Esther Scroll on parchment, Sephardic Wellish script. [Early 20th century?].
Thin processed parchment, parchment lace for fastening. Height of parchment: 17.5 cm. 18 lines per column. Good-fair condition. Spotting and wear, faded and missing letters. Stylish wooden pole, approximately 33 cm.

A genealogy. Manuscript on a large parchment scroll. Haifa, 1957.
An illustration with the details of six generations of the descendents of the Dokor family of Lida, who trace their lineage to Rabbi David HaLevi, author of the Taz and to Rabbi Moshe Rivkes, author of Be'er Hagola. Edited by Shlomo ben Yeshaya Dokor who writes: "I have taken to heart…that all the scrolls of the genealogy in the possession of the descendents of the Taz and the Be'er Hagola…were destroyed with their owners by Hitler and his party…so the scroll which remained in my possession was blurred and worn from age and soon would disintegrate…and I am already nearing the age of 90 and know six generations…".
The first part of the family tree was written according to the genealogy written in 1812 by Rabbi Aryeh Leib ben R' Gavriel Av Beit Din of Volpa, with details of the family background from the Taz and the Be'er Hagola up to his time. The phrasing of this scroll was copied at the bottom of the tree.
Alongside the "trunk", is a colored illustration of the "plot with the tombstone of the grave of the Taz in Lvov".
Parchment scroll, 90 cm. Good condition, spotting and creases.

"If I forget thee Jerusalem" – colored lithograph. [Jerusalem], 1926. Made by Moshe ben Yitzchak Mizrachi (Sha'a).
In the center of the print are four sections, one above the other: On the upper part are illustration of the Temple Mount, flags and Stars of David, doves with letters in their beaks. In the second section is a depiction of The Binding of Isaac: Isaac is lying on the altar and an angel is holding Abraham's knife. On one side is a ram entangled in the thicket. In the third section is an illustration of Abraham and Isaac on their way to the "akeda" and "his two servant-men" are smoking a narghile and guarding the donkey. On the bottom, is an illustration of the Western Wall. The print is flanked by pillars with cartouches crowned by a pair of lions. Inside the cartouches are illustrations of the holy sites: Rachel's tomb, the tomb of Zecharya the Prophet, the tomb of Yosef the Tzaddik, the tomb of R' Meir Ba'al HaNess, Yad Avshalom and the tomb of the Rambam. With floral ornamentations and inscriptions of appropriate verses for each part.
The artist Moshe ben Yitzchak Mizrachi (Sha'a) was born before 1870 in Tehran, ascended to Eretz Israel in 1890 and changed his name to Mizrachi. He lived in Jerusalem and became a scribe. For his livelihood, he opened a store for frames and mirrors in the spice market of the Old City. He died in the 1930s. He was known in Jerusalem as the "lamp artist" (Shiviti). (See: Art and crafts in Eretz Israel in the 19th century, Israel Museum, Jerusalem 1979, pp. 118-124).
Lithograph,46X59 cm. Spotting, creases and wear, restored tears. Mounted on paper for restoration.

Collection of printed leaves:
* Protection from plagues, segula for livelihood and success, by Rabbi Moshe Teitelbaum. Miskolc, printed by R' Binyamin Freidman. * Protection for child, for good luck. [Vienna? 1893?]. Segula for life and cures. Jerusalem, [c. 1935]. Yavneh printing press. * Kupat Eliyahu Hanavi, strong segula for salvation and success. Prayer by Rabbi Levi Yitzchak of Berdychiv. With an English letter for sending donations to the "Rehovot HaNahar", yeshiva for Mekubalim in Jerusalem, [US?, c. 1830s-40s].
4 leaves, Varied size and condition.

"Article by the Gaon HaTzaddik Author of Chafetz Chaim – Vegen Taharat HaMishpacha", printed Yiddish proclamation, words of inspiration to fulfill the laws of family purity, by immersing in a kosher Mikveh according to Torah law. [Vilna, c. 1920s].
Leaf, 47.5 cm. Good-fair condition, wear, minor tears within paper folds.
Rare. Printed during the life of the Chafetz Chaim.