Auction 83 - Part I - Rare and Important Items
November 23, 2021
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Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $2,500
Estimate: $3,000 - $5,000
Unsold
Or Olam – Meir Netivim, two parts. Part I – responsa, Part II – pilpul, homily and allusions on the Torah, by R. Meir Margolies Rabbi of the Lviv region and Ostroh, a leading disciple of the Baal Shem Tov. Polonne, [1791-1792]. First edition. With approbations by prominent Chassidic leaders – R. Levi Yitzchak of Berditchev, R. Zusha of Anipoli and the Ohev Yisrael of Apta. Includes novellae by R. Levi Yitzchak of Berditchev, printed at the beginning of the book.
Two parts in two volumes. Copies owned by the grandsons of the author.
Signature on the title page of Part I: "...Yehoshua son of R. Betzalel Rabbi of Ostroh and the region" (R. Betzalel Rabbi of Ostroh was the son of the Meir Netivim, thus the signee is his grandson, see below). Another signature of his on p. 10a, using the page numeral: "[Ye]hoshua son of the great rabbi".
Ownership inscription (in pencil) on p. 91b: "This responsa book by the Meir Netivim belongs to R. Moshe Klarfeld, who was a commissioner in Derazhnya for twenty-eight years... as stated in his books...". In part II, p. 48a, there is a gloss with his signature (trimmed): "It also appears to me... to say... grandson of the [author], Moshe Kla[rfeld]".
The author, R. Meir Margolies (1700/1708-1790), a prominent rabbi in his times, was a leading disciple of the Baal Shem Tov, and one of the first to cleave to him, even before the Baal Shem Tov became famous. R. Meir is considered a "colleague-disciple" of the Baal Shem Tov and mentions him in several places as "my teacher" and "my friend". In his book Sod Yachin UBoaz (Ostroh, 1794), he writes of "my teachers, prominent in Torah and Chassidut, headed by my friend the pious R. Yisrael Baal Shem Tov... and from my youth, when I attached myself with bonds of love to my teacher and friend R. Yisrael Baal Shem Tov... I knew with absolute certainty that his conduct was in holiness and purity, piety and ascetism... occult matters were revealed to him...". His son R. Betzalel, who succeeded him as rabbi of Ostroh, writes in his approbation to the book Shivchei HaBaal Shem Tov (Berdichev 1815 edition): "...as I heard from my father... who from his youth was part of the holy entourage of the Baal Shem Tov, and R. Meir would frequently speak in his praise...". See item 67 for an extended biography.
The Meir Netivim was a prolific author in both revealed and kabbalistic realms of the Torah, in halachah and in homily. After his passing, his writings were arranged and published by his sons. The series of his books was named Or Olam. This book – Meir Netivim, two parts, was his first book to be published. The book opens with enthusiastic approbations by prominent Chassidic leaders, including R. Levi Yitzchak of Berdichev, R. Zusha of Anipoli and the Ohev Yisrael of Apta. The foreword contains novellae by R. Levi Yitzchak of Berdichev on Tractate Pesachim. The sons of the author relate to this in the foreword (p. 4b), writing that they deemed it fitting to mention some of the Torah novellae of R. Levi Yitzchak, since he had a special affection for this holy composition. The final eight leaves of the book contain novellae on Tractate Berachot by the author's brother, R. Yitzchak Dov Ber Margolies Rabbi of Yazlovetz, close disciple of the Baal Shem Tov.
One of the signatories on this book is R. Yehoshua son of R. Betzalel Margolies, grandson of the author. He is unknown to the biographers of the Meir Netivim and his son R. Betzalel. These signatures are the first known mention of his name. He was presumably named after his mother's father – R. Yehoshua Rishver of Drohobitch (see: Mazkeret LiGedolei Ostroh, p. 273; Elef Margaliot, p. 28).
The second signatory, R. Moshe Eliezer HaKohen Klarfeld (son of R. Yosef HaKohen) of Derazhnya (Podolia), was a descendant of the Meir Netivim (presumably the grandson of one of his sons-in-law). He frequented the courts of the rebbes of Shtefanesht and Chortkov. In 1902, he edited and printed in Berdichev his grandfather's book Sod Yachin UBoaz. He also authored the book Sefiach Katzir (Berdichev 1902). At the end of the preface to his book, he writes about himself: "...and until now I have resided for twenty-eight years in Derazhnya, Podolia, near the railway lines, and I have trod these tracks for twenty-eight years for my livelihood, as a commissioner...". These words enlighten the contents of the ownership inscription here (in which the writer refers to this preface).
Two volumes. Part I: 30, 33-97 leaves (leaf following title page may have been supplied from a different copy). Part II: [1], 3-56 leaves. 31 cm. Good condition. Dampstains. Worming. Tears to title page of part I and to subsequent leaf, repaired with paper. Tear to leaf 30 of part I, affecting text. Upper margins of part II trimmed, affecting headings of most pages, and affecting first line of text on leaves 45-46. New leather bindings.
Two parts in two volumes. Copies owned by the grandsons of the author.
Signature on the title page of Part I: "...Yehoshua son of R. Betzalel Rabbi of Ostroh and the region" (R. Betzalel Rabbi of Ostroh was the son of the Meir Netivim, thus the signee is his grandson, see below). Another signature of his on p. 10a, using the page numeral: "[Ye]hoshua son of the great rabbi".
Ownership inscription (in pencil) on p. 91b: "This responsa book by the Meir Netivim belongs to R. Moshe Klarfeld, who was a commissioner in Derazhnya for twenty-eight years... as stated in his books...". In part II, p. 48a, there is a gloss with his signature (trimmed): "It also appears to me... to say... grandson of the [author], Moshe Kla[rfeld]".
The author, R. Meir Margolies (1700/1708-1790), a prominent rabbi in his times, was a leading disciple of the Baal Shem Tov, and one of the first to cleave to him, even before the Baal Shem Tov became famous. R. Meir is considered a "colleague-disciple" of the Baal Shem Tov and mentions him in several places as "my teacher" and "my friend". In his book Sod Yachin UBoaz (Ostroh, 1794), he writes of "my teachers, prominent in Torah and Chassidut, headed by my friend the pious R. Yisrael Baal Shem Tov... and from my youth, when I attached myself with bonds of love to my teacher and friend R. Yisrael Baal Shem Tov... I knew with absolute certainty that his conduct was in holiness and purity, piety and ascetism... occult matters were revealed to him...". His son R. Betzalel, who succeeded him as rabbi of Ostroh, writes in his approbation to the book Shivchei HaBaal Shem Tov (Berdichev 1815 edition): "...as I heard from my father... who from his youth was part of the holy entourage of the Baal Shem Tov, and R. Meir would frequently speak in his praise...". See item 67 for an extended biography.
The Meir Netivim was a prolific author in both revealed and kabbalistic realms of the Torah, in halachah and in homily. After his passing, his writings were arranged and published by his sons. The series of his books was named Or Olam. This book – Meir Netivim, two parts, was his first book to be published. The book opens with enthusiastic approbations by prominent Chassidic leaders, including R. Levi Yitzchak of Berdichev, R. Zusha of Anipoli and the Ohev Yisrael of Apta. The foreword contains novellae by R. Levi Yitzchak of Berdichev on Tractate Pesachim. The sons of the author relate to this in the foreword (p. 4b), writing that they deemed it fitting to mention some of the Torah novellae of R. Levi Yitzchak, since he had a special affection for this holy composition. The final eight leaves of the book contain novellae on Tractate Berachot by the author's brother, R. Yitzchak Dov Ber Margolies Rabbi of Yazlovetz, close disciple of the Baal Shem Tov.
One of the signatories on this book is R. Yehoshua son of R. Betzalel Margolies, grandson of the author. He is unknown to the biographers of the Meir Netivim and his son R. Betzalel. These signatures are the first known mention of his name. He was presumably named after his mother's father – R. Yehoshua Rishver of Drohobitch (see: Mazkeret LiGedolei Ostroh, p. 273; Elef Margaliot, p. 28).
The second signatory, R. Moshe Eliezer HaKohen Klarfeld (son of R. Yosef HaKohen) of Derazhnya (Podolia), was a descendant of the Meir Netivim (presumably the grandson of one of his sons-in-law). He frequented the courts of the rebbes of Shtefanesht and Chortkov. In 1902, he edited and printed in Berdichev his grandfather's book Sod Yachin UBoaz. He also authored the book Sefiach Katzir (Berdichev 1902). At the end of the preface to his book, he writes about himself: "...and until now I have resided for twenty-eight years in Derazhnya, Podolia, near the railway lines, and I have trod these tracks for twenty-eight years for my livelihood, as a commissioner...". These words enlighten the contents of the ownership inscription here (in which the writer refers to this preface).
Two volumes. Part I: 30, 33-97 leaves (leaf following title page may have been supplied from a different copy). Part II: [1], 3-56 leaves. 31 cm. Good condition. Dampstains. Worming. Tears to title page of part I and to subsequent leaf, repaired with paper. Tear to leaf 30 of part I, affecting text. Upper margins of part II trimmed, affecting headings of most pages, and affecting first line of text on leaves 45-46. New leather bindings.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $1,500
Including buyer's premium
Maggid Devarav LeYaakov, Likutei Amarim, by the Maggid R. Dov Ber of Mezeritch (Mezhirichi). Korets, [1784]. Second edition, with additions by the author.
This edition includes over ten new essays composed by the author, which were not included in the first edition. The new essays were printed on the final six pages.
The title page states: "The book Maggid Devarav LeYaakov [the last letters of the name of the book are emphasized on the title page, alluding to the name of the author, R. Dov], selected discourses... pure sayings... hearken to the words of the king... every month and every week... from the great and holy Torah scholar.... R. Dov Ber, who was a preacher in Mezeritch and other communities...".
Both editions of this book were brought to print by R. Shlomo of Lutsk (author of Divrat Shlomo), close disciple and relative of the Maggid of Mezeritch. R. Shlomo wrote two comprehensive forewords to the book, which are renowned in the Chassidic world. The first portrays the elevated stature of his teachers, the Baal Shem Tov and the Maggid of Mezeritch, the Divine Inspiration which rested upon them and the lofty levels they reached. He characterizes the teachings of the Maggid as replete with allusions to writings of the Arizal and the Zohar, and describes the power of the Maggid's words to enthuse his many listeners in their worship of G-d.
The foreword continues with an account of the Maggid's testimony on all the kabbalistic teachings and lofty secrets his teacher the Baal Shem Tov taught him, including the language of birds, Holy Names and teachings of the book Raziel. The author relates that the Maggid showed him in that book some names of angels, testifying that the Baal Shem Tov knew how to use those names to determine every year, in the month of Nisan, which celestial administrators where appointed to govern the world, in order to know how to deal with them.
Later in the foreword, the publisher relates of his hesitance to print the book, and his exchange with his teacher on the matter. When his teacher inquired why he doesn't write down what he hears, he replied that he had seen some who record the rebbe's teachings, but fall very short of his intent, as they write according to their understanding. The rebbe told him to nevertheless record his teachings, assuring him that whatever results would be satisfactory.
These forewords were reprinted in his book Divrat Shlomo (Zhovkva, 1848). In an approbation by the Chozeh of Lublin for the book Divrat Shlomo, he relates to these forewords and writes: "His character has already become renowned through the foreword he composed for the book Likutei Amarim by our great master and teacher R. Dov Ber".
The first foreword also contains facts regarding the compilation of the book. It reports that the book was composed by several writers, the main part being copied from the writings of R. Zev Wolf of Horodna. However, the Tzemach Tzedek of Lubavitch was bearer of a tradition that the essay beginning with the words Olat Tamid (printed on p. 29a) was written by the Baal HaTanya when he was by the Maggid.
One of the additions included at the end of this edition is a question which the Maggid was asked on one of his essays, and the response given by the Maggid: "The holy rabbi and author was asked regarding the homily he gave over... and he responded...".
Over the years, a minor polemic regarding the attitude towards the book evolved between the Chatam Sofer and the Divrei Chaim of Sanz, concerning what is printed in this book about the Sefard and Arizal prayer-rite (p. 22a). The Chatam Sofer wrote in one of his responsa (Orach Chaim, section 16), that the book Likutei Amarim is not found in his community, but the passage he quoted from it is like "the teachings of the sealed book". To which the Divrei Chaim responded at length (Responsa Divrei Chaim, II, Orach Chaim, section 8), writing that "the Chatam Sofer's displeasure at Likutei Amarim is unfounded, perhaps because its author is a Chassidic leader, his words did not enter his ears...", and that the Likutei Amarim didn't write this on his own accord, rather based on teachings of early scholars well-versed in both revealed and hidden realms of the Torah.
Stamps on pp. 19b and 40a of the Kotnot Or synagogue of R. Meir Baal HaNes.
[3], 54 leaves. Approx. 19 cm. Fair condition. Stains. Open tears to title page and other leaves, affecting text and border, repaired with paper (with handwritten replacement). Worming (significant worming to several leaves), affecting text, repaired with paper. Leaves trimmed with damage to headings in several places. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 325.
This edition includes over ten new essays composed by the author, which were not included in the first edition. The new essays were printed on the final six pages.
The title page states: "The book Maggid Devarav LeYaakov [the last letters of the name of the book are emphasized on the title page, alluding to the name of the author, R. Dov], selected discourses... pure sayings... hearken to the words of the king... every month and every week... from the great and holy Torah scholar.... R. Dov Ber, who was a preacher in Mezeritch and other communities...".
Both editions of this book were brought to print by R. Shlomo of Lutsk (author of Divrat Shlomo), close disciple and relative of the Maggid of Mezeritch. R. Shlomo wrote two comprehensive forewords to the book, which are renowned in the Chassidic world. The first portrays the elevated stature of his teachers, the Baal Shem Tov and the Maggid of Mezeritch, the Divine Inspiration which rested upon them and the lofty levels they reached. He characterizes the teachings of the Maggid as replete with allusions to writings of the Arizal and the Zohar, and describes the power of the Maggid's words to enthuse his many listeners in their worship of G-d.
The foreword continues with an account of the Maggid's testimony on all the kabbalistic teachings and lofty secrets his teacher the Baal Shem Tov taught him, including the language of birds, Holy Names and teachings of the book Raziel. The author relates that the Maggid showed him in that book some names of angels, testifying that the Baal Shem Tov knew how to use those names to determine every year, in the month of Nisan, which celestial administrators where appointed to govern the world, in order to know how to deal with them.
Later in the foreword, the publisher relates of his hesitance to print the book, and his exchange with his teacher on the matter. When his teacher inquired why he doesn't write down what he hears, he replied that he had seen some who record the rebbe's teachings, but fall very short of his intent, as they write according to their understanding. The rebbe told him to nevertheless record his teachings, assuring him that whatever results would be satisfactory.
These forewords were reprinted in his book Divrat Shlomo (Zhovkva, 1848). In an approbation by the Chozeh of Lublin for the book Divrat Shlomo, he relates to these forewords and writes: "His character has already become renowned through the foreword he composed for the book Likutei Amarim by our great master and teacher R. Dov Ber".
The first foreword also contains facts regarding the compilation of the book. It reports that the book was composed by several writers, the main part being copied from the writings of R. Zev Wolf of Horodna. However, the Tzemach Tzedek of Lubavitch was bearer of a tradition that the essay beginning with the words Olat Tamid (printed on p. 29a) was written by the Baal HaTanya when he was by the Maggid.
One of the additions included at the end of this edition is a question which the Maggid was asked on one of his essays, and the response given by the Maggid: "The holy rabbi and author was asked regarding the homily he gave over... and he responded...".
Over the years, a minor polemic regarding the attitude towards the book evolved between the Chatam Sofer and the Divrei Chaim of Sanz, concerning what is printed in this book about the Sefard and Arizal prayer-rite (p. 22a). The Chatam Sofer wrote in one of his responsa (Orach Chaim, section 16), that the book Likutei Amarim is not found in his community, but the passage he quoted from it is like "the teachings of the sealed book". To which the Divrei Chaim responded at length (Responsa Divrei Chaim, II, Orach Chaim, section 8), writing that "the Chatam Sofer's displeasure at Likutei Amarim is unfounded, perhaps because its author is a Chassidic leader, his words did not enter his ears...", and that the Likutei Amarim didn't write this on his own accord, rather based on teachings of early scholars well-versed in both revealed and hidden realms of the Torah.
Stamps on pp. 19b and 40a of the Kotnot Or synagogue of R. Meir Baal HaNes.
[3], 54 leaves. Approx. 19 cm. Fair condition. Stains. Open tears to title page and other leaves, affecting text and border, repaired with paper (with handwritten replacement). Worming (significant worming to several leaves), affecting text, repaired with paper. Leaves trimmed with damage to headings in several places. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 325.
Category
Chassidic Books
Catalogue
Lot 49 Noam Elimelech – Second, Rare Edition – Shklow, 1790 – First Chassidic Book Printed in Shklow
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $10,000
Estimate: $30,000 - $50,000
Sold for: $12,500
Including buyer's premium
Noam Elimelech, Chassidic essays on the Torah, by R. Elimelech of Lizhensk, with Likutei Shoshana and Igeret HaKodesh. [Shklow: Aryeh Leib son of Shneur Phoebus, ca. 1790]. Second edition.
Rare edition of the Noam Elimelech, printed in Shklow, presumably between 1789 and 1794. In this edition, the place of printing and name of printer were alluded to on the title page (lacking in the present copy; see Kedem Auction 78, item 45).
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidut. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidut, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidut to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He said that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Ibid, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ibid, p. 80, section 194).
Noam Elimelech was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochmah" (pp. 38b-39a, Beregsaz 1931 edition).
Stamp of the merchants' kloiz in Kovno on the final leaf.
Incomplete copy. 3-64, 66-89, 70-97; 15, 18-19 leaves. Lacking: title page and apology by author's son ([1] or [2] leaves at beginning of book; see Kedem Auction 78, item 45), leaves 1 and 65 of first sequence, and leaves 16-17 of second sequence. Approx. 20 cm. Fair condition. Stains (including dampstains) and wear. Particularly dark stains to some 40 leaves, affecting text. Tears, including open tears. All inner margins repaired and widened; rebound (paper repairs to inner margins slightly affecting text in several places). Worming, affecting text (with significant damage to text on final two leaves). Leaves trimmed close to text, affecting text in some places. New leather binding.
Stefansky Chassidut, no. 375.
This is the first Chassidic book printed in Shklow, which in those days was the stronghold of opponents to Chassidut. The bibliographer Chaim Lieberman in his book Ohel Rachel (I, pp. 176-177) writes that this edition was probably published between 1789 and 1794, and calls our attention to the interesting phenomenon of printing a Chassidic book in Shklow of that time. He contends that almost no Chassidic books were printed in Shklow, apart from a few Chabad books printed after 1803. At the end of his thesis, he suggests that this edition may have been printed especially for Galician Jewry, and the place of printing was concealed to enable the book to be smuggled over the border more easily. Since the prohibition of printing kabbalistic books in Galicia was only enacted in 1794, he surmises that the book may have been printed only after 1794 (based on this, listing 000313521 of the Bibliography of the Hebrew Book gives the estimated date of 1795; other places however record the year of printing as 1790).
Rare edition of the Noam Elimelech, printed in Shklow, presumably between 1789 and 1794. In this edition, the place of printing and name of printer were alluded to on the title page (lacking in the present copy; see Kedem Auction 78, item 45).
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidut. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidut, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidut to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He said that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Ibid, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ibid, p. 80, section 194).
Noam Elimelech was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochmah" (pp. 38b-39a, Beregsaz 1931 edition).
Stamp of the merchants' kloiz in Kovno on the final leaf.
Incomplete copy. 3-64, 66-89, 70-97; 15, 18-19 leaves. Lacking: title page and apology by author's son ([1] or [2] leaves at beginning of book; see Kedem Auction 78, item 45), leaves 1 and 65 of first sequence, and leaves 16-17 of second sequence. Approx. 20 cm. Fair condition. Stains (including dampstains) and wear. Particularly dark stains to some 40 leaves, affecting text. Tears, including open tears. All inner margins repaired and widened; rebound (paper repairs to inner margins slightly affecting text in several places). Worming, affecting text (with significant damage to text on final two leaves). Leaves trimmed close to text, affecting text in some places. New leather binding.
Stefansky Chassidut, no. 375.
This is the first Chassidic book printed in Shklow, which in those days was the stronghold of opponents to Chassidut. The bibliographer Chaim Lieberman in his book Ohel Rachel (I, pp. 176-177) writes that this edition was probably published between 1789 and 1794, and calls our attention to the interesting phenomenon of printing a Chassidic book in Shklow of that time. He contends that almost no Chassidic books were printed in Shklow, apart from a few Chabad books printed after 1803. At the end of his thesis, he suggests that this edition may have been printed especially for Galician Jewry, and the place of printing was concealed to enable the book to be smuggled over the border more easily. Since the prohibition of printing kabbalistic books in Galicia was only enacted in 1794, he surmises that the book may have been printed only after 1794 (based on this, listing 000313521 of the Bibliography of the Hebrew Book gives the estimated date of 1795; other places however record the year of printing as 1790).
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,200
Estimate: $2,000 - $3,000
Sold for: $2,375
Including buyer's premium
Two books by R. Yosef Yoske HaLevi of Rovne, one of the first disciples of the Maggid of Mezeritch. First editions, printed in Minkovitz, 1803.
1. Yesod Yosef, allusions and numerical values of the Holy Names and the Sefirot, with kabbalistic homilies. Minkovitz (Mynkivtsi), [1803]. First edition.
[4], 9, 11-88, [1] leaves. 20 cm. Fair condition. Stains, including many dampstains (some dark stains). Extensive wear. Marginal open tears to title page and other leaves. Worming, affecting text. Leaves trimmed close to headings in several places. Stamps and inscriptions. New leather binding.
2. Likutei Yosef, novellae on Talmudic topics. Minkovitz, [1803]. First edition.
[1], 26 leaves. 20.5 cm. Fair condition. Stains, including large dampstains and mold stains. Marginal open tears to several leaves. Worming. Stamps and handwritten inscriptions. New leather binding.
The author, R. Yosef Yoske HaLevi of Rovne (d. 1800; Encyclopedia L'Chassidut, II, pp. 149-150), a holy kabbalist, disciple of the Maggid of Mezeritch and of R. Michel of Zlotchov. R. Yosef was amongst the elite and initial disciples of R. Dov Ber, Maggid of Mezeritch, while the latter still served as maggid in Rovne, and he was the one who brought him from Tortchin (Torchyn) to Rovne, with the assistance of his father-in-law R. Aharon Rabbi of Rovne, to serve as maggid. In a letter R. Zusha of Anipoli sent the Chozeh of Lublin in praise of R. Yosef, he wrote: "…regarding the renowned, righteous man, who is astute and erudite, the outstanding Torah scholar R. Yosef… he was already asked to serve as rabbi in several communities, yet he declined… since it would take time away from his Torah study and prayers. And I know him, that he is accustomed to sitting in seclusion, delving in Torah, prayer, Chassidut and asceticism. My brother, the holy R. Elimelech, cherished him greatly, and he also told me… that in the Higher spheres, he saw him clothed in white…".
Stefansky Chassidut, nos. 232, 280.
1. Yesod Yosef, allusions and numerical values of the Holy Names and the Sefirot, with kabbalistic homilies. Minkovitz (Mynkivtsi), [1803]. First edition.
[4], 9, 11-88, [1] leaves. 20 cm. Fair condition. Stains, including many dampstains (some dark stains). Extensive wear. Marginal open tears to title page and other leaves. Worming, affecting text. Leaves trimmed close to headings in several places. Stamps and inscriptions. New leather binding.
2. Likutei Yosef, novellae on Talmudic topics. Minkovitz, [1803]. First edition.
[1], 26 leaves. 20.5 cm. Fair condition. Stains, including large dampstains and mold stains. Marginal open tears to several leaves. Worming. Stamps and handwritten inscriptions. New leather binding.
The author, R. Yosef Yoske HaLevi of Rovne (d. 1800; Encyclopedia L'Chassidut, II, pp. 149-150), a holy kabbalist, disciple of the Maggid of Mezeritch and of R. Michel of Zlotchov. R. Yosef was amongst the elite and initial disciples of R. Dov Ber, Maggid of Mezeritch, while the latter still served as maggid in Rovne, and he was the one who brought him from Tortchin (Torchyn) to Rovne, with the assistance of his father-in-law R. Aharon Rabbi of Rovne, to serve as maggid. In a letter R. Zusha of Anipoli sent the Chozeh of Lublin in praise of R. Yosef, he wrote: "…regarding the renowned, righteous man, who is astute and erudite, the outstanding Torah scholar R. Yosef… he was already asked to serve as rabbi in several communities, yet he declined… since it would take time away from his Torah study and prayers. And I know him, that he is accustomed to sitting in seclusion, delving in Torah, prayer, Chassidut and asceticism. My brother, the holy R. Elimelech, cherished him greatly, and he also told me… that in the Higher spheres, he saw him clothed in white…".
Stefansky Chassidut, nos. 232, 280.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Unsold
Or HaMeir, Chassidic and kabbalistic homiletics and allusions on the Torah, the Megillot and Festivals, by Rebbe Ze'ev Wolf of Zhitomir. Korets, [after 1798]. Second edition.
Or HaMeir is one of the first Chassidic books, and contains teachings of the Baal Shem Tov. The author, R. Ze'ev Wolf of Zhitomir was one of the foremost disciples of the Maggid of Mezeritch, and a close disciple of R. Yaakov Yosef of Polonne, R. Nachum of Chernobyl and R. Levi Yitzchak of Berditchev. He was also close to R. Pinchas of Korets, who once remarked that he saw how R. Ze'ev Wolf was accompanied by Eliyahu the Prophet, who revealed to him holy secrets. R. Leib Sarah's declared that he "saw upon his face the complete Image of G-d". The title page of the book bears exceptional praises about the author, such as: "He cleaved to his Creator at all times, unseparated while walking or sitting…". This book was dictated to his disciple R. Eliezer of Zhitomir, author of Pirkei HaNe'ezar. Rebbe Yisrael of Ruzhin remarked that "each Jew is obligated to conduct himself according to all that is written in the book". Rebbe Yissachar Dov of Belz is reputed as saying that R. Ze'ev Wolf delivered only one eighth of the Torah he received from Heaven, and of what he delivered only one eighth was heard; from that which was heard only one eighth was understood; from that which the author of Pirkei HaNe'ezar comprehended he wrote only one eighth, and from that which was printed only one eighth is understood. R. Ze'ev Wolf passed away in 1798 and this book was printed shortly after his passing.
Stamps of Rebbe Yosef Tzvi Kalisch of Skiernivitz on the title page and other leaves.
Rebbe Yosef Tzvi Kalisch of Skiernivitz (1886-1957), from the Worka dynasty, son-in-law of Rebbe Yitzchak Yaakov of Biala. Rabbi of Kartchev, he was later summoned by Skiernivitz Chassidim (headed by R. Yitzchak Gerstenkorn, founder of Bnei Brak) to serve as first rabbi of Bnei Brak.
Inscriptions on the title page, partially trimmed and deleted ("…Shlomo Herschfe[ld] of Rava"). A few inscriptions on other leaves.
[2], 260 leaves. 19.5 cm. Greenish paper. Fair-good condition. Stains. Minor wear. Extensive worming, affecting text, repaired with paper (significant damage to some leaves). Open tears to several leaves, repaired with paper. Leaves trimmed close to headings, affecting text in several places. Stamps. New leather binding.
In 1798-1810, the book Or HaMeir was printed in several similar editions, including several variants. See A. Tauber, Mechkarim Bibliographi'im, pp. 36-39; Y. Yudlov, Ginzei Yisrael no. 1140. The title page of the present copy states 1798, just as in the first edition, yet there are several differences between the two editions, including a variation in the approbations: the prohibition against reprinting this work was extended from fifteen years to twenty years.
Or HaMeir is one of the first Chassidic books, and contains teachings of the Baal Shem Tov. The author, R. Ze'ev Wolf of Zhitomir was one of the foremost disciples of the Maggid of Mezeritch, and a close disciple of R. Yaakov Yosef of Polonne, R. Nachum of Chernobyl and R. Levi Yitzchak of Berditchev. He was also close to R. Pinchas of Korets, who once remarked that he saw how R. Ze'ev Wolf was accompanied by Eliyahu the Prophet, who revealed to him holy secrets. R. Leib Sarah's declared that he "saw upon his face the complete Image of G-d". The title page of the book bears exceptional praises about the author, such as: "He cleaved to his Creator at all times, unseparated while walking or sitting…". This book was dictated to his disciple R. Eliezer of Zhitomir, author of Pirkei HaNe'ezar. Rebbe Yisrael of Ruzhin remarked that "each Jew is obligated to conduct himself according to all that is written in the book". Rebbe Yissachar Dov of Belz is reputed as saying that R. Ze'ev Wolf delivered only one eighth of the Torah he received from Heaven, and of what he delivered only one eighth was heard; from that which was heard only one eighth was understood; from that which the author of Pirkei HaNe'ezar comprehended he wrote only one eighth, and from that which was printed only one eighth is understood. R. Ze'ev Wolf passed away in 1798 and this book was printed shortly after his passing.
Stamps of Rebbe Yosef Tzvi Kalisch of Skiernivitz on the title page and other leaves.
Rebbe Yosef Tzvi Kalisch of Skiernivitz (1886-1957), from the Worka dynasty, son-in-law of Rebbe Yitzchak Yaakov of Biala. Rabbi of Kartchev, he was later summoned by Skiernivitz Chassidim (headed by R. Yitzchak Gerstenkorn, founder of Bnei Brak) to serve as first rabbi of Bnei Brak.
Inscriptions on the title page, partially trimmed and deleted ("…Shlomo Herschfe[ld] of Rava"). A few inscriptions on other leaves.
[2], 260 leaves. 19.5 cm. Greenish paper. Fair-good condition. Stains. Minor wear. Extensive worming, affecting text, repaired with paper (significant damage to some leaves). Open tears to several leaves, repaired with paper. Leaves trimmed close to headings, affecting text in several places. Stamps. New leather binding.
In 1798-1810, the book Or HaMeir was printed in several similar editions, including several variants. See A. Tauber, Mechkarim Bibliographi'im, pp. 36-39; Y. Yudlov, Ginzei Yisrael no. 1140. The title page of the present copy states 1798, just as in the first edition, yet there are several differences between the two editions, including a variation in the approbations: the prohibition against reprinting this work was extended from fifteen years to twenty years.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $3,250
Including buyer's premium
Kedushat Levi on the Torah portions, with selections, by Rebbe Levi Yitzchak of Berditchev. [Berditchev (Berdychiv): Shmuel son of Yissachar Ber Segal, 1811]. First edition of the commentary on the Torah.
The essays by R. Levi Yitzchak of Berditchev on the Torah portions were printed for the first time in this edition (up until then, only the Kedushot essays on Chanukah and Purim were printed, under the title Kedushat Levi). The essays were published by his descendants after his passing (in Tishrei 1809), based on the writings he left behind. The present edition does not include the Kedushot on Chanukah and Purim.
Prominent Torah scholars attested that the book Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as the Ohev Yisrael wrote in his approbation (to the 1816 edition). This was also mentioned by R. Aharon of Zhitomir (in his approbation to the 1816 edition), and by the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
Incomplete, damaged copy. 161 leaves. Lacking title page and final leaf. Approx. 19 cm. Bluish paper. Fair condition. Stains, including dark stains. Wear (extensive wear to first leaves). Open tears affecting text. Minor worming. Leaves trimmed close to headings, with damage to headings in several places. New binding.
Rare edition.
Stefansky Chassidut, no. 509.
The essays by R. Levi Yitzchak of Berditchev on the Torah portions were printed for the first time in this edition (up until then, only the Kedushot essays on Chanukah and Purim were printed, under the title Kedushat Levi). The essays were published by his descendants after his passing (in Tishrei 1809), based on the writings he left behind. The present edition does not include the Kedushot on Chanukah and Purim.
Prominent Torah scholars attested that the book Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as the Ohev Yisrael wrote in his approbation (to the 1816 edition). This was also mentioned by R. Aharon of Zhitomir (in his approbation to the 1816 edition), and by the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
Incomplete, damaged copy. 161 leaves. Lacking title page and final leaf. Approx. 19 cm. Bluish paper. Fair condition. Stains, including dark stains. Wear (extensive wear to first leaves). Open tears affecting text. Minor worming. Leaves trimmed close to headings, with damage to headings in several places. New binding.
Rare edition.
Stefansky Chassidut, no. 509.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $3,250
Including buyer's premium
Kedushat Levi, two parts, Chassidic and Kabbalistic essays on the Torah portions, festivals, and Aggadot, by R. Levi Yitzchak of Berditchev. Berditchev (Berdychiv), 1816. With approbations by the Ohev Yisrael of Apta and R. Aharon of Zhitomir.
The book Kedushat Levi was printed by the author R. Levi Yitzchak of Berditchev twice in his lifetime, and comprised only the Kedushot essays on Chanukah and Purim. The first edition was printed in Slavita, 1798, and a second in Zhovkva, 1806. After his passing (Tishrei 1809), his descendants published for the first time his essays on the Torah portions (Berditchev, 1811), yet without the Kedushot essays on Chanukah and Purim. In the present edition, both parts were printed together for the first time in one volume – the essays on the Torah together with the Kedushot on Chanukah and Purim (separate title page for each part).
This edition also includes many additions from the author's manuscript. Each addition is marked at the beginning and end with a symbol of a hand (wherever several new essays were printed consecutively, the symbol was only printed at the beginning of the first essay and at the end of the last, rather than by each essay).
This is also the first edition bearing approbations by the author's colleague – the Ohev Yisrael of Apta, and the author's disciple – R. Aharon of Zhitomir, author of Toldot Aharon. The Ohev Yisrael writes in his approbation: "And certainly the merit of the author and holiness of these books will be a protection and shelter wherever they are... and one should hurry to buy these holy books, at full price".
Prominent Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as the Ohev Yisrael wrote in his approbation. This was also mentioned by R. Aharon of Zhitomir in his approbation, and by the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
3, 3-18, [1], 22-147 leaves; [2], 3-38 leaves. 20.5 cm. Condition varies, good-fair. Stains, including dampstains (several leaves with significant dampstains). Minor wear. Open tears to first title page and other leaves, affecting border and text, repaired with paper (with photocopy replacement of title page border and handwritten replacement of missing text in several places). Worming, slightly affecting text. Printing defects to a few leaves, affecting text. One leaf torn and detached (with damage to text; possibly supplied from a different copy). Handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 510.
The book Kedushat Levi was printed by the author R. Levi Yitzchak of Berditchev twice in his lifetime, and comprised only the Kedushot essays on Chanukah and Purim. The first edition was printed in Slavita, 1798, and a second in Zhovkva, 1806. After his passing (Tishrei 1809), his descendants published for the first time his essays on the Torah portions (Berditchev, 1811), yet without the Kedushot essays on Chanukah and Purim. In the present edition, both parts were printed together for the first time in one volume – the essays on the Torah together with the Kedushot on Chanukah and Purim (separate title page for each part).
This edition also includes many additions from the author's manuscript. Each addition is marked at the beginning and end with a symbol of a hand (wherever several new essays were printed consecutively, the symbol was only printed at the beginning of the first essay and at the end of the last, rather than by each essay).
This is also the first edition bearing approbations by the author's colleague – the Ohev Yisrael of Apta, and the author's disciple – R. Aharon of Zhitomir, author of Toldot Aharon. The Ohev Yisrael writes in his approbation: "And certainly the merit of the author and holiness of these books will be a protection and shelter wherever they are... and one should hurry to buy these holy books, at full price".
Prominent Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as the Ohev Yisrael wrote in his approbation. This was also mentioned by R. Aharon of Zhitomir in his approbation, and by the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
3, 3-18, [1], 22-147 leaves; [2], 3-38 leaves. 20.5 cm. Condition varies, good-fair. Stains, including dampstains (several leaves with significant dampstains). Minor wear. Open tears to first title page and other leaves, affecting border and text, repaired with paper (with photocopy replacement of title page border and handwritten replacement of missing text in several places). Worming, slightly affecting text. Printing defects to a few leaves, affecting text. One leaf torn and detached (with damage to text; possibly supplied from a different copy). Handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 510.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $2,000
Estimate: $3,000 - $5,000
Sold for: $2,750
Including buyer's premium
Likutei Maharin and Toldot Yitzchak ben Levi, kabbalistic commentary on the Torah portions and the Five Megillot, by R. Yisrael Rabbi of Pikov (Pykiv), son of R. Levi Yitzchak of Berditchev. Berditchev (Berdychiv), 1811. First edition.
The author, R. Yisrael Rabbi of Pikov (1763-1819), was the eldest son and close disciple of R. Levi Yitzchak of Berditchev. He also frequented the courts of R. Zusha of Anipoli and R. Moshe Leib of Sassov (with whom he collaborated in redeeming captives). In the early 1790s, he was appointed rabbi of Pikov. After the passing of his father in 1809, he succeeded him as rabbi of Berditchev. In his book Kedushat Levi (Slavita, 1798), R. Levi Yitzchak quotes novellae from his son R. Yisrael, in halacha and aggadah. His mechutan, the Baal HaTanya, termed him "pious and ascetic", and the Maggid of Kozhnitz acclaimed him a holy, godly man. In this book, he quotes his father's teachings dozens of times, with exceptional awe and reverence.
Ownership inscriptions on the title page, including: "From R. Asher son of Malka, to his relative R. Baruch Yosef son of R. Z.L." (this may be R. Baruch Yosef son of R. Yekutiel Zalman Leib Barzel of Tiberias, see Encyclopedia L'Chassidut, II, p 440, which states that he was the progenitor of the extended Barzel family in Eretz Israel); "Mine, Natan Rofe" (the kabbalist R. Natan Rofe of Tiberias, emissary of the Kollel R. Meir Baal HaNes to Bombay, d. 1968 in Haifa).
[2], 2-83 leaves. Extra copies of leaves 67-68. 21.5 cm. Fair-good condition. Stains, including dampstains. Marginal open tears to title page, repaired with paper (title page may have been supplied from a different copy). Marginal tears and open tears to several other leaves. Worming to title page and other leaves, affecting text (extensive worming to title page, affecting text and border, repaired; large wormhole to some ten leaves). Printing defects to a few leaves, affecting text. Stamp on title page. New leather binding.
Stefansky Chassidut, no. 283.
The author, R. Yisrael Rabbi of Pikov (1763-1819), was the eldest son and close disciple of R. Levi Yitzchak of Berditchev. He also frequented the courts of R. Zusha of Anipoli and R. Moshe Leib of Sassov (with whom he collaborated in redeeming captives). In the early 1790s, he was appointed rabbi of Pikov. After the passing of his father in 1809, he succeeded him as rabbi of Berditchev. In his book Kedushat Levi (Slavita, 1798), R. Levi Yitzchak quotes novellae from his son R. Yisrael, in halacha and aggadah. His mechutan, the Baal HaTanya, termed him "pious and ascetic", and the Maggid of Kozhnitz acclaimed him a holy, godly man. In this book, he quotes his father's teachings dozens of times, with exceptional awe and reverence.
Ownership inscriptions on the title page, including: "From R. Asher son of Malka, to his relative R. Baruch Yosef son of R. Z.L." (this may be R. Baruch Yosef son of R. Yekutiel Zalman Leib Barzel of Tiberias, see Encyclopedia L'Chassidut, II, p 440, which states that he was the progenitor of the extended Barzel family in Eretz Israel); "Mine, Natan Rofe" (the kabbalist R. Natan Rofe of Tiberias, emissary of the Kollel R. Meir Baal HaNes to Bombay, d. 1968 in Haifa).
[2], 2-83 leaves. Extra copies of leaves 67-68. 21.5 cm. Fair-good condition. Stains, including dampstains. Marginal open tears to title page, repaired with paper (title page may have been supplied from a different copy). Marginal tears and open tears to several other leaves. Worming to title page and other leaves, affecting text (extensive worming to title page, affecting text and border, repaired; large wormhole to some ten leaves). Printing defects to a few leaves, affecting text. Stamp on title page. New leather binding.
Stefansky Chassidut, no. 283.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $2,250
Including buyer's premium
Or HaChochmah, Chassidic and kabbalistic essays on the Torah portions, Part I, on Bereshit and Shemot, by the kabbalist R. Uri Feivel of Krisnipoli (Chervonohgrad) and Dubienka. Łaszczów, [1815]. First edition. With many approbations, including approbations of the Chozeh of Lublin and Rebbe Tzvi Aryeh of Olik.
Segulah for an easy birth. R. Moshe Tzvi Landau of Kleinwardein writes in his work "Shulchan Melachim" on the laws pertaining to birthing mothers: "It has already become a widespread custom to place a book wrapped in cloth beneath the head of the woman in labor, customarily the holy book Noam Elimelech and the holy book Or HaChochmah" (this is quoted in halachic literature). It is also reported that R. Yeshaya Zilberstein of Waitzen would send a copy of Or HaChochmah to women in labor, to place beneath their pillow as a segulah for an easy birth
The author, the kabbalist R. Uri Feivel of Krisnipoli and Dubienka (d. between 1804-1808), was a close disciple of R. Kehat of Werish, who was a disciple of the Baal Shem Tov. R. Uri Feivel's son, in his description of his father in the foreword to this book, recalls him as a prolific author who also wrote a composition on the Torah consisting of 15 explanations for each verse, as well as works on the Five Megillot, Tikunei Zohar, Idrot, Sifra DeTzniuta, Sefer Yetzira, "awesome, concealed and impenetrable commentaries", yet all were destroyed in a fire. R. Meir, Rabbi of Brody, describes the author in his approbation: "He never departed from the tent of Torah, delving into its revealed and hidden realms, and he feared G-d out of love; most of his knowledge and study pertained to Kabbalah".
[2], 76; 46 leaves (misfoliation). 23.5 cm. Fair condition. Stains and wear (dark stains to some leaves). Marginal open tears to first leaves, and open tears affecting text in several other places, repaired with paper. Significant worming to most leaves, affecting text, repaired with paper. Two detached leaves. Some leaves may have been supplied from other copies. Ownership inscriptions and signatures. New binding.
Stefansky Chassidut, no. 23.
Segulah for an easy birth. R. Moshe Tzvi Landau of Kleinwardein writes in his work "Shulchan Melachim" on the laws pertaining to birthing mothers: "It has already become a widespread custom to place a book wrapped in cloth beneath the head of the woman in labor, customarily the holy book Noam Elimelech and the holy book Or HaChochmah" (this is quoted in halachic literature). It is also reported that R. Yeshaya Zilberstein of Waitzen would send a copy of Or HaChochmah to women in labor, to place beneath their pillow as a segulah for an easy birth
The author, the kabbalist R. Uri Feivel of Krisnipoli and Dubienka (d. between 1804-1808), was a close disciple of R. Kehat of Werish, who was a disciple of the Baal Shem Tov. R. Uri Feivel's son, in his description of his father in the foreword to this book, recalls him as a prolific author who also wrote a composition on the Torah consisting of 15 explanations for each verse, as well as works on the Five Megillot, Tikunei Zohar, Idrot, Sifra DeTzniuta, Sefer Yetzira, "awesome, concealed and impenetrable commentaries", yet all were destroyed in a fire. R. Meir, Rabbi of Brody, describes the author in his approbation: "He never departed from the tent of Torah, delving into its revealed and hidden realms, and he feared G-d out of love; most of his knowledge and study pertained to Kabbalah".
[2], 76; 46 leaves (misfoliation). 23.5 cm. Fair condition. Stains and wear (dark stains to some leaves). Marginal open tears to first leaves, and open tears affecting text in several other places, repaired with paper. Significant worming to most leaves, affecting text, repaired with paper. Two detached leaves. Some leaves may have been supplied from other copies. Ownership inscriptions and signatures. New binding.
Stefansky Chassidut, no. 23.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,500
Estimate: $2,000 - $3,000
Sold for: $6,250
Including buyer's premium
Likutei Moharan Tinyana, by R. Nachman of Breslov. Mohyliv, 1811. First edition.
Likutei Moharan Tinyana contains the teachings of R. Nachman of Breslov from 1808-1810 – from the publishing of the first part of Likutei Moharan (Ostroh 1808), until his passing on Sukkot 1810. The book was compiled and brought to press by his close disciple R. Natan of Breslov (Moharnat) within the year of mourning following the passing of R. Nachman.
In his foreword, R. Natan writes: "These are his later teachings, which he innovated and revealed after his book was completed. And that which we heard from him from that day until his passing, is recorded in this book".
In his memoirs in Yemei Moharnat, R. Natan describes at length the publishing of this book. Already in the initial days following the publication of the first part, R. Nachman asserted: "We must compose another book, which will be even finer and more beautiful than the first one". Upon revealing a new Torah thought, R. Nachman informed R. Natan: "This will be in the second book". R. Natan further relates of all the hardships and obstacles he encountered while publishing this book, "until the printing was finally completed in the summer of 1811... and I brought the finished books to Uman for the first Rosh Hashanah following R. Nachman's passing. Many saw and rejoiced".
The first part of this composition was printed in the lifetime of R. Nachman, who spoke extensively about his book and its power to confer holiness and purity on whoever studies it, saying that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little of this book's magnitude of greatness and holiness, but more so should you believe in its greatness" (Chayei Moharan, 369). R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He predicted that the book would be in high demand and reprinted many times (ibid). Furthermore, R. Nachman declared that just having his book in one's house is very beneficial for the protection of property, and urged wealthy people to buy his book to safeguard their fortune (Chayei Moharan, 355).
[1], 58 leaves. Lacking leaf [2], with rhymes from the writings of the rebbe. 20 cm. Fair condition. Stains, including dampstains. Open tears to title page, slightly affecting border, repaired with paper (with replacement of border). Open tears to inner margins of entire book, with some damage to text, repaired with paper. Worming, affecting text, repaired in part with paper. New leather binding.
Stefansky Chassidut, no. 286.
Likutei Moharan Tinyana contains the teachings of R. Nachman of Breslov from 1808-1810 – from the publishing of the first part of Likutei Moharan (Ostroh 1808), until his passing on Sukkot 1810. The book was compiled and brought to press by his close disciple R. Natan of Breslov (Moharnat) within the year of mourning following the passing of R. Nachman.
In his foreword, R. Natan writes: "These are his later teachings, which he innovated and revealed after his book was completed. And that which we heard from him from that day until his passing, is recorded in this book".
In his memoirs in Yemei Moharnat, R. Natan describes at length the publishing of this book. Already in the initial days following the publication of the first part, R. Nachman asserted: "We must compose another book, which will be even finer and more beautiful than the first one". Upon revealing a new Torah thought, R. Nachman informed R. Natan: "This will be in the second book". R. Natan further relates of all the hardships and obstacles he encountered while publishing this book, "until the printing was finally completed in the summer of 1811... and I brought the finished books to Uman for the first Rosh Hashanah following R. Nachman's passing. Many saw and rejoiced".
The first part of this composition was printed in the lifetime of R. Nachman, who spoke extensively about his book and its power to confer holiness and purity on whoever studies it, saying that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little of this book's magnitude of greatness and holiness, but more so should you believe in its greatness" (Chayei Moharan, 369). R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He predicted that the book would be in high demand and reprinted many times (ibid). Furthermore, R. Nachman declared that just having his book in one's house is very beneficial for the protection of property, and urged wealthy people to buy his book to safeguard their fortune (Chayei Moharan, 355).
[1], 58 leaves. Lacking leaf [2], with rhymes from the writings of the rebbe. 20 cm. Fair condition. Stains, including dampstains. Open tears to title page, slightly affecting border, repaired with paper (with replacement of border). Open tears to inner margins of entire book, with some damage to text, repaired with paper. Worming, affecting text, repaired in part with paper. New leather binding.
Stefansky Chassidut, no. 286.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $2,000
Including buyer's premium
Torei Zahav, homiletics, ethics, Kabbalah and Chassidut on the Torah portions, festivals, Megillat Eichah and Megillat Esther, by R. Binyamin of Zalozitz (Zaliztsi). Mohyliv, [1816]. First edition.
The author, R. Binyamin, maggid of Zalozitz (d. 1791; Encyclopedia L'Chassidut, I, pp. 350-354), was well versed in both revealed and hidden realms of the Torah. A contemporary of the Baal Shem Tov and early Chassidic masters, he was one of the first disseminators of Chassidic teachings. It is unclear whether he merited meeting the Baal Shem Tov, however his works include teachings in his name. His works also include many teachings in the names of the disciples of the Baal Shem Tov, the Maggid of Mezeritch, R. Yechiel Michel of Zlotchov and R. Menachem Mendel of Premishlan. He refers to R. Yechiel Michel of Zlotchov as "my teacher". His works include: Chelkat Binyamin, commentary on the Passover Haggadah; Ahavat Dodim, commentary to Shir HaShirim and Amtachat Binyamin on Megillat Kohelet. All of his works were published posthumously, by his son R. Asher Zelig. R. Levi Yitzchak of Berditchev, in his approbations to Chelkat Binyamin and Amtachat Binyamin, describes R. Binyamin as a "righteous and G-dly man".
Ownership inscriptions and signatures on the endpaper, title page and other leaves.
46, 48-101, 101-108, 107-112, 117-119, 119-122, 125-126 leaves. Misfoliation. 20.5 cm. Fair condition. Stains, including dampstains and dark stains. Wear. Marginal creases, tears and open tears to title page and other leaves. Tears to leaves 98-99, affecting text. Marginal paper repairs to several leaves, close to text. Stamp on title page. New binding.
Stefansky Chassidut, no. 613.
The author, R. Binyamin, maggid of Zalozitz (d. 1791; Encyclopedia L'Chassidut, I, pp. 350-354), was well versed in both revealed and hidden realms of the Torah. A contemporary of the Baal Shem Tov and early Chassidic masters, he was one of the first disseminators of Chassidic teachings. It is unclear whether he merited meeting the Baal Shem Tov, however his works include teachings in his name. His works also include many teachings in the names of the disciples of the Baal Shem Tov, the Maggid of Mezeritch, R. Yechiel Michel of Zlotchov and R. Menachem Mendel of Premishlan. He refers to R. Yechiel Michel of Zlotchov as "my teacher". His works include: Chelkat Binyamin, commentary on the Passover Haggadah; Ahavat Dodim, commentary to Shir HaShirim and Amtachat Binyamin on Megillat Kohelet. All of his works were published posthumously, by his son R. Asher Zelig. R. Levi Yitzchak of Berditchev, in his approbations to Chelkat Binyamin and Amtachat Binyamin, describes R. Binyamin as a "righteous and G-dly man".
Ownership inscriptions and signatures on the endpaper, title page and other leaves.
46, 48-101, 101-108, 107-112, 117-119, 119-122, 125-126 leaves. Misfoliation. 20.5 cm. Fair condition. Stains, including dampstains and dark stains. Wear. Marginal creases, tears and open tears to title page and other leaves. Tears to leaves 98-99, affecting text. Marginal paper repairs to several leaves, close to text. Stamp on title page. New binding.
Stefansky Chassidut, no. 613.
Category
Chassidic Books
Catalogue
Auction 83 - Part I - Rare and Important Items
November 23, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $2,125
Including buyer's premium
Toldot Aharon, Chassidic and kabbalistic essays on the Torah portions, by R. Aharon of Zhitomir (close disciple of R. Levi Yitzchak of Berditchev). Berditchev (Berdychiv): R. Yisrael Bak, [1817]. First edition. With approbations by great Chassidic leaders: the Ohev Yisrael of Apta, R. Mordechai of Chernobyl and R. Yisrael of Pikov. In all three approbations, the author is termed "the holy light, G-dly man".
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to press within the year of mourning following the passing of the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817; Encyclopedia L'Chassidut, I, p. 156) was appointed ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karoly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
Copy of Rebbe Pinchas Rabinowitz of Kontikoziva, with his stamps on the title page and other leaves.
Rebbe Pinchas Rabinowitz (1861-1926, Otzar HaRabbanim 16957) served as rebbe of Kontikoziva (Pribuzhany, Kherson region). He succeeded his father R. Yitzchak Yoel Rebbe of Linitz (Illintsi). He is described as "an outstanding scholar in the revealed realms of the Torah". His composition Avodat Yitzchak on the Torah remained in manuscript. His sons include: R. Yaakov Yisrael, Rebbe of Kherson and R. Menachem Nachum Rabinowitz Rabbi of Haifa. His sons-in-law include: Rebbe Moshe of Stolin and Rebbe Yitzchak of Skver (see: Encyclopedia of Chassidut, III, p. 539).
Leaves 184-191 supplied from a different copy. Initially, when the copy was incomplete, these leaves were replaced in handwriting. The handwritten replacement leaves, bound after leaf 191, were written while the book was in the possession of the Rebbe of Kontikoziva (his stamps appear on the final replacement leaf).
[2], 18, [4], 21-36, 40-191 leaves (misfoliation) + [22] handwritten leaves. 20.5 cm. Fair-good condition. Stains, including dampstains, and wear. Marginal open tears to title page and tears to other leaves, affecting text, repaired with paper. Large open tear to final leaf, replaced in photocopy. Marginal open tears to leaves 184-191, repaired with paper. Worming (significant worming to lower part of several leaves), affecting text, repaired in part with paper. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 604.
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to press within the year of mourning following the passing of the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817; Encyclopedia L'Chassidut, I, p. 156) was appointed ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karoly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
Copy of Rebbe Pinchas Rabinowitz of Kontikoziva, with his stamps on the title page and other leaves.
Rebbe Pinchas Rabinowitz (1861-1926, Otzar HaRabbanim 16957) served as rebbe of Kontikoziva (Pribuzhany, Kherson region). He succeeded his father R. Yitzchak Yoel Rebbe of Linitz (Illintsi). He is described as "an outstanding scholar in the revealed realms of the Torah". His composition Avodat Yitzchak on the Torah remained in manuscript. His sons include: R. Yaakov Yisrael, Rebbe of Kherson and R. Menachem Nachum Rabinowitz Rabbi of Haifa. His sons-in-law include: Rebbe Moshe of Stolin and Rebbe Yitzchak of Skver (see: Encyclopedia of Chassidut, III, p. 539).
Leaves 184-191 supplied from a different copy. Initially, when the copy was incomplete, these leaves were replaced in handwriting. The handwritten replacement leaves, bound after leaf 191, were written while the book was in the possession of the Rebbe of Kontikoziva (his stamps appear on the final replacement leaf).
[2], 18, [4], 21-36, 40-191 leaves (misfoliation) + [22] handwritten leaves. 20.5 cm. Fair-good condition. Stains, including dampstains, and wear. Marginal open tears to title page and tears to other leaves, affecting text, repaired with paper. Large open tear to final leaf, replaced in photocopy. Marginal open tears to leaves 184-191, repaired with paper. Worming (significant worming to lower part of several leaves), affecting text, repaired in part with paper. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 604.
Category
Chassidic Books
Catalogue