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Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $500
Unsold
Two drawings by Shmuel Ben-David (1884-1927).
1. A Woman's portrait, ink on paper. Signed "S.D." (Shmuel Davidov).
Approx. 31.5X24.5 cm. Good condition. Minor stains.
2. Jerusalem, ink on paper. Not signed. A pencil sketch on verso (bird).
13X29 cm. Matted. Good condition. Minor stains.
Shmuel Ben-David was born in 1884 in Sofia, Bulgaria as Shmuel Davidov. He was accepted to the Art Academy in Sofia, where in 1903-1905 he studied under Professor Boris Shatz and specialized in carpet weaving and designing carpet patterns. At the end of December 1905, Ben-David arrived in Palestine together with Boris Shatz and studied in the highest grade in the first class of Bezalel. From 1907, he organized Bezalel's Department of Carpets, taught there and later also taught perspective, sketching and crafts. Ben-David was one of the founders of the Hebrew Artists Association and served as its chairman. He died in Jerusalem in 1927 at the young age of 42. Ben-David was one of the senior teachers at Bezalel. Having taught Nachum Gutman, Haim Gliksberg, Moshe Castel, Avigdor Stematsky and many others, he was a significant contributor to the Bezalel design language.
1. A Woman's portrait, ink on paper. Signed "S.D." (Shmuel Davidov).
Approx. 31.5X24.5 cm. Good condition. Minor stains.
2. Jerusalem, ink on paper. Not signed. A pencil sketch on verso (bird).
13X29 cm. Matted. Good condition. Minor stains.
Shmuel Ben-David was born in 1884 in Sofia, Bulgaria as Shmuel Davidov. He was accepted to the Art Academy in Sofia, where in 1903-1905 he studied under Professor Boris Shatz and specialized in carpet weaving and designing carpet patterns. At the end of December 1905, Ben-David arrived in Palestine together with Boris Shatz and studied in the highest grade in the first class of Bezalel. From 1907, he organized Bezalel's Department of Carpets, taught there and later also taught perspective, sketching and crafts. Ben-David was one of the founders of the Hebrew Artists Association and served as its chairman. He died in Jerusalem in 1927 at the young age of 42. Ben-David was one of the senior teachers at Bezalel. Having taught Nachum Gutman, Haim Gliksberg, Moshe Castel, Avigdor Stematsky and many others, he was a significant contributor to the Bezalel design language.
Category
Israeli and International Art – Prints and Paintings
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $1,000
Sold for: $3,000
Including buyer's premium
Sketch pad with sketches by Avigdor Arikha (1929-2010).
In the sketch pad (made by Couleurs du Quai Voltaire) are charcoal and graphite sketches on eighteen leaves (of 19), most of them portraits. Some of the leaves bear sketches on both sides.
15.5X20.5 cm. Good condition. Creases.
Provenance: Gift of the artist.
In the sketch pad (made by Couleurs du Quai Voltaire) are charcoal and graphite sketches on eighteen leaves (of 19), most of them portraits. Some of the leaves bear sketches on both sides.
15.5X20.5 cm. Good condition. Creases.
Provenance: Gift of the artist.
Category
Israeli and International Art – Prints and Paintings
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $1,500
Sold for: $2,000
Including buyer's premium
32 sketches by Ruth Schloss (1922-2013).
Watercolor, pen, charcoal, India ink and felt pen on paper.
Most of the sketches are individual or group portraits. Other sketches depict animals, views and workers at work. Two of the sketches are signed "Ruth Schloss" (Hebrew).
Ruth Schloss (1922-2013) was born in Nuremberg and immigrated to Palestine with her family in 1935. When she was only sixteen she started her studies at Bezalel, then joined the group of founders of Kibbutz Lehavot HaBashan. Schloss devoted her talents to the art and printing enterprises of the kibbutz movement, working as an illustrator for the "Mishmar Liyeladim" newspaper and as a book cover designer for "Sifriyat Poalim". From ca. 1950 to 1952 she studied art at the Académie de la Grande Chaumière in Paris, and after she returned to Israel, due to the rift in the Kibbutz Movement, she left her kibbutz. Schloss was a member of the Communist Party and her paintings, in the style of Social Realism, often conveyed a socialist message of exposing social differences and class distinctions. She painted the weaker members of society – downtrodden women, hungry children, workers and residents of transit camps. Later, she turned to the lives of women, to the helplessness of birth and the decline of old age – all of which she painted with the sensitivity of a woman seeing human-beings rooted in their surroundings, as the poet Nathan Zach wrote of her – "her motto remained the same over the years. Life itself. Without embellishment".
Approx. 20.5X14.5 to 25X35 cm. Good overall condition. Stains. A few tears and small open tears along the edges of some of the leaves. Pieces of paper for reinforcement on verso of one work, at the corners.
Literature:
1. Broader Horizons, 120 Years of Israeli Art, from the Ofrat Collection to the Levin Collection. Selected Works, Part II, by Gideon Ofrat. Jerusalem: Vienna-Jerusalem Foundation for Israeli Art, 2013. Hebrew.
2. Ruth Schloss, Retrospective. Curator: Tali Tamir. Mishkan Museum of Art, Ein Harod website. Hebrew.
Provenance: Gift of the artist.
Watercolor, pen, charcoal, India ink and felt pen on paper.
Most of the sketches are individual or group portraits. Other sketches depict animals, views and workers at work. Two of the sketches are signed "Ruth Schloss" (Hebrew).
Ruth Schloss (1922-2013) was born in Nuremberg and immigrated to Palestine with her family in 1935. When she was only sixteen she started her studies at Bezalel, then joined the group of founders of Kibbutz Lehavot HaBashan. Schloss devoted her talents to the art and printing enterprises of the kibbutz movement, working as an illustrator for the "Mishmar Liyeladim" newspaper and as a book cover designer for "Sifriyat Poalim". From ca. 1950 to 1952 she studied art at the Académie de la Grande Chaumière in Paris, and after she returned to Israel, due to the rift in the Kibbutz Movement, she left her kibbutz. Schloss was a member of the Communist Party and her paintings, in the style of Social Realism, often conveyed a socialist message of exposing social differences and class distinctions. She painted the weaker members of society – downtrodden women, hungry children, workers and residents of transit camps. Later, she turned to the lives of women, to the helplessness of birth and the decline of old age – all of which she painted with the sensitivity of a woman seeing human-beings rooted in their surroundings, as the poet Nathan Zach wrote of her – "her motto remained the same over the years. Life itself. Without embellishment".
Approx. 20.5X14.5 to 25X35 cm. Good overall condition. Stains. A few tears and small open tears along the edges of some of the leaves. Pieces of paper for reinforcement on verso of one work, at the corners.
Literature:
1. Broader Horizons, 120 Years of Israeli Art, from the Ofrat Collection to the Levin Collection. Selected Works, Part II, by Gideon Ofrat. Jerusalem: Vienna-Jerusalem Foundation for Israeli Art, 2013. Hebrew.
2. Ruth Schloss, Retrospective. Curator: Tali Tamir. Mishkan Museum of Art, Ein Harod website. Hebrew.
Provenance: Gift of the artist.
Category
Israeli and International Art – Prints and Paintings
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $500
Sold for: $2,750
Including buyer's premium
Pacific (figures on bunks on the illegal immigrant ship SS Pacific), a drawing by Lea Grundig, 1940.
Ink on paper. Signed, titled and dated.
Lea Grundig (1906-1977), born in Dresden, was an artist an a member of the German Communist Party. She was married to the German painter Hans Grundig. They were persecuted for their Communist views and deported to concentration camps, but Lea managed to escape Europe and immigrated to Palestine in 1940 on board of the illegal immigrant ship SS Pacific.
26.5X35.5 cm. Good condition. A few stains and minor blemishes.
Provenance: The Rimon Family Collection.
Ink on paper. Signed, titled and dated.
Lea Grundig (1906-1977), born in Dresden, was an artist an a member of the German Communist Party. She was married to the German painter Hans Grundig. They were persecuted for their Communist views and deported to concentration camps, but Lea managed to escape Europe and immigrated to Palestine in 1940 on board of the illegal immigrant ship SS Pacific.
26.5X35.5 cm. Good condition. A few stains and minor blemishes.
Provenance: The Rimon Family Collection.
Category
Israeli and International Art – Prints and Paintings
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $500
Sold for: $875
Including buyer's premium
Untitled, photographic work by Henry Shelesnyak (1938-1980). [Late 1960s?].
Mixed media on cardboard. Signed.
Approx. 52X50 cm. In a 69X66 cm frame. Unexamined outside the frame.
Mixed media on cardboard. Signed.
Approx. 52X50 cm. In a 69X66 cm frame. Unexamined outside the frame.
Category
Israeli and International Art – Prints and Paintings
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $1,000
Sold for: $1,250
Including buyer's premium
A dozen of letters handwritten and signed by the scholar Solomon Buber, addressed to the scholar Ya'akov Reifman. Lemberg (Lviv), 1872-1894. Hebrew.
Buber's letters deal mainly with Judaic research; in them, he describes his work on editing the Midrashim "Midrash Tanchuma", "Midrash Shmuel", "Lekach Tov", and the book "Shibolei Haleket" and comments on Reifman's studies.
In one of the letters Buber asks Reifman to review his work of editing Midrash Tanchuma: "My lips shall ask his honor to write a review of the Tanchuma and speak about my work which I have been laboring on for five years having worked day and night to clarify the words of the Sages. Who but him knows the heavy and tremendous work which I have loaded on myself and the hard labor which I have done to publish the perfect in its splendor book" (The fifth of Tishrei 1885). In another letter, he clarifies: "And far be it from me to seek honor, since thank G-d I have enough, my wish is only that it be known that the books have been published, so that the printers will see the fruit of their labor" (the seventh of Tishrei 1893).
Solomon Buber (1827-1906), a Jewish scholar, researcher and editor. Grandfather of the philosopher Martin Buber. His great literary enterprise – scientific editions of a series of Talmudic Midrashim – was greatly appreciated by the Jewish Enlightenment Movement and traditional Judaism alike. Buber served during his lifetime as a member of the presidency of the Jewish community of Lviv, as the chairman of the chamber of commerce of Lviv and as one of the main writers of the Jewish weekly 'Ivri Anochi'. His grandson, Martin Buber, wrote of him in his composition "Darki el HaChassidut" (My Way to Hasidism): "The Midrash was the world in which Solomon Buber had lived, from wonderful mental concentration, from the marvelous intensity of his work, he published text after text… speaking Hebrew (which he frequently did when visited by visitors who were speakers of foreign languages) the chiming of his speech was like that of a prince returning from his exile" (Hebrew).
The addressee, Ya'akov Reifman (1818-1894), an autodidact writer and scholar; the author of dozens of books and articles on Jewish history, Bible study and additional subjects. One of the first and leading members of the Enlightenment Movement in the city of Zamosch (Poland).
12 letters. Size and condition vary (most of the letters are several pages long). Good-fair overall condition. Fold lines, stains, creases and tears to edges (most of them small). One letter is in fair-bad condition, with open tears.
Buber's letters deal mainly with Judaic research; in them, he describes his work on editing the Midrashim "Midrash Tanchuma", "Midrash Shmuel", "Lekach Tov", and the book "Shibolei Haleket" and comments on Reifman's studies.
In one of the letters Buber asks Reifman to review his work of editing Midrash Tanchuma: "My lips shall ask his honor to write a review of the Tanchuma and speak about my work which I have been laboring on for five years having worked day and night to clarify the words of the Sages. Who but him knows the heavy and tremendous work which I have loaded on myself and the hard labor which I have done to publish the perfect in its splendor book" (The fifth of Tishrei 1885). In another letter, he clarifies: "And far be it from me to seek honor, since thank G-d I have enough, my wish is only that it be known that the books have been published, so that the printers will see the fruit of their labor" (the seventh of Tishrei 1893).
Solomon Buber (1827-1906), a Jewish scholar, researcher and editor. Grandfather of the philosopher Martin Buber. His great literary enterprise – scientific editions of a series of Talmudic Midrashim – was greatly appreciated by the Jewish Enlightenment Movement and traditional Judaism alike. Buber served during his lifetime as a member of the presidency of the Jewish community of Lviv, as the chairman of the chamber of commerce of Lviv and as one of the main writers of the Jewish weekly 'Ivri Anochi'. His grandson, Martin Buber, wrote of him in his composition "Darki el HaChassidut" (My Way to Hasidism): "The Midrash was the world in which Solomon Buber had lived, from wonderful mental concentration, from the marvelous intensity of his work, he published text after text… speaking Hebrew (which he frequently did when visited by visitors who were speakers of foreign languages) the chiming of his speech was like that of a prince returning from his exile" (Hebrew).
The addressee, Ya'akov Reifman (1818-1894), an autodidact writer and scholar; the author of dozens of books and articles on Jewish history, Bible study and additional subjects. One of the first and leading members of the Enlightenment Movement in the city of Zamosch (Poland).
12 letters. Size and condition vary (most of the letters are several pages long). Good-fair overall condition. Fold lines, stains, creases and tears to edges (most of them small). One letter is in fair-bad condition, with open tears.
Category
Manuscripts, Letters, Signatures and Dedications
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $700
Unsold
A letter handwritten and signed by Ephraim Deinard, addressed to "My friend the wise and enlightened rabbi the honorable… Rabbi S. Buber" [Solomon Buber]. Written on official stationery. London, [ca. late 19th century]. Hebrew.
At the beginning of the letter, Deinard writes to Buber that he is sending him two of his recently published books – "Zamir Aritzim" and "Katot B'Yisrael" and tells him about his travels around the world: "I have just left on my journey around the world, after travelling to all the countries of America… now I am passing through Europe, and I hope to reach Lemberg as well at the end of the summer, and I will be delighted to see you at least once in my lifetime".
Deinard further refers to a list of manuscripts from the library of Adolph Sutro (1830-1898 – an engineer, politician and philanthropist; 24th Mayor of San Francisco): "If you are interested in the list of manuscripts… I could send it to you. At the moment the list is in the hands of our friend the scholar rabbi Dr. Neubauer [bibliographer and writer Adolph (Avraham) Neubauer, the deputy director of the Bodleian Library]".
The letter, signed "The traveler Ephraim Deinard", was written on Deinard's official stationery. Printed on the upper part of the leaf, on the right, beside the Hebrew inscription "If I forget thee Jerusalem, let my right hand be forgotten", is an illustration of an eagle holding arrows in its left talon and an olive branch in its right talon (resembling the eagle on the Great Seal of the United States). Printed on the upper part of the leaf, on the left, is an illustration of a sailboat alongside the Hebrew inscription "the traveler Ephraim Deinard".
Ephraim Deinard (1846-1930) was a Hebrew bibliographer and writer, a collector and bookseller; one of the greatest Hebrew bibliographers of Modern history; a historian and polemicist, who was considered a fascinating, colorful figure. Deinard was born in Sasmaka (today, Valdemārpil, Latvia). From an early age he travelled around the world, studying various Jewish communities and collecting Hebrew books and manuscripts. During the 1880s he owned a bookstore in Odessa. In 1888 he immigrated to the USA. Deinard's rich collections were used to establish departments for Hebrew books in the large libraries of the USA and the catalogs of his books constituted an important base for the study of Hebrew literature and culture. Deinard authored dozens of books, including research and polemic books. He was considered a provocative writer and many of his books evoked sharp criticism.
Solomon Buber (1827-1906) was a Jewish scholar, researcher and editor, born in Lviv; the grandfather of Martin Buber. See previous item.
[1] leaf, 27.5 cm. Good condition. Fold lines and creases. A few stains. Small tears along edges.
At the beginning of the letter, Deinard writes to Buber that he is sending him two of his recently published books – "Zamir Aritzim" and "Katot B'Yisrael" and tells him about his travels around the world: "I have just left on my journey around the world, after travelling to all the countries of America… now I am passing through Europe, and I hope to reach Lemberg as well at the end of the summer, and I will be delighted to see you at least once in my lifetime".
Deinard further refers to a list of manuscripts from the library of Adolph Sutro (1830-1898 – an engineer, politician and philanthropist; 24th Mayor of San Francisco): "If you are interested in the list of manuscripts… I could send it to you. At the moment the list is in the hands of our friend the scholar rabbi Dr. Neubauer [bibliographer and writer Adolph (Avraham) Neubauer, the deputy director of the Bodleian Library]".
The letter, signed "The traveler Ephraim Deinard", was written on Deinard's official stationery. Printed on the upper part of the leaf, on the right, beside the Hebrew inscription "If I forget thee Jerusalem, let my right hand be forgotten", is an illustration of an eagle holding arrows in its left talon and an olive branch in its right talon (resembling the eagle on the Great Seal of the United States). Printed on the upper part of the leaf, on the left, is an illustration of a sailboat alongside the Hebrew inscription "the traveler Ephraim Deinard".
Ephraim Deinard (1846-1930) was a Hebrew bibliographer and writer, a collector and bookseller; one of the greatest Hebrew bibliographers of Modern history; a historian and polemicist, who was considered a fascinating, colorful figure. Deinard was born in Sasmaka (today, Valdemārpil, Latvia). From an early age he travelled around the world, studying various Jewish communities and collecting Hebrew books and manuscripts. During the 1880s he owned a bookstore in Odessa. In 1888 he immigrated to the USA. Deinard's rich collections were used to establish departments for Hebrew books in the large libraries of the USA and the catalogs of his books constituted an important base for the study of Hebrew literature and culture. Deinard authored dozens of books, including research and polemic books. He was considered a provocative writer and many of his books evoked sharp criticism.
Solomon Buber (1827-1906) was a Jewish scholar, researcher and editor, born in Lviv; the grandfather of Martin Buber. See previous item.
[1] leaf, 27.5 cm. Good condition. Fold lines and creases. A few stains. Small tears along edges.
Category
Manuscripts, Letters, Signatures and Dedications
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $400
Unsold
A letter handwritten and signed by Rabbi Shmuel Mohilever, to Rabbi Chaim Yosef Jaffe. Monday, the tenth of Nissan 5650 [1890].
At the beginning of the letter, Rabbi Shmuel Mohilever addresses his planned trip to Palestine and responds to Rabbi Chaim Yosef Jaffe's request to let his son join the trip and to help him pay for the travelling expenses. Later in the letter, Rabbi Mohilever tells Rabbi Jaffe that he will support him in his role as orator and writes: "I cannot inform you as to the future leadership... since I myself do not know… on my part, of course, I will make efforts that his honor maintains his position".
At the end of the letter, Rabbi Mohilever mentions a man who impersonated an emissary of Chovevei Zion ("From the preacher who calls himself an emissary of Chovevei Zion, it is an unconscionable act, to publish such a complete lie. And such a man is by no means worthy of being a public preacher") and addresses Rabbi Jaffe's suggestion for a match for his granddaughter.
Rabbi Shmuel Mohilever (1824-1898) was a rabbi and public leader, one of the founders of the Chovevei Zion Movement and pioneer of religious Zionism. In 1890, he travelled from Odessa to Palestine at the head of a delegation of Chovevi Zion which aimed to examine the state of the settlements in Palestine (the trip to which he refers to in this letter).
The addressee of the letter, Rabbi Chaim Yosef Jaffe ("The Maggid of Vekshne") was one of the first preachers of the Chovevi Zion Movement and an orator on behalf of Chovevei Zion in Vilnius.
[1] leaf, 20.5 cm. Good condition. Fold lines and creases. Stains. Small closed and open tears along edges. Pencil notations on verso.
At the beginning of the letter, Rabbi Shmuel Mohilever addresses his planned trip to Palestine and responds to Rabbi Chaim Yosef Jaffe's request to let his son join the trip and to help him pay for the travelling expenses. Later in the letter, Rabbi Mohilever tells Rabbi Jaffe that he will support him in his role as orator and writes: "I cannot inform you as to the future leadership... since I myself do not know… on my part, of course, I will make efforts that his honor maintains his position".
At the end of the letter, Rabbi Mohilever mentions a man who impersonated an emissary of Chovevei Zion ("From the preacher who calls himself an emissary of Chovevei Zion, it is an unconscionable act, to publish such a complete lie. And such a man is by no means worthy of being a public preacher") and addresses Rabbi Jaffe's suggestion for a match for his granddaughter.
Rabbi Shmuel Mohilever (1824-1898) was a rabbi and public leader, one of the founders of the Chovevei Zion Movement and pioneer of religious Zionism. In 1890, he travelled from Odessa to Palestine at the head of a delegation of Chovevi Zion which aimed to examine the state of the settlements in Palestine (the trip to which he refers to in this letter).
The addressee of the letter, Rabbi Chaim Yosef Jaffe ("The Maggid of Vekshne") was one of the first preachers of the Chovevi Zion Movement and an orator on behalf of Chovevei Zion in Vilnius.
[1] leaf, 20.5 cm. Good condition. Fold lines and creases. Stains. Small closed and open tears along edges. Pencil notations on verso.
Category
Manuscripts, Letters, Signatures and Dedications
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $500
Sold for: $625
Including buyer's premium
"Addenda (to my article the History of the Etz Chaim Yeshiva)", a draft handwritten by Micha Josef Berdyczewski (signed at the end). [Ca. 1886].
Three handwritten pages – addenda to the article "The History of the Etz Chaim Yeshiva" (The Volozhin Yeshiva), the first article written by writer and scholar Micha Josef Berdyczewski. The article and its addenda were published together in 1886 in the literary almanac "HeAsif LeToldot HaShana" edited by Nahum Sokolow.
The article was written by Berdyczewski near the end of his studies at the Volozhin Yeshiva, and his admiration for the Yeshiva and its rabbis is evident in it. In these addenda Berdichevsky adds to his article several additional paragraphs dealing with the personality and doctrine of Rabbi Chaim of Volozhin, the founder of the Etz Chaim Yeshiva, as well as with the image of the Yeshiva and its method of study. In addition, Berdichevsky copies a letter he had received from his rabbi, the Natziv of Volozhin (Naftali Zvi Yehuda Berlin, 1816-1883, who headed the Volozhin Yeshiva after the death of his father-in-law Rabbi Yitzchak son of Rabbi Chaim of Volozhin), containing the epitaph on the gravestone of Rabbi Chaim of Volozhin. In this letter, the Natziv calls Berdyczewski "The honored rabbi, grand and sharp, complete and learned…".
Micha Josef Berdyczewski (Berdichevsky; 1865-1921), a writer and scholar, of the most important Hebrew writers in the Revival (Tehiyah) period. Berdyczewski was born in Medzhybizh to a family of Hassidic rabbis. In 1882, he married for the first time, yet was forced to divorce his wife after being caught reading the "forbidden literature" of the Jewish Enlightenment Movement and gradually began deserting the religious way of life. Following a request by Nahum Sokolow, the editor of "HaTzfirah", he started publishing his first articles and in 1890 he moved to the contemporary center of Hebrew literature – Odessa.
In subsequent years he studied in German universities, discovered European philosophy and literature and increasingly devoted himself to his writing. His work reached its peak shortly before his death, with the publication of his most well-known works: "Miriam", "BeSeter Ra'am" (In the Secret of Thunder), "Bayit Tivneh" (You Shall Build a House) and other stories. In 1920, Berdyczewski heard that his father and brother were murdered in pogroms in Ukraine and that his childhood and youth towns were destroyed during the riots. This information caused his health to deteriorate and he died in Berlin in November 1921. Chaim Nachman Bialik described his work as "the deep and inner center of the generation's thought and feelings".
[1] folded leaf (3 written pages), approx. 21 cm. Good condition. Stains. Fold lines. A few creases. Tears along edges and fold lines.
Three handwritten pages – addenda to the article "The History of the Etz Chaim Yeshiva" (The Volozhin Yeshiva), the first article written by writer and scholar Micha Josef Berdyczewski. The article and its addenda were published together in 1886 in the literary almanac "HeAsif LeToldot HaShana" edited by Nahum Sokolow.
The article was written by Berdyczewski near the end of his studies at the Volozhin Yeshiva, and his admiration for the Yeshiva and its rabbis is evident in it. In these addenda Berdichevsky adds to his article several additional paragraphs dealing with the personality and doctrine of Rabbi Chaim of Volozhin, the founder of the Etz Chaim Yeshiva, as well as with the image of the Yeshiva and its method of study. In addition, Berdichevsky copies a letter he had received from his rabbi, the Natziv of Volozhin (Naftali Zvi Yehuda Berlin, 1816-1883, who headed the Volozhin Yeshiva after the death of his father-in-law Rabbi Yitzchak son of Rabbi Chaim of Volozhin), containing the epitaph on the gravestone of Rabbi Chaim of Volozhin. In this letter, the Natziv calls Berdyczewski "The honored rabbi, grand and sharp, complete and learned…".
Micha Josef Berdyczewski (Berdichevsky; 1865-1921), a writer and scholar, of the most important Hebrew writers in the Revival (Tehiyah) period. Berdyczewski was born in Medzhybizh to a family of Hassidic rabbis. In 1882, he married for the first time, yet was forced to divorce his wife after being caught reading the "forbidden literature" of the Jewish Enlightenment Movement and gradually began deserting the religious way of life. Following a request by Nahum Sokolow, the editor of "HaTzfirah", he started publishing his first articles and in 1890 he moved to the contemporary center of Hebrew literature – Odessa.
In subsequent years he studied in German universities, discovered European philosophy and literature and increasingly devoted himself to his writing. His work reached its peak shortly before his death, with the publication of his most well-known works: "Miriam", "BeSeter Ra'am" (In the Secret of Thunder), "Bayit Tivneh" (You Shall Build a House) and other stories. In 1920, Berdyczewski heard that his father and brother were murdered in pogroms in Ukraine and that his childhood and youth towns were destroyed during the riots. This information caused his health to deteriorate and he died in Berlin in November 1921. Chaim Nachman Bialik described his work as "the deep and inner center of the generation's thought and feelings".
[1] folded leaf (3 written pages), approx. 21 cm. Good condition. Stains. Fold lines. A few creases. Tears along edges and fold lines.
Category
Manuscripts, Letters, Signatures and Dedications
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $500
Unsold
"Even Sapir", the record of the journeys of Rabbi Jacob Saphir (Ya'akov HaLevi Sapir) in Yemen, India, Singapore, Australia, New Zealand, and elsewhere. Two books – Lyck, 1866 / Mainz, 1874. The second book is inscribed by Sapir.
• "Even Sapir, his travels in the land of Cham (Egypt), the Red Sea, Yemen, Eastern India, the new land of Australia, New Zealand and his return to Jerusalem", by Jacob Saphir. Lyck: "Mekitzei Nirdamim" Society, 1866.
[10], 111 leaves (leaves 81-84 are bound in twice), 21 cm. Good condition. Stains. No binding. On the title page, the stamp of Rabbi Yoel Zalkind, Av Beit Din of Raygrod (Poland) and an autograph inscription by him.
• "Even Sapir, second book, Aden, India Bombay… Singapore, Australia, Sydney, Melbourne, New Zealand, Ceylon and the return to Jerusalem", by Jacob Saphir. Mainz: Yechiel Brill, 1874.
The first page is inscribed by Ya'akov Halevi Sapir in Hebrew.
[5] leaves, 237, [1] pp. (mispagination), 20.5 cm. Good condition. The front endpaper is detached. Stains. Creases. Small tears along the edges of the leaves. Binding with a leather spine, worn and blemished. Traces of a sticker on the spine.
Rabbi Jacob Saphir (1822-1885), a traveler, emissary (Shadar) and scholar of manuscripts. Sapir was born in Russia, immigrated to Palestine with his parents and initially lived in Safed. In 1836, after the first earthquake and the Safed Riots, he moved to Jerusalem, where he studied, got married, and served as teacher, occasional poet and scribe and secretary of the Prushim community of Jerusalem. In 1858, he accepted the position of Shadar (emissary of the rabbis) and was sent on a journey to Jewish communities in the East. While raising funds for the Jews of Jerusalem, Saphir perceptively documented his journeys in detail, recording both the customs of the various Jewish communities and their lifestyle as well as the customs of the natives, their clothing and religions, the climate of various countries and their sights. He showed special interest in Yemenite Jews and their traditions and his writings constitute a first ethnographic description of the Yemenite communities alongside a comprehensive historical and philological study of their manuscripts.
• "Even Sapir, his travels in the land of Cham (Egypt), the Red Sea, Yemen, Eastern India, the new land of Australia, New Zealand and his return to Jerusalem", by Jacob Saphir. Lyck: "Mekitzei Nirdamim" Society, 1866.
[10], 111 leaves (leaves 81-84 are bound in twice), 21 cm. Good condition. Stains. No binding. On the title page, the stamp of Rabbi Yoel Zalkind, Av Beit Din of Raygrod (Poland) and an autograph inscription by him.
• "Even Sapir, second book, Aden, India Bombay… Singapore, Australia, Sydney, Melbourne, New Zealand, Ceylon and the return to Jerusalem", by Jacob Saphir. Mainz: Yechiel Brill, 1874.
The first page is inscribed by Ya'akov Halevi Sapir in Hebrew.
[5] leaves, 237, [1] pp. (mispagination), 20.5 cm. Good condition. The front endpaper is detached. Stains. Creases. Small tears along the edges of the leaves. Binding with a leather spine, worn and blemished. Traces of a sticker on the spine.
Rabbi Jacob Saphir (1822-1885), a traveler, emissary (Shadar) and scholar of manuscripts. Sapir was born in Russia, immigrated to Palestine with his parents and initially lived in Safed. In 1836, after the first earthquake and the Safed Riots, he moved to Jerusalem, where he studied, got married, and served as teacher, occasional poet and scribe and secretary of the Prushim community of Jerusalem. In 1858, he accepted the position of Shadar (emissary of the rabbis) and was sent on a journey to Jewish communities in the East. While raising funds for the Jews of Jerusalem, Saphir perceptively documented his journeys in detail, recording both the customs of the various Jewish communities and their lifestyle as well as the customs of the natives, their clothing and religions, the climate of various countries and their sights. He showed special interest in Yemenite Jews and their traditions and his writings constitute a first ethnographic description of the Yemenite communities alongside a comprehensive historical and philological study of their manuscripts.
Category
Manuscripts, Letters, Signatures and Dedications
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $300
Unsold
Das Buch Bahir Sepher Ha-Bahir. Ein Text aus der Fruhzeit der Kabbala auf Grund eines kritischen Textes ins Deutsche ubersetzt und kommentiert. Inaugural-Diskussion zur Erlangung der Doktorwurde der Philosophischen Fakultat (I. Sektion) der Ludwig-Maximilians-Universitat zu Munchen [The Bahir. Work from the Early Kabbalah Period... Translated to German, with Commentary... Ph.D. Dissertation], by Gerhard [Gershom] Scholem. Berlin: Arthur Scholem, 1923. German.
A copy of Gershom Scholem's doctoral dissertation – a critical translation of the "Bahir". On the title page is an inscription handwritten by Dov Sadan: "...A rare book, one of the first fruits of its author's scholarship of the occult" [Hebrew].
The "Bahir" (considered the first work in the history of Kabbalah) was one of the two major subjects of Gershom Scholem's scholarship: the early Kabbalah, and the Sabbatean movement. Scholem, who called the book's appearance "a renewed explosion of myth in the heart of Judaism", studied it his entire life, and in 1948 even published a historical monograph on the subject ("Reshit HaKabbalah", Schocken, 1948). This dissertation is the "first harbinger" of his wide-ranging scholarship, paving the way and laying the foundations of his later works. This was Scholem's first original work to be published.
[2] leaves, 171, [1] pp. Approx. 25 cm. Good-fair overall condition. Creases and stains, dampstains on all the leaves. A few folds to leaf corners. A number of notes, in pencil, on some of the leaves (Hebrew). Damaged binding, with open tears to spine.
A copy of Gershom Scholem's doctoral dissertation – a critical translation of the "Bahir". On the title page is an inscription handwritten by Dov Sadan: "...A rare book, one of the first fruits of its author's scholarship of the occult" [Hebrew].
The "Bahir" (considered the first work in the history of Kabbalah) was one of the two major subjects of Gershom Scholem's scholarship: the early Kabbalah, and the Sabbatean movement. Scholem, who called the book's appearance "a renewed explosion of myth in the heart of Judaism", studied it his entire life, and in 1948 even published a historical monograph on the subject ("Reshit HaKabbalah", Schocken, 1948). This dissertation is the "first harbinger" of his wide-ranging scholarship, paving the way and laying the foundations of his later works. This was Scholem's first original work to be published.
[2] leaves, 171, [1] pp. Approx. 25 cm. Good-fair overall condition. Creases and stains, dampstains on all the leaves. A few folds to leaf corners. A number of notes, in pencil, on some of the leaves (Hebrew). Damaged binding, with open tears to spine.
Category
Manuscripts, Letters, Signatures and Dedications
Catalogue
Auction 68 - Jewish and Israeli History and Culture
September 19, 2019
Opening: $400
Unsold
"Change of Values in the Hebrew University", draft of an article (nine leaves) handwritten by Joseph Klausner. Dated at its end: "Jerusalem-Talpiyot, Sukkot eve 1927" (Hebrew).
Klausner's article, "Change of Values in the Hebrew University", deals with the decision of the Hebrew University board of governors to establish a Faculty of Humanities and integrate into it the Institute of Jewish Studies. In the article, Klausner reviews the historical separation that had been created over the years between Jewish studies and Humanities and writes that "since all the general subjects had to be studied outside the walls of the academies of Israel, these academies became a spiritual ghetto". About the integration of the Institute for Jewish Studies in the Faculty of Humanities, Klausner writes: "For the first time, after thousands of years the barrier between Judaism and humanity is being removed. Judaism has been taken out of its pigeon-hole and has entered into the large world of science, with the same privileges and obligations… No longer is Jewish learning restricted to a spiritual ghetto. Jewish knowledge will be pursued in a real university, not relegated to a separate academy".
The article was published in the weekly "HaOlam" (The World), issue 43, October 26, 1928.
Professor Joseph Klausner (1874-1958) was a historian, professor of literature and intellectual, one of the founders of the Hebrew University and the head of the department of Hebrew literature. He was awarded the Israel Prize in Jewish studies.
9 leaves (written on one side), approx. 21 cm. Good condition. Stains. Creases and several small tears.
Enclosed: English translation of the article (three typewritten leaves).
Klausner's article, "Change of Values in the Hebrew University", deals with the decision of the Hebrew University board of governors to establish a Faculty of Humanities and integrate into it the Institute of Jewish Studies. In the article, Klausner reviews the historical separation that had been created over the years between Jewish studies and Humanities and writes that "since all the general subjects had to be studied outside the walls of the academies of Israel, these academies became a spiritual ghetto". About the integration of the Institute for Jewish Studies in the Faculty of Humanities, Klausner writes: "For the first time, after thousands of years the barrier between Judaism and humanity is being removed. Judaism has been taken out of its pigeon-hole and has entered into the large world of science, with the same privileges and obligations… No longer is Jewish learning restricted to a spiritual ghetto. Jewish knowledge will be pursued in a real university, not relegated to a separate academy".
The article was published in the weekly "HaOlam" (The World), issue 43, October 26, 1928.
Professor Joseph Klausner (1874-1958) was a historian, professor of literature and intellectual, one of the founders of the Hebrew University and the head of the department of Hebrew literature. He was awarded the Israel Prize in Jewish studies.
9 leaves (written on one side), approx. 21 cm. Good condition. Stains. Creases and several small tears.
Enclosed: English translation of the article (three typewritten leaves).
Category
Manuscripts, Letters, Signatures and Dedications
Catalogue