeed the Rebbe of Liska" [Rebbe Yeshaya'le was then in his twenties].
A highly esteemed figure by Hungarian Jewry which swarmed by the thousands to receive his blessing and merit salvation. He would conduct himself with outstanding simplicity and would trouble himself with Hachnasat Orchim to receive the hundreds of people who arrived daily to bask in his court. In his personal stamp as well, he would refer to his yichus as a "meshamesh b'kodesh" of his rabbi, Rabbi Zvi Hirsh of Liska. Renowned for the wonders he brought about for those who applied to him, such as the story of the harmful mice which left Jews' granaries because of his blessing. [Until today, many have the custom to hang his picture as a segula against mice].
His history has been printed in the book Mei Be'er Yeshayahu (Tarnów, 1928). Sayings in his name are also mentioned in this book by his faithful disciple Rabbi Shlomo Engel of Tokaj, whose signature is in this book.
[2], 2-468 pp; 62 pp (lacking last leaf of Sefer Tehillim). 15 cm. Good-fair condition, many stains and wear damage to leaf margins, especially to the Sefer Tehillim. Redone and rubbed semi-leather binding.
This is the copy used by the famous Rebbe Yeshaya'le of Kerestir. Stamps of "Yeshaya ben Moshe, who served the Rebbe of Liska in Kerestir". Signature of his close follower who served him: "Shlomo HaCohen Engel, Tokaj". Signs of much use of the Sefer Tehillim. This book is of special importance, the Chok and Tehillim of the famous Tzaddik, who said many prayers and beseeched G-d on behalf of the People of Israel.
Rebbe Yeshaya Steiner (1852-1925), called Reb Yeshaya'le Kerestirer (called after the city of Kerestir in Hungary where he served as rebbe), a very holy person and a wonder-worker, one of the greatest tzaddikim of his generation.
Orphaned at a tender age, raised from the age of 12 in the home of his teacher and rabbi the Tzaddik Rabbi Zvi Hirsh of Liska (author of Ach Pri Tevu'a), known already in his youth as a wonder-worker and many came to request that he recite Tehillim for their salvation. When his rabbi died in 1874, Rebbe Mordechai of Nadvirna said "From Heaven it was announced that Yeshaya should succeed the Rebbe of Liska" [Rebbe Yeshaya'le was then in his twenties].
A highly esteemed figure by Hungarian Jewry which swarmed by the thousands to receive his blessing and merit salvation. He would conduct himself with outstanding simplicity and would trouble himself with Hachnasat Orchim to receive the hundreds of people who arrived daily to bask in his court. In his personal stamp as well, he would refer to his yichus as a "meshamesh b'kodesh" of his rabbi, Rabbi Zvi Hirsh of Liska. Renowned for the wonders he brought about for those who applied to him, such as the story of the harmful mice which left Jews' granaries because of his blessing. [Until today, many have the custom to hang his picture as a segula against mice].
His history has been printed in the book Mei Be'er Yeshayahu (Tarnów, 1928). Sayings in his name are also mentioned in this book by his faithful disciple Rabbi Shlomo Engel of Tokaj, whose signature is in this book.
[2], 2-468 pp; 62 pp (lacking last leaf of Sefer Tehillim). 15 cm. Good-fair condition, many stains and wear damage to leaf margins, especially to the Sefer Tehillim. Redone and rubbed semi-leather binding.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $3,500
Unsold
Midrash Shmuel, on Tractate Avot, Rabbi Shmuel di Ozida. Dyhernfurth, [1798]. Printed by the modest woman of valor Mrs. Rechil and her sons Michael, Shimon, Aharon and Yosef Maya.
Signature in the handwriting of "Aharon Moshe MiGeza Zvi". Many stamps: "Aharon Moshe MiGeza Zvi of Brod" and handwritten glosses [cutoff] – Rabbi Aharon Moshe MiGeza Zvi (1775-1845), one of the greatest Chassidic leaders, disciple of the Chozeh of Lublin and Rabbi Uri of Strzeliska, first of the Chassidim who immigrated to Jerusalem (in 1839), considered the founder of the Chassidic settlement in the Holy City and head of the Kollel of Chassidim. Written on his tombstone on the Mount of Olives are descriptions which are not extant in that generation in Jerusalem: "Here rests the perfect man, our Master Teacher and Rabbi, the renowned Tzaddik Botzina Kadisha MiGeza Zvi".
[1] 94 leaves. 21.5 cm. Fair-poor condition, moth damages, wear and tear, detached leaves. Worn ancient binding.
Signature in the handwriting of "Aharon Moshe MiGeza Zvi". Many stamps: "Aharon Moshe MiGeza Zvi of Brod" and handwritten glosses [cutoff] – Rabbi Aharon Moshe MiGeza Zvi (1775-1845), one of the greatest Chassidic leaders, disciple of the Chozeh of Lublin and Rabbi Uri of Strzeliska, first of the Chassidim who immigrated to Jerusalem (in 1839), considered the founder of the Chassidic settlement in the Holy City and head of the Kollel of Chassidim. Written on his tombstone on the Mount of Olives are descriptions which are not extant in that generation in Jerusalem: "Here rests the perfect man, our Master Teacher and Rabbi, the renowned Tzaddik Botzina Kadisha MiGeza Zvi".
[1] 94 leaves. 21.5 cm. Fair-poor condition, moth damages, wear and tear, detached leaves. Worn ancient binding.
Catalogue
Auction 35 - Rare and Important Judaica
January 29, 2014
Opening: $8,000
Unsold
Levush Ir Shushan, Choshen Mishpat (Part 5 of the Levushim books). Berdychiv, [1821]. Printed by Rabbi Israel Beck.
The stamp of Rebbe "Avraham Borenstein", author of Avnei Nezer appears on the title page. On Leaf 2 appears the signature "Avraham" [using the letter Bet of the page number),,in his own handwriting. Signatures on title page of his brother-in-law Rabbi "Binyamin ben Rabbi S. Morgenstern of Kotzk".
Rabbi Avraham Borenstein – the first Sochatchov Rebbe (1839-1890), a leading Torah genius and tzaddik in his times. Son-in-law of Rebbe Menachem Mendel "The Seraph of Kotzk". At the same time he served as Rebbe to thousands of Chassidim, he held the position of head of a yeshiva where he taught his special method of studying Torah [as he writes in the introduction to his books, he received his study method from his father-in-law, Rebbe Mendeli of Kotzk]. Many of Poland's Torah scholars were his close disciples (the Chelkat Yo'av, Rabbi Aryeh Zvi Frumer, the Gaon of Koziegłowy, Rabbi Avraham Weinberg, author of Reshit Bikurim, and others). His Avnei Nezer and Eglei Tal responsa on the melachot of Shabbat are basic study books in the area of Torah scholarship and halacha.
His brother-in-law Rabbi Binyamin Morgenstern of Kotzk (1840-1866, Encyclopedia L'Chassidut, Vol 1, p. 354), son of Rebbe Menachem Mendel of Kotzk and son-in-law of Rebbe Avraham Mordechai Alter of Gur son of the Chiddushei HaRim and father of the Sfat Emet. Was outstanding in his sharp cleverness and highly admired by the Chassidim who saw in him the one who could restore Kotzk to its original greatness. He died at a young age, and people said that had he lived for many years, he would have subjugated the Jewish people to their Father in Heaven". Some of his remarkable letters were printed in the book Si'ach Sarfei Kodesh.
180 leaves (mispaginated), 34 cm. Blue paper. Good condition. Stains. Restored damages to last leaves. New, elaborate semi-leather binding.
Enclosed: an expert's authorization identifying the signatures.
The stamp of Rebbe "Avraham Borenstein", author of Avnei Nezer appears on the title page. On Leaf 2 appears the signature "Avraham" [using the letter Bet of the page number),,in his own handwriting. Signatures on title page of his brother-in-law Rabbi "Binyamin ben Rabbi S. Morgenstern of Kotzk".
Rabbi Avraham Borenstein – the first Sochatchov Rebbe (1839-1890), a leading Torah genius and tzaddik in his times. Son-in-law of Rebbe Menachem Mendel "The Seraph of Kotzk". At the same time he served as Rebbe to thousands of Chassidim, he held the position of head of a yeshiva where he taught his special method of studying Torah [as he writes in the introduction to his books, he received his study method from his father-in-law, Rebbe Mendeli of Kotzk]. Many of Poland's Torah scholars were his close disciples (the Chelkat Yo'av, Rabbi Aryeh Zvi Frumer, the Gaon of Koziegłowy, Rabbi Avraham Weinberg, author of Reshit Bikurim, and others). His Avnei Nezer and Eglei Tal responsa on the melachot of Shabbat are basic study books in the area of Torah scholarship and halacha.
His brother-in-law Rabbi Binyamin Morgenstern of Kotzk (1840-1866, Encyclopedia L'Chassidut, Vol 1, p. 354), son of Rebbe Menachem Mendel of Kotzk and son-in-law of Rebbe Avraham Mordechai Alter of Gur son of the Chiddushei HaRim and father of the Sfat Emet. Was outstanding in his sharp cleverness and highly admired by the Chassidim who saw in him the one who could restore Kotzk to its original greatness. He died at a young age, and people said that had he lived for many years, he would have subjugated the Jewish people to their Father in Heaven". Some of his remarkable letters were printed in the book Si'ach Sarfei Kodesh.
180 leaves (mispaginated), 34 cm. Blue paper. Good condition. Stains. Restored damages to last leaves. New, elaborate semi-leather binding.
Enclosed: an expert's authorization identifying the signatures.
Catalogue