Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
Displaying 41 - 50 of 61
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $500
Unsold
Responsa Tov Ayin, by R. Chaim Yosef David Azulai - the Chida. Husiatyn, 1904.
Copy belonging to R. Chaim Yaakov Safrin, Rebbe of Komarno, with his signatures and stamps on the title page and front endpapers ("Chaim Yaakov Safrin, grandson of the great Rebbe, may his memory protect us, currently residing in Ungvar", and other signatures). Listings of names for prayer. Further ownership inscription and stamp of R. Moshe Aryeh Rosenberg, rabbi of Radvanka. Two handwritten corrections.
R. Chaim Ya'akov Safrin (1892-1967), son of Rebbe Avraham Mordechai Safrin of Boryslav-Komarno. He served as Rebbe in the city of Ungvar, (Uzhhorod) until 1937, when he immigrated to the United States. He was known as one of the leading Chassidic rebbes in New York until he moved to Jerusalem in 1962. He was an outstanding Torah scholar, Kabbalist and holy man. He wrote some 40 manuscripts, of which only four were printed: Beit Ya'akov, Beit Avot, Ma Zot and Shabbat Shalom U'Mevorach.
[2], 65 leaves (the last leaf, 66, is torn and mostly missing). 20 cm. Fair condition. Brittle, fragile paper. Stains, wear and tears. Several detached pages. Damaged and detached binding.
Copy belonging to R. Chaim Yaakov Safrin, Rebbe of Komarno, with his signatures and stamps on the title page and front endpapers ("Chaim Yaakov Safrin, grandson of the great Rebbe, may his memory protect us, currently residing in Ungvar", and other signatures). Listings of names for prayer. Further ownership inscription and stamp of R. Moshe Aryeh Rosenberg, rabbi of Radvanka. Two handwritten corrections.
R. Chaim Ya'akov Safrin (1892-1967), son of Rebbe Avraham Mordechai Safrin of Boryslav-Komarno. He served as Rebbe in the city of Ungvar, (Uzhhorod) until 1937, when he immigrated to the United States. He was known as one of the leading Chassidic rebbes in New York until he moved to Jerusalem in 1962. He was an outstanding Torah scholar, Kabbalist and holy man. He wrote some 40 manuscripts, of which only four were printed: Beit Ya'akov, Beit Avot, Ma Zot and Shabbat Shalom U'Mevorach.
[2], 65 leaves (the last leaf, 66, is torn and mostly missing). 20 cm. Fair condition. Brittle, fragile paper. Stains, wear and tears. Several detached pages. Damaged and detached binding.
Category
Signatures - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $500
Sold for: $3,250
Including buyer's premium
"Tefillah Yeshara and Keter Nehora… Sefarad Nusach HaAri… as printed in the Radvil siddur". With Tehillim. [US, 1989]. Ateret publishing.
The personal copy of the Tosh-Canada Rebbe. On a page preceding the title page is a signed inscription: "This siddur was used by the Tosher Rebbe for ten years or more and I have received it as a gift from him. This siddur should be a means of protection, blessing and great success and spiritual and material deliverance. Chaim Yechezkel Ga---". Pasted on the inner covers are various leaves with segulot: "Amazing Segula for livelihood" in the name of "R. Yankele of Pshevorsk"; "kavanot for saying Amen, Yehe Sheme rabba"; LaMenatze'ach menorah and Shiviti on vellum; amulet with a golden LaMenatze'ach Menorah - Segula for all deliverances.
The Tosher Rebbe, R. Meshulam Feish Segal Lőwy (1922-2015), son of R. Mordechai of Demecser, grandson of R. Meshulam Feish Lőwy of Tosh (the first), arrived in Montreal, Canada in 1951, and in 1963 he established the Beit HaLevi enclave of Tosh Chassidism. He was celebrated for his long prayers and devout conduct; serving G-d with incredible devotion. Many flocked to spend Shabbat in his presence, among them some of the leading Chassidic figures in the US and Canada. Some of his Torah thoughts were printed in the series of the Avodat Avodah books.
[15], 18, 3-232, [18], 2-35, [3] leaves. 16.5 cm. Good-fair condition. Signs of heavy use, stains and tears (primarily to the last leaves of Sefer Tehillim, to the leaves of Kri'at Shema and the Amidah). Rubbed leather binding.
The personal copy of the Tosh-Canada Rebbe. On a page preceding the title page is a signed inscription: "This siddur was used by the Tosher Rebbe for ten years or more and I have received it as a gift from him. This siddur should be a means of protection, blessing and great success and spiritual and material deliverance. Chaim Yechezkel Ga---". Pasted on the inner covers are various leaves with segulot: "Amazing Segula for livelihood" in the name of "R. Yankele of Pshevorsk"; "kavanot for saying Amen, Yehe Sheme rabba"; LaMenatze'ach menorah and Shiviti on vellum; amulet with a golden LaMenatze'ach Menorah - Segula for all deliverances.
The Tosher Rebbe, R. Meshulam Feish Segal Lőwy (1922-2015), son of R. Mordechai of Demecser, grandson of R. Meshulam Feish Lőwy of Tosh (the first), arrived in Montreal, Canada in 1951, and in 1963 he established the Beit HaLevi enclave of Tosh Chassidism. He was celebrated for his long prayers and devout conduct; serving G-d with incredible devotion. Many flocked to spend Shabbat in his presence, among them some of the leading Chassidic figures in the US and Canada. Some of his Torah thoughts were printed in the series of the Avodat Avodah books.
[15], 18, 3-232, [18], 2-35, [3] leaves. 16.5 cm. Good-fair condition. Signs of heavy use, stains and tears (primarily to the last leaves of Sefer Tehillim, to the leaves of Kri'at Shema and the Amidah). Rubbed leather binding.
Category
Signatures - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $500
Sold for: $625
Including buyer's premium
Two Prayer-books which belonged to the tsaddik R. Yisrael Dov Odesser. One has an ownership inscription in his handwriting:
1. Tikun Lel Shavuot and Lel Hoshana Raba with Tehillim. Tel Aviv, [1962]. On the title page is the signature of R. "Yisrael Dov Odesser". On the flyleaf is another partially erased inscription in his handwriting: "Yisrael Dov Odesser, Kiryat Agudat Yisrael, Givat Shaul, Kotler St. Jerusalem".
134; [1], 53, [2] leaves. 21.5 cm. Good condition. Stains. Contemporary binding, without spine (repaired with adhesive tape). Damaged binding.
2. Machzor for the High Holidays, with the Mate Levi commentary. [Tel Aviv?, 1960s?].
3-204 leaves. Lacking several leaves at the beginning and end. 22 cm. Good-fair condition. Stains. Original binding - identical to the binding of the previous book, without the spine (repaired with adhesive tape), with damages.
The famous tzaddik, the "Saba" R. Yisrael Dov (Ber) Odesser (1886-1996) was born in Safed to a Karlin Chassidic family. In his youth, he became close to Breslev Chassidism and was a disciple of Rabbi Yisrael Kardoner and of other elder Breslev Chassidic rabbis. In his twilight years, his fame spread due to his connection to the mysterious note with the sentence: "Na Nach Nachma Nachman Me'uman" and he is referred to by his Chassidim as "Ba'al HaPetek" (owner of the note).
1. Tikun Lel Shavuot and Lel Hoshana Raba with Tehillim. Tel Aviv, [1962]. On the title page is the signature of R. "Yisrael Dov Odesser". On the flyleaf is another partially erased inscription in his handwriting: "Yisrael Dov Odesser, Kiryat Agudat Yisrael, Givat Shaul, Kotler St. Jerusalem".
134; [1], 53, [2] leaves. 21.5 cm. Good condition. Stains. Contemporary binding, without spine (repaired with adhesive tape). Damaged binding.
2. Machzor for the High Holidays, with the Mate Levi commentary. [Tel Aviv?, 1960s?].
3-204 leaves. Lacking several leaves at the beginning and end. 22 cm. Good-fair condition. Stains. Original binding - identical to the binding of the previous book, without the spine (repaired with adhesive tape), with damages.
The famous tzaddik, the "Saba" R. Yisrael Dov (Ber) Odesser (1886-1996) was born in Safed to a Karlin Chassidic family. In his youth, he became close to Breslev Chassidism and was a disciple of Rabbi Yisrael Kardoner and of other elder Breslev Chassidic rabbis. In his twilight years, his fame spread due to his connection to the mysterious note with the sentence: "Na Nach Nachma Nachman Me'uman" and he is referred to by his Chassidim as "Ba'al HaPetek" (owner of the note).
Category
Signatures - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $7,500
Unsold
A rare document signed by R. Aryeh Yehuda Meisels of Apta and Rabbi Moshe Katzenellenbogen of Stryj, friends of Rabbi Gershon of Kuty and Leaders of the Ashkenazi-Chassidic Community in Jerusalem.
Marriage contract in preparation of a wedding, with two signatures of R. Aryeh Yehuda Meisels of Apta, and two signatures of R. Moshe Katzenellenbogen [Jerusalem], Cheshvan 1764.
"Kinyan between the Chacham R. M. Uziel and the woman Ms. Rachel. They should wed one another with good luck…" - a detailed contract of the monies the woman will give her husband and the husband's obligations of her ketubah and of her support.
Kabbalist R. Aryeh Yehuda Leib Meisels of Apta, son of R. Alexander Meisels and grandson of R. Leib Chassid, Rabbi of Lviv. He led the Jerusalem Ashkenazi community together with R. Avraham Gershon of Kuty, brother-in-law of the Ba'al Shem Tov. On Rosh Chodesh Iyar 1754, R. Meisels signed a letter (together with R. Gershon of Kuty) on behalf of the Jerusalem community requesting assistance from the Metz community. He also signed more letters to the Metz community in 1763 and in 1765 (Encyclopedia L'Toldot Chachmei Aretz, Vol. 1, p. 227; see also Toldot Chachmei Yerushalayim, Vol 3, Chapter 2; Birkat Ha'Aretz Folio 65/a-67/b).
R. Moshe son of R. Yitzchak Katzenelbogin of Stryj, grandson of R. Ya'akli Schorr Rabbi of Brisk D'Lita (Brest), also signed the letters sent by the Jerusalem Ashkenazi community in 1763 and 1765.
In the 18th century, members of the small Ashkenazi community in Jerusalem concealed their identity in order to evade the authorities and the Muslim population. From the time of the crisis of the debts owed by the community of Ashkenazi immigrants (the disciples of R. Yehuda HaChassid) and the burning of the Hurva Synagogue in 1721, an Ashkenazi Jew did not dare show his real identity and would change his appearance by donning the garb of a Sephardic Jew. After R. Avraham Gershon immigrated from Kuty, he first settled in Hebron and only in 1753 did he move to Jerusalem. This is an especially rare document bearing the signatures of the rabbis of the small Ashkenazi community in Jerusalem during the 18th century.
Leaf, 22 cm. Fair condition. Damages to right margin, affecting text and second signature of R. Moshe Katzenelbogin, with restoration. Left margin cutoff in the middle of the text.
Marriage contract in preparation of a wedding, with two signatures of R. Aryeh Yehuda Meisels of Apta, and two signatures of R. Moshe Katzenellenbogen [Jerusalem], Cheshvan 1764.
"Kinyan between the Chacham R. M. Uziel and the woman Ms. Rachel. They should wed one another with good luck…" - a detailed contract of the monies the woman will give her husband and the husband's obligations of her ketubah and of her support.
Kabbalist R. Aryeh Yehuda Leib Meisels of Apta, son of R. Alexander Meisels and grandson of R. Leib Chassid, Rabbi of Lviv. He led the Jerusalem Ashkenazi community together with R. Avraham Gershon of Kuty, brother-in-law of the Ba'al Shem Tov. On Rosh Chodesh Iyar 1754, R. Meisels signed a letter (together with R. Gershon of Kuty) on behalf of the Jerusalem community requesting assistance from the Metz community. He also signed more letters to the Metz community in 1763 and in 1765 (Encyclopedia L'Toldot Chachmei Aretz, Vol. 1, p. 227; see also Toldot Chachmei Yerushalayim, Vol 3, Chapter 2; Birkat Ha'Aretz Folio 65/a-67/b).
R. Moshe son of R. Yitzchak Katzenelbogin of Stryj, grandson of R. Ya'akli Schorr Rabbi of Brisk D'Lita (Brest), also signed the letters sent by the Jerusalem Ashkenazi community in 1763 and 1765.
In the 18th century, members of the small Ashkenazi community in Jerusalem concealed their identity in order to evade the authorities and the Muslim population. From the time of the crisis of the debts owed by the community of Ashkenazi immigrants (the disciples of R. Yehuda HaChassid) and the burning of the Hurva Synagogue in 1721, an Ashkenazi Jew did not dare show his real identity and would change his appearance by donning the garb of a Sephardic Jew. After R. Avraham Gershon immigrated from Kuty, he first settled in Hebron and only in 1753 did he move to Jerusalem. This is an especially rare document bearing the signatures of the rabbis of the small Ashkenazi community in Jerusalem during the 18th century.
Leaf, 22 cm. Fair condition. Damages to right margin, affecting text and second signature of R. Moshe Katzenelbogin, with restoration. Left margin cutoff in the middle of the text.
Category
Letters - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $7,000
Unsold
Long autograph letter (7 pages) signed by Rabbi Mordechai of Chechelnyk, Rabbi of Berdychiv, to R. Efraim Zalman Margaliot of Brody. Berdychiv, [c. 1810s]. The margins of the first leaf bear the signature of the recipient, R. "Efraim Zalman".
Halachic responsum on the laws of "petzu'a daka". The writer opens the responsum writing that this same question was posed to R. Yosef HaCohen of Khmelnik (Chmielnik) who responded with a "heter", but unwilling to rely on his ruling alone, R. Yosef sent the query to "the famous… R. Eliyahu HaCohen R. of Berdychiv and requested that this venerable rabbi study this abstruse matter…". The responsum is signed by "Mordechai son of R. Zvi Hirsh of Berdychiv".
A response to this question appears in the Beit Efraim responsa, Even HaEzer Siman 2: "I have been asked by an exceptional Torah scholar…". [A different responsum appears in Siman 133, addressed to R. Mordechai of Chechelnyk with lofty titles of reverence and esteem].
R. Mordechai (Mottel) of Chechelnyk served as dayan, posek and rabbi in Berdychiv during ca. 1805-1840. Before this tenure, he served as member of the Chechelnyk Beit Din headed by his teacher R. Moshe Zvi of Savran and was counted among the greatest Torah scholars of his times. He exchanged halachic responsa with R. Yosef Landau R. of Iasi, with R. Ya'akov of Smila [disciple of the Magid of Mezeritch], R. Efraim Zalman Margaliot, and others. His fame as a posek endured during the following generations as well [see the venerable titles bestowed on him in the responsa by the Mahariz Enzil Siman 52]. He was also one of the initiators of the Berdychiv printing of the Rambam. His approbations were printed at the beginning of the Slavita Talmud (1835) and in various books printed in Ostroh from 1818-1819.
Rabbi Efraim Zalman Margaliot of Brody (1761-1828), author of Beit Efraim and Mateh Efraim was a famous Torah scholar, renowned throughout the Diaspora as a leading posek who corresponded with many contemporary sages. He lived in the times of the Netivot HaMishpat and the Ketzot HaChoshen. In his younger years, he served a short stint in the rabbinate of Uhniv after which he moved to Brody. There he did not accept a rabbinical position since he was blessed with extreme wealth. His books of responsa and halacha became basic books of halachic rulings and were noted already in his lifetime. The Chatam Sofer eulogized him: "Every day his teachings from the books he wrote resound in our Beit Midrash" (Ishim B'Teshuvot Chatam Sofer, pp. 79-81).
[7] written pages, 22 cm. High-quality bluish paper. Good condition. Stains.
Enclosed is an expert's letter of authorization detailing the content of the responsum and containing identification of the signature of R. Efraim Zalman Margaliot. Also enclosed is a detailed article about the life of R. Mottel of Berdychiv.
Halachic responsum on the laws of "petzu'a daka". The writer opens the responsum writing that this same question was posed to R. Yosef HaCohen of Khmelnik (Chmielnik) who responded with a "heter", but unwilling to rely on his ruling alone, R. Yosef sent the query to "the famous… R. Eliyahu HaCohen R. of Berdychiv and requested that this venerable rabbi study this abstruse matter…". The responsum is signed by "Mordechai son of R. Zvi Hirsh of Berdychiv".
A response to this question appears in the Beit Efraim responsa, Even HaEzer Siman 2: "I have been asked by an exceptional Torah scholar…". [A different responsum appears in Siman 133, addressed to R. Mordechai of Chechelnyk with lofty titles of reverence and esteem].
R. Mordechai (Mottel) of Chechelnyk served as dayan, posek and rabbi in Berdychiv during ca. 1805-1840. Before this tenure, he served as member of the Chechelnyk Beit Din headed by his teacher R. Moshe Zvi of Savran and was counted among the greatest Torah scholars of his times. He exchanged halachic responsa with R. Yosef Landau R. of Iasi, with R. Ya'akov of Smila [disciple of the Magid of Mezeritch], R. Efraim Zalman Margaliot, and others. His fame as a posek endured during the following generations as well [see the venerable titles bestowed on him in the responsa by the Mahariz Enzil Siman 52]. He was also one of the initiators of the Berdychiv printing of the Rambam. His approbations were printed at the beginning of the Slavita Talmud (1835) and in various books printed in Ostroh from 1818-1819.
Rabbi Efraim Zalman Margaliot of Brody (1761-1828), author of Beit Efraim and Mateh Efraim was a famous Torah scholar, renowned throughout the Diaspora as a leading posek who corresponded with many contemporary sages. He lived in the times of the Netivot HaMishpat and the Ketzot HaChoshen. In his younger years, he served a short stint in the rabbinate of Uhniv after which he moved to Brody. There he did not accept a rabbinical position since he was blessed with extreme wealth. His books of responsa and halacha became basic books of halachic rulings and were noted already in his lifetime. The Chatam Sofer eulogized him: "Every day his teachings from the books he wrote resound in our Beit Midrash" (Ishim B'Teshuvot Chatam Sofer, pp. 79-81).
[7] written pages, 22 cm. High-quality bluish paper. Good condition. Stains.
Enclosed is an expert's letter of authorization detailing the content of the responsum and containing identification of the signature of R. Efraim Zalman Margaliot. Also enclosed is a detailed article about the life of R. Mottel of Berdychiv.
Category
Letters - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $6,000
Unsold
Handwritten and signed halachic ruling by R. Moshe David Ashkenazi, rabbi of Safed. The ruling is also signed by the dayanim R. "Yaakov Shapira MeGeza-Zvi ", and R. "Baruch ben R. Yitzchak". [Safed], Tevet, 1850.
The subject of the ruling is an argument between neighbors regarding repairs to gutters and chimneys in the courtyards of Safed.
R. Moshe David Ashkenazi - Rabbi of Tolcsva-Safed (1774-1856, Ishim B'Teshuvot HeChatam Sofer, p. 300), author of Toldot Adam and Be'er Sheva, father-in-law of the Rebbe author of Yitav Lev of Siget and father of R. Yoel Ashkenazi, rabbi of Złoczew. The Rebbes of Satmar and Klausenburg were his descendants. At a young age he was appointed Rabbi of Tolcsva, a position he held for forty years. He moved to Safed in 1844 and was one of the founders of the Chassidic settlement in post-earthquake Safed. A short while after his immigration to Eretz Israel, he printed his book "Toldot Adam" in the printing house of Rabbi Israel Bak in Jerusalem. He authored the book in his thirties and Rabbi Ya'akov of Lisa, author of Chavat Da'at writes in his approbation to the book: "The famous Torah scholar R. Moshe David… does not need me and my likes, but I honor his wish and cannot refuse a person greater than I". His home and Beit Midrash in Safed were restored by his grandson the Klausenberg Rebbe and at present, they house the Sanz institutes in Safed.
[1] folded leaf (glued in half), 14.5 cm. Approximately 20 handwritten lines. Good-fair condition. Creases and wear.
The subject of the ruling is an argument between neighbors regarding repairs to gutters and chimneys in the courtyards of Safed.
R. Moshe David Ashkenazi - Rabbi of Tolcsva-Safed (1774-1856, Ishim B'Teshuvot HeChatam Sofer, p. 300), author of Toldot Adam and Be'er Sheva, father-in-law of the Rebbe author of Yitav Lev of Siget and father of R. Yoel Ashkenazi, rabbi of Złoczew. The Rebbes of Satmar and Klausenburg were his descendants. At a young age he was appointed Rabbi of Tolcsva, a position he held for forty years. He moved to Safed in 1844 and was one of the founders of the Chassidic settlement in post-earthquake Safed. A short while after his immigration to Eretz Israel, he printed his book "Toldot Adam" in the printing house of Rabbi Israel Bak in Jerusalem. He authored the book in his thirties and Rabbi Ya'akov of Lisa, author of Chavat Da'at writes in his approbation to the book: "The famous Torah scholar R. Moshe David… does not need me and my likes, but I honor his wish and cannot refuse a person greater than I". His home and Beit Midrash in Safed were restored by his grandson the Klausenberg Rebbe and at present, they house the Sanz institutes in Safed.
[1] folded leaf (glued in half), 14.5 cm. Approximately 20 handwritten lines. Good-fair condition. Creases and wear.
Category
Letters - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $6,500
Unsold
Manuscript (6 pages), a long halachic responsum on the laws of an agunah, handwritten (unsigned) by R. Menachem Mendel Paneth, Rabbi of Dej. Urisor, [1854].
Autograph writing of R. M. M. Paneth. Deliberation surrounding an agunah from Hidalmás, whose husband travelled to Grosswardein (Nagy-Varad) and disappeared. The matter pertains to the investigation of the (tentative) testimony from the summer of 1853 attesting that someone found the body of the deceased floating in the waters of the river near the city of Telega, near Grosswardein. The responsum contains protocols of the testimony in Hebrew and in Yiddish. The Grosswardein rabbis who deliberated this issue with R. Paneth are mentioned in the manuscript, "R. Dayan Mordechai of Grosswardein [R. Mordechai Aryeh Leib Stein (died 1861), disciple of the Chatam Sofer, dayan and rabbi in Grosswardein from c. 1830], "R. Yitzchak Aharon Rabbi of Grosswardein" [R. Yisrael Yitzchak Aharon Landesberg (1803-1879), disciple of the Chatam Sofer who served in the Grosswardein rabbinate during 1853-1879].
This manuscript has not been printed and is an early draft of a responsum written in the Avnei Tzedek responsa, Even HaEzer, Siman 47 (see ibid more responsa on this matter in Simanim 48-50). The manuscript contains the renditions of the testimony in Yiddish (briefly mentioned in the printed responsum). The date and place of obtaining the testimony appears in the last line - the month of Iyar 1854 in the city of Urisor.
R. Menachem Mendel Paneth, Rabbi of Dej (1818-1885), son of the Rebbe, author of Mar'e Yechezkel (disciple of R. Mendel of Rymanów who served as Rabbi of Carlsberg and of Zibnbergen [Transylvania]). In 1837, he studied in the yeshiva of the Chatam Sofer and was the only young man in the Pressburg Yeshiva who donned a Chassidic silk robe on Shabbat. His teacher, the Chatam Sofer, was very fond of him and used to walk in conversation with him every Shabbat eve [he was wont to calling him the "golden one"]. At the time he studied in the yeshiva of the Chatam Sofer, he merited a revelation of Eliyahu HaNavi who greeted him in the Beit Midrash, in the disguise of a poor person. From 1842, he served as Rabbi of Urisor, from 1858 as Rabbi of Dej and from 1855, served as Rabbi of Transylvania. He wrote Maglei Tzedek on the Torah and the Avnei Tzedek, Sha'arei Tzedek and Mishpat Tzedek series of books of responsa.
[6] written pages, 21 cm. Good condition. Minor worming. Wear restoration to margins.
Autograph writing of R. M. M. Paneth. Deliberation surrounding an agunah from Hidalmás, whose husband travelled to Grosswardein (Nagy-Varad) and disappeared. The matter pertains to the investigation of the (tentative) testimony from the summer of 1853 attesting that someone found the body of the deceased floating in the waters of the river near the city of Telega, near Grosswardein. The responsum contains protocols of the testimony in Hebrew and in Yiddish. The Grosswardein rabbis who deliberated this issue with R. Paneth are mentioned in the manuscript, "R. Dayan Mordechai of Grosswardein [R. Mordechai Aryeh Leib Stein (died 1861), disciple of the Chatam Sofer, dayan and rabbi in Grosswardein from c. 1830], "R. Yitzchak Aharon Rabbi of Grosswardein" [R. Yisrael Yitzchak Aharon Landesberg (1803-1879), disciple of the Chatam Sofer who served in the Grosswardein rabbinate during 1853-1879].
This manuscript has not been printed and is an early draft of a responsum written in the Avnei Tzedek responsa, Even HaEzer, Siman 47 (see ibid more responsa on this matter in Simanim 48-50). The manuscript contains the renditions of the testimony in Yiddish (briefly mentioned in the printed responsum). The date and place of obtaining the testimony appears in the last line - the month of Iyar 1854 in the city of Urisor.
R. Menachem Mendel Paneth, Rabbi of Dej (1818-1885), son of the Rebbe, author of Mar'e Yechezkel (disciple of R. Mendel of Rymanów who served as Rabbi of Carlsberg and of Zibnbergen [Transylvania]). In 1837, he studied in the yeshiva of the Chatam Sofer and was the only young man in the Pressburg Yeshiva who donned a Chassidic silk robe on Shabbat. His teacher, the Chatam Sofer, was very fond of him and used to walk in conversation with him every Shabbat eve [he was wont to calling him the "golden one"]. At the time he studied in the yeshiva of the Chatam Sofer, he merited a revelation of Eliyahu HaNavi who greeted him in the Beit Midrash, in the disguise of a poor person. From 1842, he served as Rabbi of Urisor, from 1858 as Rabbi of Dej and from 1855, served as Rabbi of Transylvania. He wrote Maglei Tzedek on the Torah and the Avnei Tzedek, Sha'arei Tzedek and Mishpat Tzedek series of books of responsa.
[6] written pages, 21 cm. Good condition. Minor worming. Wear restoration to margins.
Category
Letters - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $1,000
Sold for: $1,250
Including buyer's premium
Letter signed by the holy brothers who served as the Rebbes of Dej - Rebbe Yechezkel Paneth Rabbi of Dej, and Rebbe Yitzchak Yechiel Paneth. Dej, Sivan (June) 1922.
Written on the official stationary of "the presidium of the kollelim of Siebenbürgen and Silady in the four holy cities - Jerusalem, Tzfat, Teveria and Hebron, may they speedily be rebuilt". Detailed letter with instructions for the financial management of the kollel in Tzfat. Written by a scribe. The bottom of the letter contains a sentence in the handwriting of Rebbe Yechezkel: "these are the words of the ones who love and respect them - the small Yechezkel Paneth". On the right side of the letter is the signature of his brother - "the small Yitzchak Yechiel Paneth". Stamped with the stamps of the brothers (with a drawing of the Western Wall): "President and administrator of the [kollel of] the three holy cities - Jerusalem, Tzfat and Teveria - from the kollel of Siebenburgen [Transylvania] and Silady [Salaj]"
R. Yechezkel Paneth, author of Knesset Yechezkel (1870-1930, Encyclopedia L'Chassidut Vol. 2, pp. 174-175), was a leading Torah figure in his times. He was the son of R. Moshe Paneth and grandson of R. Menachem Mendel Paneth, both of whom served in the Dej Rabbinate. He served as rabbi in Urişor and Abaújvár, and later succeeded his father and grandfather in Dej.
R. Yitzchak Yechiel Paneth (1863-1940), eldest son of R. Moshe Paneth of Dej, was very active in matters pertaining to Eretz Israel. R. Moshe Paneth's positions were divided between his sons after his passing. R. Yitzchak Yechiel was appointed manager of the Ahavat Zion Kollel for those who emigrated from Transylvania, and R. Yechezkel was appointed city rabbi. R. Yitzchak Yechiel also served as rebbe alongside his brother, R. Yechezkel, and was known as "the Rebbe Reb Itzik Michel'e".
Official stationary, 27.5 cm. Handwritten on both sides. Good-fair condition. Wear to the folds.
Written on the official stationary of "the presidium of the kollelim of Siebenbürgen and Silady in the four holy cities - Jerusalem, Tzfat, Teveria and Hebron, may they speedily be rebuilt". Detailed letter with instructions for the financial management of the kollel in Tzfat. Written by a scribe. The bottom of the letter contains a sentence in the handwriting of Rebbe Yechezkel: "these are the words of the ones who love and respect them - the small Yechezkel Paneth". On the right side of the letter is the signature of his brother - "the small Yitzchak Yechiel Paneth". Stamped with the stamps of the brothers (with a drawing of the Western Wall): "President and administrator of the [kollel of] the three holy cities - Jerusalem, Tzfat and Teveria - from the kollel of Siebenburgen [Transylvania] and Silady [Salaj]"
R. Yechezkel Paneth, author of Knesset Yechezkel (1870-1930, Encyclopedia L'Chassidut Vol. 2, pp. 174-175), was a leading Torah figure in his times. He was the son of R. Moshe Paneth and grandson of R. Menachem Mendel Paneth, both of whom served in the Dej Rabbinate. He served as rabbi in Urişor and Abaújvár, and later succeeded his father and grandfather in Dej.
R. Yitzchak Yechiel Paneth (1863-1940), eldest son of R. Moshe Paneth of Dej, was very active in matters pertaining to Eretz Israel. R. Moshe Paneth's positions were divided between his sons after his passing. R. Yitzchak Yechiel was appointed manager of the Ahavat Zion Kollel for those who emigrated from Transylvania, and R. Yechezkel was appointed city rabbi. R. Yitzchak Yechiel also served as rebbe alongside his brother, R. Yechezkel, and was known as "the Rebbe Reb Itzik Michel'e".
Official stationary, 27.5 cm. Handwritten on both sides. Good-fair condition. Wear to the folds.
Category
Letters - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $1,000
Unsold
Letter of protest against a man who humiliated "the great R. Lipman David" [Shubkes, head of the Chassidic Beit Din] "with tremendous audacity and insolence". The letter is signed by R. "Yosef Yehuda ben R. D. Halevi" (Strassburg, the dayan from Kossov); R. "Avraham Eliezer Mintzberg"; R. "Avraham ben R. David Hakohen" (son-in-law of R. Akiva Yosef Shlesinger), and R. "David Tzvi Shlomo Biderman". Jerusalem, 1903.
R. David Tzvi Shlomo Biderman (1844-1918), the Rebbe of Lelov, son of R. Elazer Menachem Mendel (1827-1883), was the leader of the Chassidic community of Jerusalem. He was a prominent Chassid of the Beit Aharon of Karlin. He was known for his great purity and holiness, and was referred to by the Yismach Yisrael of Aleksander a "Sefer Torah". R. Chaim Shmuel of Chęciny stated that for many years R. Biderman was the greatest tzaddik of his times.
14 cm. Good condition. Small tears at the margins. Folding creases.
R. David Tzvi Shlomo Biderman (1844-1918), the Rebbe of Lelov, son of R. Elazer Menachem Mendel (1827-1883), was the leader of the Chassidic community of Jerusalem. He was a prominent Chassid of the Beit Aharon of Karlin. He was known for his great purity and holiness, and was referred to by the Yismach Yisrael of Aleksander a "Sefer Torah". R. Chaim Shmuel of Chęciny stated that for many years R. Biderman was the greatest tzaddik of his times.
14 cm. Good condition. Small tears at the margins. Folding creases.
Category
Letters - Chassidism
Catalogue
Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 12, 2017
Opening: $600
Sold for: $1,188
Including buyer's premium
Autograph letter signed by R. Avraham Weinberg, third Slonimer Rebbe. [Bialystok, summer 1929].
The letter was sent to a chassid from Eretz Israel who travelled to Vienna for medical reasons. In the letter, the Rebbe mentions the Chortkover Rebbe and the Husyatiner Rebbe, both scions of the Ruzhin dynasty living in Vienna, and mentions his own plans to travel to Vienna for the Knessiah Gedolah of Agudat Yisrael in Elul, 1929. The Rebbe instructs his chassid to consult with the Chortkover Rebbe, and writes: "…It is very difficult for me to write to tsaddikim, and I have met the Husyatiner Rebbe only once. Nevertheless, I am enclosing a letter to the Chortkover Rebbe, which you should deliver into his hand…". Thereafter, the Rebbe asks about the chassid and his wife and blesses her with a speedy recovery.
Rebbe Avraham Weinberg (the second) of Baranovichi, author of Beit Avraham (1884-1933) was the son of the author of Divrei Shmuel. From 1916, he jointly led the Slonim Chassidim with his eldest brother R. Yissachar Leib, however the majority of Chassidim followed R. Avraham. He settled in Baranovichi where he established the Torat Chesed Yeshiva. He maintained close contact with his Chassidim in Eretz Israel, which he visited twice. His books, Beit Avraham, are well-known for their profound Chassidic philosophy.
Single leaf, 16.5 cm. Approximately 14 handwritten lines. Good condition.
The letter was sent to a chassid from Eretz Israel who travelled to Vienna for medical reasons. In the letter, the Rebbe mentions the Chortkover Rebbe and the Husyatiner Rebbe, both scions of the Ruzhin dynasty living in Vienna, and mentions his own plans to travel to Vienna for the Knessiah Gedolah of Agudat Yisrael in Elul, 1929. The Rebbe instructs his chassid to consult with the Chortkover Rebbe, and writes: "…It is very difficult for me to write to tsaddikim, and I have met the Husyatiner Rebbe only once. Nevertheless, I am enclosing a letter to the Chortkover Rebbe, which you should deliver into his hand…". Thereafter, the Rebbe asks about the chassid and his wife and blesses her with a speedy recovery.
Rebbe Avraham Weinberg (the second) of Baranovichi, author of Beit Avraham (1884-1933) was the son of the author of Divrei Shmuel. From 1916, he jointly led the Slonim Chassidim with his eldest brother R. Yissachar Leib, however the majority of Chassidim followed R. Avraham. He settled in Baranovichi where he established the Torat Chesed Yeshiva. He maintained close contact with his Chassidim in Eretz Israel, which he visited twice. His books, Beit Avraham, are well-known for their profound Chassidic philosophy.
Single leaf, 16.5 cm. Approximately 14 handwritten lines. Good condition.
Category
Letters - Chassidism
Catalogue