Manuscript, Hoshanot for Sukkot and piyyutim for Simchat Torah according to the Yemenite rite, with the commentary of R. Yichya son of R. Yosef Tzalach, the Maharitz, in his handwriting. [Yemen, 18th century].

Complete manuscript (without title page), in small format. Particularly neat and elegant Yemenite script, characteristic of the handwriting of the Maharitz. The commentary of the Maharitz appears below the vocalized text of the Hoshanot. The titles and initial panels are decorated with red ink throughout the entire manuscript. In several places the Maharitz added marginal glosses and additions.

The Maharitz based his composition on the commentary of his teacher R. Yitzchak Wanneh. This work eventually became part of the Tiklal siddur with his Etz Chaim commentary, with revisions and expansions. Apparently, this is the Mahadura Kama (first version) of the work.
Additions in other (later) hands at beginning and end of the manuscript.
At the beginning of the manuscript are ownership inscriptions of three consecutive generations: "Yichya son of Yosef Pinchas", "Harun son of Yichya Pinchas", "Yichya son of Harun son of Yichya son of Yosef son of Salim Pinchas". Additional inscription at beginning of Tikun Hoshanot.

R. Yichya son of R. Yosef Tzalach (Saleh), the Maharitz (1715-1805), head of the Sanaa Beit Din, most prominent Yemenite rabbi in the 18th century and a leading posek. Disciple of his grandfather Mari Tzalach and of R. Aharon HaKohen Iraqi, R. Yichya Iraqi and R. David Mashreki. At the age of 43, he was appointed Chief Rabbi and head of the Beit Din over all Yemenite communities, a position he held for over 45 years. His authority was unequivocally accepted in Yemen, and many Yemenite Jews follow his customs and rulings to this day.

[43] leaves. 16.5 cm. Overall good condition. Stains. Marginal tears and open tears, slightly affecting the text in one place. Old binding, damaged and disconnected.

Provenance: Gross Family Collection, Tel Aviv, YM.011.056.

PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.