Or HaMe'ir, Chassidic articles on the Torah, by Rabbi Ze'ev Wolf of Zhitomir. Poritsk. [1815]. Approbations of Rabbi Mordechai ben Rabbi Pinchas Av Beit Din of Koritz, and Rabbi Yisrael Dov Ber HaLevi of Stepan.
With ownership inscriptions and various signatures: Signed inscription about the sale of the book to Rabbi Moshe Yochanan Sheinfeld Rabbi of Mihalyfalva (died in 1913, Encyclopedia L'Chassidut, Vol. 3, 349-350), signed "Ye'uda---". Inscription: "I have bought it from R' Moshe Yochanan, Shlomo Auerbach". Signature (in pencil) and stamp of Rabbi "Zvi Ze'ev Wolf Goldberg Magid in the Beit Midrash of the Chassidic congregation and Torah authority of the Berehove community", [author of Aleph Ze'ira – Mukacheve, 1911. Perished in the Holocaust]. Faded signature on the edge of the title page in ancient handwriting: "Reuven --- of [Großwardein?]".
[1] 147, 48 leaves. 22.5 cm. Good-fair condition, worm holes, the title page and following leaf have restorations. New semi-leather binding.
Stefansky Chassidut, no. 27. The first edition of the two editions printed in Koritz [the second edition was printed without approbations, the date and place are false].

Galya Raza, Kabbalistic matters authored by Peli [anonymous], Rabbi Avraham a disciple of the Arizal. Mogilev on the Dnestr, 1812. Introduction and long approbation by Rebbe Chaim of Tschernowitz, author of Be'er Mayim Chaim and Siduro Shel Shabbat.
[2], 7, 2, 9-44, 47-48 leaves. 22 cm. Greenish paper. Good-fair condition, worm damages professionally restored with paper filling. Ownership signature on Leaf 9: "Yitzchak Yehuda". New semi-leather binding.
Stefansky Chassidut, no. 111. Concerning the author of the book, some say that he is Rabbi Avraham Bruchim and some claim that he is Rabbi Avraham ben Eliezer HaLevi. See article: G. Shalom, Kiryat Sefer, 2, 1925-1926, pp. 119-124, concluding that both hypothesis are mistaken.

Sefer Netivot Olam, Netivot Yosher and Darchei Hamidot Hameshubachot, from writings of the Chazal. Written by Rabbeinu Yehudah Loewe the Maharal of Prague. Nowy-Dwor, 1809. Printed at the initiative of the Maggid of Koznitz, and with his agreement for his disciple, Rabbi Yaakov Moshe son of Shlomo Zalman of Yaroslavi, to publish the book.
Handwritten inscription upon title page: “gift to our holy Rabbi Nachum Dover Mati [Levy?] Yitzchak son of Treina of Bender”. [It is possible that inscription is by Rebbe Rabbi Nachum Dover Friedman of Sadigura, by Rabbi Levi Yitzchak Av Beit Din of Negresti in county of Vaslui, son-in-law of Rebbe Rabbi Aryeh Leib Wertheim of Bender]. Ancient faded signature at top of title page.
Marginalia in tiny handwriting, apparently by Ga’on of Brasov, Rabbi David Sperber (1875-1962), author of Afarkasta De’anya and Michtam LeDavid.
[1], 90 leaves. 32 cm. Plain thin paper, fair condition, creases and wear, stains and moth damage. Last pages damaged and restored by handwriting. Old binding.

Noam Elimelech, by Rabbi Elimelech of Lizhensk, with Kedushat Levi on the Torah by Rabbi Levi Yitzchak of Berdychiv [Russia-Poland, c. 1820-1840].
On the top of the title page of Noam Elimelech, the author's name is not written. Written instead: "The famous Mekubal Chassid G-dly holy man". And in the second paragraph as an aside his name is revealed to fill the sheet "We have first printed testaments by the author, the Rabbi Chassid M. Yechiel Michel" (the word author is bold) – apparently this is an attempt to mislead the reader into thinking that the author is Rabbi Yechiel Michel [of Złoczew]. Possibly, the printer was attempting to mislead the Russian censor since this edition was printed without a permit, without the printer's name or the place of printing and he possibly surmised that by this he is upgrading his merchandise.
This edition is the first edition of Hanhagot HaAdam by Rabbi Elimelech of Lizhensk, mistakenly attributed to Rabbi Yechiel Michel of Złoczew due to this falsification.
The title page of Kedushat Levi has also no note of the name of the printer or the place or year of printing.
Signatures and ownership inscriptions in ancient handwriting of Rabbi Yechiel Michel Pinchas of Bobrka.
[1], 3, 5-91, 93-95 leaves. [1], 96 leaves. 23 cm. Fair-poor condition, spotting and worm damages. Wear, detached and worn leaves. Damaged contemporary binding.
This edition of Noam Elimelech is listed in Stefansky Chassidut no. 380 and in the Bibliography Institute CD Listing 00302008 as an edition from Russia-Poland, c. 1820. The book Kedushat Levi seems to have been printed together with the Noam Elimelech but is listed in the Bibliography Institute CD Listing 00174703 as an edition from c. 1840. Apparently, both books were printed together in Lemberg c. 1830-1840.