Auction 86 - Part I - Rare & Important Items
May 24, 2022
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Displaying 61 - 72 of 120
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $20,000
Estimate: $30,000 - $40,000
Sold for: $25,000
Including buyer's premium
Handwritten leaf, copying of a letter from the dayanim of Tiktin (Tykocin), endorsing halachic rulings issued by the rabbi of the city, R. Moshe Ze'ev Margolies, author of Agudat Ezov, followed by a letter of approbation handwritten and signed by R. Akiva Eger. Posen, Adar 1820.
The leaf opens with a copying of the approbation of the dayanim of Tiktin on two rulings by the rabbi of the city – R. Moshe Ze'ev Margolies, permitting women to reunite with their husbands. The dayanim, R. Yehuda Leib son of R. Y.L. Kahana and R. Aryeh Leib HaLevi begin their approbation with praise of R. Moshe Ze'ev.
The copying is followed by a letter of approbation – three lines handwritten and signed by R. Akiva Eger, praising R. Moshe Ze'ev and approving his ruling without any doubt whatsoever. Dated and signed: "Thursday 16th Adar 1820, Posen, Akiva Günsman".
The halachic rulings to which these approbations relate were printed in Responsa Agudat Ezov by R. Moshe Ze'ev Margolies, Even HaEzer part, Vilna 1885, sections 1-2. The contents of this leaf were printed there at the end of section 2, followed by an additional responsum by R. Akiva Eger on the same topic. This leaf was presumably used in the printing of Responsa Agudat Ezov, since several lines of heading were added to the letter by R. Akiva Eger, and these were printed verbatim in Agudat Ezov. Two sections from the second responsum by R. Akiva Eger on this topic were copied on the verso of this leaf.
[1] leaf. 20 cm. Good condition. Stains. Marginal damage and tears, slightly affecting several characters.
The leaf opens with a copying of the approbation of the dayanim of Tiktin on two rulings by the rabbi of the city – R. Moshe Ze'ev Margolies, permitting women to reunite with their husbands. The dayanim, R. Yehuda Leib son of R. Y.L. Kahana and R. Aryeh Leib HaLevi begin their approbation with praise of R. Moshe Ze'ev.
The copying is followed by a letter of approbation – three lines handwritten and signed by R. Akiva Eger, praising R. Moshe Ze'ev and approving his ruling without any doubt whatsoever. Dated and signed: "Thursday 16th Adar 1820, Posen, Akiva Günsman".
The halachic rulings to which these approbations relate were printed in Responsa Agudat Ezov by R. Moshe Ze'ev Margolies, Even HaEzer part, Vilna 1885, sections 1-2. The contents of this leaf were printed there at the end of section 2, followed by an additional responsum by R. Akiva Eger on the same topic. This leaf was presumably used in the printing of Responsa Agudat Ezov, since several lines of heading were added to the letter by R. Akiva Eger, and these were printed verbatim in Agudat Ezov. Two sections from the second responsum by R. Akiva Eger on this topic were copied on the verso of this leaf.
[1] leaf. 20 cm. Good condition. Stains. Marginal damage and tears, slightly affecting several characters.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $2,000
Estimate: $3,000 - $5,000
Unsold
Manuscript of homilies and novellae following the pilpul approach, on the Talmud and on the Torah, by R. Yaakov Meyer Rabbi of Strasbourg, member of Napoleon's Sanhedrin and head of the Israelite Central Consistory of France. [Germany, 18th-19th centuries].
Neat Ashkenazic script, presumably handwritten by the author. Somewhat later inscription on the front endpaper, attesting that the book was written by "R. Yekele Meyer, consistorial rabbi in Strasbourg, long before he came to Strasbourg". Many inscriptions and quill trials on the endpapers.
This manuscript was preserved by his descendants, the Guggenheim family, and is currently in process of being published.
The author, R. Yaakov Meyer (1739-1830), studied in his youth in Karslruhe and Frankfurt am Main, under R. David Tevele Scheuer and R. Shlomo Zalman of Berlin. In 1762, he was appointed rabbi of Hagenthal-le-Bas in Alsace – his wife's hometown, where he composed his work Yodei HaItim on the sanctification of the month and establishing the festivals. In 1769, he was appointed dayan of Rixheim, Alsace, later serving as its rabbi, after the passing of R. Binyamin Hemmendinger. In 1787, he succeeded his grandfather in Ribeauvillé, and composed halachic responsa to questions addressed to him from throughout France and other countries. He later established and headed a yeshiva there. He was held in high esteem by the Torah leaders of the generation, as one can see from a responsum which the Noda BiYehuda sent to him (Responsa Noda BiYehuda, Even HaEzer, section 12), in which he addresses him with exceptional titles of honor. In 1806, he was appointed member of the Sanhedrin established by Napoleon I, and assisted the president of the Sanhedrin, R. David Sinzheim, in his battle to preserve Torah-true Judaism. In 1813, after the passing of R. Sinzheim, he was appointed chief rabbi of Strasbourg and head of the Central Consistory, a position he held until his passing.
115 leaves. 21 cm. Good condition. Stains. Several marginal open tears, not affecting text. Original binding, damaged.
Neat Ashkenazic script, presumably handwritten by the author. Somewhat later inscription on the front endpaper, attesting that the book was written by "R. Yekele Meyer, consistorial rabbi in Strasbourg, long before he came to Strasbourg". Many inscriptions and quill trials on the endpapers.
This manuscript was preserved by his descendants, the Guggenheim family, and is currently in process of being published.
The author, R. Yaakov Meyer (1739-1830), studied in his youth in Karslruhe and Frankfurt am Main, under R. David Tevele Scheuer and R. Shlomo Zalman of Berlin. In 1762, he was appointed rabbi of Hagenthal-le-Bas in Alsace – his wife's hometown, where he composed his work Yodei HaItim on the sanctification of the month and establishing the festivals. In 1769, he was appointed dayan of Rixheim, Alsace, later serving as its rabbi, after the passing of R. Binyamin Hemmendinger. In 1787, he succeeded his grandfather in Ribeauvillé, and composed halachic responsa to questions addressed to him from throughout France and other countries. He later established and headed a yeshiva there. He was held in high esteem by the Torah leaders of the generation, as one can see from a responsum which the Noda BiYehuda sent to him (Responsa Noda BiYehuda, Even HaEzer, section 12), in which he addresses him with exceptional titles of honor. In 1806, he was appointed member of the Sanhedrin established by Napoleon I, and assisted the president of the Sanhedrin, R. David Sinzheim, in his battle to preserve Torah-true Judaism. In 1813, after the passing of R. Sinzheim, he was appointed chief rabbi of Strasbourg and head of the Central Consistory, a position he held until his passing.
115 leaves. 21 cm. Good condition. Stains. Several marginal open tears, not affecting text. Original binding, damaged.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $1,500
Estimate: $3,000 - $5,000
Sold for: $3,000
Including buyer's premium
Babylonian Talmud, Tractate Taanit, with the classic commentaries, Piskei Tosafot and the Rosh. Berlin and Frankfurt an der Oder: Michael Gottschalck, [1735]. With glosses handwritten by R. Yisrael Lifshitz, author of Tiferet Yisrael.
Two lengthy scholarly glosses on ff. 13a and 20b, signed "Yisrael". The glosses were identified by an expert as having been handwritten by R. Yisrael Lifshitz author of Tiferet Yisrael.
R. Yisrael Lifshitz (1782-1860) is renowned for his monumental work Tiferet Yisrael on the six orders of Mishna, which was accepted by the entire Jewish world and has been reprinted in hundreds of editions until this day. He was the son of R. Gedalia Lifshitz, author of Regel Yeshara, and grandson of R. Yisrael Lifshitz, rabbi of Cleves. An outstanding Torah scholar and a foremost leader of German Jewry, he sat studying Torah the entire day, wrapped in Tallit and Tefillin beneath his outer coat, and was renowned as a holy and G-d fearing man. He served as rabbi for over fifty years, in many Prussian communities, including: Wronki, Chodzież, Dessau, Danzig and others. Apart from Tiferet Yisrael on the Mishna, he composed many other books of homily, novellae and halachic rulings.
36 leaves. 33 cm. Good-fair condition. Stains. Worming, affecting text. Marginal tears and wear. Open tear to title page, affecting text, repaired with paper. Ownership inscription at top of folio 17a. New, elegant leather binding.
Two lengthy scholarly glosses on ff. 13a and 20b, signed "Yisrael". The glosses were identified by an expert as having been handwritten by R. Yisrael Lifshitz author of Tiferet Yisrael.
R. Yisrael Lifshitz (1782-1860) is renowned for his monumental work Tiferet Yisrael on the six orders of Mishna, which was accepted by the entire Jewish world and has been reprinted in hundreds of editions until this day. He was the son of R. Gedalia Lifshitz, author of Regel Yeshara, and grandson of R. Yisrael Lifshitz, rabbi of Cleves. An outstanding Torah scholar and a foremost leader of German Jewry, he sat studying Torah the entire day, wrapped in Tallit and Tefillin beneath his outer coat, and was renowned as a holy and G-d fearing man. He served as rabbi for over fifty years, in many Prussian communities, including: Wronki, Chodzież, Dessau, Danzig and others. Apart from Tiferet Yisrael on the Mishna, he composed many other books of homily, novellae and halachic rulings.
36 leaves. 33 cm. Good-fair condition. Stains. Worming, affecting text. Marginal tears and wear. Open tear to title page, affecting text, repaired with paper. Ownership inscription at top of folio 17a. New, elegant leather binding.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $2,750
Including buyer's premium
Lengthy letter in neat handwriting, signed twice by three leading rabbis of Jerusalem: R. Yeshaya Bardaki, R. Shmuel Salant and his brother-in-law the dayan R. Uri Shabtai of Salant. Jerusalem, 25th Sivan 1855.
Addressed to Sir Moses Montefiore, with a detailed report of the reception of charity funds, sent to Jerusalem in various ways (primarily through R. Yaakov Tzvi Mecklenburg, author of HaKetav VehaKabbalah, rabbi of Königsberg).
The letter concludes with blessings and prayers for the wellbeing and longevity of Sir Moses Montefiore and his wife Lady Judith Montefiore. With the handwritten signatures of R. "Yeshaya son of R. Yissachar Ber", R. "Shmuel Salant" and R. "Uri Shabtai son of R. Chaim".
This is followed by an additional letter to R. Eliezer HaLevi, Montefiore's secretary, signed by the same three rabbis.
R. Yeshaya Bardaki (d. 1862) was the son-in-law and successor of the disciple of the Gaon of Vilna, R. Yisrael of Shklow, distinguished leader of the Perushim community in Jerusalem.
R. Shmuel Salant (1816-1909), studied in his youth in Salant together with R. Yisrael Salant (founder of the musar movement). After his marriage with the daughter of R. Yosef Zundel Salant, he immigrated to Eretz Israel in 1841 to serve as posek and rabbi of the Perushim community of disciples of the Gaon of Vilna in Jerusalem. In his capacity as rabbi of Jerusalem, a position he held for close to seventy years, he founded the educational and charity institutions in the city, established the Beit Din and strengthened the Ashkenazi community. He was renowned for his brilliance and practical approach in halachic rulings and in running all communal matters in Jerusalem and worldwide.
R. Uri Shabtai Salant, second son-in-law of R. Yosef Zundel Salant, was a dayan in the first Beit Din founded by his brother-in-law R. Shmuel Salant in 1841, and a founder of the boys' school in the Hurva of R. Yehuda HeChasid. His signature appears on a document pertaining to the building of the Hurva in 1837, and on the jewelry regulation in 1852.
[1] leaf. 27 cm. Thin, light-bluish stationery. Good condition. Stains. Minor tears. Address and postmarks on verso.
Addressed to Sir Moses Montefiore, with a detailed report of the reception of charity funds, sent to Jerusalem in various ways (primarily through R. Yaakov Tzvi Mecklenburg, author of HaKetav VehaKabbalah, rabbi of Königsberg).
The letter concludes with blessings and prayers for the wellbeing and longevity of Sir Moses Montefiore and his wife Lady Judith Montefiore. With the handwritten signatures of R. "Yeshaya son of R. Yissachar Ber", R. "Shmuel Salant" and R. "Uri Shabtai son of R. Chaim".
This is followed by an additional letter to R. Eliezer HaLevi, Montefiore's secretary, signed by the same three rabbis.
R. Yeshaya Bardaki (d. 1862) was the son-in-law and successor of the disciple of the Gaon of Vilna, R. Yisrael of Shklow, distinguished leader of the Perushim community in Jerusalem.
R. Shmuel Salant (1816-1909), studied in his youth in Salant together with R. Yisrael Salant (founder of the musar movement). After his marriage with the daughter of R. Yosef Zundel Salant, he immigrated to Eretz Israel in 1841 to serve as posek and rabbi of the Perushim community of disciples of the Gaon of Vilna in Jerusalem. In his capacity as rabbi of Jerusalem, a position he held for close to seventy years, he founded the educational and charity institutions in the city, established the Beit Din and strengthened the Ashkenazi community. He was renowned for his brilliance and practical approach in halachic rulings and in running all communal matters in Jerusalem and worldwide.
R. Uri Shabtai Salant, second son-in-law of R. Yosef Zundel Salant, was a dayan in the first Beit Din founded by his brother-in-law R. Shmuel Salant in 1841, and a founder of the boys' school in the Hurva of R. Yehuda HeChasid. His signature appears on a document pertaining to the building of the Hurva in 1837, and on the jewelry regulation in 1852.
[1] leaf. 27 cm. Thin, light-bluish stationery. Good condition. Stains. Minor tears. Address and postmarks on verso.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $2,750
Including buyer's premium
Handwritten notebook of the Talmud Torah (boys' school) for Georgian Jews, with 13 letters of recommendation handwritten and signed by the rabbis of Jerusalem and various figures. Jerusalem, [1910-1912].
The notebook comprises the following letters of recommendation: letter handwritten and signed by R. Chaim Berlin (in square script); letter handwritten and signed by R. Avraham Yitzchak HaKohen Kook Rabbi of Jaffa (in square script); letter handwritten and signed by R. Yosef Chaim Sonnenfeld; letter signed and stamped by the heads of the Sephardi Batei Din, R. Moshe son of Yitzchak Tagger (HaRav HaMabit), R. Shmuel Nissim and R. Avraham Bichacho; three letters signed by the dayanim of the Ashkenazi Batei Din, the Chassidic Beit Din and the Perushim Beit Din: R. Lipman David Shuvaks, R. Moshe Nachum Wallenstein, R. Tzvi Pesach Frank, R. Leib Dayan, and others; letter from R. Eliyahu Moshe Panigel, and more; several letters in Hebrew, Arabic and French, including recommendations from Menachem Sheinkin and Dr. Joseph Klausner.
The letter by R. Chaim Berlin and two other letters were written on separate leaves and pasted in the notebook.
Georgian Jews began immigrating to Eretz Israel in the 1860s. In the 1910s, there were already over five hundred Georgian immigrants in Jerusalem. They established a synagogue and yeshiva, ran their own community, and even managed their own fund (kollel) to support the needy of their community.
The first page of the notebook states that the children of Georgian immigrants need their own school since they are unable to integrate into other schools due to the language barrier.
[13] written pages. Most the leaves of the notebook remain blank, some of the letters of recommendation were written on separate leaves and pasted in the notebook. 31 cm. Good condition. Stains. Old binding.
Enclosed: Group photograph (of the boys' school administration?). Mounted on card, with photographer's stamp: "David S. Abdo – Photographer – Jerusalem".
The notebook comprises the following letters of recommendation: letter handwritten and signed by R. Chaim Berlin (in square script); letter handwritten and signed by R. Avraham Yitzchak HaKohen Kook Rabbi of Jaffa (in square script); letter handwritten and signed by R. Yosef Chaim Sonnenfeld; letter signed and stamped by the heads of the Sephardi Batei Din, R. Moshe son of Yitzchak Tagger (HaRav HaMabit), R. Shmuel Nissim and R. Avraham Bichacho; three letters signed by the dayanim of the Ashkenazi Batei Din, the Chassidic Beit Din and the Perushim Beit Din: R. Lipman David Shuvaks, R. Moshe Nachum Wallenstein, R. Tzvi Pesach Frank, R. Leib Dayan, and others; letter from R. Eliyahu Moshe Panigel, and more; several letters in Hebrew, Arabic and French, including recommendations from Menachem Sheinkin and Dr. Joseph Klausner.
The letter by R. Chaim Berlin and two other letters were written on separate leaves and pasted in the notebook.
Georgian Jews began immigrating to Eretz Israel in the 1860s. In the 1910s, there were already over five hundred Georgian immigrants in Jerusalem. They established a synagogue and yeshiva, ran their own community, and even managed their own fund (kollel) to support the needy of their community.
The first page of the notebook states that the children of Georgian immigrants need their own school since they are unable to integrate into other schools due to the language barrier.
[13] written pages. Most the leaves of the notebook remain blank, some of the letters of recommendation were written on separate leaves and pasted in the notebook. 31 cm. Good condition. Stains. Old binding.
Enclosed: Group photograph (of the boys' school administration?). Mounted on card, with photographer's stamp: "David S. Abdo – Photographer – Jerusalem".
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $10,000
Estimate: $20,000 - $30,000
Sold for: $13,750
Including buyer's premium
Lengthy letter (3 pages) with the full signature of R. "Yisrael Meir HaKohen, author of Chafetz Chaim and Mishna Berura". Hrodna (Grodno), Elul 1924.
Written by a scribe, with the line of the signature handwritten by the Chafetz Chaim.
The letter was sent to the World Rabbinical Conference taking place at that time in Kraków. The Chafetz Chaim writes that due to his weakness and old age, he is unable to make this long journey to Kraków, "I am unable to come participate in your esteemed conference. I am hereby sending my words via the rabbis, bearers of this letter, regarding one critical matter…". The Chafetz Chaim urges them to devise a plan of action to save the yeshivot, which were in dire straits due to financial crises. He mentions the objective of his stay in Hrodna – to participate in a meeting for saving the yeshivot, and he writes that two meetings on the matter had already taken place: "…the first one in Vilna and now in Hrodna, and it has been decided to impose on whoever has the means, to contribute a dollar semiannually for the support of the yeshivot… This regulation has so far been instituted in the regions of Vilna and Hrodna, but this small amount is not enough to provide for all the needs of the yeshivot… I therefore take the liberty to request that at the conference, it should be resolved to assign a respectable sum of money from the Keren HaTorah fund, for our yeshivot – Torah centers, to rescue this surviving ember, since at the moment their survival is entirely contingent upon miracles…".
The Chafetz Chaim concludes the letter by blessing the participants with a good year: "And all those who have gathered for the honor of G-d and His Torah, should be blessed with a good year, a year of raising the prestige of the Torah and its learners. So is the plea of the one who honors and respects you… who blesses you with a good inscription and sealing, who awaits bountiful Divine mercy – Yisrael Meir HaKohen, author of Chafetz Chaim and Mishna Berura".
The Rabbinical Conference in Kraków for strengthening Judaism was initiated by R. Alter Chaim Levinson of Reisha (Rzeszów; author of Tikun Olam. A disciple of R. Tzadok HaKohen of Lublin). In this conference, most of the rabbis and rebbes of Poland, Galicia, Austria and other European countries came together for the sake of Heaven, to institute regulations for the strengthening of religious observance in the aftermath of WWI, to bolster the observance of Shabbat, Kashrut, Taharah, and the education of children to Torah and fear of G-d. This venture followed the success of the first world Knessia Gedolah that convened in Vienna in Elul 1923 and was attended by the Chafetz Chaim. It must be noted that the conference in Kraków had the exclusive objective of reinforcing Shabbat observance and religion in general (and did not have any political agenda of organizing the Orthodox communities), therefore it received the support of many rebbes and rabbis who did not endorse Agudath Yisrael (such as the Rebbe of Belz and other Galician and Polish rabbis).
R. Yisrael Meir HaKohen of Radin (ca.1838-1933), leader of the Jewish people, was widely known by the name of his first book, the Chafetz Chaim. He founded the Radin yeshiva and authored many halachic and ethical works: Mishna Berura, Shemirat HaLashon, Ahavat Chessed and dozens more. This letter was written in his later years, at the age of about 85. Despite his advanced age, he travelled to Hrodna to take part in this meeting for saving the yeshivot, and from there, sent this letter via his representatives to the large conference in Kraków.
[1] double leaf (3 written pages). 20.5 cm. Good-fair condition. Stains, including dampstains. Folding marks, wear and minor tears.
To the best of our knowledge, this letter was hitherto unknow and never published.
Written by a scribe, with the line of the signature handwritten by the Chafetz Chaim.
The letter was sent to the World Rabbinical Conference taking place at that time in Kraków. The Chafetz Chaim writes that due to his weakness and old age, he is unable to make this long journey to Kraków, "I am unable to come participate in your esteemed conference. I am hereby sending my words via the rabbis, bearers of this letter, regarding one critical matter…". The Chafetz Chaim urges them to devise a plan of action to save the yeshivot, which were in dire straits due to financial crises. He mentions the objective of his stay in Hrodna – to participate in a meeting for saving the yeshivot, and he writes that two meetings on the matter had already taken place: "…the first one in Vilna and now in Hrodna, and it has been decided to impose on whoever has the means, to contribute a dollar semiannually for the support of the yeshivot… This regulation has so far been instituted in the regions of Vilna and Hrodna, but this small amount is not enough to provide for all the needs of the yeshivot… I therefore take the liberty to request that at the conference, it should be resolved to assign a respectable sum of money from the Keren HaTorah fund, for our yeshivot – Torah centers, to rescue this surviving ember, since at the moment their survival is entirely contingent upon miracles…".
The Chafetz Chaim concludes the letter by blessing the participants with a good year: "And all those who have gathered for the honor of G-d and His Torah, should be blessed with a good year, a year of raising the prestige of the Torah and its learners. So is the plea of the one who honors and respects you… who blesses you with a good inscription and sealing, who awaits bountiful Divine mercy – Yisrael Meir HaKohen, author of Chafetz Chaim and Mishna Berura".
The Rabbinical Conference in Kraków for strengthening Judaism was initiated by R. Alter Chaim Levinson of Reisha (Rzeszów; author of Tikun Olam. A disciple of R. Tzadok HaKohen of Lublin). In this conference, most of the rabbis and rebbes of Poland, Galicia, Austria and other European countries came together for the sake of Heaven, to institute regulations for the strengthening of religious observance in the aftermath of WWI, to bolster the observance of Shabbat, Kashrut, Taharah, and the education of children to Torah and fear of G-d. This venture followed the success of the first world Knessia Gedolah that convened in Vienna in Elul 1923 and was attended by the Chafetz Chaim. It must be noted that the conference in Kraków had the exclusive objective of reinforcing Shabbat observance and religion in general (and did not have any political agenda of organizing the Orthodox communities), therefore it received the support of many rebbes and rabbis who did not endorse Agudath Yisrael (such as the Rebbe of Belz and other Galician and Polish rabbis).
R. Yisrael Meir HaKohen of Radin (ca.1838-1933), leader of the Jewish people, was widely known by the name of his first book, the Chafetz Chaim. He founded the Radin yeshiva and authored many halachic and ethical works: Mishna Berura, Shemirat HaLashon, Ahavat Chessed and dozens more. This letter was written in his later years, at the age of about 85. Despite his advanced age, he travelled to Hrodna to take part in this meeting for saving the yeshivot, and from there, sent this letter via his representatives to the large conference in Kraków.
[1] double leaf (3 written pages). 20.5 cm. Good-fair condition. Stains, including dampstains. Folding marks, wear and minor tears.
To the best of our knowledge, this letter was hitherto unknow and never published.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $4,000
Estimate: $8,000 - $12,000
Unsold
Responsa of the Maharik, by R. Yosef Colon. Warsaw: Samuel Isaac Peshes, 1884.
On the front endpaper, ownership inscriptions indicating that the book belonged to R. Yisrael Meir HaKohen of Radin, the Chafetz Chaim: "This book belongs to the preeminent scholar R. Yisrael Meir son of R. Aryeh Zev HaKohen of Radin, Vilna province, author of Chafetz Chaim"; "This book belongs to R. Yisrael Meir HaKohen of Radin, who acquired it from a person who wishes to remain unnamed. So says his friend who seeks his wellbeing, Yitzchak Koshoner".
This book came from the inheritance of R. Tzvi Yehuda Eidelstein, son of R. Yerachmiel Gershon Eidelstein Rabbi of Shumyachi and author of Chiddushei Ben Aryeh (1862-1919), who received it from the Chafetz Chaim himself. This transpired during WWI, when the Chafetz Chaim fled together with the Radin Yeshiva to Shumyachi, Minsk province, where they remained for some two and a half years. During that period, the rabbi of the town, R. Yerachmiel Gershon, became very close to the Chafetz Chaim. In his book Chiddushei Ben Aryeh Part II, several responsa appear concerning Mikvaot and Agunah, questions posed to the Chafetz Chaim who requested from R. Yerachmiel Gershon to respond to them with the applicable Halacha (the Chafetz Chaim also reputedly said about him that he was a disciple of R. Chaim of Brisk not only in Torah but also in his righteousness).
[1], 2-116, [1] leaves. 32.5 cm. Dry paper. Fair-good condition. Stains, including dampstains and mold stains. Wear and tears. Tears to endpaper containing ownership inscriptions, professionally restored with paper. Worming, affecting text. Elaborate leather binding.
An authentication letter by R. Yitzchak Yeshaya Weiss is enclosed, confirming that "this book comes from the library of R. Yaakov Eidelstein, son of R. Tzvi Yehuda Rabbi of Shumyachi in whose home the Chafetz Chaim stayed during WWI, leaving the book there when the war ended".
On the front endpaper, ownership inscriptions indicating that the book belonged to R. Yisrael Meir HaKohen of Radin, the Chafetz Chaim: "This book belongs to the preeminent scholar R. Yisrael Meir son of R. Aryeh Zev HaKohen of Radin, Vilna province, author of Chafetz Chaim"; "This book belongs to R. Yisrael Meir HaKohen of Radin, who acquired it from a person who wishes to remain unnamed. So says his friend who seeks his wellbeing, Yitzchak Koshoner".
This book came from the inheritance of R. Tzvi Yehuda Eidelstein, son of R. Yerachmiel Gershon Eidelstein Rabbi of Shumyachi and author of Chiddushei Ben Aryeh (1862-1919), who received it from the Chafetz Chaim himself. This transpired during WWI, when the Chafetz Chaim fled together with the Radin Yeshiva to Shumyachi, Minsk province, where they remained for some two and a half years. During that period, the rabbi of the town, R. Yerachmiel Gershon, became very close to the Chafetz Chaim. In his book Chiddushei Ben Aryeh Part II, several responsa appear concerning Mikvaot and Agunah, questions posed to the Chafetz Chaim who requested from R. Yerachmiel Gershon to respond to them with the applicable Halacha (the Chafetz Chaim also reputedly said about him that he was a disciple of R. Chaim of Brisk not only in Torah but also in his righteousness).
[1], 2-116, [1] leaves. 32.5 cm. Dry paper. Fair-good condition. Stains, including dampstains and mold stains. Wear and tears. Tears to endpaper containing ownership inscriptions, professionally restored with paper. Worming, affecting text. Elaborate leather binding.
An authentication letter by R. Yitzchak Yeshaya Weiss is enclosed, confirming that "this book comes from the library of R. Yaakov Eidelstein, son of R. Tzvi Yehuda Rabbi of Shumyachi in whose home the Chafetz Chaim stayed during WWI, leaving the book there when the war ended".
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Lot 68 Letter of Blessings and Acknowledgement from Rabbi Baruch Ber Leibowitz – Kamenitz, Iyar 1936
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $1,000
Estimate: $1,500 - $2,500
Sold for: $1,875
Including buyer's premium
Letter from R. Baruch Ber Leibowitz dean of the Knesset Beit Yitzchak yeshiva in Kamenitz (Kamenets). [Kamenitz], Iyar 1936.
Letter in Yiddish addressed to the Feigin family of Philadelphia, United States. R. Baruch Ber showers them in the letter with blessings and thanks for their generous support of the yeshiva, and mentions that the yeshiva marked the yahrzeit of R. Tzvi son of R. Mordechai.
The letter, which is typewritten for the most part, concludes with six lines of warm, heartfelt blessings, handwritten and signed by the yeshiva dean, R. Baruch Ber Leibowitz: " …I wish to bless you and your wife, the righteous lady, may she live for many long, good years, with all the blessings, success, longevity and good years… in the merit of your support of Torah, may you merit the Redemption and to hear the footsteps of Mashiach, Amen. One who blesses him, Baruch Dov Leibovitz, dean of the Beit Yitzchak yeshiva".
R. Baruch Dov (Ber) Leibowitz (1864-1940), author of Birkat Shmuel, leading Torah disseminator in his times. He was a disciple of R. Chaim of Brisk in the Volozhin yeshiva, and the son-in-law of R. Avraham Yitzchak Zimmerman Rabbi of Hlusk. After his father-in-law went to serve as rabbi of Kremenchuk, he succeeded him in Hlusk and established a yeshiva. After a 13-year tenure, he was asked to head the Knesset Beit Yitzchak yeshiva in Slabodka. During WWI, he wandered with the yeshiva to Minsk, Kremenchuk and Vilna, finally settling in Kamenitz. He authored Birkat Shmuel on Talmudic topics. His writings are classic works of in-depth yeshiva Torah study.
[2] leaves, official stationery. 28.5 cm. Good condition. Stains. Minor marginal tears. Folding lines. Typewritten text slightly faded.
Letter in Yiddish addressed to the Feigin family of Philadelphia, United States. R. Baruch Ber showers them in the letter with blessings and thanks for their generous support of the yeshiva, and mentions that the yeshiva marked the yahrzeit of R. Tzvi son of R. Mordechai.
The letter, which is typewritten for the most part, concludes with six lines of warm, heartfelt blessings, handwritten and signed by the yeshiva dean, R. Baruch Ber Leibowitz: " …I wish to bless you and your wife, the righteous lady, may she live for many long, good years, with all the blessings, success, longevity and good years… in the merit of your support of Torah, may you merit the Redemption and to hear the footsteps of Mashiach, Amen. One who blesses him, Baruch Dov Leibovitz, dean of the Beit Yitzchak yeshiva".
R. Baruch Dov (Ber) Leibowitz (1864-1940), author of Birkat Shmuel, leading Torah disseminator in his times. He was a disciple of R. Chaim of Brisk in the Volozhin yeshiva, and the son-in-law of R. Avraham Yitzchak Zimmerman Rabbi of Hlusk. After his father-in-law went to serve as rabbi of Kremenchuk, he succeeded him in Hlusk and established a yeshiva. After a 13-year tenure, he was asked to head the Knesset Beit Yitzchak yeshiva in Slabodka. During WWI, he wandered with the yeshiva to Minsk, Kremenchuk and Vilna, finally settling in Kamenitz. He authored Birkat Shmuel on Talmudic topics. His writings are classic works of in-depth yeshiva Torah study.
[2] leaves, official stationery. 28.5 cm. Good condition. Stains. Minor marginal tears. Folding lines. Typewritten text slightly faded.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $2,000
Estimate: $3,000 - $5,000
Unsold
Raziel HaMalach – "This is the book of Adam HaRishon given to him by Raziel HaMalach" – kabbalah and Holy Names. "An excellent segulah to bear wise and sage sons, for success, blessing and to extinguish fire, so that it shouldn't affect his home…". Lviv: S. L. Kugel, Lewin & Comp, 1865.
Copy of the Mashgiach, R. Yechezkel Levenstein – many of his stamps on the title page and front endpaper: "Yechezkel Levenstein – Yeshivat Mir – Menahel Ruchani"; "Yechezkel Levenstein – Yeshivat Ponovezh – Menahel Ruchani".
R. Yechezkel Levenstein (1885-1974) was a leader of the mussar movement, product of the Kelm Talmud Torah. He was the Menahel Ruchani (spiritual administrator) of the Mir Yeshiva in Poland, Shanghai and Jerusalem. After R. Dessler's passing, he was appointed mashgiach of the Ponovezh Yeshiva in Bnei-Brak. A holy, pious man, he was known for his connection to G-d and his abstention from earthly pleasures (he was never seen leaning back in his chair, and other exceptional conducts). The effectiveness of his blessings and prayers was well known and many were saved through his blessings. During the Holocaust, while the Mir Yeshiva escaped to Vilna and the Far-East, his disciples saw clearly that his decisions and blessings were supernatural, directed by heavenly revelations. Though R. Yechezkel was very well-versed in kabbalah, his discourses always only contained words of reproach and faith, to the extent many thought that he had no knowledge of kabbalah. Or Yechezkel, Imrei Yechezkel, Avodat Yechezkel and more were published based on his discourses.
[33] leaves. 25 cm. Fair condition. Stains and wear. Tears and worming, affecting text, repaired in part with paper. Old binding, worn and damaged.
Copy of the Mashgiach, R. Yechezkel Levenstein – many of his stamps on the title page and front endpaper: "Yechezkel Levenstein – Yeshivat Mir – Menahel Ruchani"; "Yechezkel Levenstein – Yeshivat Ponovezh – Menahel Ruchani".
R. Yechezkel Levenstein (1885-1974) was a leader of the mussar movement, product of the Kelm Talmud Torah. He was the Menahel Ruchani (spiritual administrator) of the Mir Yeshiva in Poland, Shanghai and Jerusalem. After R. Dessler's passing, he was appointed mashgiach of the Ponovezh Yeshiva in Bnei-Brak. A holy, pious man, he was known for his connection to G-d and his abstention from earthly pleasures (he was never seen leaning back in his chair, and other exceptional conducts). The effectiveness of his blessings and prayers was well known and many were saved through his blessings. During the Holocaust, while the Mir Yeshiva escaped to Vilna and the Far-East, his disciples saw clearly that his decisions and blessings were supernatural, directed by heavenly revelations. Though R. Yechezkel was very well-versed in kabbalah, his discourses always only contained words of reproach and faith, to the extent many thought that he had no knowledge of kabbalah. Or Yechezkel, Imrei Yechezkel, Avodat Yechezkel and more were published based on his discourses.
[33] leaves. 25 cm. Fair condition. Stains and wear. Tears and worming, affecting text, repaired in part with paper. Old binding, worn and damaged.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $50,000
Estimate: $80,000 - $100,000
Unsold
Handwritten Tena'im, recording the betrothal of R. Chaim Kanievsky to Rebbetzin Batsheva, daughter of R. Yosef Shalom Elyashiv. Jerusalem, Iyar 1951.
Signed by the witnesses: "Aharon son of R. Reuven Katz" (R. Aharon Katz, son of R. Reuven Katz Rabbi and dean of the Petach Tikva yeshiva, where the groom was studying); "Yitzchak son of R. Pinchas Baruchson" (R. Yitzchak Baruchson, mashgiach of the Lomza yeshiva in Petach Tikva, previously a dean of the Or Yisrael yeshiva in Slabodka-Kovno). The guarantor on behalf of the groom was his uncle R. Meir Karelitz, while the guarantor on behalf of the bride was her uncle R. Shmuel Aharon Yudelevitz.
The match between R. Chaim Kanievsky (1928-2022) and Rebbetzin Batsheva Kanievsky (1932-2012), eldest daughter of R. Elyashiv, was concluded upon the advice of the groom's uncle – the Chazon Ish, who attested that as a daughter of a veritable Torah scholar, she was truly suited for him.
R. Elyashiv later retold that when he consulted the Chazon Ish about the match, the latter praised the prospective groom profusely, even predicting that R. Chaim would one day be an outstanding Torah scholar renowned for his breadth of knowledge, just like the Rogatchover. When R. Elyashiv related this decades later, he added that at the time, it seemed to him that the Chazon Ish was overstating, as is customary for matchmaking, but in truth the prediction of the Chazon Ish was realized in full. The Steipler, father of R. Chaim Kanievsky, held his mechutan R. Elyashiv in high regard, and would refer to him halachic questions and names to be mentioned in prayer and for blessings. He even sent people to be blessed by his daughter-in-law Rebbetzin Batsheva Kanievsky, as a woman of holy lineage. Over the years, her great abilities were publicized, and many experienced salvations as a result of her prayers and blessings. Thousands of women flocked to Rebbetzin Batsheva, seeking her heartfelt encouragement and wise counsel.
[1] leaf. 32.5 cm. Good condition. Folding marks.
Signed by the witnesses: "Aharon son of R. Reuven Katz" (R. Aharon Katz, son of R. Reuven Katz Rabbi and dean of the Petach Tikva yeshiva, where the groom was studying); "Yitzchak son of R. Pinchas Baruchson" (R. Yitzchak Baruchson, mashgiach of the Lomza yeshiva in Petach Tikva, previously a dean of the Or Yisrael yeshiva in Slabodka-Kovno). The guarantor on behalf of the groom was his uncle R. Meir Karelitz, while the guarantor on behalf of the bride was her uncle R. Shmuel Aharon Yudelevitz.
The match between R. Chaim Kanievsky (1928-2022) and Rebbetzin Batsheva Kanievsky (1932-2012), eldest daughter of R. Elyashiv, was concluded upon the advice of the groom's uncle – the Chazon Ish, who attested that as a daughter of a veritable Torah scholar, she was truly suited for him.
R. Elyashiv later retold that when he consulted the Chazon Ish about the match, the latter praised the prospective groom profusely, even predicting that R. Chaim would one day be an outstanding Torah scholar renowned for his breadth of knowledge, just like the Rogatchover. When R. Elyashiv related this decades later, he added that at the time, it seemed to him that the Chazon Ish was overstating, as is customary for matchmaking, but in truth the prediction of the Chazon Ish was realized in full. The Steipler, father of R. Chaim Kanievsky, held his mechutan R. Elyashiv in high regard, and would refer to him halachic questions and names to be mentioned in prayer and for blessings. He even sent people to be blessed by his daughter-in-law Rebbetzin Batsheva Kanievsky, as a woman of holy lineage. Over the years, her great abilities were publicized, and many experienced salvations as a result of her prayers and blessings. Thousands of women flocked to Rebbetzin Batsheva, seeking her heartfelt encouragement and wise counsel.
[1] leaf. 32.5 cm. Good condition. Folding marks.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $6,000
Estimate: $10,000 - $15,000
Sold for: $7,500
Including buyer's premium
Large collection of printed proclamations on the topics of kashrut, rabbinate, strengthening Torah observance, charity, and other matters of the Jewish community in Canada. [Toronto, first half of 20th century]. Yiddish.
Collection of dozens of rare proclamations containing much information, most of which is not known from other sources, on the Jewish communities and Kashrut agencies in Toronto and Canada, and on the polemic surrounding the kashrut of meat, which involved the rabbis of Toronto and various institutions in the city.
Most the proclamations are from the 1920s-1940s, and relate to the polemic regarding the shechitah of meat and the kashrut agencies. Many are polemic proclamations issued during the battle between the various kashrut agencies and rabbinic organizations in Toronto, as they competed with each other. The city boasted two kashrut agencies: Kehilla of Toronto (an organization established in 1923 to oversee the kashrut of meat in the city) and Vaad HoIr (established in the early 1930s, usually signed its proclamations as "The Committee", "The Committee of the City", or "Vaad HaKashrut"). It appears from the proclamations that there were also several rabbinic committees in the city, who signed the proclamations using various names: "Vaad HaRabbanim Toronto" or "Vaad HaRabbanim and the community of Toronto"; "Knesset HaRabbanim – Toronto"; "Rabbanim of Toronto"; "Rabbinical Office". One of the proclamations in favor of the kashrut supervision of Knesset HaRabbanim is signed by "Agudath Kehillot Yisrael Toronto" (presumably connected to the Kehilla of Toronto agency).
The collection includes:
• Many proclamations on kashrut matters: invitations to conferences on these matters, prices and taxes of shechitah and meat products, denunciation of sellers of non-kosher meat, and more. • Proclamations calling to strengthen Torah observance and Halachah. • Appeal to employ Jews over non-Jews. • Proclamation against the book Zikaron by R. Y.L. Graubart, claiming that the book slanders Polish Jewry. • Printed letter by R. Shalom Eliezer Rogosin, against the Central Relief committee. [Brooklyn, ca. 1920s]. • Appeal to help Polish orphans. • Two large folded leaves, containing lists of Jewish institutions in Toronto and the names of their representative, for the purpose of electing the heads of the Kehilla of Toronto corporations. One of the lists is from 1932, and the other from a different election, ca. 1930s. • Leaflet from Agudas Shomrei HaDas, no. 10 (Nissan 1951), with various updates on kashrut matters. • "Yizkor" – 8th anniversary of the Warsaw Ghetto Uprising (1951). • Other proclamations on various topics.
88 paper items. Size and condition vary. Mostly printed on dry, brittle paper. Some are damaged, with tears and open tears.
Collection of dozens of rare proclamations containing much information, most of which is not known from other sources, on the Jewish communities and Kashrut agencies in Toronto and Canada, and on the polemic surrounding the kashrut of meat, which involved the rabbis of Toronto and various institutions in the city.
Most the proclamations are from the 1920s-1940s, and relate to the polemic regarding the shechitah of meat and the kashrut agencies. Many are polemic proclamations issued during the battle between the various kashrut agencies and rabbinic organizations in Toronto, as they competed with each other. The city boasted two kashrut agencies: Kehilla of Toronto (an organization established in 1923 to oversee the kashrut of meat in the city) and Vaad HoIr (established in the early 1930s, usually signed its proclamations as "The Committee", "The Committee of the City", or "Vaad HaKashrut"). It appears from the proclamations that there were also several rabbinic committees in the city, who signed the proclamations using various names: "Vaad HaRabbanim Toronto" or "Vaad HaRabbanim and the community of Toronto"; "Knesset HaRabbanim – Toronto"; "Rabbanim of Toronto"; "Rabbinical Office". One of the proclamations in favor of the kashrut supervision of Knesset HaRabbanim is signed by "Agudath Kehillot Yisrael Toronto" (presumably connected to the Kehilla of Toronto agency).
The collection includes:
• Many proclamations on kashrut matters: invitations to conferences on these matters, prices and taxes of shechitah and meat products, denunciation of sellers of non-kosher meat, and more. • Proclamations calling to strengthen Torah observance and Halachah. • Appeal to employ Jews over non-Jews. • Proclamation against the book Zikaron by R. Y.L. Graubart, claiming that the book slanders Polish Jewry. • Printed letter by R. Shalom Eliezer Rogosin, against the Central Relief committee. [Brooklyn, ca. 1920s]. • Appeal to help Polish orphans. • Two large folded leaves, containing lists of Jewish institutions in Toronto and the names of their representative, for the purpose of electing the heads of the Kehilla of Toronto corporations. One of the lists is from 1932, and the other from a different election, ca. 1930s. • Leaflet from Agudas Shomrei HaDas, no. 10 (Nissan 1951), with various updates on kashrut matters. • "Yizkor" – 8th anniversary of the Warsaw Ghetto Uprising (1951). • Other proclamations on various topics.
88 paper items. Size and condition vary. Mostly printed on dry, brittle paper. Some are damaged, with tears and open tears.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue
Auction 86 - Part I - Rare & Important Items
May 24, 2022
Opening: $500
Estimate: $1,000 - $2,000
Sold for: $625
Including buyer's premium
Parchment scroll – letter of good wishes and farewell for R. Mordechai Tzikinovski, on the occasion of his retirement from his position as rabbi of Rio de Janeiro, Brazil and his immigration to Eretz Israel, signed by the prominent members of the community. Nissan 1950.
Manuscript on parchment. Square scribal script, followed by the signatures of dozens of community members, some of them signing on behalf of various Jewish institutions and organizations in the city. The signatories are headed by the leaders and prominent members of the community, including: R. Moshe son of R. Shneur Zalman Zingarevich, Yaakov Tzvi Geiger, Yaakov Schneidman, and others.
Also signed on the scroll is R. Eliyahu Meir Bloch dean of the Telshe yeshiva in Cleveland, Ohio (U.S.), who was presumably visiting Brazil at the time.
The scroll is placed in an ornamented cylindrical metal case, inscribed "Igeret Bracha".
R. Mordechai Tzikinovski (1899-1990), rabbi in Bessarabia, Brazil and Eretz Israel. He served as rabbi of Rio de Janeiro for 23 years, and upon immigrating to Eretz Israel, was appointed rabbi of the moshav Meron.
Parchment leaf, folded and rolled up as a scroll. Height: 79 cm. Good-fair condition. Stains, creases and wear. Height of case: approx. 34 cm.
• Enclosed: a JNF Golden Book certificate in the name of R. Mordechai Tzikinovski.
Manuscript on parchment. Square scribal script, followed by the signatures of dozens of community members, some of them signing on behalf of various Jewish institutions and organizations in the city. The signatories are headed by the leaders and prominent members of the community, including: R. Moshe son of R. Shneur Zalman Zingarevich, Yaakov Tzvi Geiger, Yaakov Schneidman, and others.
Also signed on the scroll is R. Eliyahu Meir Bloch dean of the Telshe yeshiva in Cleveland, Ohio (U.S.), who was presumably visiting Brazil at the time.
The scroll is placed in an ornamented cylindrical metal case, inscribed "Igeret Bracha".
R. Mordechai Tzikinovski (1899-1990), rabbi in Bessarabia, Brazil and Eretz Israel. He served as rabbi of Rio de Janeiro for 23 years, and upon immigrating to Eretz Israel, was appointed rabbi of the moshav Meron.
Parchment leaf, folded and rolled up as a scroll. Height: 79 cm. Good-fair condition. Stains, creases and wear. Height of case: approx. 34 cm.
• Enclosed: a JNF Golden Book certificate in the name of R. Mordechai Tzikinovski.
Category
Manuscripts, Letters and Signatures – Ashkenazi Rabbis
Catalogue