- Auction 055 Online Auction: Judaica, Chassidut and Kabbalah – Jerusalem Printings – Letters – Jewish Ceremonial Art (501) Apply Auction 055 Online Auction: Judaica, Chassidut and Kabbalah – Jerusalem Printings – Letters – Jewish Ceremonial Art filter
- Auction 045 Online Auction - Judaica (472) Apply Auction 045 Online Auction - Judaica filter
- Online Auction 39 - Judaica (493) Apply Online Auction 39 - Judaica filter
- Online Auction 029 - Judaica: Books, Manuscripts, Letters, Objects (500) Apply Online Auction 029 - Judaica: Books, Manuscripts, Letters, Objects filter
- Online Auction 026 – Jewish and Israeli History, Art and Culture (490) Apply Online Auction 026 – Jewish and Israeli History, Art and Culture filter
- Online Auction 025 – Judaica: Books, Manuscripts, Letters, Objects (500) Apply Online Auction 025 – Judaica: Books, Manuscripts, Letters, Objects filter
- Online Auction 021 – Jewish and Israeli History, Art and Culture (511) Apply Online Auction 021 – Jewish and Israeli History, Art and Culture filter
- Online Auction 020 – Judaica: Books, Manuscripts, Letters, Objects (500) Apply Online Auction 020 – Judaica: Books, Manuscripts, Letters, Objects filter
- Online Auction 016 – Jewish and Israeli History, Art and Culture (499) Apply Online Auction 016 – Jewish and Israeli History, Art and Culture filter
- Online Auction 014 – Jewish and Israeli History, Art and Culture (537) Apply Online Auction 014 – Jewish and Israeli History, Art and Culture filter
- Online Auction 013 – Judaica: Books, Manuscripts, Letters, Objects (591) Apply Online Auction 013 – Judaica: Books, Manuscripts, Letters, Objects filter
- Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art (477) Apply Auction 57 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art filter
- Online Auction 012 - Jewish and Israeli History and Culture (496) Apply Online Auction 012 - Jewish and Israeli History and Culture filter
- Online auction 011 - Judaica: Books, Manuscripts, Letters, Objects (507) Apply Online auction 011 - Judaica: Books, Manuscripts, Letters, Objects filter
- Online Auction 010 - Jewish and Israeli History and Culture (489) Apply Online Auction 010 - Jewish and Israeli History and Culture filter
- Online Auction 09 - Jewish and Israeli History and Culture (539) Apply Online Auction 09 - Jewish and Israeli History and Culture filter
- Online Auction 08 - Passover Haggadot & Sifrei Kodesh (465) Apply Online Auction 08 - Passover Haggadot & Sifrei Kodesh filter
- Online Auction 07 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art (499) Apply Online Auction 07 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art filter
- Online Auction 06 - Jewish Art and Artists (518) Apply Online Auction 06 - Jewish Art and Artists filter
- Online Auction 05 - Jewish and Israeli History and Culture (534) Apply Online Auction 05 - Jewish and Israeli History and Culture filter
- Online Auction 04 - History of the Jewish People in Eretz Israel and in the Diaspora (510) Apply Online Auction 04 - History of the Jewish People in Eretz Israel and in the Diaspora filter
- Online Auction 03 - Judaica - Books, Manuscripts, Letters, Objects (505) Apply Online Auction 03 - Judaica - Books, Manuscripts, Letters, Objects filter
- Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art (475) Apply Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art filter
- Auction 50 - Jewish and Israeli History and Culture (595) Apply Auction 50 - Jewish and Israeli History and Culture filter
- Auction 47 - Jewish and Israeli History and Culture (492) Apply Auction 47 - Jewish and Israeli History and Culture filter
- Auction 45 - Jewish and Israeli History and Culture (612) Apply Auction 45 - Jewish and Israeli History and Culture filter
- Auction 44 - Judaica: Books, Manuscripts, Rabbinical Letters (471) Apply Auction 44 - Judaica: Books, Manuscripts, Rabbinical Letters filter
- Auction 38 - Jewish and Israeli History and Culture, Israeli and International Art (491) Apply Auction 38 - Jewish and Israeli History and Culture, Israeli and International Art filter
- Auction 34 - The Arnie Druck Collections (703) Apply Auction 34 - The Arnie Druck Collections filter
- Auction 33 - Books, Manuscripts, Rabbinical Letters (532) Apply Auction 33 - Books, Manuscripts, Rabbinical Letters filter
- Auction 31 - Jewish and Israeli History and Culture (568) Apply Auction 31 - Jewish and Israeli History and Culture filter
- Auction 30 - Books, Manuscripts, Rabbinical Letters (471) Apply Auction 30 - Books, Manuscripts, Rabbinical Letters filter
- Auction 27 - Books, Manuscripts and Rabbinical Letters (533) Apply Auction 27 - Books, Manuscripts and Rabbinical Letters filter
- Auction 26 - Jewish and Israeli History and Culture (534) Apply Auction 26 - Jewish and Israeli History and Culture filter
- Auction 22 - Books, Manuscripts and Rabbinical Letters (516) Apply Auction 22 - Books, Manuscripts and Rabbinical Letters filter
- Auction 21 - Jewish and Israeli History and Culture (570) Apply Auction 21 - Jewish and Israeli History and Culture filter
- Auction 18 - Jewish and Israeli History and Culture (612) Apply Auction 18 - Jewish and Israeli History and Culture filter
- Auction 16 - Judaica - Books, Manuscripts, Rabbinical Letters (521) Apply Auction 16 - Judaica - Books, Manuscripts, Rabbinical Letters filter
- Auction 15 - Jewish and Israeli History and Culture (639) Apply Auction 15 - Jewish and Israeli History and Culture filter
- Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters (636) Apply Auction 14 - Judaica - Books, Manuscripts, Rabbinical Letters filter
- Auction 13 - Jewish and Israeli History and Culture (666) Apply Auction 13 - Jewish and Israeli History and Culture filter
- Auction 12 - Judaica - Books, Manuscripts, Rabbinical Letters (590) Apply Auction 12 - Judaica - Books, Manuscripts, Rabbinical Letters filter
- Auction 11 - Israeli History and Culture (619) Apply Auction 11 - Israeli History and Culture filter
- Auction 5 - Jewish and Israeli History and Culture (552) Apply Auction 5 - Jewish and Israeli History and Culture filter
- Auction 3 - Jewish and Israeli History and Culture (507) Apply Auction 3 - Jewish and Israeli History and Culture filter
- Auction 10 - Books, Manuscripts, Rabbinical Letters (587) Apply Auction 10 - Books, Manuscripts, Rabbinical Letters filter
- Auction 9 - Jewish and Israeli History and Culture (1003) Apply Auction 9 - Jewish and Israeli History and Culture filter
- Auction 8 - Books, Manuscripts, Rabbinical Letters (586) Apply Auction 8 - Books, Manuscripts, Rabbinical Letters filter
- Auction 7 - Jewish and Israeli History and Culture (562) Apply Auction 7 - Jewish and Israeli History and Culture filter
- Auction 6 - Books, Manuscripts and Rabbinical Letters (544) Apply Auction 6 - Books, Manuscripts and Rabbinical Letters filter
Displaying 25057 - 25068 of 58939
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $2,000
Unsold
Four letters handwritten, stamped and signed by R. Yaakov Yisrael Kanievsky. Bnei Brak, 1980-1983.
Letter confirming receipt of funds to be distributed to charity, sent by R. David Elbaum through R. Zalman Rotberg dean of the Beit Meir yeshiva. The letters include blessings for good health, success, "for the good and for blessing", "all-encompassing", and for a good year.
R. Yaakov Yisrael Kanievsky (1899-1985), an extraordinary Torah leader of the past generation. He was known as the Steipler, appellation derived from his hometown Hornostaipil, Ukraine. A foremost student of the Novardok yeshivot in Ukraine and Poland, he was reputed as one of the most diligent and scholarly students in the yeshiva world. Following his marriage to the sister of the Chazon Ish, he was appointed dean of the Novardok yeshiva in Pinsk, and in 1934, he immigrated to Eretz Israel to serve as dean of the Beit Yosef-Novardok yeshiva in Bnei Brak. For many years, he lived in Bnei Brak in the same house as his brother-in-law, the Chazon Ish. After the yeshiva shut down, he resumed his studies in Kollel Chazon Ish and in his home, and authored the Kehillot Yaakov series on most Talmudic topics and tractates. He was known as a wonder-worker who benefitted from Divine Inspiration, and many sought his blessings and counsel.
4 letters. Approx. 21 cm. Good condition. Folding marks and filing holes.
Letter confirming receipt of funds to be distributed to charity, sent by R. David Elbaum through R. Zalman Rotberg dean of the Beit Meir yeshiva. The letters include blessings for good health, success, "for the good and for blessing", "all-encompassing", and for a good year.
R. Yaakov Yisrael Kanievsky (1899-1985), an extraordinary Torah leader of the past generation. He was known as the Steipler, appellation derived from his hometown Hornostaipil, Ukraine. A foremost student of the Novardok yeshivot in Ukraine and Poland, he was reputed as one of the most diligent and scholarly students in the yeshiva world. Following his marriage to the sister of the Chazon Ish, he was appointed dean of the Novardok yeshiva in Pinsk, and in 1934, he immigrated to Eretz Israel to serve as dean of the Beit Yosef-Novardok yeshiva in Bnei Brak. For many years, he lived in Bnei Brak in the same house as his brother-in-law, the Chazon Ish. After the yeshiva shut down, he resumed his studies in Kollel Chazon Ish and in his home, and authored the Kehillot Yaakov series on most Talmudic topics and tractates. He was known as a wonder-worker who benefitted from Divine Inspiration, and many sought his blessings and counsel.
4 letters. Approx. 21 cm. Good condition. Folding marks and filing holes.
Category
Letters - Lithuanian, Polish and Eretz Israeli Rabbis
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $1,500
Unsold
Letter (6 lines) handwritten and signed by R. Yitzchak Ze'ev HaLevi Soloveitchik Rabbi of Brisk. Brisk (Brest), Iyar, 1928.
Addressed to the Brisker Relief Committee in the United States. The letter acknowledges the receipt of Kimcha DePischa funds for the destitute and for the rabbis of the city: "As a sign and proof for the delegates of the Brisker Relief in New York… that we received from you for the distribution of Matzot for the poor and Torah scholars the sum of… 1850 dollars. Thus, each rabbi here received from you, each person according to the amount determined by the delegates, the sum of… 375 dollars… so says Yitzchak Ze'ev son of R. Chaim HaLevi Soloveitchik".
The Brisker Rov - R. Yitzchak Ze'ev Soloveitchik (1886-1959), son of R. Chaim HaLevi of Brisk, and grandson of the Beit HaLevi. Already at a young age, still in his father's lifetime, he was considered one of the prominent Torah leaders of the generation. In 1918 (at the age of 31), he succeeded his forefathers as rabbi of Brisk, and with his Torah authority, he governed all religious matters in his city and the entire region. He managed to escape the Holocaust together with some of his children and immigrated to Jerusalem, where he reestablished his yeshiva. His authority was recognized by the entire Torah world in Eretz Israel and abroad.
[1] leaf. 21 cm. Good-fair condition. Leaf torn in half at middle fold (beneath conclusion of letter). At the foot of the letter, handwritten inscriptions from the members of the committee in the U.S. (recipients of the letter).
This letter was hitherto unknown, and is not included in the Igrot Maran R. Y.Z. HaLevi anthology (Jerusalem, 2008).
Addressed to the Brisker Relief Committee in the United States. The letter acknowledges the receipt of Kimcha DePischa funds for the destitute and for the rabbis of the city: "As a sign and proof for the delegates of the Brisker Relief in New York… that we received from you for the distribution of Matzot for the poor and Torah scholars the sum of… 1850 dollars. Thus, each rabbi here received from you, each person according to the amount determined by the delegates, the sum of… 375 dollars… so says Yitzchak Ze'ev son of R. Chaim HaLevi Soloveitchik".
The Brisker Rov - R. Yitzchak Ze'ev Soloveitchik (1886-1959), son of R. Chaim HaLevi of Brisk, and grandson of the Beit HaLevi. Already at a young age, still in his father's lifetime, he was considered one of the prominent Torah leaders of the generation. In 1918 (at the age of 31), he succeeded his forefathers as rabbi of Brisk, and with his Torah authority, he governed all religious matters in his city and the entire region. He managed to escape the Holocaust together with some of his children and immigrated to Jerusalem, where he reestablished his yeshiva. His authority was recognized by the entire Torah world in Eretz Israel and abroad.
[1] leaf. 21 cm. Good-fair condition. Leaf torn in half at middle fold (beneath conclusion of letter). At the foot of the letter, handwritten inscriptions from the members of the committee in the U.S. (recipients of the letter).
This letter was hitherto unknown, and is not included in the Igrot Maran R. Y.Z. HaLevi anthology (Jerusalem, 2008).
Category
Letters - Lithuanian, Polish and Eretz Israeli Rabbis
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $1,500
Unsold
The draft of a telegram which R. Yitzchak Ze'ev Soloveitchik - the Brisker Rov, handwrote and signed himself, to be copied and sent as a telegram to the U.S. Jerusalem, ca. 1940s -1950s.
The telegram is addressed to Agudath HaRabbanim in the United States, and contains an appeal to assist the Etz Chaim yeshiva in Jerusalem: "We ask you to offer your full assistance to raise funds for the prominent Etz Chaim yeshiva, an institution of Torah and fear of G-d, in our holy city, which is now in dire straits and in a very difficult situation. Soloveitchik".
Enclosed with the draft handwritten by the Brisker Rov is the original telegram form, with a typewritten romanization of his letter. On the verso of the form, address of sender: "HaRav Soloveitchik, Press St. 3, Jerusalem".
The Brisker Rov - R. Yitzchak Ze'ev Soloveitchik (1886-1959), son of R. Chaim HaLevi of Brisk, and grandson of the Beit HaLevi. Already at a young age, still in his father's lifetime, he was considered one of the prominent Torah leaders of the generation. In 1918 (at the age of 31), he succeeded his forefathers as rabbi of Brisk, and with his Torah authority, he governed all religious matters in his city and the entire region. He managed to escape the Holocaust together with some of his children and immigrated to Jerusalem, where he reestablished his yeshiva. His authority was recognized by the entire Torah world in Eretz Israel and abroad.
[1] leaf. Approx. 8.5X17.5 cm. Good condition. + Official form of the Israel Post. 13X20.5 cm. Good-fair condition. Light marginal wear.
The telegram is addressed to Agudath HaRabbanim in the United States, and contains an appeal to assist the Etz Chaim yeshiva in Jerusalem: "We ask you to offer your full assistance to raise funds for the prominent Etz Chaim yeshiva, an institution of Torah and fear of G-d, in our holy city, which is now in dire straits and in a very difficult situation. Soloveitchik".
Enclosed with the draft handwritten by the Brisker Rov is the original telegram form, with a typewritten romanization of his letter. On the verso of the form, address of sender: "HaRav Soloveitchik, Press St. 3, Jerusalem".
The Brisker Rov - R. Yitzchak Ze'ev Soloveitchik (1886-1959), son of R. Chaim HaLevi of Brisk, and grandson of the Beit HaLevi. Already at a young age, still in his father's lifetime, he was considered one of the prominent Torah leaders of the generation. In 1918 (at the age of 31), he succeeded his forefathers as rabbi of Brisk, and with his Torah authority, he governed all religious matters in his city and the entire region. He managed to escape the Holocaust together with some of his children and immigrated to Jerusalem, where he reestablished his yeshiva. His authority was recognized by the entire Torah world in Eretz Israel and abroad.
[1] leaf. Approx. 8.5X17.5 cm. Good condition. + Official form of the Israel Post. 13X20.5 cm. Good-fair condition. Light marginal wear.
Category
Letters - Lithuanian, Polish and Eretz Israeli Rabbis
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $1,000
Sold for: $1,875
Including buyer's premium
Two items handwritten by R. Eliyahu Eliezer Dessler:
• Lengthy and interesting letter, in his handwriting and with his signature. Bnei Brak, Elul 1949. The letter describes the difficulties involved in the move from England and his acclimation to Eretz Israel. R. Dessler describes the high spiritual level of the Ponovezh yeshiva, how talented the students are, their exceptional diligence and engagement in the topics being studied, and the great satisfaction this causes him. Further in the letter, he conveys his hesitation regarding a different position, offered to him by R. Avraham Kalmanowitz, to disseminate Torah in the United States: "…I received a letter from R. Kalmanowitz, perhaps I will nonetheless return to America to be involved in the yeshiva, obviously at the moment, it is impractical to go from here to there…". He concludes the letter with many blessings for the new year "…a year of growth of the spirit, a year of growth in Torah and mitzvot, a year of true redemption and salvation, that is complete repentance, and may you merit all the goodness which follows in this world… Eli. Eliezer Dessler".
[1] leaf. 27 cm. 28 autograph lines. Thin paper. Good-fair condition. Creases. Minor tear, repaired with tape.
The letter was printed in the anthology of R. Dessler's letters (Sefer HaZikaron Michtav MeEliyahu, Bnei Brak, 2004, I, pp. 226-227).
• Manuscript (4 leaves) handwritten by R. Dessler, ethical-kabbalistic essay in several chapters, entitled "The Substance of Middot and Evil Inclination". [Bnei Brak, 1949]. This essay is one of the first discourses R. Dessler delivered in the Ponovezh yeshiva. It was published with many changes in Michtav M'Eliyahu (part V, pp. 90-95; part IV, p. 295), under the heading "The Nature of Middot and the Evil Inclination". One of the passages which were omitted when preparing the essay for print, is a passage relating to the analysis of Hitler's character traits, in which R. Dessler writes that Hitler, with all his arrogance, was so taken by his desires, that he did not realize how shameful and dishonorable his conduct was (in Michtav M'Eliyahu, the passage was printed with the omission of the example of Hitler's distasteful conduct).
[4] leaves. 27 cm. Thin paper. Fair condition. Wear and stains.
R. Eliyahu Eliezer Dessler (1892-1953), a leading producer of musar literature in our generation, and a descendant of R. Yisrael of Salant, founder of the Musar movement. A product of the Kelm yeshiva, he was the son-in-law of R. Nachum Ze'ev Ziv of Kelm. He arrived in England in 1927 and served as rabbi of Dalston, London. Among the founders of the Gateshead Kollel and of Torah institutes throughout England. In his later years, he served as mashgiach of the Ponevezh yeshiva in Bnei Brak. His profound lectures constructed upon the fundamentals of ethics, Kabbalah and Chassidism were published by his disciples in the book Sichot U'Ma'amarim, in the five volumes of Michtav Me'Eliyahu and in Sefer Zikaron Michtav Me'Eliyahu, which have become the basis for profound study of Musar in this generation.
• Lengthy and interesting letter, in his handwriting and with his signature. Bnei Brak, Elul 1949. The letter describes the difficulties involved in the move from England and his acclimation to Eretz Israel. R. Dessler describes the high spiritual level of the Ponovezh yeshiva, how talented the students are, their exceptional diligence and engagement in the topics being studied, and the great satisfaction this causes him. Further in the letter, he conveys his hesitation regarding a different position, offered to him by R. Avraham Kalmanowitz, to disseminate Torah in the United States: "…I received a letter from R. Kalmanowitz, perhaps I will nonetheless return to America to be involved in the yeshiva, obviously at the moment, it is impractical to go from here to there…". He concludes the letter with many blessings for the new year "…a year of growth of the spirit, a year of growth in Torah and mitzvot, a year of true redemption and salvation, that is complete repentance, and may you merit all the goodness which follows in this world… Eli. Eliezer Dessler".
[1] leaf. 27 cm. 28 autograph lines. Thin paper. Good-fair condition. Creases. Minor tear, repaired with tape.
The letter was printed in the anthology of R. Dessler's letters (Sefer HaZikaron Michtav MeEliyahu, Bnei Brak, 2004, I, pp. 226-227).
• Manuscript (4 leaves) handwritten by R. Dessler, ethical-kabbalistic essay in several chapters, entitled "The Substance of Middot and Evil Inclination". [Bnei Brak, 1949]. This essay is one of the first discourses R. Dessler delivered in the Ponovezh yeshiva. It was published with many changes in Michtav M'Eliyahu (part V, pp. 90-95; part IV, p. 295), under the heading "The Nature of Middot and the Evil Inclination". One of the passages which were omitted when preparing the essay for print, is a passage relating to the analysis of Hitler's character traits, in which R. Dessler writes that Hitler, with all his arrogance, was so taken by his desires, that he did not realize how shameful and dishonorable his conduct was (in Michtav M'Eliyahu, the passage was printed with the omission of the example of Hitler's distasteful conduct).
[4] leaves. 27 cm. Thin paper. Fair condition. Wear and stains.
R. Eliyahu Eliezer Dessler (1892-1953), a leading producer of musar literature in our generation, and a descendant of R. Yisrael of Salant, founder of the Musar movement. A product of the Kelm yeshiva, he was the son-in-law of R. Nachum Ze'ev Ziv of Kelm. He arrived in England in 1927 and served as rabbi of Dalston, London. Among the founders of the Gateshead Kollel and of Torah institutes throughout England. In his later years, he served as mashgiach of the Ponevezh yeshiva in Bnei Brak. His profound lectures constructed upon the fundamentals of ethics, Kabbalah and Chassidism were published by his disciples in the book Sichot U'Ma'amarim, in the five volumes of Michtav Me'Eliyahu and in Sefer Zikaron Michtav Me'Eliyahu, which have become the basis for profound study of Musar in this generation.
Category
Letters - Lithuanian, Polish and Eretz Israeli Rabbis
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $400
Unsold
Printed Tena'im, Jerusalem: Katzburg, [1940s]. Filled-in by hand for the betrothal of the groom R. Gershon Arieli son of "R. Yitzchak Arieli", to the bride Chana Sara daughter of "R. Aharon Deutsch". Jerusalem, Adar 1945.
The names and details were filled-in in the beautiful handwriting of the Tzaddik of Jerusalem, R. Aryeh Levin, who also affixed his signature to the document, as witness: "Aryeh son of R. Binyamin".
The groom, R. Gershon Arieli (1921-1993), later one of the leading dayanim in Eretz Israel. He authored: Torat HaMelech and Ittur Bikurim on the Rambam. He was the son of R. Yitzchak Arieli, author of Einayim LaMishpat, founder and mashgiach of the Merkaz HaRav yeshiva.
The Tzaddik of Jerusalem, R. Aryeh Levin (1885-1969), outstanding in Torah and good deeds. Beloved by all and a friend to all, he was renowned for his commitment to charitable deeds, who participated wholeheartedly in the joyous occasions as well as difficulties of the Jewish people.
[1] leaf. 41.5 cm. Fair condition. Tears and adhesive tape repairs, wear.
The names and details were filled-in in the beautiful handwriting of the Tzaddik of Jerusalem, R. Aryeh Levin, who also affixed his signature to the document, as witness: "Aryeh son of R. Binyamin".
The groom, R. Gershon Arieli (1921-1993), later one of the leading dayanim in Eretz Israel. He authored: Torat HaMelech and Ittur Bikurim on the Rambam. He was the son of R. Yitzchak Arieli, author of Einayim LaMishpat, founder and mashgiach of the Merkaz HaRav yeshiva.
The Tzaddik of Jerusalem, R. Aryeh Levin (1885-1969), outstanding in Torah and good deeds. Beloved by all and a friend to all, he was renowned for his commitment to charitable deeds, who participated wholeheartedly in the joyous occasions as well as difficulties of the Jewish people.
[1] leaf. 41.5 cm. Fair condition. Tears and adhesive tape repairs, wear.
Category
Letters - Lithuanian, Polish and Eretz Israeli Rabbis
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Sold for: $525
Including buyer's premium
Letter (approx. 17 lines) handwritten and signed by R. Elazar Menachem Man Shach, dean of the Ponovezh yeshiva. Bnei Brak, Tevet 1974.
Recommendation to assist with wedding expenses, for "an elite, exceptionally G-d fearing and very modest Torah scholar, whose son is engaged to the daughter of a late Torah scholar… and therefore offer your generous support to this worthy cause… to make every effort to assist him…". R. Shach strongly recommends to philanthropists: "Lend your hand to offer generous support, since apart from the merit of helping a couple get married, this act entails support of a great Torah scholar".
R. Elazar Menachem Man Shach (1899-2001), was born in Lithuania and studied in his youth in the Ponovezh, Slabodka and Slutsk yeshivot. He served as dean of the Kletsk yeshiva in Poland, and of the Karlin yeshiva in Luninets. During the Holocaust, he immigrated to Eretz Israel where he was appointed dean of the Kletsk yeshiva in Rechovot. He later served as the dean of the Ponovezh yeshiva in Bnei Brak. A member and chairman of the Moetzet Gedolei HaTorah, he was the leader of Torah Jewry for decades.
[1] leaf, official stationery. 25 cm. Good condition. Minor stains and folding marks.
Recommendation to assist with wedding expenses, for "an elite, exceptionally G-d fearing and very modest Torah scholar, whose son is engaged to the daughter of a late Torah scholar… and therefore offer your generous support to this worthy cause… to make every effort to assist him…". R. Shach strongly recommends to philanthropists: "Lend your hand to offer generous support, since apart from the merit of helping a couple get married, this act entails support of a great Torah scholar".
R. Elazar Menachem Man Shach (1899-2001), was born in Lithuania and studied in his youth in the Ponovezh, Slabodka and Slutsk yeshivot. He served as dean of the Kletsk yeshiva in Poland, and of the Karlin yeshiva in Luninets. During the Holocaust, he immigrated to Eretz Israel where he was appointed dean of the Kletsk yeshiva in Rechovot. He later served as the dean of the Ponovezh yeshiva in Bnei Brak. A member and chairman of the Moetzet Gedolei HaTorah, he was the leader of Torah Jewry for decades.
[1] leaf, official stationery. 25 cm. Good condition. Minor stains and folding marks.
Category
Letters - Lithuanian, Polish and Eretz Israeli Rabbis
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $500
Sold for: $813
Including buyer's premium
Letter handwritten and signed by R. Moshe Feinstein. [New York], Purim Katan 1959 [14th Adar I, February 1959].
Addressed to R. David Sharbani Rabbi of Bogota, Colombia, the letter concerns the relaying of a get to a woman in Colombia through an agent, from her husband living in Costa Rica who would be coming to New York. R. Moshe asks him to speed up the investigations on the matter, so that the relatives of the husband could bring him to New York to draw up a halachically acceptable get - "Therefore please let me know as soon as possible, since such matters need to be promptly carried out…".
R. Moshe Feinstein (1895-1986), foremost halachic authority in the United States. A leader of Orthodox Jewry, he served as president of the Union of Orthodox Rabbis of the United States and Canada, and chairman of the Moetzet Gedolei HaTorah. He was the dean of the Tiferet Yerushalayim yeshiva in New York. He authored Responsa Igrot Moshe, Dibrot Moshe - Talmudic novellae and Darash Moshe - novellae on the Torah.
[1] leaf, official stationery. 28 cm. Good condition. Minor stains.
Addressed to R. David Sharbani Rabbi of Bogota, Colombia, the letter concerns the relaying of a get to a woman in Colombia through an agent, from her husband living in Costa Rica who would be coming to New York. R. Moshe asks him to speed up the investigations on the matter, so that the relatives of the husband could bring him to New York to draw up a halachically acceptable get - "Therefore please let me know as soon as possible, since such matters need to be promptly carried out…".
R. Moshe Feinstein (1895-1986), foremost halachic authority in the United States. A leader of Orthodox Jewry, he served as president of the Union of Orthodox Rabbis of the United States and Canada, and chairman of the Moetzet Gedolei HaTorah. He was the dean of the Tiferet Yerushalayim yeshiva in New York. He authored Responsa Igrot Moshe, Dibrot Moshe - Talmudic novellae and Darash Moshe - novellae on the Torah.
[1] leaf, official stationery. 28 cm. Good condition. Minor stains.
Category
Letters - Lithuanian, Polish and Eretz Israeli Rabbis
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Sold for: $1,063
Including buyer's premium
Two letters from R. Yosef Dov HaLevi Soloveitchik of Boston, technical instructions pertaining to the printing and translation to Hebrew of his Tefilla UGeula series of articles. Addressed to R. Ben Tzion Gershuni, from the Department of Torah Culture of the Ministry of Education. [Boston], summer 1959.
1. Letter on official stationery, handwritten and signed by R. Soloveitchik. Iyar 1959.
Letter discussing the translation and editing of his prominent series of articles on Torah UGeulah, first published in the Jewish Morning Journal and HaTzofeh, to be published in Israel in Hebrew.
[1] leaf (2 written pages). 21 cm. Good condition. Stains. Folding marks.
2. Typewritten letter, on R. Soloveitchik's official stationery, with his handwritten signature, and his handwritten additions and emendations. Shevat 1959.
In the letter, R. Soloveitchik explains his delay in sending the articles: "It was not in my hands. My mother fell ill, and her weakness troubled me greatly, and did not leave me enough strength to delve into in-depth study properly, therefore I deferred writing time after time until her situation improved. Thank G-d, she is returning to her previous strength".
[1] leaf. 21 cm. Good condition. Stains. Folding mark.
R. Yosef Dov Soloveitchik (1903-1993), son of R. Moshe son of R. Chaim of Brisk. He served as rabbi of several prominent cities and communities in the United States, and was the dean of Yeshiva University in the US. Many books in Halacha, Aggadah and Jewish philosophy were published based on his writings and lectures. He was close in spirit to the yeshiva world, yet stood at the helm of Modern-Orthodox Jewry in the United States, and was very active in disseminating and presenting Judaism to American Jewry. Many thousands attended his lectures, and were greatly impacted by him. In his lifetime, he published two compositions which he authored: Halachic Man and The Lonely Man of Faith, but in his later years, and especially following his passing, many more books were published based on notes of his lectures. His profound philosophy served as an inspiration to many.
Enclosed: Two copies of letters from R. Ben Tzion Gershuni on this same matter.
1. Letter on official stationery, handwritten and signed by R. Soloveitchik. Iyar 1959.
Letter discussing the translation and editing of his prominent series of articles on Torah UGeulah, first published in the Jewish Morning Journal and HaTzofeh, to be published in Israel in Hebrew.
[1] leaf (2 written pages). 21 cm. Good condition. Stains. Folding marks.
2. Typewritten letter, on R. Soloveitchik's official stationery, with his handwritten signature, and his handwritten additions and emendations. Shevat 1959.
In the letter, R. Soloveitchik explains his delay in sending the articles: "It was not in my hands. My mother fell ill, and her weakness troubled me greatly, and did not leave me enough strength to delve into in-depth study properly, therefore I deferred writing time after time until her situation improved. Thank G-d, she is returning to her previous strength".
[1] leaf. 21 cm. Good condition. Stains. Folding mark.
R. Yosef Dov Soloveitchik (1903-1993), son of R. Moshe son of R. Chaim of Brisk. He served as rabbi of several prominent cities and communities in the United States, and was the dean of Yeshiva University in the US. Many books in Halacha, Aggadah and Jewish philosophy were published based on his writings and lectures. He was close in spirit to the yeshiva world, yet stood at the helm of Modern-Orthodox Jewry in the United States, and was very active in disseminating and presenting Judaism to American Jewry. Many thousands attended his lectures, and were greatly impacted by him. In his lifetime, he published two compositions which he authored: Halachic Man and The Lonely Man of Faith, but in his later years, and especially following his passing, many more books were published based on notes of his lectures. His profound philosophy served as an inspiration to many.
Enclosed: Two copies of letters from R. Ben Tzion Gershuni on this same matter.
Category
Letters - Lithuanian, Polish and Eretz Israeli Rabbis
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $2,000
Sold for: $2,500
Including buyer's premium
Leaf bearing an ownership inscription signed "Moshe son of R. G. of Zaloshin". Kislev 1820.
R. Moshe of Zaloshin (Działoszyn) son of R. Gershon (1789-1831, Encyclopedia L'Chassidut, III, pp. 273-276) was the author of Siddur Tikunei Shabbat, the Mishpat Tzedek commentary to Tehillim and Ge'ulat Yisrael on the Passover Haggada, which were reprinted in dozens of editions.
A prominent Tzaddik of Poland, he was the father of Rebbe Yaakov Aharon of Zaloshin and R. Yosef Gershon of Dvart (Warta). According to several sources, R. Moshe of Zaloshin was a foremost disciple of the Chozeh of Lublin, but this fact is disputed by Chassidic historians (see Encyclopedia L'Chassidut, III, pp. 273-274). It is an established fact that the Chozeh of Lublin greatly revered him, going so far as to praise him "from the age of ten he dedicated himself to G-d". His son, Rebbe Yaakov Aharon of Zaloshin Rabbi of Alexander (Aleksandrów Łódzki), was a disciple of the Chozeh of Lublin and R. Bunem of Peshischa (see Encyclopedia L'Chassidut, II, p. 252). His second son, R. Yosef Gershon Rabbi of Dvart, also served as rebbe (Encyclopedia L'Chassidut, II, p. 140).
His book Tikunei Shabbat was published anonymously in his lifetime in Warsaw, 1825. The book earned an enthusiastic approbation from R. Akiva Eiger, who terms the author "Righteous", "Outstanding in Torah and Chassidism, fearful and anxious of G-d's word". R. Efraim Zalman Margolies extols his virtues in his approbation to the aforementioned book, describing his holiness and diligent Torah study from a young age, his practice of secluding himself, his great modesty and loathing of honor, which drove him to publish the book anonymously.
Rebbe Yosef, "the Yehudi HaTov from Neustadt", who was engaged in reciting Psalms his entire life, would always keep on hand a Tehillim with the Mishpat Tzedek commentary composed by R. Moshe of Zaloshin.
At his passing, R. Meir Yeshaya Meisler of Zlotchov eulogized him, describing how he would cry exceedingly during prayer, arousing the whole congregation. R. Moshe was extensively engaged in charity, travelling around to collect funds for needy brides. His zealousness and meticulosity in Mitzva performance were exceptional. There was nothing he did not do with absolute devotion for love of his Creator. For many years, he adopted silence, writing notes when necessary. On Shabbat and Festivals, he would not speak about any secular matters, not even in the Holy Tongue.
[1] leaf. 14.5 cm. Good condition. Slight damage.
R. Moshe of Zaloshin (Działoszyn) son of R. Gershon (1789-1831, Encyclopedia L'Chassidut, III, pp. 273-276) was the author of Siddur Tikunei Shabbat, the Mishpat Tzedek commentary to Tehillim and Ge'ulat Yisrael on the Passover Haggada, which were reprinted in dozens of editions.
A prominent Tzaddik of Poland, he was the father of Rebbe Yaakov Aharon of Zaloshin and R. Yosef Gershon of Dvart (Warta). According to several sources, R. Moshe of Zaloshin was a foremost disciple of the Chozeh of Lublin, but this fact is disputed by Chassidic historians (see Encyclopedia L'Chassidut, III, pp. 273-274). It is an established fact that the Chozeh of Lublin greatly revered him, going so far as to praise him "from the age of ten he dedicated himself to G-d". His son, Rebbe Yaakov Aharon of Zaloshin Rabbi of Alexander (Aleksandrów Łódzki), was a disciple of the Chozeh of Lublin and R. Bunem of Peshischa (see Encyclopedia L'Chassidut, II, p. 252). His second son, R. Yosef Gershon Rabbi of Dvart, also served as rebbe (Encyclopedia L'Chassidut, II, p. 140).
His book Tikunei Shabbat was published anonymously in his lifetime in Warsaw, 1825. The book earned an enthusiastic approbation from R. Akiva Eiger, who terms the author "Righteous", "Outstanding in Torah and Chassidism, fearful and anxious of G-d's word". R. Efraim Zalman Margolies extols his virtues in his approbation to the aforementioned book, describing his holiness and diligent Torah study from a young age, his practice of secluding himself, his great modesty and loathing of honor, which drove him to publish the book anonymously.
Rebbe Yosef, "the Yehudi HaTov from Neustadt", who was engaged in reciting Psalms his entire life, would always keep on hand a Tehillim with the Mishpat Tzedek commentary composed by R. Moshe of Zaloshin.
At his passing, R. Meir Yeshaya Meisler of Zlotchov eulogized him, describing how he would cry exceedingly during prayer, arousing the whole congregation. R. Moshe was extensively engaged in charity, travelling around to collect funds for needy brides. His zealousness and meticulosity in Mitzva performance were exceptional. There was nothing he did not do with absolute devotion for love of his Creator. For many years, he adopted silence, writing notes when necessary. On Shabbat and Festivals, he would not speak about any secular matters, not even in the Holy Tongue.
[1] leaf. 14.5 cm. Good condition. Slight damage.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $2,000
Sold for: $4,000
Including buyer's premium
Letter signed by Rebbe Avraham Yaakov of Sadigura. Sadigura (Sadhora), Elul 1856.
Written by a scribe, and signed by the Rebbe of Sadigura: "Avraham Yaakov son of R." (the left side of the leaf is lacking, and the name of his father "Yisrael", is missing at the end of the signature).
Letter addressed to the philanthropists R. Shlomo Torchin and R. Yosef Vanderveer(?), acknowledging and blessing them for their donations. The Rebbe blesses them: "May G-d pay their reward and recompense [----] with salvation, mercy and all good forever… and because of this thing, I hereby extend my blessing to them, may G-d protect them [----] and may they be blessed and enjoy much blessing and peace…".
Unknown letter. Does not appear in the three parts of "Igrot HaRav MiRuzhin UBanav".
Rebbe Avraham Yaakov Friedman (the first) of Sadigura (1819-1883) was a prominent Rebbe and Jewish leader in his generation. He was the son and successor of R. Yisrael of Ruzhin in his Beit Midrash in Sadigura (Sadhora), the son-in-law of R. Aharon of Karlin the Beit Aharon, and from his second marriage, of R. Menachem Nachum of Shtefanesht. In Elul 1851, he was appointed Rebbe of Sadigura, in place of his father (who passed away in Cheshvan 1850) and of his eldest brother R. Shalom Yosef (who passed away Elul 11, 1851).
He served as rebbe for close to 32 years, leading a court of thousands of Chassidim and pious men. Many flocked to receive his blessings, guidance and counsel. He concealed his holiness, and only by chance was it revealed that he dealt extensively in helping the deceased attain a reparation for their soul. He conducted himself with majestic opulence and lavishness, as was customary in the Ruzhin dynasty, yet he himself was holy and ascetic, eating so little that his intestines shriveled up. He stood at the helm of Orthodox Jewry of his generation, and joined Rebbe Yehoshua of Belz under the Machzikei HaDat organization in Galicia. At his initiative, the magnificent Tiferet Yisrael synagogue in Jerusalem was completed. In his public activism, he maintained ties with prominent figures in international politics, including Sir Moses Montefiore and the British diplomat Laurence Oliphant, who came to Sadigura specifically to meet him (Derech Malchut, p. 456). He suffered the Russian government's persecution of the Ruzhin dynasty, and after he addressed a letter to Montefiore requesting his intervention in saving Russian Jewry from the Russian Tsar, he was denounced to the government of the Austro-Hungarian empire under trumped up charges of counterfeiting money, which led to his incarceration for almost two years (between 1856-1858).
[1] double leaf. 27.5 cm. Fair-poor condition. Tears to folds and wear. Left side of leaf lacking (approx. a third of leaf), with loss of two-three words from each line.
Written by a scribe, and signed by the Rebbe of Sadigura: "Avraham Yaakov son of R." (the left side of the leaf is lacking, and the name of his father "Yisrael", is missing at the end of the signature).
Letter addressed to the philanthropists R. Shlomo Torchin and R. Yosef Vanderveer(?), acknowledging and blessing them for their donations. The Rebbe blesses them: "May G-d pay their reward and recompense [----] with salvation, mercy and all good forever… and because of this thing, I hereby extend my blessing to them, may G-d protect them [----] and may they be blessed and enjoy much blessing and peace…".
Unknown letter. Does not appear in the three parts of "Igrot HaRav MiRuzhin UBanav".
Rebbe Avraham Yaakov Friedman (the first) of Sadigura (1819-1883) was a prominent Rebbe and Jewish leader in his generation. He was the son and successor of R. Yisrael of Ruzhin in his Beit Midrash in Sadigura (Sadhora), the son-in-law of R. Aharon of Karlin the Beit Aharon, and from his second marriage, of R. Menachem Nachum of Shtefanesht. In Elul 1851, he was appointed Rebbe of Sadigura, in place of his father (who passed away in Cheshvan 1850) and of his eldest brother R. Shalom Yosef (who passed away Elul 11, 1851).
He served as rebbe for close to 32 years, leading a court of thousands of Chassidim and pious men. Many flocked to receive his blessings, guidance and counsel. He concealed his holiness, and only by chance was it revealed that he dealt extensively in helping the deceased attain a reparation for their soul. He conducted himself with majestic opulence and lavishness, as was customary in the Ruzhin dynasty, yet he himself was holy and ascetic, eating so little that his intestines shriveled up. He stood at the helm of Orthodox Jewry of his generation, and joined Rebbe Yehoshua of Belz under the Machzikei HaDat organization in Galicia. At his initiative, the magnificent Tiferet Yisrael synagogue in Jerusalem was completed. In his public activism, he maintained ties with prominent figures in international politics, including Sir Moses Montefiore and the British diplomat Laurence Oliphant, who came to Sadigura specifically to meet him (Derech Malchut, p. 456). He suffered the Russian government's persecution of the Ruzhin dynasty, and after he addressed a letter to Montefiore requesting his intervention in saving Russian Jewry from the Russian Tsar, he was denounced to the government of the Austro-Hungarian empire under trumped up charges of counterfeiting money, which led to his incarceration for almost two years (between 1856-1858).
[1] double leaf. 27.5 cm. Fair-poor condition. Tears to folds and wear. Left side of leaf lacking (approx. a third of leaf), with loss of two-three words from each line.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $8,000
Sold for: $10,000
Including buyer's premium
A handwritten wedding invitation letter, with two lines of conclusion and signature handwritten by Rebbe Yitzchak Meir of Zinkov (Zinkiv), son of R. Avraham Yehoshua Heschel, the Apter Rav. Zinkov, Kislev [1854].
Invitation to the wedding of his granddaughter, daughter of R. Meshulam Zusia of Zinkov, with the groom R. Yitzchak Yoel, son of Rebbe Gedalia Aharon of Linitz (Illintsi), on Thursday, Kislev 9, 1854. This was the last wedding which took place in the court of R. Yitzchak Meir of Zinkov, who passed away several months later.
The invitation, written at his behest by a scribe, reads: "…to the leaders of the community… of Morachwa (Staraya Murafa)… I said, can I hide from my beloved ones, who are attached to me with an ancestral covenant of powerful love, therefore I wish to inform them of the day of my celebration, so that they can rejoice on it, and please G-d, on the day of your celebration when you wed your children, my heart will rejoice and my soul will exult". The Rebbe then signs in his own handwriting: "So are the words of one who seeks the wellbeing and the good of our Jewish brethren… Yitzchak Meir son of the Rabbi of Apta".
R. Yitzchak Meir of Apta-Zinkov (1776-1855), a leading rebbe of his generation, was the eldest son of R. Avraham Yehoshua Heshel, the Ohev Yisrael of Apta (Opatów). His descendants married the children of great Chassidic leaders and he was the progenitor of many Chassidic dynasties. After his father's passing, thousands of Chassidim followed him, and he transferred his court from Medzhybizh to Zinkov. Just like his father, he was reputed for his love of his fellow Jew, and drew many Jews closer to their father in Heaven. His long life was replete with acts of charity and kindness, and he would pray and effect salvations for each and every member of the Jewish people who turned to him. He was the beloved mechutan of leading Chassidic leaders of his generation (R. Yisrael of Kozhnitz, R. Yisrael of Ruzhin, R. Moshe Tzvi Savran and others) and many of the great men of his generation sought his advice on all their matters. One of his granddaughters married Rebbe Yehoshua of Belz, who was very close to his illustrious grandfather. Many important dynasties of Rebbes and rabbis descended from his offspring.
The groom was Rebbe Yitzchak Yoel Rabinowitz, the Rebbe of Linitz-Kontikoziva (1840-1885). In 1868, he succeeded his father, in the latter's lifetime, as rabbi and maggid in Linitz. Exiled by the Russian government who persecuted Chassidic leaders, he settled in Kontikoziva (Prybuzhany, Kherson province). His sons were Rebbe Yehoshua Heshel of Monistritch and Rebbe Pinchas of Kontikoziva (father of Rebbe Yaakov Yisrael of Kherson and R. Menachem Nachum of Kherson-Haifa) and R. Meshulam Zusia of Arel.
The following interesting account regarding scheduling the date for the wedding is brought in Shemu'ot VeSipurim, at the end of Machshevet Nachum, (p. 238) - At the beginning of the year, R. Yitzchak Meir sent a letter to his mechutan R. Gedalia Aharon of Linitz, the Chen Aharon, writing that if the latter wishes his presence at the wedding, the date of the wedding, originally scheduled for Elul 1885, will have to be brought forward to Kislev, which is what they did. Several months later, on Rosh Chodesh Adar 1855, R. Yitzchak Meir passed away, as he had foreseen.
[1] leaf. Approx. 18.5 cm. Fair condition. Stains. Tears, creases and wear. Folding marks. Tape repairs.
The invitation was published, based on this manuscript (with minor copying errors), in the book Igrot HaOhev Yisrael, Jerusalem 2000, letter 66b, p. 140.
Invitation to the wedding of his granddaughter, daughter of R. Meshulam Zusia of Zinkov, with the groom R. Yitzchak Yoel, son of Rebbe Gedalia Aharon of Linitz (Illintsi), on Thursday, Kislev 9, 1854. This was the last wedding which took place in the court of R. Yitzchak Meir of Zinkov, who passed away several months later.
The invitation, written at his behest by a scribe, reads: "…to the leaders of the community… of Morachwa (Staraya Murafa)… I said, can I hide from my beloved ones, who are attached to me with an ancestral covenant of powerful love, therefore I wish to inform them of the day of my celebration, so that they can rejoice on it, and please G-d, on the day of your celebration when you wed your children, my heart will rejoice and my soul will exult". The Rebbe then signs in his own handwriting: "So are the words of one who seeks the wellbeing and the good of our Jewish brethren… Yitzchak Meir son of the Rabbi of Apta".
R. Yitzchak Meir of Apta-Zinkov (1776-1855), a leading rebbe of his generation, was the eldest son of R. Avraham Yehoshua Heshel, the Ohev Yisrael of Apta (Opatów). His descendants married the children of great Chassidic leaders and he was the progenitor of many Chassidic dynasties. After his father's passing, thousands of Chassidim followed him, and he transferred his court from Medzhybizh to Zinkov. Just like his father, he was reputed for his love of his fellow Jew, and drew many Jews closer to their father in Heaven. His long life was replete with acts of charity and kindness, and he would pray and effect salvations for each and every member of the Jewish people who turned to him. He was the beloved mechutan of leading Chassidic leaders of his generation (R. Yisrael of Kozhnitz, R. Yisrael of Ruzhin, R. Moshe Tzvi Savran and others) and many of the great men of his generation sought his advice on all their matters. One of his granddaughters married Rebbe Yehoshua of Belz, who was very close to his illustrious grandfather. Many important dynasties of Rebbes and rabbis descended from his offspring.
The groom was Rebbe Yitzchak Yoel Rabinowitz, the Rebbe of Linitz-Kontikoziva (1840-1885). In 1868, he succeeded his father, in the latter's lifetime, as rabbi and maggid in Linitz. Exiled by the Russian government who persecuted Chassidic leaders, he settled in Kontikoziva (Prybuzhany, Kherson province). His sons were Rebbe Yehoshua Heshel of Monistritch and Rebbe Pinchas of Kontikoziva (father of Rebbe Yaakov Yisrael of Kherson and R. Menachem Nachum of Kherson-Haifa) and R. Meshulam Zusia of Arel.
The following interesting account regarding scheduling the date for the wedding is brought in Shemu'ot VeSipurim, at the end of Machshevet Nachum, (p. 238) - At the beginning of the year, R. Yitzchak Meir sent a letter to his mechutan R. Gedalia Aharon of Linitz, the Chen Aharon, writing that if the latter wishes his presence at the wedding, the date of the wedding, originally scheduled for Elul 1885, will have to be brought forward to Kislev, which is what they did. Several months later, on Rosh Chodesh Adar 1855, R. Yitzchak Meir passed away, as he had foreseen.
[1] leaf. Approx. 18.5 cm. Fair condition. Stains. Tears, creases and wear. Folding marks. Tape repairs.
The invitation was published, based on this manuscript (with minor copying errors), in the book Igrot HaOhev Yisrael, Jerusalem 2000, letter 66b, p. 140.
Category
Chassidism - Letters and Manuscripts
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $2,000
Sold for: $6,875
Including buyer's premium
Letter signed by Rebbe Moshe of Kobryn, addressed to R. Menachem Mendel Epstein, trustee of Kollel Reisin (Belarus) in Tiberias. [Kobryn, 1853].
Letter written by a scribe, with the signature of Rebbe Moshe of Kobryn. Addressed to R. Menachem Mendel Epstein, one of the heads of Kollel Reisin in Tiberias. The letter is inscribed on a small piece of paper, and was originally written as a continuation of R. Moshe Kobryn's letter to the heads and directors of Kollel Reisin, regarding Kollel matters (see Kedem Auction 63, item 87; Auction 66, item 49). In this letter, the Rebbe addresses R. Menachem Mendel personally.
From the contents of the letter, it appears that the recipient of this letter, R. Menachem Mendel, requested a raise in his salary for his work on behalf of the Kollel, as the administrator of the distribution. To this the Rebbe responds, "Surely if this was a regular year, I would also wish [to add?] a little", but this is not feasible: "This year --- everything was done with loans" (that year - 1853, much of the donations were not collected, and the Rebbe of Kobryn was compelled to borrow funds to provide for the Kollel members in Tiberias, see Kedem Auction 63, where the Rebbe wrote in his letter: "Know that I have not yet succeeded in collecting all the donations… to the point that I was compelled to rely on loans").
Further in the letter, the Rebbe writes: "Believe me my friend, that the vast majority of his personal funds were not yet collected… and now, may they receive life and peace from the Master of peace, as is G-d's wish and that of his close friend" (personal funds - also named Maamadot - were funds collected for the benefit of specific members of the Kollel living in Eretz Israel, by their friends, acquaintances or family members, as opposed to funds raised as a general donation for the entire Kollel. This letter discloses that not only did the Rebbe experience difficulty in soliciting general donations, he was even unable to collect the personal funds - those intended specifically for R. Menachem Mendel). In the last line, the Rebbe added his signature in his own handwriting: "The above-mentioned Moshe".
Background to this letter: For many years, R. Moshe of Kobryn would devotedly make rounds throughout Lithuania and Reisin (Belarus), collecting funds to support the Chassidic settlement in Tiberias (descendants of the large Chassidic immigration in 1777). He had been appointed to this position by his teacher, R. Mordechai of Lechovitz. The Rebbe delegated the responsibility for collecting charity for Eretz Israel funds to various gabba'im in a number of regions, and he would travel several times a year to collect these monies from the gabba'im. In 1853, R. Moshe, who was nearing his seventies, had aged considerably and could not keep up these journeys (see Auction 63 for further details).
Rebbe Moshe Polier of Kobryn (1784-1858), a great Chassidic leader, and amongst the foremost righteous men in Lithuania. He was the close disciple of Rebbe Mordechai of Lechovitz (Lyakhavichy), and prime teacher of the first Rebbe of Slonim, R. Avraham Weinberg, author of Yesod HaAvoda. Supremely holy and righteous, he benefitted from Divine Inspiration and effected salvations. He loved his fellow Jew wholeheartedly. His worship of G-d was exceptionally devout, involving his entire being. He exerted himself in prayer to the extent of fainting. Reputedly, R. Yaakov Meir Padwa Rabbi of Brisk would advise Brisk residents: "Whoever wishes to pray during the High Holidays with a prayer leader possessing all the qualities which the sages require of a cantor, should travel to Kobryn", and indeed, many would travel to attend the prayer services led by R. Moshe of Kobryn. One of the travelers related that on Rosh Hashanah eve, the synagogue was filled to capacity, yet even those standing at the extremities of the synagogue heard clearly how "his teeth chattered in fear of G-d and of His glorious splendor", while he said Barchu (see: Torat Avot, Jerusalem 1989, pp. 294-295, section 121). The Beit HaLevi (whose father-in-law was a Kobryn chassid) reputedly acclaimed him: "Moshe is true and his Torah is truth".
Following the passing of his teacher Rebbe Mordechai of Lechovitz, in 1810, R. Moshe frequented the court of the former's son, Rebbe Noach of Lechovitz, and after the demise of R. Noach in 1833, R. Moshe was appointed rebbe in Kobryn. His leadership was described as following: "Many flocks gathered around him to thirstily drink his holy words, which enthused the hearts of the Jewish people towards their Father in Heaven with their passion and fieriness… and whatever exited his holy mouth was as if a man inquired of the word of G-d… still today, over sixty years following his passing, whenever his holy name is mentioned, one senses a respectful awe together with a concealed fear… and in his old age, he would frequent the court of Rebbe Yisrael of Ruzhin, and the righteous men of the generation cherished him greatly" (Or Yesharim, Warsaw 1924, p. 63).
R. Menachem Mendel son of R. Mordechai Epstein of Minsk (d. after 1879), recipient of this letter, was known as R. Mendel Reisisher. In 1834, he immigrated from Minsk to Eretz Israel. Around 1840, he was appointed one of the three trustees of Kollel Reisin. His signature appears on many of the Kollel documents, starting from the early 1840s. R. Mendel was respected and esteemed by all sects of the Jewish community in Tiberias, and even the Arabs in Tiberias revered him. Known to be scrupulous and trustworthy in monetary matters, R. Menachem Mendel is mentioned in one of the Kollel documents, which is signed by the Torat Chaim of Kosov and Rebbe Avraham Yaakov of Sadigura, as an honest, faithful person who can be relied upon. His son-in-law was R. Noach Weinberg of Tiberias, brother of the Divrei Shmuel, Rebbe of Slonim, and father of the Birkat Avraham, Rebbe of Slonim, grandfather of the current Rebbe of Slonim-Jerusalem.
A small piece of paper. Approx. 6 cm. Fair condition. Stains. Faded ink. Tears affecting text. Wear and folding marks. Some words undecipherable. Mounted on thin paper for preservation.
Letter written by a scribe, with the signature of Rebbe Moshe of Kobryn. Addressed to R. Menachem Mendel Epstein, one of the heads of Kollel Reisin in Tiberias. The letter is inscribed on a small piece of paper, and was originally written as a continuation of R. Moshe Kobryn's letter to the heads and directors of Kollel Reisin, regarding Kollel matters (see Kedem Auction 63, item 87; Auction 66, item 49). In this letter, the Rebbe addresses R. Menachem Mendel personally.
From the contents of the letter, it appears that the recipient of this letter, R. Menachem Mendel, requested a raise in his salary for his work on behalf of the Kollel, as the administrator of the distribution. To this the Rebbe responds, "Surely if this was a regular year, I would also wish [to add?] a little", but this is not feasible: "This year --- everything was done with loans" (that year - 1853, much of the donations were not collected, and the Rebbe of Kobryn was compelled to borrow funds to provide for the Kollel members in Tiberias, see Kedem Auction 63, where the Rebbe wrote in his letter: "Know that I have not yet succeeded in collecting all the donations… to the point that I was compelled to rely on loans").
Further in the letter, the Rebbe writes: "Believe me my friend, that the vast majority of his personal funds were not yet collected… and now, may they receive life and peace from the Master of peace, as is G-d's wish and that of his close friend" (personal funds - also named Maamadot - were funds collected for the benefit of specific members of the Kollel living in Eretz Israel, by their friends, acquaintances or family members, as opposed to funds raised as a general donation for the entire Kollel. This letter discloses that not only did the Rebbe experience difficulty in soliciting general donations, he was even unable to collect the personal funds - those intended specifically for R. Menachem Mendel). In the last line, the Rebbe added his signature in his own handwriting: "The above-mentioned Moshe".
Background to this letter: For many years, R. Moshe of Kobryn would devotedly make rounds throughout Lithuania and Reisin (Belarus), collecting funds to support the Chassidic settlement in Tiberias (descendants of the large Chassidic immigration in 1777). He had been appointed to this position by his teacher, R. Mordechai of Lechovitz. The Rebbe delegated the responsibility for collecting charity for Eretz Israel funds to various gabba'im in a number of regions, and he would travel several times a year to collect these monies from the gabba'im. In 1853, R. Moshe, who was nearing his seventies, had aged considerably and could not keep up these journeys (see Auction 63 for further details).
Rebbe Moshe Polier of Kobryn (1784-1858), a great Chassidic leader, and amongst the foremost righteous men in Lithuania. He was the close disciple of Rebbe Mordechai of Lechovitz (Lyakhavichy), and prime teacher of the first Rebbe of Slonim, R. Avraham Weinberg, author of Yesod HaAvoda. Supremely holy and righteous, he benefitted from Divine Inspiration and effected salvations. He loved his fellow Jew wholeheartedly. His worship of G-d was exceptionally devout, involving his entire being. He exerted himself in prayer to the extent of fainting. Reputedly, R. Yaakov Meir Padwa Rabbi of Brisk would advise Brisk residents: "Whoever wishes to pray during the High Holidays with a prayer leader possessing all the qualities which the sages require of a cantor, should travel to Kobryn", and indeed, many would travel to attend the prayer services led by R. Moshe of Kobryn. One of the travelers related that on Rosh Hashanah eve, the synagogue was filled to capacity, yet even those standing at the extremities of the synagogue heard clearly how "his teeth chattered in fear of G-d and of His glorious splendor", while he said Barchu (see: Torat Avot, Jerusalem 1989, pp. 294-295, section 121). The Beit HaLevi (whose father-in-law was a Kobryn chassid) reputedly acclaimed him: "Moshe is true and his Torah is truth".
Following the passing of his teacher Rebbe Mordechai of Lechovitz, in 1810, R. Moshe frequented the court of the former's son, Rebbe Noach of Lechovitz, and after the demise of R. Noach in 1833, R. Moshe was appointed rebbe in Kobryn. His leadership was described as following: "Many flocks gathered around him to thirstily drink his holy words, which enthused the hearts of the Jewish people towards their Father in Heaven with their passion and fieriness… and whatever exited his holy mouth was as if a man inquired of the word of G-d… still today, over sixty years following his passing, whenever his holy name is mentioned, one senses a respectful awe together with a concealed fear… and in his old age, he would frequent the court of Rebbe Yisrael of Ruzhin, and the righteous men of the generation cherished him greatly" (Or Yesharim, Warsaw 1924, p. 63).
R. Menachem Mendel son of R. Mordechai Epstein of Minsk (d. after 1879), recipient of this letter, was known as R. Mendel Reisisher. In 1834, he immigrated from Minsk to Eretz Israel. Around 1840, he was appointed one of the three trustees of Kollel Reisin. His signature appears on many of the Kollel documents, starting from the early 1840s. R. Mendel was respected and esteemed by all sects of the Jewish community in Tiberias, and even the Arabs in Tiberias revered him. Known to be scrupulous and trustworthy in monetary matters, R. Menachem Mendel is mentioned in one of the Kollel documents, which is signed by the Torat Chaim of Kosov and Rebbe Avraham Yaakov of Sadigura, as an honest, faithful person who can be relied upon. His son-in-law was R. Noach Weinberg of Tiberias, brother of the Divrei Shmuel, Rebbe of Slonim, and father of the Birkat Avraham, Rebbe of Slonim, grandfather of the current Rebbe of Slonim-Jerusalem.
A small piece of paper. Approx. 6 cm. Fair condition. Stains. Faded ink. Tears affecting text. Wear and folding marks. Some words undecipherable. Mounted on thin paper for preservation.
Category
Chassidism - Letters and Manuscripts
Catalogue