Auction 95 Early Printed Books, Chassidut and Kabbalah, Letters and Manuscripts, Engravings and Jewish Ceremonial Objects
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Manuscript, Seder Tefillat Nashim – special prayers for women, scribed by R. Elisha Pontremoli. Chieri, Italy, 1814.
Hebrew in square Italian script, vowelized; with titles and instructions in Italian (in Latin characters).
Includes special prayers for women, including prayers for a pregnant woman, prayer for the ninth month of pregnancy, a prayer for candle-lighting, while separating Challah, for the night of immersion in the Mikveh, following birth, a prayer for a nursing woman, and more.
Colophon on last page by the scribe, R. Elisha Pontremoli (1779-1852), an Italian Torah scholar, author of many works still in manuscript.
[12] leaves. 17 cm. Fair-good condition. Dark and stained leaves. Stains. Some wear. Original parchment binding, damaged.
Provenance: Gross Family Collection, Tel Aviv, IT.011.006.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript booklet, family records, prayer and poem for a circumcision. [Italy], ca. 1760-1796.
Records of births and circumcisions in the Guastalla family, with details of the Sandek and Mohel.
On pp. 4a-b is a liturgical poem for a circumcision. On p. 5a is a prayer for the father of the circumcised child.
Fine reddish leather binding, with gilt decoration.
[5] written leaves (and more blank leaves). Approx. 12 cm. Good condition. Stains. Fine leather binding, with light damage.
Provenance: Gross Family Collection, Tel Aviv, IT.011.007.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Menorat HaMaor by R. Yitzchak Aboab. [Yemen], 1745.
Yemenite script. Complete copying of Menorat HaMaor, Venice 1544 edition. At the beginning of the manuscript is a piyyut and table of contents (partial), followed by a double-page with illustrations of the Tabernacle, the Temple and their vessels, decorated with red ink. On the next page appears Lamnatzeach in the shape of a Menorah, followed by the copying of the work. Dated inscriptions after the introduction and on leaf 158.
Ownership inscriptions on the blank page before the illustrations, pp. 1a and 12a.
Menorat HaMaor was particularly well received among Yemenite Jewry, who refer to it simply as "Menorah". Yemenite Jews would read it every Shabbat and festival in the synagogue, before the recital of Aleinu. The Maharitz mentions this custom (in his Tiklal siddur), and the custom is preserved to this day in the Yemenite community.
[5], 123, [1], 122-131, [1], 134-308, [1] leaves (some misfoliation). 22 cm. Condition of leaves varies, fair-good. Stains, including large and dark dampstains to some leaves. Wear and tears. Worming and open tears to several leaves, affecting text (repaired with paper and paper filling on illustrated pages). Original leather binding, damaged and worn.
Provenance: Gross Family Collection, Tel Aviv, YM.011.070.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Hoshanot for Sukkot and piyyutim for Simchat Torah according to the Yemenite rite, with the commentary of R. Yichya son of R. Yosef Tzalach, the Maharitz, in his handwriting. [Yemen, 18th century].
Complete manuscript (without title page), in small format. Particularly neat and elegant Yemenite script, characteristic of the handwriting of the Maharitz. The commentary of the Maharitz appears below the vocalized text of the Hoshanot. The titles and initial panels are decorated with red ink throughout the entire manuscript. In several places the Maharitz added marginal glosses and additions.
The Maharitz based his composition on the commentary of his teacher R. Yitzchak Wanneh. This work eventually became part of the Tiklal siddur with his Etz Chaim commentary, with revisions and expansions. Apparently, this is the Mahadura Kama (first version) of the work.
Additions in other (later) hands at beginning and end of the manuscript.
At the beginning of the manuscript are ownership inscriptions of three consecutive generations: "Yichya son of Yosef Pinchas", "Harun son of Yichya Pinchas", "Yichya son of Harun son of Yichya son of Yosef son of Salim Pinchas". Additional inscription at beginning of Tikun Hoshanot.
R. Yichya son of R. Yosef Tzalach (Saleh), the Maharitz (1715-1805), head of the Sanaa Beit Din, most prominent Yemenite rabbi in the 18th century and a leading posek. Disciple of his grandfather Mari Tzalach and of R. Aharon HaKohen Iraqi, R. Yichya Iraqi and R. David Mashreki. At the age of 43, he was appointed Chief Rabbi and head of the Beit Din over all Yemenite communities, a position he held for over 45 years. His authority was unequivocally accepted in Yemen, and many Yemenite Jews follow his customs and rulings to this day.
[43] leaves. 16.5 cm. Overall good condition. Stains. Marginal tears and open tears, slightly affecting the text in one place. Old binding, damaged and disconnected.
Provenance: Gross Family Collection, Tel Aviv, YM.011.056.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, kabbalistic commentaries on prayer – sections from Or Zarua by R. David son of Yehudah HeChasid and the commentary attributed to R. Yosef ibn Tzayach – a copying in the handwriting of R. Yichya son of R. Yosef Tzalach, the Maharitz. [Yemen, 18th century].
A copying in the characteristic handwriting of the Maharitz. In the page before the title page appears an ownership inscription of the great-grandson of the Maharitz: "Yosef son of Chacham son of R. Av[raham] Tzalach".
The first page contains a fine, illustrated title page, attributing the manuscript's commentary on prayer to the kabbalist R. Yosef ibn Tzayach, a Torah scholar from Jerusalem and Damascus in the 16th century. It goes on to describe the copy that was the source of the present manuscript as the autograph copy of R. Yosef ibn Tzayach. The Maharitz writes that when that manuscript began to undergo tears and erasures, the owner of the manuscript, R. Shalom Iraqi, had him copy it. The Maharitz does not sign his name. Furthermore, the present copying is incomplete, and was interrupted some leaves later.
[16] leaves. 22 cm. Fair condition. Stains. Heavy worming, affecting title frame and text of all leaves. New binding.
Provenance: Gross Family Collection, Tel Aviv, YM.011.063.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Aggadta DePischa – Passover Haggadah, with halachot and comments by R. Yichya Tzalach (Maharitz). [Yemen, 18th/19th century].
Neat Yemenite script (characteristic of Sanaa, somewhat similar to the Maharitz's handwriting). Partially vocalized. Decorated titles and words in several places.
Ownership inscriptions on first leaf: "Yosef son of Salim Korach" and "Sh[--] Chaim son of Yosef Korach".
[25] leaves. Missing the end (number of leaves missing unknown). 17 cm. Good-fair condition. Stains. Tears and wear in several places (mainly to margins). Worming, affecting text. New binding.
Provenance: Gross Family Collection, Tel Aviv, YM.011.066.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Machzor according to the Yemenite rite for the high holidays and three festivals. [Yemen, ca. 18th century].
Especially neat Yemenite script, vocalized (supralinear vocalization in the first half of the manuscript, sublinear vocalization in the second half). With fine artistic decorations, integrated with ink in red and other colors, in initial panels and in other places.
The manuscript is incomplete, and is missing leaves in several places in the middle.
Instructions and halachot in small (sometimes micrographic) letters, in Hebrew and Judeo-Arabic.
Leaves in a later hand are integrated in several places. Several marginal glosses and supplements in later hands.
[121] leaves. Approx. 15 cm. Varying condition between leaves, fair-good. Stains. Wear and tears, mainly to margins. Worming and open tears, affecting text, mainly to first leaves and last leaves, repaired with paper. Old leather binding, damaged.
Provenance: Gross Family Collection, Tel Aviv, YM.011.053.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, prayer service for seventh day of Pesach, Tikun Leil Shavuot and Hoshana Rabba, with Idra Rabba and Idra Zuta. [Yemen, ca. 19th century].
Yemenite script, with decorations in red and black ink in titles and other places. Before Idra Rabba is a fine, illustrated "carpet page" with a biblical caption.
The Idra Zuta was copied in a different, apparently later hand, and is not decorated. After the Idra Zuta is copied a "Maamad for the second day of Shavuot".
[104] leaves. Approx. 21 cm. Good-fair condition. Stains. Worming, slightly affecting text. New binding.
Provenance: Gross Family Collection, Tel Aviv, YM.011.076.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, prayer service for the three festivals, Pirkei Avot with the Bartenura commentary, Azharot and Hoshanot. Sanaa (Yemen), [1873].
Neat, vocalized Yemenite script. Title page decorated in color.
Caption with two signatures to title page (inside the decorative frame). It may be that one is the scribe and one is the owner.
[79] leaves. 16.5 cm. Good-fair condition. Stains. Small marginal tears and open tears to some leaves, not affecting text. Original leather binding, decorated with loops. Damaged, with some worming.
Provenance: Gross Family Collection, Tel Aviv, YM.011.104.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Siddur for Pesach, Shavuot and Tishah BeAv, with Pirkei Avot, Tafsir of the Ten Commandments, intercalations and Moladot, stories and more. [Yemen, ca. 1904].
Volume in large format. Neat Yemenite script in large letters, with decorations in purple for titles and initial panels.
Includes: Agadta DePischa (Passover Haggadah); Pirkei Avot; Shavuot prayers; Azharot by R. Shlomo ibn Gabirol; prayers for Tishah BeAv, with Eichah and Kinot; mourning service; Tafsir of the Ten Commandments by R. Saadia Gaon (in Judeo-Arabic); the passing of Aaron and Moses (in Judeo-Arabic); intercalations and Moladot; stories (of R. Yehoshua ben Levi, Daniel, Ukva bar Ida of Syria, Abraham). Some of the halachot and Moladot are in Judeo-Arabic.
On the endpapers are inscriptions in a later hand.
[89] leaves. One leaf in the Tishah BeAv service is bound out of sequence. One leaf missing between the mourning service and the Tafsir of the Ten Commandments. 34 cm. Good-fair condition. Stains, including dampstains. Worming, slightly affecting text in a few places. Open tears and damage to several leaves, affecting text. Stamps and inscriptions. Decorated leather binding, damaged, with worming.
The Moladot table starts with 1904 (until 1997), hence the dating.
Provenance: Gross Family Collection, Tel Aviv, YM.011.098.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Collection of Shtarot (halachic documents) and Ketubot, with signatures of Yemenite rabbis:
• Shtar signed by R. Avraham son of Tzalach, R. Suleiman son of R. Yosef Kara, R. Yosef son of R. David Manzali (signatures appear several times on both sides of the document). [Sanaa, 1889].
• Shtar signed by R. Yosef son of R. David Manzali, R. Avraham son of R. Tzalach, R. Salim son of Salim Shemen and R. Chaim son of Yichya HaKohen al-Iraqi. [Sanaa], 1889.
• Marriage ketubah. Alfatha (Sadah), Yemen, 1877. Signed by witnesses.
• Marriage ketubah. Alfatha (Sadah), Yemen, 1877. Signatures of witnesses are damaged and difficult to read.
• Marriage ketubah. Alfatha (Sadah), Yemen, 1934. Signed by witnesses.
5 documents. Varying size and condition.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Chemdat Yamim on the Five Books of the Torah, by R. Shalom Shabazi. [Yemen, ca. 19th century].
Neat Yemenite script. Decorated title page. The title page, page headers and initial panels are decorated in color.
An introduction by a scribe (erroneously labeled as by the author) is copied in place of the author's introduction.
The present item is a shorter version of the work (apparently from an earlier version by the author), differing from the version in printed editions. The present manuscript contains several glosses in "windows" and marginal glosses, some of which appear in the printed edition and some of which do not. The Tosefet Teamim sections added by the author in a later version do not appear in this version, despite a statement to the contrary on the title page.
The author, R. Shalom (Shalem) Shabazi (Rashash; 1619-after 1680), a leading Yemenite poet, Tzaddik, Torah scholar and Kabbalist, held in highest regard by Yemenite Jewry who recite his songs on Shabbat, festivals and other occasions, and tell wondrous stories about him.
[171] leaves. 24.5 cm. Fair condition. Stains, including dampstains. Tears and wear. Much worming, affecting text. Stamps. Inscriptions. New binding.
Provenance: Gross Family Collection, Tel Aviv, YM.011.105.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.