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Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $600
Sold for: $1,500
Including buyer's premium
Lengthy letter (3 large pages) from R. Aharon Kotler, addressed to R. Chizkiyahu Yosef Mishkovsky. [United States, ca. 1944].
Typewritten, with the handwritten signature of R. Aharon Kotler. The letter discusses Holocaust rescue matters, and the distribution of packages and money to refugees in Russia, Siberia, Teheran and the Far East. The letter discloses confidential information about rescue activities, which are unknown from other sources.
R. Aharon reports of the difficulties political parties pose to the rescue enterprises, and states that matters in the United States are being handled in the same way as in Eretz Israel. Only a few individuals are concretely involved in the rescue activities, which the large organizations and various political parties only hamper. R. Aharon complains of the politicians who take credit in the news for the rescue activities, which are in reality carried out discreetly by individuals devotedly operating under Vaad HaHatzala. R. Aharon reports of the packages shipped to Russia, the efforts made on behalf of orphans who reached Teheran and Eretz Israel ("Yaldei Teheran"), matters of Vaad HaYeshivot, and funds sent for various rescue missions. He also mentions the founding of a yeshiva in Lakewood: "…There is a Kollel in Lakewood for the elite Torah scholars of America, exceptional boys and young men, with superior Torah knowledge, intellectual capacities and fear of G-d, and a significant share of my time is devoted to it". He writes that amidst his preoccupation with rescue activities, the yeshiva remains his island of serenity: "My work there in Torah provides me with serenity and relaxation…" (interesting documentation of the early years of the yeshiva, founded in 1943 in Lakewood, NJ, while R. Aharon still resided in Manhattan, NY).
R. Aharon Kotler (1892-1962), a leading yeshiva dean in Lithuania and Poland, in the Slutsk and Kletsk yeshivot. He was one of the founders of Vaad HaYeshivot, and a member of Moetzet Gedolei HaTorah in Lithuania and the United States. During the Holocaust, he escaped to the United States (via Japan), and was very involved in the rescue activities of Vaad HaHatzala, under the Union of Orthodox Rabbis of the United States and Canada. He held meetings with senior figures in America, and worked intensively to obtain visas for Holocaust refugees, arrange the expedition of packages to survivors, and run fundraising campaigns in the Jewish communities of the United States. During that time, he also established the famous Lakewood yeshiva in New Jersey (a yeshiva which changed the face of the yeshiva world in the United States, by inculcating its students with the passion and absolute devotion to Torah study, which was typical of Lithuanian yeshivot).
Concurrently, R. Chizkiyahu Yosef Mishkovsky, rabbi of Krinik (Krynki; 1884-1946), directed rescue operations from Eretz Israel and London, assisting war refugees, rescuing rabbis and yeshiva students who had fled to Japan and Shanghai, obtaining visas and certificates for immigration to Eretz Israel, and primarily shipping packages of food and clothes to refugees in Siberia and the Far East.
3 leaves (3 pages). Approx. 28 cm. Thin, brittle paper. Fair condition. Stains and mold. Marginal tears (partially repaired with paper).
Typewritten, with the handwritten signature of R. Aharon Kotler. The letter discusses Holocaust rescue matters, and the distribution of packages and money to refugees in Russia, Siberia, Teheran and the Far East. The letter discloses confidential information about rescue activities, which are unknown from other sources.
R. Aharon reports of the difficulties political parties pose to the rescue enterprises, and states that matters in the United States are being handled in the same way as in Eretz Israel. Only a few individuals are concretely involved in the rescue activities, which the large organizations and various political parties only hamper. R. Aharon complains of the politicians who take credit in the news for the rescue activities, which are in reality carried out discreetly by individuals devotedly operating under Vaad HaHatzala. R. Aharon reports of the packages shipped to Russia, the efforts made on behalf of orphans who reached Teheran and Eretz Israel ("Yaldei Teheran"), matters of Vaad HaYeshivot, and funds sent for various rescue missions. He also mentions the founding of a yeshiva in Lakewood: "…There is a Kollel in Lakewood for the elite Torah scholars of America, exceptional boys and young men, with superior Torah knowledge, intellectual capacities and fear of G-d, and a significant share of my time is devoted to it". He writes that amidst his preoccupation with rescue activities, the yeshiva remains his island of serenity: "My work there in Torah provides me with serenity and relaxation…" (interesting documentation of the early years of the yeshiva, founded in 1943 in Lakewood, NJ, while R. Aharon still resided in Manhattan, NY).
R. Aharon Kotler (1892-1962), a leading yeshiva dean in Lithuania and Poland, in the Slutsk and Kletsk yeshivot. He was one of the founders of Vaad HaYeshivot, and a member of Moetzet Gedolei HaTorah in Lithuania and the United States. During the Holocaust, he escaped to the United States (via Japan), and was very involved in the rescue activities of Vaad HaHatzala, under the Union of Orthodox Rabbis of the United States and Canada. He held meetings with senior figures in America, and worked intensively to obtain visas for Holocaust refugees, arrange the expedition of packages to survivors, and run fundraising campaigns in the Jewish communities of the United States. During that time, he also established the famous Lakewood yeshiva in New Jersey (a yeshiva which changed the face of the yeshiva world in the United States, by inculcating its students with the passion and absolute devotion to Torah study, which was typical of Lithuanian yeshivot).
Concurrently, R. Chizkiyahu Yosef Mishkovsky, rabbi of Krinik (Krynki; 1884-1946), directed rescue operations from Eretz Israel and London, assisting war refugees, rescuing rabbis and yeshiva students who had fled to Japan and Shanghai, obtaining visas and certificates for immigration to Eretz Israel, and primarily shipping packages of food and clothes to refugees in Siberia and the Far East.
3 leaves (3 pages). Approx. 28 cm. Thin, brittle paper. Fair condition. Stains and mold. Marginal tears (partially repaired with paper).
Category
Holocaust and She’erit Hapletah - Europe and the Far East
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $425
Including buyer's premium
Seven tractates of the Babylonian Talmud, Order Moed, printed by Holocaust survivors in Shanghai. Shanghai (China), 1942-[1946].
The volumes comprise the following tractates: Shabbat, Rosh Hashana, Yoma, Beitza, Taanit, Megillah and Moed Katan, and were printed in Shanghai during WWII by students of the Mir yeshiva.
Stereotype edition of the Vilna Talmud.
The title page of most of the volumes states: "Published by Beit Otzar HaSefarim Ezrat Torah affiliated with the Mir yeshiva, Shanghai…". The title page of Tractate Shabbat states: "Shanghai, Published by Vaad HaHadpasa Torah Or, 1942".
Handwritten dedication on the flyleaf of Tractate Shabbat: "Gift, in honor of his wedding, to R. Dov Freidin. 8th day of Chanukah, 1942". With the stamp of "Vaad HaHadpasa Torah Or Shanghai". The word "Beshem" (in the name of) was added before the stamp, followed by an undeciphered signature.
R. Dov Nachum Freidin (1913-1998), leading member of the Mir yeshiva in Shanghai, and associate of the mashgiach R. Yechezkel Levenstein. He studied for many years together with R. Aharon Yehuda Leib Steinman in Kollel Ponovezh, a study partnership which began even prior to the Holocaust. He teamed up with R. Steinman in many charitable enterprises, and they would raise funds together to provide needy families with Passover necessities. R. Steinman eulogized him as one of the Tzaddikim of the generation, amongst the elite. R. Dov passed away childless.
Slightly trimmed signature on the front endpaper of Tractate Rosh Hashana: "...Weintraub[?], Shanghai, Menachem Av 1945".
7 volumes. 26 cm. Overall good-fair condition. Stains. Marginal wear and tears. Dry and slightly brittle paper in most volumes. New bindings.
The volumes comprise the following tractates: Shabbat, Rosh Hashana, Yoma, Beitza, Taanit, Megillah and Moed Katan, and were printed in Shanghai during WWII by students of the Mir yeshiva.
Stereotype edition of the Vilna Talmud.
The title page of most of the volumes states: "Published by Beit Otzar HaSefarim Ezrat Torah affiliated with the Mir yeshiva, Shanghai…". The title page of Tractate Shabbat states: "Shanghai, Published by Vaad HaHadpasa Torah Or, 1942".
Handwritten dedication on the flyleaf of Tractate Shabbat: "Gift, in honor of his wedding, to R. Dov Freidin. 8th day of Chanukah, 1942". With the stamp of "Vaad HaHadpasa Torah Or Shanghai". The word "Beshem" (in the name of) was added before the stamp, followed by an undeciphered signature.
R. Dov Nachum Freidin (1913-1998), leading member of the Mir yeshiva in Shanghai, and associate of the mashgiach R. Yechezkel Levenstein. He studied for many years together with R. Aharon Yehuda Leib Steinman in Kollel Ponovezh, a study partnership which began even prior to the Holocaust. He teamed up with R. Steinman in many charitable enterprises, and they would raise funds together to provide needy families with Passover necessities. R. Steinman eulogized him as one of the Tzaddikim of the generation, amongst the elite. R. Dov passed away childless.
Slightly trimmed signature on the front endpaper of Tractate Rosh Hashana: "...Weintraub[?], Shanghai, Menachem Av 1945".
7 volumes. 26 cm. Overall good-fair condition. Stains. Marginal wear and tears. Dry and slightly brittle paper in most volumes. New bindings.
Category
Holocaust and She’erit Hapletah - Europe and the Far East
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Unsold
Leaf handwritten by R. Moshe Feinstein, signed by him and by two other dayanim: R. "Elkana Zoberman" and R. "Yisrael Yosef Rabinowitz". New York, Sivan 1950.
Marriage permit for an agunah. A Holocaust survivor, she was taken with her husband from Mukacheve to Auschwitz and "upon their arrival there, they were separated, the woman sent to work and her husband sent to to his death…".
R. Moshe Feinstein (1895-1986), foremost halachic authority in the United States. President of the Union of Orthodox Rabbis of the United States and Canada. Leader of Orthodox Jewry and head of the Moetzet Gedolei HaTorah. Dean of the Tiferet Yerushalayim Yeshiva in New York. Author of Responsa Igrot Moshe, Dibrot Moshe on the Talmud and Darash Moshe on the Torah.
R. Elkana Zoberman (1903-1959, Encyclopedia LeChachmei Galicia, II, pp. 974-975), Rabbi of Jordanów (Galicia) from 1929. A leading Bobov Chassid. In 1940, he was deported to Siberia, and after his release in 1941 served as posek for refugees in a town near Tashkent. He was rabbi in Wałbrzych from 1946, dealing extensively with the release of agunot. In 1948, he moved to the United States, where he served as rabbi. He became a leading posek and ordained many American rabbis. Member of the Beit Din for agunot of the Union of Orthodox Rabbis, alongside R. Moshe Feinstein.
[1] leaf (written on both sides). 24 cm. Good condition.
Marriage permit for an agunah. A Holocaust survivor, she was taken with her husband from Mukacheve to Auschwitz and "upon their arrival there, they were separated, the woman sent to work and her husband sent to to his death…".
R. Moshe Feinstein (1895-1986), foremost halachic authority in the United States. President of the Union of Orthodox Rabbis of the United States and Canada. Leader of Orthodox Jewry and head of the Moetzet Gedolei HaTorah. Dean of the Tiferet Yerushalayim Yeshiva in New York. Author of Responsa Igrot Moshe, Dibrot Moshe on the Talmud and Darash Moshe on the Torah.
R. Elkana Zoberman (1903-1959, Encyclopedia LeChachmei Galicia, II, pp. 974-975), Rabbi of Jordanów (Galicia) from 1929. A leading Bobov Chassid. In 1940, he was deported to Siberia, and after his release in 1941 served as posek for refugees in a town near Tashkent. He was rabbi in Wałbrzych from 1946, dealing extensively with the release of agunot. In 1948, he moved to the United States, where he served as rabbi. He became a leading posek and ordained many American rabbis. Member of the Beit Din for agunot of the Union of Orthodox Rabbis, alongside R. Moshe Feinstein.
[1] leaf (written on both sides). 24 cm. Good condition.
Category
Holocaust and She’erit Hapletah - Europe and the Far East
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Seven documents signed by rabbis and dayanim, including five pertaining to marriage permits for women whose husbands had perished in the Holocaust. Hungary, 1946-1952. Four of the documents include a photograph of the recipient of the marriage permit.
• Two marriage permits issued by special Beit Din for Agunot under the Central Bureau for Orthodox Jewry in Hungary, signed by R. Yaakov Segal Leibowitz (rabbi of Kapish), R. Yisrael Welcz and R. Avraham Eliezer Czitron (of Dorog). Budapest, Cheshvan and Tammuz 1947-1948.
• Marriage permit issued by the special Beit Din for Agunot, under the Central Bureau for Orthodox Jewry in Hungary, signed by R. Yehoshua Lerner (rabbi of Volovets), R. Amram HaLevi Jungreis and R. Moshe Natan Schick. Budapest, Tevet 1952.
• Letter to the Budapest Beit Din, testimony received by three dayanim for the release of an agunah, with the dayanim’s signatures. Including a letter stamped by the Jewish community in Vásárosnamény. Adar I 1946.
• Letter to the Budapest Beit Din, testimony received by three dayanim for the release of an agunah, signed by the dayanim R. Elchanan Chaim Teitelbaum, R. Shmuel Krausz and R. "Yosef Yuzpa P---". Ujhel (Sátoraljaújhely), Kislev 1946.
• Marriage permit for a man wishing to marry the sister of his first wife who perished in the Holocaust, from the Satmar Beit Din, signed by the dayanim R. Shlomo Zalman Friedman and R. Avraham Tzvi Weiss. Satmar, [Kislev 1946].
• Responsum letter discussing the laws of writing a get (divorce document), by R. Moshe son of R. Yisrael Meir Kohen, head of the Pest Beit Din, addressed to the regional Beit Din of Haifa. Budapest, 1960.
7 signed documents. Size varies. Good condition.
• Two marriage permits issued by special Beit Din for Agunot under the Central Bureau for Orthodox Jewry in Hungary, signed by R. Yaakov Segal Leibowitz (rabbi of Kapish), R. Yisrael Welcz and R. Avraham Eliezer Czitron (of Dorog). Budapest, Cheshvan and Tammuz 1947-1948.
• Marriage permit issued by the special Beit Din for Agunot, under the Central Bureau for Orthodox Jewry in Hungary, signed by R. Yehoshua Lerner (rabbi of Volovets), R. Amram HaLevi Jungreis and R. Moshe Natan Schick. Budapest, Tevet 1952.
• Letter to the Budapest Beit Din, testimony received by three dayanim for the release of an agunah, with the dayanim’s signatures. Including a letter stamped by the Jewish community in Vásárosnamény. Adar I 1946.
• Letter to the Budapest Beit Din, testimony received by three dayanim for the release of an agunah, signed by the dayanim R. Elchanan Chaim Teitelbaum, R. Shmuel Krausz and R. "Yosef Yuzpa P---". Ujhel (Sátoraljaújhely), Kislev 1946.
• Marriage permit for a man wishing to marry the sister of his first wife who perished in the Holocaust, from the Satmar Beit Din, signed by the dayanim R. Shlomo Zalman Friedman and R. Avraham Tzvi Weiss. Satmar, [Kislev 1946].
• Responsum letter discussing the laws of writing a get (divorce document), by R. Moshe son of R. Yisrael Meir Kohen, head of the Pest Beit Din, addressed to the regional Beit Din of Haifa. Budapest, 1960.
7 signed documents. Size varies. Good condition.
Category
Holocaust and She’erit Hapletah - Europe and the Far East
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Unsold
Babylonian Talmud - complete set. Munich-Heidelberg, 1948. "Published by the Union of Rabbis in the American Occupation Zone in Germany".
After WWII, the demand for Talmud and holy books by surviving Jews congregated in the DP camps exceeded the few copies that were available for the refugees. From 1946, the "Union of Rabbis" in Germany, with the assistance of the American army and the JDC began to print the Talmud for survivors. At first, only a few tractates were printed in various formats. In 1948, this edition, comprised of the complete Talmud, was printed for the first time. Each volume contains two title pages. The first title page was especially designed to commemorate the printing of the Talmud on the scorched soil of Germany - on its top is an illustration of a Jewish town with the caption "From slavery to redemption and from darkness to great light". On its bottom is an illustration of barbed wire fences and a labor camp, with the captions: "Labor camp in Germany during the Nazi era" and the verse "They had almost consumed me upon the earth; but I forsook not thy precepts" (Psalms 119).
19 volumes. Approx. 39 cm. High-quality paper in most volumes, several volumes are printed on dry paper. Good condition. A few stains. Glosses in several volumes. Original front and back boards, with new leather spines (the books were rebound). Minor damage and wear to edges and corners of original boards.
After WWII, the demand for Talmud and holy books by surviving Jews congregated in the DP camps exceeded the few copies that were available for the refugees. From 1946, the "Union of Rabbis" in Germany, with the assistance of the American army and the JDC began to print the Talmud for survivors. At first, only a few tractates were printed in various formats. In 1948, this edition, comprised of the complete Talmud, was printed for the first time. Each volume contains two title pages. The first title page was especially designed to commemorate the printing of the Talmud on the scorched soil of Germany - on its top is an illustration of a Jewish town with the caption "From slavery to redemption and from darkness to great light". On its bottom is an illustration of barbed wire fences and a labor camp, with the captions: "Labor camp in Germany during the Nazi era" and the verse "They had almost consumed me upon the earth; but I forsook not thy precepts" (Psalms 119).
19 volumes. Approx. 39 cm. High-quality paper in most volumes, several volumes are printed on dry paper. Good condition. A few stains. Glosses in several volumes. Original front and back boards, with new leather spines (the books were rebound). Minor damage and wear to edges and corners of original boards.
Category
Holocaust and She’erit Hapletah - Europe and the Far East
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Unsold
Esh Dat, "Zeal of G-d… [attacking] Nechemia Chiya Hayyun, who transgresses, undermines and uproots the principles of our Torah", by R. David Nieto. London: Thomas Ilive, 1715.
A polemic book comprising two "debates" against the Sabbatean movement and against the Sabbatean Nechemia Hayyun of Amsterdam.
Rabbi David Nieto (1654-1728), brilliant in Torah and in science. Dayan, orator and doctor in Livorno, and later the first rabbi to the Sephardi community in London. Author of Kuzari II and Mateh Dan. One of the strongest opponents of Sabbateanism.
Nechemia Chiya Hayyun (1655-ca. 1730), a Sabbatean sage and kabbalist, probably the most prominent Sabbatean after Sabbatai Zevi’s death.
Signature at top of title page: "David, the small one, son of R. Petachia… of Lviv" - R. David son of R. Petachia Lida, a Torah scholar in Frankfurt am Main. R. Petachia was the son of R. David Lida of Amsterdam. The latter left Amsterdam towards the end of his life, and passed away in Lviv. His son R. Petachia, was "head and leader" of the Lviv community, rabbi of Yas (Iaşi) and other cities, and later settled in Frankfurt am Main. His son R. David, who signed here, published together with his father R. Petachia, the book Yad Kol Bo by his grandfather, in Frankfurt am Main, 1727.
Another signature on the title page: "Wolf Heidenheim" - the signature of R. Ze’ev Wolf Heidenheim (1757-1832), renowned commentator, grammarian and Masorah researcher. In his printing press in Rödelheim, he printed his books on Hebrew grammar, his Masorah-accurate chumashim, and his famous machzorim - Sefer Kerovot, in which he contributed much to the research and preservation of the piyutim of the Ashkenazi communities. (The Chatam Sofer praised his books. The Chatam Sofer brings the commentaries and corrections of "HaChacham R. Wolf Heidenheim" many times in his sermons and writings).
[1], 38 leaves. (Without Spanish translation of the book, Es Dat: ò Fuego Legal, which was printed with it). 16 cm. Slightly darkened paper. Good condition. Stains. Margins trimmed, affecting headings of several leaves. Stamps on title page and final leaf. New leather binding.
A polemic book comprising two "debates" against the Sabbatean movement and against the Sabbatean Nechemia Hayyun of Amsterdam.
Rabbi David Nieto (1654-1728), brilliant in Torah and in science. Dayan, orator and doctor in Livorno, and later the first rabbi to the Sephardi community in London. Author of Kuzari II and Mateh Dan. One of the strongest opponents of Sabbateanism.
Nechemia Chiya Hayyun (1655-ca. 1730), a Sabbatean sage and kabbalist, probably the most prominent Sabbatean after Sabbatai Zevi’s death.
Signature at top of title page: "David, the small one, son of R. Petachia… of Lviv" - R. David son of R. Petachia Lida, a Torah scholar in Frankfurt am Main. R. Petachia was the son of R. David Lida of Amsterdam. The latter left Amsterdam towards the end of his life, and passed away in Lviv. His son R. Petachia, was "head and leader" of the Lviv community, rabbi of Yas (Iaşi) and other cities, and later settled in Frankfurt am Main. His son R. David, who signed here, published together with his father R. Petachia, the book Yad Kol Bo by his grandfather, in Frankfurt am Main, 1727.
Another signature on the title page: "Wolf Heidenheim" - the signature of R. Ze’ev Wolf Heidenheim (1757-1832), renowned commentator, grammarian and Masorah researcher. In his printing press in Rödelheim, he printed his books on Hebrew grammar, his Masorah-accurate chumashim, and his famous machzorim - Sefer Kerovot, in which he contributed much to the research and preservation of the piyutim of the Ashkenazi communities. (The Chatam Sofer praised his books. The Chatam Sofer brings the commentaries and corrections of "HaChacham R. Wolf Heidenheim" many times in his sermons and writings).
[1], 38 leaves. (Without Spanish translation of the book, Es Dat: ò Fuego Legal, which was printed with it). 16 cm. Slightly darkened paper. Good condition. Stains. Margins trimmed, affecting headings of several leaves. Stamps on title page and final leaf. New leather binding.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $750
Including buyer's premium
Manuscript booklet, prayers for the deceased, with an inscription handwritten and signed by Sir Moses Montefiore. Trieste (Italy), 1863.
Vocalized square script. Tzidduk HaDin and Hakafot prayers for the deceased, with Mishnayot Tractate Zevachim (chapter V), recited in the memory of the deceased.
Signature on the first page - "Moshe Montefiore", with an inscription in his handwriting: "Trieste, Wednesday, 10th Iyar - She returned to the heavens, 29 April ‘63".
The meaning of this inscription is not known to us. It appears that Montefiore wrote this about a woman who passed away (though presumably not in reference to his wife, who died half a year earlier).
[4] leaves (8 pages). 17 cm. Good condition. Detached leaves.
Vocalized square script. Tzidduk HaDin and Hakafot prayers for the deceased, with Mishnayot Tractate Zevachim (chapter V), recited in the memory of the deceased.
Signature on the first page - "Moshe Montefiore", with an inscription in his handwriting: "Trieste, Wednesday, 10th Iyar - She returned to the heavens, 29 April ‘63".
The meaning of this inscription is not known to us. It appears that Montefiore wrote this about a woman who passed away (though presumably not in reference to his wife, who died half a year earlier).
[4] leaves (8 pages). 17 cm. Good condition. Detached leaves.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,100
Sold for: $2,250
Including buyer's premium
Large collection comprising hundreds of books, booklets, leaflets and single leaves printed in England. England, [18th-20th centuries]. The vast majority of items are from the first half of the 20th century.
The collection includes Torah literature from British rabbis and booklets of the sermons they delivered; reports issued by various committees and bodies, including many reports from the Central Council for Jewish Religious Education; reference books and many offprints from renowned researchers, dealing with various Jewish topics; Passover Haggadot; compositions on synagogues and communities in England; siddurim and prayer books; many prayer booklets for special occasions, including occasions relating to the royal family; miniature calendars; various periodicals; advertisements for new books; signed documents from various institutions and organizations, and many other paper items.
Some of the items:
• The History of the Holy Bible, Vol. II: From the Revolt of the Ten Tribes to the End of the Prophets, with Sculptures, by Samuel Wesley. [London, 1704]. English.
• Hilchot Tamlud[!] Torah VeHilchot Teshuva by the Rambam, with Latin translation and notes, by Robert Clavering. Oxford, 1705. Hebrew and Latin.
• The Lying Prophet Examined, and His False Predictions Discovered, by William Huntington. London, 1803. English.
• Abrahams’s Interlineary Tephilloth, Daily Form of Prayers, with the English Translation, prayers for the year round, according to the order of the German and Polish Jews, with English commentary. London, 1853.
• Laws of the congregation of the Great Synagogue, Duke’s place. London, 1863.
• Prayer for the recovery of Albert Edward, Prince of Wales, Tevet 18723. London, 1872.
• Elef Alfin, Igeret Evel, memorial service for R. [Nathan] Adler, chief rabbi of the British Empire. London, 1890.
• The Paths of Judaism in England, by Yisrael Yitzchak Schwartzburg (I.I. Black). Manchester, 1903.
• Zemirot UTefilot Yisrael, traditional compositions for prayers and blessings, for the synagogue and home, by Asher Perlzweig, cantor of the Finsbury park synagogue. London, 1914. Sheet music.
• House of a Thousand Destinies, short story by Stefan Zweig. London, 1937. Published in a booklet as part of a fundraising campaign on behalf of the Jews Temporary Shelter in London. Enclosed: photocopy of an appeal letter from the president of the shelter’s committee, with a printed appeal leaflet.
• Unzere Kedoshim un Helden (lamentation on the Holocaust victims). London, 1944. Yiddish. Not recorded in the NLI catalog.
• Catalogue of an Exhibition of Anglo-Jewish Art and History, held at the Victoria and Albert Museum London. London, 1956. Catalog of a Jewish art exhibition.
• Several books printed in limited editions.
Approx. 340 items: books, booklets, leaflets, printed cards, single leaves and various documents. Size and condition vary.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Varied collection of rabbinic letters, from England and other places.
• Two letters from R. Yitzchak Eizik HaLevi Herzog, during his tenure as chief rabbi of Ireland. Dublin, 1928 and 1934. One letter in Hebrew, the other in English.
• Letter from R. Isser Yehuda Unterman, during his tenure as rabbi of Liverpool. Liverpool, 1924.
• Letter from R. Yechiel Michel Gordon, during his tenure as dean of the Lomzha yeshiva. London, 1935. Letter of Torah thoughts. Part of a letter - one leaf (written on both sides), without signature.
• Letter from the rabbi and community members of Karelitz (Karelichy), addressed to: "Our brethren in Rostov". Karelitz (Pinsk region), 1911. On the official stationery of R. Avraham Yitzchak HaKohen, rabbi of the city. On the verso of the leaf, signatures of ten of the community members, headed by the rabbi (signature and stamp).
• Letter from R. Tzvi HaLevi Ish Horowitz Rabbi of Hermannstadt (Sibiu). Hermannstadt, 1921.
• Letter from R. Dov Friedenberg, to the editorial staff of the Jewish Chronicle, regarding his father’s book Mekor Baruch, which he published. Jerusalem, 1929.
• Letter from R. Yechezkel Sarna, dean of the Hebron yeshiva. Jerusalem, 1934. Enclosed: an additional printed leaf from him, with his stamp.
• Enclosed: printed receipt of the Chayei Olam Talmud Torah and Yeshiva in Jerusalem. Jerusalem, 1923. Signed by the administrators.
10 paper items. Size and condition vary.
• Two letters from R. Yitzchak Eizik HaLevi Herzog, during his tenure as chief rabbi of Ireland. Dublin, 1928 and 1934. One letter in Hebrew, the other in English.
• Letter from R. Isser Yehuda Unterman, during his tenure as rabbi of Liverpool. Liverpool, 1924.
• Letter from R. Yechiel Michel Gordon, during his tenure as dean of the Lomzha yeshiva. London, 1935. Letter of Torah thoughts. Part of a letter - one leaf (written on both sides), without signature.
• Letter from the rabbi and community members of Karelitz (Karelichy), addressed to: "Our brethren in Rostov". Karelitz (Pinsk region), 1911. On the official stationery of R. Avraham Yitzchak HaKohen, rabbi of the city. On the verso of the leaf, signatures of ten of the community members, headed by the rabbi (signature and stamp).
• Letter from R. Tzvi HaLevi Ish Horowitz Rabbi of Hermannstadt (Sibiu). Hermannstadt, 1921.
• Letter from R. Dov Friedenberg, to the editorial staff of the Jewish Chronicle, regarding his father’s book Mekor Baruch, which he published. Jerusalem, 1929.
• Letter from R. Yechezkel Sarna, dean of the Hebron yeshiva. Jerusalem, 1934. Enclosed: an additional printed leaf from him, with his stamp.
• Enclosed: printed receipt of the Chayei Olam Talmud Torah and Yeshiva in Jerusalem. Jerusalem, 1923. Signed by the administrators.
10 paper items. Size and condition vary.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Sold for: $3,250
Including buyer's premium
Five Books of the Torah - The Law of G-d, with Haftarot and English translation. Philadelphia: C. Sherman, [1845-1846]. Five volumes. Hebrew and English, on facing pages.
The Five Books of the Torah and Haftarot, with English translation by Isaac Leeser. Hebrew and English title pages for each volume. The Book of Esther is included at the end of the book of Vayikra. At the end of the book of Shemot, instructions for the reading of the Ten Commandments, and (before the Haftarot) the Song of the Sea as written in the Torah scroll. At the end of the book of Devarim: the form of the cantillation marks (Hebrew) and directions for the Torah reading (English).
This is the first English translation of the Five Books of the Torah produced by a Jew. Earlier translations merely contained the text of the King James version (translation commissioned by King James I, King of England, in 1611, and considered the authorized English translation of the Bible).
Isaac Leeser (1806-1868) was a leader of traditional Judaism in America and one of the first builders of American Jewry, a philosopher and literary editor, who also worked on translating holy literature to English, and authored many essays and sermons.
Leeser worked on this translation, singlehandedly, for seven years. In his preface at the beginning of vol. I, he describes the significance of a translation of the Torah produced by a Jew: "I speak of my Jewish friends in particular, for however much a revised translation may be desired by all believers in the Word of G-d, there is no probability that the gentiles will encourage any publication of this nature, emanating from a Jewish writer…". He adds further: "My intention was to furnish a book for the service of the synagogue, both German and Portuguese".
Five volumes. X pages, 175 leaves; 168 leaves; 153 leaves; 149 leaves; 135 leaves, 136-147 pages. Approx. 19 cm. Light-colored, high-quality paper. Colored edges. Good condition. A few stains. Light wear and several loose gatherings. Marginal creases to some leaves. Original leather bindings, with fine marbled endpapers (part of endpaper lacking in vol. II). Names and numbers of volumes embossed on spines. Wear and minor damage to spines, edges and corners of bindings.
Singerman 884, Goldman 7.
The Five Books of the Torah and Haftarot, with English translation by Isaac Leeser. Hebrew and English title pages for each volume. The Book of Esther is included at the end of the book of Vayikra. At the end of the book of Shemot, instructions for the reading of the Ten Commandments, and (before the Haftarot) the Song of the Sea as written in the Torah scroll. At the end of the book of Devarim: the form of the cantillation marks (Hebrew) and directions for the Torah reading (English).
This is the first English translation of the Five Books of the Torah produced by a Jew. Earlier translations merely contained the text of the King James version (translation commissioned by King James I, King of England, in 1611, and considered the authorized English translation of the Bible).
Isaac Leeser (1806-1868) was a leader of traditional Judaism in America and one of the first builders of American Jewry, a philosopher and literary editor, who also worked on translating holy literature to English, and authored many essays and sermons.
Leeser worked on this translation, singlehandedly, for seven years. In his preface at the beginning of vol. I, he describes the significance of a translation of the Torah produced by a Jew: "I speak of my Jewish friends in particular, for however much a revised translation may be desired by all believers in the Word of G-d, there is no probability that the gentiles will encourage any publication of this nature, emanating from a Jewish writer…". He adds further: "My intention was to furnish a book for the service of the synagogue, both German and Portuguese".
Five volumes. X pages, 175 leaves; 168 leaves; 153 leaves; 149 leaves; 135 leaves, 136-147 pages. Approx. 19 cm. Light-colored, high-quality paper. Colored edges. Good condition. A few stains. Light wear and several loose gatherings. Marginal creases to some leaves. Original leather bindings, with fine marbled endpapers (part of endpaper lacking in vol. II). Names and numbers of volumes embossed on spines. Wear and minor damage to spines, edges and corners of bindings.
Singerman 884, Goldman 7.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Zmir Aritzim, "Against the Chassidic sect and their many saints, the false prophets", by R. David of Maków, with a foreword by Efraim Deinard. Newark, New Jersey, 1899.
Special bibliophile edition. The book was printed in a tall narrow format, on paper in various colors: green, red, blue, pink, light brown, orange and white. On some of the blue pages, the text is printed in red ink.
The title page states that this is the second edition, but in fact it is the third edition, since the book was first printed in Warsaw in 1798 and later in Königsberg in 1860.
Zmir Aritzim is one of the most trenchant books challenging Chassidism. In his book, the author calls to fight Chassidism, derides its customs, and sharply and bluntly contests the heads of the movement, especially its founder, R. Yisrael Baal Shem Tov and the books attributed to him by his disciples.
Efraim Deinard (1846-1930) was an author and Hebrew bibliographer, book collector and dealer, one of the greatest of modern times, historian and polemicist, considered a fascinating and colorful figure. Born in Sasmaka (present day Valdemārpil, Latvia), from a young age he frequently travelled around the world, studying various Jewish communities and collecting Hebrew books and manuscripts. In the 1880s, he maintained a book shop in Odessa. In 1888 he immigrated to the United States. In 1913 he moved to Eretz Israel, returning to the United States in 1916. Deinard authored dozens of books, including research books and sharp polemic books (including books against Christianity and against Chassidism). He was considered a provocative writer and many of his books evoked harsh criticism.
[1], 76, XXVIII pages (including English title page). Lacking one middle leaf (pp. 13-14). 15 cm. Paper in various colors, dry and brittle. Good-fair condition. Minor stains. Tears and wear. Several detached leaves. Original binding, damaged.
Special bibliophile edition. The book was printed in a tall narrow format, on paper in various colors: green, red, blue, pink, light brown, orange and white. On some of the blue pages, the text is printed in red ink.
The title page states that this is the second edition, but in fact it is the third edition, since the book was first printed in Warsaw in 1798 and later in Königsberg in 1860.
Zmir Aritzim is one of the most trenchant books challenging Chassidism. In his book, the author calls to fight Chassidism, derides its customs, and sharply and bluntly contests the heads of the movement, especially its founder, R. Yisrael Baal Shem Tov and the books attributed to him by his disciples.
Efraim Deinard (1846-1930) was an author and Hebrew bibliographer, book collector and dealer, one of the greatest of modern times, historian and polemicist, considered a fascinating and colorful figure. Born in Sasmaka (present day Valdemārpil, Latvia), from a young age he frequently travelled around the world, studying various Jewish communities and collecting Hebrew books and manuscripts. In the 1880s, he maintained a book shop in Odessa. In 1888 he immigrated to the United States. In 1913 he moved to Eretz Israel, returning to the United States in 1916. Deinard authored dozens of books, including research books and sharp polemic books (including books against Christianity and against Chassidism). He was considered a provocative writer and many of his books evoked harsh criticism.
[1], 76, XXVIII pages (including English title page). Lacking one middle leaf (pp. 13-14). 15 cm. Paper in various colors, dry and brittle. Good-fair condition. Minor stains. Tears and wear. Several detached leaves. Original binding, damaged.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $2,250
Including buyer's premium
Sheet music handwritten by the renowned cantor Yossele Rosenblatt, including a letter addressed to him and a draft letter in his handwriting. [United States, 1930s]. English and Yiddish.
• Three leaves of sheet music handwritten by Yossele Rosenblatt - musical notation for the song "Lomir Zich Iberbetn" (let’s reconcile) - folk song to which Rosenblatt composed his own version. Between the lines, Rosenblatt wrote the words of the song, with additional marginal notes.
• Letter sent to Rosenblatt, from the Renowned Artists company in New York (typewritten and signed by the Managing Director, William Liebling). Cleveland, March 17, 1932. Regarding a concert scheduled for the coming Purim in Chicago.
On the verso of the letter - draft letters handwritten and signed by Yossele Rosenblatt, alongside musical notation in his handwriting for the song "Az Moshiach Vet Kumen" - a famous folk song, known as "Moshiach" or "Sudenyu", which begins "Vos Vet Zein Az Moshiach Vet Kumen" (=what will be when Moshiach comes), also sung by Yossele.
The renowned cantor Yossele Rosenblatt (1882-1933) was one of the greatest cantors of all times, who contributed greatly to shaping the world of Jewish chazzanut. In 1906, he began serving as chief cantor (Oberkantor) in Hamburg, at which point his fame began to spread. He held this position until his immigration to the United States in 1912.
[3] leaves of sheet music. 24 cm. + [1] leaf, letter with draft letters and musical score. 28 cm. Good-fair condition. Minor wear and a few stains. Folding marks to letter, with minor tears.
• Three leaves of sheet music handwritten by Yossele Rosenblatt - musical notation for the song "Lomir Zich Iberbetn" (let’s reconcile) - folk song to which Rosenblatt composed his own version. Between the lines, Rosenblatt wrote the words of the song, with additional marginal notes.
• Letter sent to Rosenblatt, from the Renowned Artists company in New York (typewritten and signed by the Managing Director, William Liebling). Cleveland, March 17, 1932. Regarding a concert scheduled for the coming Purim in Chicago.
On the verso of the letter - draft letters handwritten and signed by Yossele Rosenblatt, alongside musical notation in his handwriting for the song "Az Moshiach Vet Kumen" - a famous folk song, known as "Moshiach" or "Sudenyu", which begins "Vos Vet Zein Az Moshiach Vet Kumen" (=what will be when Moshiach comes), also sung by Yossele.
The renowned cantor Yossele Rosenblatt (1882-1933) was one of the greatest cantors of all times, who contributed greatly to shaping the world of Jewish chazzanut. In 1906, he began serving as chief cantor (Oberkantor) in Hamburg, at which point his fame began to spread. He held this position until his immigration to the United States in 1912.
[3] leaves of sheet music. 24 cm. + [1] leaf, letter with draft letters and musical score. 28 cm. Good-fair condition. Minor wear and a few stains. Folding marks to letter, with minor tears.
Category
British and American Jewry
Catalogue