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Lot 44 Rebbe of Kaminka–Myropil - Collection of Items: Manuscripts, Objects and Documents

Collection of items from the estate of Rebbe Shmuel Kaufman-MeRabbeinu, "the tzaddik of Myropil". 
The collection i
Collection of items from the estate of Rebbe Shmuel Kaufman-MeRabbeinu, "the tzaddik of Myropil". 
The collection i
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Rebbe of Kaminka–Myropil - Collection of Items: Manuscripts, Objects and Documents Rebbe of Kaminka–Myropil - Collection of Items: Manuscripts, Objects and Documents
2 PHOTOS
Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $3,000
Unsold
Collection of items from the estate of Rebbe Shmuel Kaufman-MeRabbeinu, "the tzaddik of Myropil".
The collection includes: * four volumes handwritten by Rebbe Shmuel, novellae and thoughts on the Torah and the Talmud [printed in 1996 by his grandson in the book Tiferet Shmuel Vol. 2]. * Photograph of the Rebbe in his later years and photographs of his and his wife's gravesites. * Polish passports [of his daughter and son-in-law], applications for visas to the USA for the Rebbe's family from 1922, recommendations, letters and other documents related to his immigration to the US. * Letter regarding the decision to appoint the Rebbe as Rabbi of the "Nechamat Yerushalaim" community in New York for two years. * A stamp seal for paper with the Rebbe's name [in English].
The MeRabbeinu family descends from Rabbi Yehuda Hanasi and hence their family name. "The Brothers from Kaminka" were among the Ba'al Shem Tov's beloved disciples.
Rabbi Shmuel Kaufman, son of Rebbe Avraham David of Myropil, Wołyń, Ukraine), succeeded his father as Rebbe and in 1923 immigrated to the US and established his court in New York where he became renowned by the name "The Tzaddik of Myropil". Most of his writings remained in Russia and were lost. Some of his novellae were printed in the "Pardess" periodical as well as in his book "Tiferet Shmuel" which he printed in New York in 1926. The last Rebbe of the Kaminka– Myropil dynasty, his son R' Moshe did not continue serving as Rebbe. Died in 1938.
4 handwritten volumes. Approximately 15 paper items. 4 photographs. Seal. Varied size and condition.
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Lot 45 A Pair of Silver Tefillin Boxes for Miniature Tefillin – Polotsk, 1870

A pair of boxes for miniature tefillin. Polotsk (Russia),1870.
Silver (marked and dated, city mark and assayer's mark); cast,
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Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $3,000
Sold for: $7,500
Including buyer's premium
A pair of boxes for miniature tefillin. Polotsk (Russia),1870.
Silver (marked and dated, city mark and assayer's mark); cast, cut and engraved.
Square boxes, with hinged bases that open and close. The sides and bases are adorned with flowers and frames in geometric patterns. Inscriptions on top of the boxes: Shin Yud = Shel Yad; Shin Resh = Shel Rosh.
Size of box: 2X2 cm. size of base: 3.5X5 cm.
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Lot 46 Spice Tower – Ukraine / Poland, 19th Century

Spice tower. Ukraine or Poland, [c. 1840].
Silver (marked).
Designed like a tower with four sides, at the top of the turret i
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Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $6,000
Sold for: $9,375
Including buyer's premium
Spice tower. Ukraine or Poland, [c. 1840].
Silver (marked).
Designed like a tower with four sides, at the top of the turret is a flower shaped decoration. Engraved on its body are floral and animal decorations (leopard, eagle, deer and lion), according to the saying in Pirkei Avot "Be bold as a leopard, light as an eagle, swift as a deer and mighty as a lion to do the will of your Father in Heaven".
Height: 23 cm.
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Lot 47 Silver Torah Shield – Vienna, First Half of 19th Century

Torah Shield. Vienna, Early 19th century [c. 1810-1819].
Silver (marked), cast and engraved. Set with gems.
In the center of
Torah Shield. Vienna, Early 19th century [c. 1810-1819].
Silver (marked), cast and engraved. Set with gems.
In the center of
Torah Shield. Vienna, Early 19th century [c. 1810-1819].
Silver (marked), cast and engraved. Set with gems.
In the center of
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Silver Torah Shield – Vienna, First Half of 19th Century Silver Torah Shield – Vienna, First Half of 19th Century Silver Torah Shield – Vienna, First Half of 19th Century
3 PHOTOS
Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $15,000
Sold for: $47,500
Including buyer's premium
Torah Shield. Vienna, Early 19th century [c. 1810-1819].
Silver (marked), cast and engraved. Set with gems.
In the center of the plate are the Two Tablets of Law, inscribed with the Ten Commandments. Above the Tablets is a Torah Crown. The figures of Moses and Aaron and a pair of lions adorn the sides. A vase of flowers and adornments of branches with leaves. Small compartment with a window for changing plates with names of festivals [four plates are enclosed with two-sided inscriptions: Shabbat, Rosh HaShana, Yom HaKippurim, Chag HaSuccot, Chag HaMatzot, BeChag HaPesach, Chag HaShavuot].
Colored glass stones are set in the crown. Five coral gems are set in other places [two gems are missing]. Original chains for hanging are connected to top of the shield.
Height: 32 cm. Width: 26 cm.
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Lot 48 Magnificent Hanukkah Lamp – Eastern Europe, 19th Century – Unique Architectural Model

Silver Hanukkah lamp. [Eastern Europe. Poland?], 19th century. Unique model evidently made by private order of a wealthy Jew.
Silver Hanukkah lamp. [Eastern Europe. Poland?], 19th century. Unique model evidently made by private order of a wealthy Jew.
Silver Hanukkah lamp. [Eastern Europe. Poland?], 19th century. Unique model evidently made by private order of a wealthy Jew.
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Magnificent Hanukkah Lamp – Eastern Europe, 19th Century – Unique Architectural Model Magnificent Hanukkah Lamp – Eastern Europe, 19th Century – Unique Architectural Model Magnificent Hanukkah Lamp – Eastern Europe, 19th Century – Unique Architectural Model
3 PHOTOS
Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $15,000
Unsold
Silver Hanukkah lamp. [Eastern Europe. Poland?], 19th century. Unique model evidently made by private order of a wealthy Jew.
Silver (unmarked), various techniques. Impressive artistic silversmith work.
Especially wide back panel, designed as an architectural model of the front of a fancy structure with a gate and arched windows. Possibly, made inspired by a known building (such as a synagogue or Beit Midrash).
At the center of the wall is a wide opening, flanked on both sides by four windows with doors and blinds which can be opened and closed. Pillars screwed unto the wall constitute a division between the doors and the windows, the two middle pillars are rounded and designed with leaf and floral patterns; the right pillar has place for the Shamash (missing). The openings (the gate and the windows) are cut from the back panel, and upon them are screwed decorated frames. At the top of each adorned frame stands an eagle. The top of the panel is bordered by a floral strip and a grated fence. At the front appears an oval tray. In its center stand cup-like oil fonts.
Clearly, much thought was invested in every detail of this Hanukkah lamp. Even its back is carefully designed and handsomely adorned [possibly, the artist's thought was that this way, since a Hanukkah lamp is usually placed by a window facing the street, the members of the household who see its back can enjoy its beauty as well]. The second side of the back-panel is covered entirely with attractive engravings, like a carpet of flowers and leaves. Even the ends of the screws are covered with nuts designed like flowers and incorporated in the floral carpet. The panel is supported in the back all along its width by two gilded reinforcement strips.
Height: 22 cm. Width: 48 cm. Good condition. Several missing nuts. Lacking Shamash (serving light).
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Lot 49 Eleven Honorary Keys Given to Contributors to Synagogues, Yeshivot and Jewish Institutes – England and the USA, 1927-1975

Eleven Honorary Keys made of silver and brass, with engraved decorations and dedications. Given to contributors to synagogues
Eleven Honorary Keys made of silver and brass, with engraved decorations and dedications. Given to contributors to synagogues
Eleven Honorary Keys made of silver and brass, with engraved decorations and dedications. Given to contributors to synagogues
Eleven Honorary Keys made of silver and brass, with engraved decorations and dedications. Given to contributors to synagogues
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Eleven Honorary Keys Given to Contributors to Synagogues, Yeshivot and Jewish Institutes – England and the USA, 1927-1975 Eleven Honorary Keys Given to Contributors to Synagogues, Yeshivot and Jewish Institutes – England and the USA, 1927-1975 Eleven Honorary Keys Given to Contributors to Synagogues, Yeshivot and Jewish Institutes – England and the USA, 1927-1975 Eleven Honorary Keys Given to Contributors to Synagogues, Yeshivot and Jewish Institutes – England and the USA, 1927-1975
4 PHOTOS
Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $5,000
Unsold
Eleven Honorary Keys made of silver and brass, with engraved decorations and dedications. Given to contributors to synagogues, yeshivot and Jewish institutes in the USA and England during 1927-1975.
~ Five Honorary Keys given on behalf of communities and institutes in the USA: 1927-1944:
1. A large key, given on behalf of the Ohav Emeth community (New Jersey, USA). On one side is the inscription "Donated by Mr & Mrs Freund" and in the other side: "To The Cong. Ohav Emeth Anshe Ungarn, September 11, 1927". Cast brass. Length: 33.5 cm.
2. Key, given to Lazerus and Ethel Greenhill, on behalf of the Hebrew Ladies Home For Aged in Brooklyn, New York. October 16, 1927. At the end of the key is a Star of David with an engraved decoration and the inscription "Moshav Zekenim" (Hebrew). Cast brass. Length: 15.5 cm.
3. Key to the side entrance of the synagogue of the Beth Tfiloh community in Baltimore, March 6, 1927. Given to Oscar Caplan (?). Silver (unmarked). Length: 15.5 cm.
4. Key, given as a token of appreciation to Philip Rosenthal and his wife, on behalf of the Bialystoker Home for the Aged in New York. September 24, 1944. At the end of the key is a Star of David. Cast brass. Length: 21 cm.
5. An especially large key, at its end is a Star of David (without a dedication). Cast brass. Length: 36 cm.
~ Six Honorary Keys made of silver, given to the brothers Arthur and Walter Hubert on behalf of yeshivot and Jewish communities in England, 1969-1975:
6. A key given to Arthur Hubert on behalf of the Jewish community of Whitefield (Manchester), in honor of the opening of the community's synagogue, April 27, 1969. Silver (marked). Length: 10.5 cm.
7-8. Two different keys given on behalf of the Gateshead Yeshiva – Beit Yosef in England, in honor of opening a new lecture hall, November 19, 1972. One was given to W. [Walter] Hubert, and the other was given to A. [Arthur] Hubert. Silver (marked). Remnants of gilding. Length: 11 cm.
The Gateshead Yeshiva (near Newcastle, England), one of the largest most prominent yeshivot in Western Europe, was founded in 1929. During the Holocaust, the yeshiva was a haven for hundreds of young men from Germany who received visas to enter England following the yeshiva's request.
9-10. Two keys to the Hubert Wing of the Manchester Yeshiva, given to Arthur Hubert on January 14, 1973. Silver (marked). Remnants of gilding on both. Length: 13 cm.
11. Key given on behalf of the Jewish Hillock community (Manchester) to Arthur and Walter Hubert, in honor of the opening of the community's synagogue, October 19, 1975. Length: 9 cm. Arthur Hubert was born in Schlüchtern (Germany), son of a family who traded in metals. After the Kristallnacht, he was sent to the Buchenwald concentration camp. After liberation, his family moved to Frankfurt, where his younger brother Walter studied at the Philantropin School. Later, they moved to England. In 1948, Arthur founded his own business and following the economic success of his business, began a widespread philanthropic career. He and his brother contributed funds to yeshivot, synagogues and many Jewish organizations.
Total of 11 keys. Good condition.
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Lot 50 "The Great Dress" – Bridal Attire – Morocco

Bridal attire, called the "Great Dress" [El-Keswa El-Kbira / Barbariska]. Morocco (Rabat or Tangier), [late 19th ce
Bridal attire, called the "Great Dress" [El-Keswa El-Kbira / Barbariska]. Morocco (Rabat or Tangier), [late 19th ce
Bridal attire, called the "Great Dress" [El-Keswa El-Kbira / Barbariska]. Morocco (Rabat or Tangier), [late 19th ce
Bridal attire, called the "Great Dress" [El-Keswa El-Kbira / Barbariska]. Morocco (Rabat or Tangier), [late 19th ce
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4 PHOTOS
Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $3,500
Unsold
Bridal attire, called the "Great Dress" [El-Keswa El-Kbira / Barbariska]. Morocco (Rabat or Tangier), [late 19th century / early 20th century].
These elaborate clothes called El-Keswa El-Kbira – The Great Dress - arrived in Morocco with the Spanish Jews who settled in the north of the country. They served the woman at her wedding and after her marriage were worn on festive occasions and on Jewish festivals.
The apparel is made of four parts: a large wrap-around skirt, a vest, a breastplate and another chest adornment, all made of crimson velvet fabric and decorated with gold embroidery and golden ribbons.
* The skirt, called a Zaltita (derived from the Spanish word giraldeta, meaning encompassing, is cut from several parts sewn together like a fan. The skirt is adorned with golden ribbons and golden embroidery on its lower corners. The width of the skirt along its bottom is 310 cm.
* The vest, called a Gombayz, has short sleeves. Along the opening at the front is a row of metal buttons. The neck opening, the shoulders and the shoulder blades are ornamented with golden ribbons. 50X75 cm.
* The breastplate, cut like a small tallit, called Katef in Arabic and Ponta in Spanish, is adorned with golden embroidery in vegetal patterns (on a cardboard lining). This part is the most elaborate and costly part of the whole attire therefore decorated by the most exclusive embroidery. 45X50 cm.
* Another adornment, also with rich golden embroidery, apparently also used to decorate the chest area. 42X60 cm.
Overall good condition. Some of the golden ribbons are detached. Damage to velvet. Minor tears and damage.
Literature: 1. The Lives of the Jews in Morocco, Aviva Muller-Lantzet (editor). The Israel Museum, 1983 (second edition), pp. 200-203.
2. Morocco, Jews and Art in a Muslim Land, Vivian B. Mann (editor), published by Merrell and the Jewish Museum of New York, 2000, pp. 134-136, 174-176.
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Lot 51 Torah Ark Curtain – Rustchuk (Bulgaria), 1896

Torah Ark Curtain ("Parochet") – Rustchuk (today: Ruse [Pyce], Bulgaria), 1896. 
Green fabric; golden embroidery, g
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Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $4,000
Unsold
Torah Ark Curtain ("Parochet") – Rustchuk (today: Ruse [Pyce], Bulgaria), 1896.
Green fabric; golden embroidery, gems.
Frames embroidered in leaf and floral patterns, star decorations. At the top of the "Parochet" appears an embroidered decoration in the shape of Torah crown, set with gems [some are lacking], at its side are the letters Kaf and Taf [=Hebrew initials of Keter Torah] and above the crown is the inscription "Kodesh Le'Hashem". Under the crown appears an ornament in the shape of the Tablets of Law inside adorned gates. At the center of the "Parochet" appears a dedication inside a laurel bouquet tied with a ribbon: "A wonderful gift in honor of the Torah, by Moshe Avraham Vintura and Refael Binyamin Nachmi'es his friend, in memory…at the time of our liberation from darkness to light…in the praiseworthy Rustchuk".
146X195 cm. Good-fair condition. Wear and tear to several places.
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Lot 52 The Western Wall – Embroidered Appliqué – Shmuel Ben David

People praying by the Western Wall – appliqué (wall-drape made by connecting various fabrics, with embroidery) made by
People praying by the Western Wall – appliqué (wall-drape made by connecting various fabrics, with embroidery) made by
People praying by the Western Wall – appliqué (wall-drape made by connecting various fabrics, with embroidery) made by
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The Western Wall – Embroidered Appliqué – Shmuel Ben David The Western Wall – Embroidered Appliqué – Shmuel Ben David The Western Wall – Embroidered Appliqué – Shmuel Ben David
3 PHOTOS
Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $5,000
Sold for: $12,500
Including buyer's premium
People praying by the Western Wall – appliqué (wall-drape made by connecting various fabrics, with embroidery) made by Shmuel Ben-David.
The appliqué portrays figures praying in the narrow alley before the Western Wall: a mother with her children, the mother's face resting on the Wall; a man wearing a golden cape raising his face to the Heavens; a man wearing an orange cape bowing and other figures close to the Wall or sitting around the square. The floor stones and the vegetation on the Western Wall are stressed, portrayed as if melting and dripping down like the tears of those who are praying (in the lower left corner, the plants are actually seen dropping to the floor); embroidered at the bottom is the verse " put thou my tears into thy bottle" (Psalms 56, 9).
On the frame bordering the praying figures and the tears are large fowl (apparently, peacocks) spreading their wings and bowing their necks. On their large tails are Kiddush goblets which symbolize metaphoric bottles, into each drips a tear from the eye of the bird.
Shmuel Ben-David was born in 1884 in Sofia, Bulgaria as Shmuel Davidov. In his adult years, he was accepted to the Art Academy in Sofia, where in 1903-1905 he studied under Professor Boris Shatz and specialized in weaving carpets and preparing patterns for designing carpets. At the end of December 1905, Ben-David arrived in Eretz Israel together with Boris Shatz and studied in the highest class in the first grade at Bezalel. From 1907, he dealt with organizing Bezalel's Department of Carpets, taught there and later taught perspective, sketching and crafts. Ben-David was one of the founders of the Hebrew Artists Association and was its chairman. Died in Jerusalem in 1927 at the young age of 42. Ben-David was one of the senior teachers at Bezalel. Taught Nachum Gutman, Haim Gliksberg, Moshe Castel, Avigdor Stematsky and many others and was a significant contributor to the Bezalel Design Language [for more information about Shmuel Ben-David (and other applications he made), see Kedem catalog no. 21, pp. 111-116].
An application very similar to this, also made by Shmuel Ben-David, was exhibited in the exhibition "Bezalel by Schatz, 1906-1929" at the Israel Museum in Jerusalem at the end of 1982. The scene presented in that application is only mildly different from this application and the inscription and frame are different (there the inscription is: The Western Wall" and the frame has no embroidery).
See: Bezalel by Schatz, 1906-1929, exhibition catalogue (Jerusalem, 1982), Item 63 (page 16) and see photograph at the colored plates at the beginning of the first volume of the catalogue.
Height: 127 cm, width: 84 cm. Good condition. Several stains. Placed in wooden frame 86X129 cm.
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Lot 53 A Magnificent Eretz Israeli Escritoire, Early 20th Century

Large elaborate wooden escritoire. Eretz Israel [early 20th century].
Olive wood; carved decorations; a board inlaid with sev
Large elaborate wooden escritoire. Eretz Israel [early 20th century].
Olive wood; carved decorations; a board inlaid with sev
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A Magnificent Eretz Israeli Escritoire, Early 20th Century A Magnificent Eretz Israeli Escritoire, Early 20th Century
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Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $5,000
Unsold
Large elaborate wooden escritoire. Eretz Israel [early 20th century].
Olive wood; carved decorations; a board inlaid with several types of wood. Inscribed: "Jerusalem", "Know before whom you stand, before the King of Kings, The Holy One Blessed be He", "Bezalel", "Yerushalem".
The escritoire is built from two primary wooden pieces, the writing box (the top) and the body of the escritoire (its bottom). Below is a description of its parts and details of their shape:
The writing box is composed of a hinged lid that can be raised, under which is a large storage space (with a lock). In the center of the large rectangular writing surface (the lid is 26X57 cm.) is an impressive craftwork inlaid with several types of wood – light-colored and dark - which portray the view of the Old City of Jerusalem (from the north), the golden Dome of the Rock in the center, The Tower of David in the west and the Gate of Mercy in the east. Above the writing surface are two rectangular compartments (with lock mechanisms) with a thin inner partition in each compartment for papers and letters; on the front are carved grape clusters, vines and leaves.
The sides of the writing box are also decorated with carvings of grape clusters, vines and leaves. Hidden on the right side is a removable wooden pencil box for storing writing utensils, an inkwell, pen etc. divided into four cells. After removing the pencil box from the writing box, it can be attached to its length (by a hinge) for the writer's convenience.
Three massive wooden adornments, carved in vegetal patterns, decorate the place where the writing box is connected to the body of the escritoire (one is missing). The body of the escritoire is built like a large high rectangular box. Each side has a handsome door (with lock mechanisms), which hide three large wooden drawers with carved handles (total of six drawers). The whole escritoire stands on four wooden legs (two are missing).
Height: 92 cm. width: 70 cm. length: 60 cm. Overall good condition. Several cracks and minor damages to the wooden boards. Minor damage to the lock holes; the lock mechanisms work properly. Two keys are enclosed (the rest are missing). Ink stains to the wooden pencil box. One leg is missing; one leg is detached.
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Lot 54 Travel book through Holy Scripture, Heinrich Bünting – Magdeburg, 1597 – Including the Cloverleaf Map and Other Maps of Eretz Israel and the World

Itinerarium Sacrae Scripturae. Das ist Ein Reisebuch, Uber die ganze heilige Schrifft, in zwei Bücher getheilet. Printed
Itinerarium Sacrae Scripturae. Das ist Ein Reisebuch, Uber die ganze heilige Schrifft, in zwei Bücher getheilet. Printed
Itinerarium Sacrae Scripturae. Das ist Ein Reisebuch, Uber die ganze heilige Schrifft, in zwei Bücher getheilet. Printed
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Travel book through Holy Scripture, Heinrich Bünting – Magdeburg, 1597 – Including the Cloverleaf Map and Other Maps of Eretz Israel and the World Travel book through Holy Scripture, Heinrich Bünting – Magdeburg, 1597 – Including the Cloverleaf Map and Other Maps of Eretz Israel and the World Travel book through Holy Scripture, Heinrich Bünting – Magdeburg, 1597 – Including the Cloverleaf Map and Other Maps of Eretz Israel and the World
3 PHOTOS
Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $11,000
Unsold
Itinerarium Sacrae Scripturae. Das ist Ein Reisebuch, Uber die ganze heilige Schrifft, in zwei Bücher getheilet. Printed by Paul Donat (in Vorlegung Ambrosii Kirchners. Magdeburg, Germany, 1597. German.
Itinerarium Sacrae Scripturae [Travel book through Holy Scripture], by Heinrich Bünting, (1545-1606), a German pastor, theologian and cartographer, native of Hanover. This is one of the most important travel books, and when first published in 1581, provided the most comprehensive description of biblical geography available. Since then, it has been printed in several editions and has been translated into many languages.
The book describes the Holy Land by following the travels of various notable people from the Old and New Testaments.
Four parts (separate title pages for each part, with the exception of the first part): Part 1 is the longest and deals with the Old Testament recounting the travels of the Prophets, Kings, Judges and various other Biblical figures. Part 2, Itinerarium Noui Testamenti, describes the travels of Joseph, Maria and other figures from the New Testament. Part 3, Uber das Buch Josua, deals with the Book of Joshua; Part 4, De Monetis et Mensuris Sacrae Scripturae is about money and means of payment mentioned in the Holy Scriptures.
The book includes 12 maps (woodcuts), most double size (printed on two pages), depicting the world and Eretz Israel. Three of the maps are figurative maps drawn by Bünting: The first and most well known is the map which portrays the world in the shape of a cloverleaf with three points (the cloverleaf appears on the emblem of the city of Hanover, where Bünting was born). The triple cloverleaf represents three continents, Asia, Europe and Africa. In the center of the leaf, representing the center of the world is the city of Jerusalem. The second map presents the Asian continent in the shape of Pegasus (a winged horse that appears in Greek mythology). On the third map, the European continent is drawn in the shape of a queen wearing a cape and a crown (depicting the Phoenician princess, Europe).
In addition to these figurative maps, the book also contains more conventional maps: a map of the African continent, two world maps, four maps of Eretz Israel, a map of Jerusalem and a sketch of the Holy Temple.
Part 1: [14], 240, [7] pages (lacking another title page?); Part 2: [6], 102, [8], pages; Part 3: [1], 34, pages, [one empty]; Part 4: [6], 15, [2], 14-21 pages. Many mispaginations. Volume 30 cm. Stains, moth damage, minor tears. Some leaves (primarily with the maps), have ancient repairs – tears restored with glued paper. The first title page is detached and damaged, glued on paper for reinforcement. The maps are in fair condition. Most have stains and restored tears (ancient restorations). Some have cutoff margins. The cloverleaf map is detached, with stains, minor tears to margins, paper glued on folding mark. The margins of the queen-shaped map of Europe and the Pegasus map are slightly cutoff. Stains. Restored damage to the folding marks. Restorations with glued paper and tape (the Pegasus map has two strips of tape, 8 and 4 cm. long).
Original binding, with clasps for closing (one clasp is lacking).
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Lot 55 Saggio di Caratteri Ebraici – the First Book for the Study of Hebrew Calligraphy – Mantua, 1824

Saggio di Caratteri Ebraici– a book for the study of Hebrew calligraphy, with elaborate illustration plates. Giuseppe Vigevan
Saggio di Caratteri Ebraici– a book for the study of Hebrew calligraphy, with elaborate illustration plates. Giuseppe Vigevan
Saggio di Caratteri Ebraici– a book for the study of Hebrew calligraphy, with elaborate illustration plates. Giuseppe Vigevan
Saggio di Caratteri Ebraici– a book for the study of Hebrew calligraphy, with elaborate illustration plates. Giuseppe Vigevan
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Saggio di Caratteri Ebraici – the First Book for the Study of Hebrew Calligraphy – Mantua, 1824 Saggio di Caratteri Ebraici – the First Book for the Study of Hebrew Calligraphy – Mantua, 1824 Saggio di Caratteri Ebraici – the First Book for the Study of Hebrew Calligraphy – Mantua, 1824 Saggio di Caratteri Ebraici – the First Book for the Study of Hebrew Calligraphy – Mantua, 1824
4 PHOTOS
Auction 35 - Rare and Important Judaica January 29, 2014
Opening: $4,000
Unsold
Saggio di Caratteri Ebraici– a book for the study of Hebrew calligraphy, with elaborate illustration plates. Giuseppe Vigevano. Mantua, 1824.
A wide format book. Two parts printed in two different printing techniques. The first part was printed as usual, with an introduction and detailed instructions [in Italian] for studying writing, the way to hold the pen, the various types of Hebrew writing [for a Torah scroll, Rabbinical writing, cursive], etc.
The second part of the book is entirely composed of picture plates - copper etchings, with illustrations of letters and decorations of words, done in a high artistic standard. This part has a special title-page in Hebrew and Italian: "Attempt to write in the Holy Language" [Nisyon Ktav Leshon HaKodesh]. Charts with shapes of the letters, directions of drawing the pen while writing, various types of writing [Ktav Ashurit, script, Rashi script], reading sections written in various types of writing [Adon Olam asher malach and chapters of Psalms], way of enunciating the letters, vowels, gematria value of the letters, cycles of seasons and months of the year, etc. The leaves are illustrated and adorned with frames of floral and geometric patterns, incorporated with figures of animals, fowl and angels.
This book is the earliest printed work teaching Jewish calligraphic skills. The book portrays the special emphasis Italian Jews placed on this art and its integral incorporation into the study of Hebrew reading and writing. Moreover, the book presents a perfect example of the art of illustration and of the quality of printing used by Italian Jews at that time.
On the reverse side of the first title page is a printed approbation [in Italian] by Mantova rabbis: Rabbi Moshe Ariani, Rabbi Ya'akov Kasis, Rabbi Shmuel Sinigalia, Rabbi [Elishama Meir] Padovani.
This copy is autographed at the end of the first part by the author Vigevano.
[2], 24, [1] pages. 12 leaves. High-quality paper. Width: 32 cm. Height: 22 cm. Good condition. Stains, few moth holes. Binding with a parchment spine and corners (19th century or early 20th century). The book was originally bound in softcover. It contains the original front cover, with a pasted price leaf. Original back cover missing. New vorzats leaves.
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