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Decorated parchment ketubah, for the wedding of Moshe son of Yitzchak Curiel and Esther daughter of Yaakov Canpos [Campos]. Ragusa, Republic of Ragusa (present-day Dubrovnik, Croatia), 14 Shevat 5423, [January 22, 1663].
Ink and paint on parchment.
The ketubah is written on a large parchment sheet, its upper margin elegantly shaped in an elaborate undulating pattern, crowned by a trefoil finial. The text is written in two columns, with the ketubah text on the right in Sephardic semi-cursive script, and the Tena'im on the left in Sephardic cursive script. A few words are written in square letters. In the margins of the ketubah and Tena'im text appear the signatures of the groom and "Salomon Maestro"(?) in Latin script, next to the signatures of the witnesses (in Hebrew): Moshe ibn Nachmias, "scribe and witness", and Moshe Chabilio.
The ketubah is ornamented with a symmetrical composition comprising two arches rising over three large, decorated pillars, and illustrations of large, colorful flowers and birds. At the top stands a large vase topped with a crown. The bottom margins incorporate two swans, one rendered in white and the other in black.
A Jewish presence in Ragusa (Dubrovnik) has been recorded from the 13th century. In 1546, a community of under 50 Jewish families lived in it – most of them of Sephardic origin – who directed trade between the Ottoman Empire and Northern Italy. The few documented ketubot from Ragusa bear testament to signs of influence from the traditions of design that prevailed in Northern and Central Italy, most notably those of the Veneto region, and Venice in particular.
78X51 cm. Overall good condition. Some stains and light fading of ink, mainly to Upper part. Folding marks. Minor tears and damage, professionally restored.
The NLI Ketubot website records only seven ketubot from the Republic of Ragusa (including the present ketubah, listing 990003035750205171); the present ketubah is the earliest. For more information and comparison, see: Shalom Sabar (2022), Vol. I, Nos. 227-231 (KET 208, KET 3, KET 30, KET 11, KET 39).
A color photograph of the ketubah was published in: Jay Weinstein, A Collectors' Guide to Judaica, London, 1985 – item 26, no. 259.
Decorated parchment ketubah, for the wedding of Avraham son of Mordechai Levi Sonsin and Rosa daughter of Menachem Chai Levi Sonsin. Livorno, Italy, 11 Sivan 5515 [May 21, 1755].
Ink and paint on parchment.
Written on a large parchment sheet, with its upper section elegantly shaped into a decorative arch. The text is written in two columns, in Sephardic semi-cursive script, with a few words in square script. On the right appears the text of the ketubah, and on the left appear the Tena'im (in accordance with the custom of the Sephardic Jews of Livorno). In the margins of the ketubah and Tena'im text appear the signatures of the groom and two witnesses: Yitzchak son of Avraham Kalo and Moshe son of Refael Baruch (in Hebrew). Under the signatures in the Tena'im column appear two more signatures in Latin characters: "David di Medina, Gabai de T. T." [David di Medina, Gabbai of the Talmud Torah], and a signature of the clerk: "Dauid [David] Nunes, Cancell. [Cancelliere]".
Finely decorated with bright colors, harmoniously integrated with gold and silver, in a symmetrical composition featuring three elegant pillars, vases and carefully rendered illustrations of large, graceful flowers of various kinds. Two fountains with spouts in the form of refined animal heads flank male and female figures surrounding a medallion (blank), adorned with a crown. Angels, bearing trumpets, hold a cartouche topped by another crown. A panel separating the text from the upper decorations bears the blessing: "with an auspicious sign and good luck" in luminous silver letters, while the bottom margins – between the bases of the pillars – are graced by two green parrots.
59X79 cm. Overall good condition. Creases and stains, mainly to bottom margins, for the most part not affecting text and illustrations. Tears, small pieces of paper missing and minute holes, professionally restored.
This ketubah is documented on the NLI Ketubot website, listing 990003035570205171.
For a similar ketubah and more information, see: Shalom Sabar (2022), Vol. I, Nos. 83, 85 (KET 210, KET Schocken Library 14208/3).