Likutei Moharan, "Pure essays from the renowned Chassid… R. Nachman, grandson of the Baal Shem Tov". Ostroh: Shmuel son of Yissachar Ber Segal, [1808]. First edition.
Likutei Moharan (acronym of "our master and teacher, the rabbi R. Nachman"), the most important book of R. Nachman of Breslov (Bratslav), is the primary work of the Breslov Chassidic doctrine, with considerable influence on Chassidic Jewry until this day. This book is the first edition, and it comprises the first part of the composition. This is the only book of R. Nachman's teachings printed during his lifetime and under his directives. After R. Nachman's passing, R. Natan published a second part named Likutei Moharan Tinyana. 
The book was edited by R. Nachman's foremost disciple, R. Natan Sternhartz of Nemirov (Nemyriv), known as Moharnat, based on booklets containing the teachings of R. Nachman which R. Natan (and his colleagues) recorded during his lectures. The editing was done at the behest of R. Nachman and under his directives. While R. Natan was engaged in binding the manuscript of this composition, R. Nachman reputedly told him that although he probably thinks he is dealing with something inconsequential, several worlds hinge on the binding of this book. R. Nachman considered the printing and study of the book as the Atchalta D'Geula – beginning of the Redemption (Chayei Moharan, 346). He effusively praised his book and its power to confer holiness and purity on whoever studies it, saying that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little of this book's magnitude of greatness and holiness, but more so should you believe in its greatness" (Chayei Moharan, 369). 
R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He prophesized that in the future, the book would be in high demand and reprinted many times (ibid.). Furthermore, R. Nachman declared that just having his book (referring to Likutei Moharan, the only book printed in his lifetime) in the house is very beneficial for protection of the house and possessions and he actually urged wealthy people to buy his book to safeguard their fortune (Chayei Moharan, 355).
This book earned approbations from leading tzaddikim of the generation, yet in his modesty, R. Nachman did not wish to publish them (see R. Natan's preface to the book). These approbations from the Chozeh of Lublin, the Maggid of Kozhnitz and R. Avraham Chaim of Zelechov, were printed in later editions, and include effusive descriptions of R. Nachman's greatness and holiness.
[1], 160 [i.e. 162] leaves. Misfoliation. Printed in part on bluish paper. 21 cm. Condition varies. Most middle leaves are in good to good-fair condition. Stains and wear to some leaves. Many stains to last leaves. Worming, mostly repaired. Large tears to the first two and last three leaves, with almost no damage to text (repaired with paper. The last three leaves seem to be supplied from a different copy). New binding.
Stefansky Chassidut, no. 284.
Variant copy, with the chronogram indicating the year 1806 (earlier than the true year of publication) and variations in the decoration at center of title page and the text surrounding it. See: Bibliography of the Hebrew Book, no. 152125. Yosef Weiss, in his article Seder Hadpasat Likutei Moharan (Kama) Defus Rishon (Kiryat Sefer, 41, 1966, pp. 557-563) writes that "copies with the date 1806 are extremely scarce".

Likutei Halachot, explanations and novellae following the order of the four sections of Shulchan Aruch, based on the teachings of R. Nachman of Breslov, by R. Natan of Breslov (Moharnat), primary disciple of R. Nachman. [Iași]-Zhovkva-Lviv: [1843]-1861. Complete set, with all seven parts in eight volumes. First editions.
Likutei Halachot is one of the most important compositions of Breslov teachings, wherein R. Natan of Breslov gives Chassidic and kabbalistic explanations, together with practical guidelines of conduct in G-d's service, arranged in the order of the laws in Shulchan Aruch – following the unique method of his teacher, R. Nachman of Breslov. Moharnat testified that while compiling and writing these books he felt a "Divine shine". The son of R. Nachman Chazan of Tulchyn (who arranged the books for print) attested that also his father felt a Divine shine during the course of his work, compelling him at times to lay aside his quill and stop writing – see below.
Likutei Halachot was printed over the course of some twenty years. Only the first volume was printed in the lifetime of the author, R. Natan of Breslov, in the city of Iași, while the rest of the volumes were printed posthumously in Zhovkva and Lemberg (Lviv). Likutei Halachot was reprinted in many editions, from the years immediately following the first edition until the current day.
R. Natan's writings were arranged for print by his close disciple, R. Nachman Chazan of Tulchyn (1813-1884), who with great devotion copied the writings of his teacher R. Natan, prepared them for print, and published them. R. Nachman's son R. Avraham of Tulchyn, author of Biur HaLikutim, describes his father's single-minded devotion to the task of preparing the books for print, and attests that his father merited feeling a Divine shine during the course of his work: "The books Likutei Halachot… he reconciled himself to extreme deprivation for the course of many years and toiled greatly to copy all the six volumes so that they would be ready for print… He received no reimbursement or payment from Moharnat, not even the smallest amount… I heard him say that upon concluding the writing of the Likutei Halachot books, Moharnat once asked him if he felt Divine shine… To which he answered: Yes! And it was understood from his words that several times, due to the excitement and Divine shine which shone upon him, he was compelled to lay aside his quill and completely cease writing". R. Avraham further describes the difficulties his father encountered while publishing the first volume: "He then applied himself to print at least the first volume, Orach Chaim Part I, and for this task R. Natan gave him a bit, to cover the travel expenses to Iași in Wallachia. And his wife… travelled to Breslov to inform R. Natan that if he does not provide her with at least minimal sustenance, she and her children will die of starvation… My father himself, endeavored to reduce expenses throughout the journey, and at the beginning even travelled on foot some of the way, since the printing costs alone were beyond R. Natan's means, due to his extreme poverty and his concealment" (Kochvei Or, Jerusalem, 2009, pp. 282-283).
R. Natan Sternhartz of Nemirov (Nemyriv) – Moharnat of Breslov (1780-1844), was the primary disciple of Rebbe Nachman of Breslov and disseminator of his teachings, in time succeeding him as leader of the Breslov Chassidim. During his teacher's lifetime, he was the personification of a disciple, and just like R. Chaim Vital disseminated and revealed the teachings of the Arizal, R. Natan revealed and disseminated the teachings of R. Nachman throughout the world. He arranged and published his teacher's works (including: Likutei Moharan, Sefer HaMidot, Sipurei Maasiot, and others). Reputedly, R. Nachman declared that if not for R. Natan, not even one leaf of his writings would have survived. R. Natan's own compositions expound upon and explain the teachings of R. Nachman. His magnum opus is this book – Likutei Halachot. R. Natan was renowned from his youth as an exceptional Torah scholar, who devotedly and ardently served his Creator. His prayers and holiness were legendary. His biography is recorded in detail in Chayei Moharnat and in BaEsh UvaMayim – Toldot Moharnat, Jerusalem, 1996.
Seven parts in eight volumes (Part III of Orach Chaim is divided here into two volumes). Vol. I (Orach Chaim, Part I): [2], 117, [1] leaves. Vol. II (Orach Chaim, Part II): without title page (see description of vol.III), 76, 79-108; 66 leaves. Leaves 77-78 are lacking and were replaced in manuscript. Vol. III (Hilchot Shabbat-Hilchot Rosh Chodesh): [1], 54; 18 leaves. Lacking leaf 55. The title page of vol. II was erroneously bound at the beginning of this volume. Vol. IV (Hilchot Pesach-Hilchot Megillah): 5, [6], 14-47, 44-49, [2], 56-61, [2], 64-81, 71-74; 7-14 leaves. Significant misfoliation. Lacking leaves 62-63 (replaced by leaves 60-61 which appear twice), and approx. 6 leaves of last sequence (including last two leaves). Vol. V (Yoreh Deah): [2], 267 leaves. Vol. VI (Even HaEzer): [2], 38; 10 leaves. Vol. VII (Choshen Mishpat, Part I): [2], [8], 79; 119 leaves. Leaves 69-70 and leaves 75-76 of the first sequence are bound out of order. [8] index leaves are bound out of place, at the beginning of the volume. Vol. VIII (Choshen Mishpat, Part II): [2], 3, 5-23; [39]; [35]; 18 leaves. Size of leaves varies, 21-26 cm. Condition varies, good-fair. Stains. Dampstains. Worming (mostly minor), affecting text in some volumes. Leaves trimmed affecting text in several places. Tears, some repaired. Open tears, affecting text, to a few leaves. Several leaves at the end of the seventh volume were possibly supplied from a different copy. Stamps and inscriptions. New, non-uniform bindings (most of them made of leather).
Stefansky Chassidut, no. 273-279.
The place and year of printing of the first part are noted here according to: Alim LiTerufah (letters of Moharnat), Berdychiv 1896, letters 373-417; Sichot VeSipurim (Chazan), Jerusalem [1913], section 47; Neve Tzaddikim, Bnei Brak 1969, pp. 88, 98-112. Also: Yosef Weiss, HaSefer HaNisraf by R. Nachman of Breslov, Kiryat Sefer, 45, p. 270, note 77; Y. Yudlov, First Edition of Likutei Halachot on Orach Chaim, Kiryat Sefer, 62, pp. 933-935.
According to Yudlov, ibid., Part II of Orach Chaim was printed ca. 1847, and the title page was added (to some copies) later.
For more extensive bibliographic details on the parts of this edition, see: G. Shalom, Ele Shemot, Jerusalem 1928, pp. 9-11, no. 21-27.

Kedushat Levi on the Torah and selections by Rebbe Levi Yitzchak of Berdichev. Berdichev, [1816]. With Kedushat Levi on Chanukah and Purim and commentaries on Aggadot. Berdichev, [1816]. Second edition of Kedushat HaLevi on the Torah and third edition of the homilies on Chanukah and Purim. Published by the author's grandson, R. Yosef. Printed by R. Yisrael [Bak] and R. Chaim Yitzchak. 
Approbations by Chassidic masters: R. Avraham Yehoshua Heshel rabbi of Apta and Medzhybizh and R. Aharon of Zhitomir.
Ownership inscription on title page: "Ze'ev Wolf Zol[zitz] of Berdichev". Inscription on verso of title page "This book belongs to the wealthy… ".
Two books bound together. 3, [2], 3-4, 7-18, [1], 22-147 leaves; [2], 3-38 leaves. Leaves 5-6 of the first book are bound out of sequence, before leaf 3. 20 cm. Printed in part on greenish paper. Condition varies, most leaves in good condition. Stains. Traces of past dampness and minor damage (repaired with paper) to title page and first leaves. Minor tears to last leaves (repaired). Repaired tear to upper part of leaf 36 of the last sequence, affecting heading and page numbering (completed by hand). Stamps. New, elegant leather binding.
Stefansky Chassidut, no. 510.

Likutei Maharin and Toldot Yitzchak ben Levi, kabbalistic commentary on the Torah and the Five Megillot, by R. Yisrael Rabbi of Pikov (Pykiv), son of R. Levi Yitzchak of Berditchev. Berditchev (Berdychiv), 1811. First edition.
The author, R. Yisrael Rabbi of Pikov (1763-1819) was the eldest son and close disciple of R. Levi Yitzchak of Berditchev. He also frequented the courts of R. Zusha of Anipoli and R. Moshe Leib of Sassov (with whom he collaborated in redeeming captives). In the early 1790s, he was appointed rabbi of Pikov. After the passing of his father in 1809, he succeeded him as rabbi of Berditchev. In his book Kedushat Levi (Slavita, 1798), R. Levi Yitzchak quotes novellae from his son R. Yisrael, in halacha and aggadah. His mechutan, the Baal HaTanya, termed him "pious and ascetic", and the Maggid of Kozhnitz acclaimed him a holy, godly man. In this book, he quotes his father's teachings dozens of times, with exceptional awe and respect.
[2], 2-83 leaves. 20.5 cm. High-quality bluish paper. Most leaves in good condition. Worming, with minor damage to text in several places and significant damage to last leaf (the margins of the last leaf are trimmed. Apparently it was supplied from another copy). Stains. Minor wear to several leaves. Tears to several leaves, some open and repaired with paper. Loss of text to laves 67 and 82. Stamps. Signature on title page. New leather binding.
Stefansky Chassidut, no. 283.