Auction 78 - Rare and Important Items
Displaying 25 - 36 of 43
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $1,250
Including buyer's premium
Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Kopust (Kopys): R. Yisrael Yoffe, prominent disciple of the Baal HaTanya, [1814]. First edition.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). The two first leaves contain essays of the Torah thoughts of R. Avraham HaMalach.
Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Lacking final nine leaves, with the selection of Igrot HaKodesh – letters of guidance in worship of G-d, which R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk sent from Eretz Israel to their disciples in Reisen (Belarus).
[2], 26, [1] leaves. Lacking [9] final leaves. 19.5 cm. Fair-good condition. Stains, including large dampstains to many leaves. Large open tear to leaf 12 (with loss of almost half the leaf). Small tears and minor worming to several leaves. Handwritten inscriptions. New binding.
Stefansky Chassidut, no. 477.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). The two first leaves contain essays of the Torah thoughts of R. Avraham HaMalach.
Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Lacking final nine leaves, with the selection of Igrot HaKodesh – letters of guidance in worship of G-d, which R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk sent from Eretz Israel to their disciples in Reisen (Belarus).
[2], 26, [1] leaves. Lacking [9] final leaves. 19.5 cm. Fair-good condition. Stains, including large dampstains to many leaves. Large open tear to leaf 12 (with loss of almost half the leaf). Small tears and minor worming to several leaves. Handwritten inscriptions. New binding.
Stefansky Chassidut, no. 477.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $1,375
Including buyer's premium
Collection of editions of the book Levushei Serad, on Shulchan Aruch Orach Chaim and Yoreh De'ah, by Rebbe David Shlomo Eybeschutz, author of Arvei Nachal:
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. Mohyliv, [1812]. First edition. Lacking final leaf. Stefansky Chassidut, no. 256.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. Hrubieszów, 1819. Stefansky Chassidut, no. 257.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Russia, 1824]. Both the copy listed in the Bibliography of the Hebrew Book and the NLI copy are lacking end. The present copy is complete.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Russia-Poland, ca. 1830]. Copy of R. Akiva Yosef Schlesinger, with his stamp on the title page. Stefansky Chassidut, no. 259.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Lviv, ca. 1850]. Lacking one leaf in middle.
• Levushei Serad, on Shulchan Aruch Orach Chaim. Mohyliv, 1818. First edition. Stefansky Chassidut, no. 253.
• Levushei Serad, on Shulchan Aruch Orach Chaim. Mohyliv, [ca. 1825]. Title page states: "in 1818". False imprint: title page text, place, year of printing and name of printer were copied from the first edition printed in 1818 (in the present edition, unlike the first edition, there is no censorship authorization, and the names of the print workers are not mentioned).
• Levushei Serad, on Shulchan Aruch Orach Chaim. Zhovkva, 1836. Stefansky Chassidut, no. 254.
• Levushei Serad, on Shulchan Aruch Orach Chaim, parts I and II. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1853. First edition of part II (sections 149-696). Stefansky Chassidut, no. 255.
The author, R. David Shlomo Eybeschutz (1755-1814; Encyclopedia L'Chassidut, I, pp. 501-503), a Chassidic leader and prominent Halachic authority. He served as rabbi of Chorostkov and Soroca, and in 1809, he immigrated to Eretz Israel and settled in Safed. His relative R. Levi Yitzchak of Berditchev praises him in his approbation as "sharp and well-versed in Torah realms like an early Torah sage, and all his actions are for the sake of Heaven". His books were accepted as classic Halachic and Chassidic works.
9 books. Size and condition vary (worming or tears to some books, affecting text).
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. Mohyliv, [1812]. First edition. Lacking final leaf. Stefansky Chassidut, no. 256.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. Hrubieszów, 1819. Stefansky Chassidut, no. 257.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Russia, 1824]. Both the copy listed in the Bibliography of the Hebrew Book and the NLI copy are lacking end. The present copy is complete.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Russia-Poland, ca. 1830]. Copy of R. Akiva Yosef Schlesinger, with his stamp on the title page. Stefansky Chassidut, no. 259.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Lviv, ca. 1850]. Lacking one leaf in middle.
• Levushei Serad, on Shulchan Aruch Orach Chaim. Mohyliv, 1818. First edition. Stefansky Chassidut, no. 253.
• Levushei Serad, on Shulchan Aruch Orach Chaim. Mohyliv, [ca. 1825]. Title page states: "in 1818". False imprint: title page text, place, year of printing and name of printer were copied from the first edition printed in 1818 (in the present edition, unlike the first edition, there is no censorship authorization, and the names of the print workers are not mentioned).
• Levushei Serad, on Shulchan Aruch Orach Chaim. Zhovkva, 1836. Stefansky Chassidut, no. 254.
• Levushei Serad, on Shulchan Aruch Orach Chaim, parts I and II. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1853. First edition of part II (sections 149-696). Stefansky Chassidut, no. 255.
The author, R. David Shlomo Eybeschutz (1755-1814; Encyclopedia L'Chassidut, I, pp. 501-503), a Chassidic leader and prominent Halachic authority. He served as rabbi of Chorostkov and Soroca, and in 1809, he immigrated to Eretz Israel and settled in Safed. His relative R. Levi Yitzchak of Berditchev praises him in his approbation as "sharp and well-versed in Torah realms like an early Torah sage, and all his actions are for the sake of Heaven". His books were accepted as classic Halachic and Chassidic works.
9 books. Size and condition vary (worming or tears to some books, affecting text).
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $4,000
Sold for: $2,000
Including buyer's premium
Kedushat Levi, two parts, Chassidic and Kabbalistic essays on the Torah portions, festivals, and Aggadot, by R. Levi Yitzchak of Berditchev. Berditchev (Berdychiv), 1816. With approbations by the Ohev Yisrael of Apta and R. Aharon of Zhitomir.
The book Kedushat Levi was printed by the author R. Levi Yitzchak of Berditchev twice in his lifetime, and comprised only the Kedushot essays on Chanukah and Purim. The first edition was printed in Slavita, 1798, and a second in Zhovkva, 1806. After his passing (Tishrei 1809), his descendants published for the first time his essays on the Torah portions (Berditchev, 1811), yet without the Kedushot essays on Chanukah and Purim. In the present edition, both parts were printed together for the first time in one volume – the essays on the Torah together with the Kedushot on Chanukah and Purim (separate title page for each part).
This edition also includes many additions from the author's manuscript. Each addition is marked at the beginning and end with a symbol of a hand (wherever several new essays were printed consecutively, the symbol was only printed at the beginning of the first essay and at the end of the last, rather than by each essay).
This is also the first edition bearing approbations by the author's colleague – the Ohev Yisrael of Apta, and the author's disciple – R. Aharon of Zhitomir, author of Toldot Aharon. The Ohev Yisrael writes in his approbation: "And certainly the merit of the author and holiness of these books will be a protection and shelter wherever they are… and one should hurry to buy these holy books, at full price".
Prominent Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as the Ohev Yisrael wrote in his approbation. This was also mentioned by R. Aharon of Zhitomir in his approbation, and by the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
Ownership inscriptions on title page of Chanukah and Purim section (and on preceding page): "This book belongs to R. Levi Yitzchak son of R. Shmuel Ze'ev HaLevi".
3, 3-18, [1], 22-147 leaves; [2], 3-38 leaves. 19.5 cm. Fair condition. Stains. Significant worming to many leaves, with extensive damage to text, repaired with paper (book professionally restored). Tears. Open tears to title page, affecting border and text on both sides, with loss, repaired with paper; photocopy and handwritten replacement of missing text. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 510.
The book Kedushat Levi was printed by the author R. Levi Yitzchak of Berditchev twice in his lifetime, and comprised only the Kedushot essays on Chanukah and Purim. The first edition was printed in Slavita, 1798, and a second in Zhovkva, 1806. After his passing (Tishrei 1809), his descendants published for the first time his essays on the Torah portions (Berditchev, 1811), yet without the Kedushot essays on Chanukah and Purim. In the present edition, both parts were printed together for the first time in one volume – the essays on the Torah together with the Kedushot on Chanukah and Purim (separate title page for each part).
This edition also includes many additions from the author's manuscript. Each addition is marked at the beginning and end with a symbol of a hand (wherever several new essays were printed consecutively, the symbol was only printed at the beginning of the first essay and at the end of the last, rather than by each essay).
This is also the first edition bearing approbations by the author's colleague – the Ohev Yisrael of Apta, and the author's disciple – R. Aharon of Zhitomir, author of Toldot Aharon. The Ohev Yisrael writes in his approbation: "And certainly the merit of the author and holiness of these books will be a protection and shelter wherever they are… and one should hurry to buy these holy books, at full price".
Prominent Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as the Ohev Yisrael wrote in his approbation. This was also mentioned by R. Aharon of Zhitomir in his approbation, and by the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
Ownership inscriptions on title page of Chanukah and Purim section (and on preceding page): "This book belongs to R. Levi Yitzchak son of R. Shmuel Ze'ev HaLevi".
3, 3-18, [1], 22-147 leaves; [2], 3-38 leaves. 19.5 cm. Fair condition. Stains. Significant worming to many leaves, with extensive damage to text, repaired with paper (book professionally restored). Tears. Open tears to title page, affecting border and text on both sides, with loss, repaired with paper; photocopy and handwritten replacement of missing text. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 510.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $1,625
Including buyer's premium
Mevaser Tzedek on the Torah, by R. Yissachar Dov Ber MiGeza Tzvi, rabbi of Zlotchov (Zolochiv), disciple of the Maggid of Mezeritch and R. Yechiel Michel of Zlotchov – two editions:
1. Mevaser Tzedek. Dubno, [1798]. First edition.
Incomplete copy. [2], 52 leaves. Lacking 4 final leaves. 19.5 cm. Fair condition. Stains. Tears and worming to title page and other leaves, affecting text, repaired with paper (book restored). Large open tears to final leaf, with significant damage to text. Handwritten inscriptions. New binding.
2. Mevaser Tzedek. Berditchev (Berdychiv), 1817. Second edition, with additions.
[2], 53 leaves. Approx. 20 cm. Greenish paper. Good-fair condition. Stains and wear. Marginal tears to first two leaves, repaired with paper. Minor worming. Handwritten inscriptions. Stamp. New leather binding.
The author was a friend and cousin of R. Levi Yitzchak of Berditchev. Their acquaintance began when they were both residing in Lubartów, when R. Yissachar Ber and R. Levi Yitzchak married cousins from the Peretz family in Lubartów (descendants of Spanish exiles). R. Yissachar Ber married the daughter of R. Tzvi Hirsh Peretz, while R. Levi Yitzchak married the daughter of R. Yisrael Peretz of Lubartów. R. Levi Yitzchak and R. Yissachar Ber were both drawn close to Chassidut together, through their relative R. Aryeh Leibush Peretz (author of Beit Peretz).
R. Yissachar Ber was later appointed rabbi of Zlotchov and established a yeshiva there. He exchanged halachic correspondence with leading Torah scholars of his times. One of his disciples was R. Chaim Thirer of Czernowitz, author of Sidduro shel Shabbat, who describes in his book Eretz HaChaim the Divine Inspiration he witnessed in his teacher. R. Yissachar Ber immigrated to Eretz Israel, reaching Safed in Shevat 1795. He passed away in Av that same year, and was buried in Safed close to the Alshech. His epitaph reads: "Here lies the true Torah scholar, pious and humble". His memory was sanctified amongst Chassidim, and R. Yitzchak Eizik of Komarno testified that he never damaged his G-dly image, not even with the smallest blemish, and he would tell of a miracle that took place during R. Yissachar Ber's journey to Eretz Israel (see: Netiv Mitzvotecha, path I, section 13). His books include Mevaser Tzedek on the Torah (reprinted in over six editions), and Bat Eini – responsa and Talmudic novellae. His sons-in-law were R. Avraham Chaim of Zlotchov, author of Orach LeChaim, who succeeded his father-in-law as rabbi of Zlotchov, and R. Gershon Margolies Rabbi of Skalat, who immigrated with him to Safed.
Stefansky Chassidut, nos. 321-322.
1. Mevaser Tzedek. Dubno, [1798]. First edition.
Incomplete copy. [2], 52 leaves. Lacking 4 final leaves. 19.5 cm. Fair condition. Stains. Tears and worming to title page and other leaves, affecting text, repaired with paper (book restored). Large open tears to final leaf, with significant damage to text. Handwritten inscriptions. New binding.
2. Mevaser Tzedek. Berditchev (Berdychiv), 1817. Second edition, with additions.
[2], 53 leaves. Approx. 20 cm. Greenish paper. Good-fair condition. Stains and wear. Marginal tears to first two leaves, repaired with paper. Minor worming. Handwritten inscriptions. Stamp. New leather binding.
The author was a friend and cousin of R. Levi Yitzchak of Berditchev. Their acquaintance began when they were both residing in Lubartów, when R. Yissachar Ber and R. Levi Yitzchak married cousins from the Peretz family in Lubartów (descendants of Spanish exiles). R. Yissachar Ber married the daughter of R. Tzvi Hirsh Peretz, while R. Levi Yitzchak married the daughter of R. Yisrael Peretz of Lubartów. R. Levi Yitzchak and R. Yissachar Ber were both drawn close to Chassidut together, through their relative R. Aryeh Leibush Peretz (author of Beit Peretz).
R. Yissachar Ber was later appointed rabbi of Zlotchov and established a yeshiva there. He exchanged halachic correspondence with leading Torah scholars of his times. One of his disciples was R. Chaim Thirer of Czernowitz, author of Sidduro shel Shabbat, who describes in his book Eretz HaChaim the Divine Inspiration he witnessed in his teacher. R. Yissachar Ber immigrated to Eretz Israel, reaching Safed in Shevat 1795. He passed away in Av that same year, and was buried in Safed close to the Alshech. His epitaph reads: "Here lies the true Torah scholar, pious and humble". His memory was sanctified amongst Chassidim, and R. Yitzchak Eizik of Komarno testified that he never damaged his G-dly image, not even with the smallest blemish, and he would tell of a miracle that took place during R. Yissachar Ber's journey to Eretz Israel (see: Netiv Mitzvotecha, path I, section 13). His books include Mevaser Tzedek on the Torah (reprinted in over six editions), and Bat Eini – responsa and Talmudic novellae. His sons-in-law were R. Avraham Chaim of Zlotchov, author of Orach LeChaim, who succeeded his father-in-law as rabbi of Zlotchov, and R. Gershon Margolies Rabbi of Skalat, who immigrated with him to Safed.
Stefansky Chassidut, nos. 321-322.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $4,000
Sold for: $1,750
Including buyer's premium
Toldot Aharon, Chassidic and kabbalistic essays on the Torah portions, by R. Aharon of Zhitomir (close disciple of R. Levi Yitzchak of Berditchev). Berditchev (Berdychiv): R. Yisrael Bak, [1817]. First edition. With approbations by great Chassidic leaders: the Ohev Yisrael of Apta, R. Mordechai of Chernobyl and R. Yisrael of Pikov. In all three approbations, the author is termed "the holy light, G-dly man".
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to press within the year of mourning following the passing of the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817; Encyclopedia L'Chassidut, I, p. 156) was appointed in ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karoly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
[2], 18, [4], 21-36, 40-191 leaves (misfoliation). 20 cm. Most leaves in good condition. Stains. Open tears to first two leaves and large open tear to final leaf, affecting text with loss (including to book title on title page), repaired with paper (text replaced in photocopy). Tears (not affecting text) to several other leaves. Stamps. New leather binding.
Stefansky Chassidut, no. 604.
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to press within the year of mourning following the passing of the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817; Encyclopedia L'Chassidut, I, p. 156) was appointed in ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karoly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
[2], 18, [4], 21-36, 40-191 leaves (misfoliation). 20 cm. Most leaves in good condition. Stains. Open tears to first two leaves and large open tear to final leaf, affecting text with loss (including to book title on title page), repaired with paper (text replaced in photocopy). Tears (not affecting text) to several other leaves. Stamps. New leather binding.
Stefansky Chassidut, no. 604.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $4,000
Sold for: $1,250
Including buyer's premium
Orach LaChaim, kabbalistic and Chassidic homiletics on the Torah, in five parts, by Rebbe Avraham Chaim of Zlotchov. [Berditchev (Berdychiv): R. Yisrael Bak, 1817]. First edition.
Interesting approbations by Chassidic leaders: R. Levi Yitzchak of Berditchev (who writes: "This book was written by a titan among giants, and was written in purity and holiness"); R. Yisrael of Kozhnitz; R. Yaakov Yitzchak, the Chozeh of Lublin (who writes: "Although I do not usually conduct myself in greatness, because a person knows himself and I am neither a rabbi or a Maggid, however… out of my love of G-d, I greatly love every Jew and most certainly tzaddikim, therefore I am writing an approbation…"); R. Avraham Yehoshua Heshel of Apta; R. Chaim Thirer (author of Sidduro shel Shabbat).
The author, R. Avraham Chaim of Zlotchov (ca. 1726-1816; Encyclopedia L'Chassidut, I, pp. 80-81), was one of the greatest Torah scholars and Chassidim in his generation. He was the son of R. Gedalia Rabbi of Zhovkva, and the son-in-law of R. Pinchas Horowitz, the Haflaah. Through his second marriage he came to be the son-in-law of R. Yissachar Dov of Zlotchov, the author of Bat Eini. He was a disciple of the Maggid of Mezeritch, of R. Yechiel Michel of Zlotchov, of the Haflaah and of his brother R. Shmuel Shmelke of Nikolsburg.
This book opens with a long foreword by R. Efraim Zalman Margolies of Brody, which ends with praise for the author: "…He was great in Torah and Chassidut, spent much of the day in prayer, involved himself extensively in charity and good deeds and brought many to repentance. He was proficient in the hidden facets of the Torah". R. Avraham Chaim once sent a letter to the Ohev Yisrael of Apta requesting that the Ohev Yisrael pray for his recovery, to which the Ohev Yisrael replied that he was surprised by the request, since a person such as R. Avraham Chaim can certainly pray for himself and be sure that his prayers will be answered (Igrot HaOhev Yisrael, Igeret 23b). The author himself prepared the book Orach Chaim for print, between 1804 and 1814, and received approbations from many leading Chassidic masters. However, he did not merit seeing his book in print; it was finally printed in 1817, a year after his passing.
Ownership inscription extending over several leaves (5-9 of first sequence): "For the Mishnayot group of the Beit Midrash of the rabbi of Roman" (R. Yaakov Dov Ber of Roman, Romania, frequented the courts of Rebbe Yisrael of Ruzhin and his son Rebbe Avraham Yaakov of Sadigura, immigrated to Safed in 1836 and built a Beit Midrash). Ownership inscription on p. 52b of first sequence: "Belongs to the Beit Midrash donated by R. He[---] to [---]".
52; 59; 29; 37; 31 leaves. 23.5 cm. Most leaves with wide margins. Fair condition. Stains, including significant, large dampstains to many leaves, with minor mold stains in several places. Wear. Margins of title page, first and final leaves trimmed, slightly affecting text. Margins of these leaves repaired and widened with paper (these leaves were presumably supplied from a different copy). Tears in several other places, not affecting text. Worming to several leaves. Inscriptions. Stamps. New leather binding.
Stefansky Chassidut, no. 34.
Interesting approbations by Chassidic leaders: R. Levi Yitzchak of Berditchev (who writes: "This book was written by a titan among giants, and was written in purity and holiness"); R. Yisrael of Kozhnitz; R. Yaakov Yitzchak, the Chozeh of Lublin (who writes: "Although I do not usually conduct myself in greatness, because a person knows himself and I am neither a rabbi or a Maggid, however… out of my love of G-d, I greatly love every Jew and most certainly tzaddikim, therefore I am writing an approbation…"); R. Avraham Yehoshua Heshel of Apta; R. Chaim Thirer (author of Sidduro shel Shabbat).
The author, R. Avraham Chaim of Zlotchov (ca. 1726-1816; Encyclopedia L'Chassidut, I, pp. 80-81), was one of the greatest Torah scholars and Chassidim in his generation. He was the son of R. Gedalia Rabbi of Zhovkva, and the son-in-law of R. Pinchas Horowitz, the Haflaah. Through his second marriage he came to be the son-in-law of R. Yissachar Dov of Zlotchov, the author of Bat Eini. He was a disciple of the Maggid of Mezeritch, of R. Yechiel Michel of Zlotchov, of the Haflaah and of his brother R. Shmuel Shmelke of Nikolsburg.
This book opens with a long foreword by R. Efraim Zalman Margolies of Brody, which ends with praise for the author: "…He was great in Torah and Chassidut, spent much of the day in prayer, involved himself extensively in charity and good deeds and brought many to repentance. He was proficient in the hidden facets of the Torah". R. Avraham Chaim once sent a letter to the Ohev Yisrael of Apta requesting that the Ohev Yisrael pray for his recovery, to which the Ohev Yisrael replied that he was surprised by the request, since a person such as R. Avraham Chaim can certainly pray for himself and be sure that his prayers will be answered (Igrot HaOhev Yisrael, Igeret 23b). The author himself prepared the book Orach Chaim for print, between 1804 and 1814, and received approbations from many leading Chassidic masters. However, he did not merit seeing his book in print; it was finally printed in 1817, a year after his passing.
Ownership inscription extending over several leaves (5-9 of first sequence): "For the Mishnayot group of the Beit Midrash of the rabbi of Roman" (R. Yaakov Dov Ber of Roman, Romania, frequented the courts of Rebbe Yisrael of Ruzhin and his son Rebbe Avraham Yaakov of Sadigura, immigrated to Safed in 1836 and built a Beit Midrash). Ownership inscription on p. 52b of first sequence: "Belongs to the Beit Midrash donated by R. He[---] to [---]".
52; 59; 29; 37; 31 leaves. 23.5 cm. Most leaves with wide margins. Fair condition. Stains, including significant, large dampstains to many leaves, with minor mold stains in several places. Wear. Margins of title page, first and final leaves trimmed, slightly affecting text. Margins of these leaves repaired and widened with paper (these leaves were presumably supplied from a different copy). Tears in several other places, not affecting text. Worming to several leaves. Inscriptions. Stamps. New leather binding.
Stefansky Chassidut, no. 34.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $1,875
Including buyer's premium
Tzemach Hashem LiTzvi, Chassidic essays on the Torah, by R. Tzvi Hirsh of Nadvorna. [Berditchev (Berdychiv): R. Yisrael Bak, ca. 1818]. First edition.
The author, Rebbe Tzvi Hirsh of Nadvorna (1740-1802; Encyclopedia L'Chassidut, III, pp. 604-607), was a leading third generation Chassidic rebbe. Disciple of the Maggid of Mezeritch. His primary teacher was R. Yechiel Michel of Zlotchov, who was known to say that R. Tzvi Hirsh was the greatest of his disciples and that Eliyahu HaNavi desires his closeness. R. Tzvi Hirsh's disciples include R. Menachem Mendel of Kosov, R. Tzvi Hirsh of Zidichov, R. Avraham David of Buchach and others. He wrote many books and was famous for his primary work Tzemach Hashem LiTzvi. His book Alfa Beta merited many editions and R. Eliezer Papo, author of Pele Yo'etz, included it in his composition.
Ownership inscription extending over first leaves: "This book belongs to R. Mordechai Rockner[?] of Waitzen".
[3], 28; 138 leaves. Bluish paper. 20 cm. Good-fair condition. Stains. Worming, primarily to first and final leaves, slightly affecting text. Small marginal open tear to title page and final leaf, not affecting text. Leaves trimmed close to text in several places. New leather binding.
Including leaf [3] with third approbation and omissions from Parashiot Ki Tisa and Shemini, found in some copies only.
The date of printing follows A. Yaari, HaDfus HaIvri BeBerditchov, Kiryat Sefer, 21, 1944-1945, pp. 120-121. The title page decoration, a Torah shield, is the device of R. Yisrael Bak's printing press.
Stefansky Chassidut, no. 500.
The author, Rebbe Tzvi Hirsh of Nadvorna (1740-1802; Encyclopedia L'Chassidut, III, pp. 604-607), was a leading third generation Chassidic rebbe. Disciple of the Maggid of Mezeritch. His primary teacher was R. Yechiel Michel of Zlotchov, who was known to say that R. Tzvi Hirsh was the greatest of his disciples and that Eliyahu HaNavi desires his closeness. R. Tzvi Hirsh's disciples include R. Menachem Mendel of Kosov, R. Tzvi Hirsh of Zidichov, R. Avraham David of Buchach and others. He wrote many books and was famous for his primary work Tzemach Hashem LiTzvi. His book Alfa Beta merited many editions and R. Eliezer Papo, author of Pele Yo'etz, included it in his composition.
Ownership inscription extending over first leaves: "This book belongs to R. Mordechai Rockner[?] of Waitzen".
[3], 28; 138 leaves. Bluish paper. 20 cm. Good-fair condition. Stains. Worming, primarily to first and final leaves, slightly affecting text. Small marginal open tear to title page and final leaf, not affecting text. Leaves trimmed close to text in several places. New leather binding.
Including leaf [3] with third approbation and omissions from Parashiot Ki Tisa and Shemini, found in some copies only.
The date of printing follows A. Yaari, HaDfus HaIvri BeBerditchov, Kiryat Sefer, 21, 1944-1945, pp. 120-121. The title page decoration, a Torah shield, is the device of R. Yisrael Bak's printing press.
Stefansky Chassidut, no. 500.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $2,250
Including buyer's premium
Noam Megadim UKevod HaTorah, homiletics, pilpul, ethics and Chassidut on the Torah portions, by R. Eliezer HaLevi Horowitz, rabbi of Tarnogród. Lviv, [1807]. First edition. With approbations by foremost Chassidic leaders, the Maggid of Kozhnitz, the Chozeh of Lublin, the Ohev Yisrael of Apta and the Yismach Moshe.
R. Eliezer HaLevi Horowitz Rabbi of Tarnogród (d. 1806), a holy and eminent Torah scholar, disciple of R. Elimelech of Lizhensk and the Maggid of Zlotchov. In this book, he quotes numerous Torah thoughts from prominent and early Chassidic masters. The book bears 11 approbations by leaders of that generation, highlighting the holiness and asceticism of the author. The Chozeh of Lublin acclaims him in his approbation: "…all his ways were for the sake of Heaven... and he was very exceptional and unparalleled, whether in halachah or aggadah… and an exceptional orator…". The Maggid of Kozhnitz writes in his approbation: "and all the teachings in this book were established to instruct on the way of acquiring holiness and true humility".
Glosses in Sephardic script on some leaves.
[4], 102; 76 leaves. Lacking final [2] leaves with "names of signees". Approx. 21 cm. Slightly darkened paper. Fair-good condition. Stains. Worming to many leaves, affecting text, repaired with paper (book professionally restored). Tears repaired with paper. Open tears to title page, affecting border and text on both sides, repaired with paper and handwritten replacement of missing text (primarily on verso). New leather binding.
Stefansky Chassidut, no. 382.
R. Eliezer HaLevi Horowitz Rabbi of Tarnogród (d. 1806), a holy and eminent Torah scholar, disciple of R. Elimelech of Lizhensk and the Maggid of Zlotchov. In this book, he quotes numerous Torah thoughts from prominent and early Chassidic masters. The book bears 11 approbations by leaders of that generation, highlighting the holiness and asceticism of the author. The Chozeh of Lublin acclaims him in his approbation: "…all his ways were for the sake of Heaven... and he was very exceptional and unparalleled, whether in halachah or aggadah… and an exceptional orator…". The Maggid of Kozhnitz writes in his approbation: "and all the teachings in this book were established to instruct on the way of acquiring holiness and true humility".
Glosses in Sephardic script on some leaves.
[4], 102; 76 leaves. Lacking final [2] leaves with "names of signees". Approx. 21 cm. Slightly darkened paper. Fair-good condition. Stains. Worming to many leaves, affecting text, repaired with paper (book professionally restored). Tears repaired with paper. Open tears to title page, affecting border and text on both sides, repaired with paper and handwritten replacement of missing text (primarily on verso). New leather binding.
Stefansky Chassidut, no. 382.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $2,125
Including buyer's premium
Amarot Tehorot on Tehillim, by R. Eliezer HaLevi Horowitz, rabbi of Tarnogród. Warsaw, 1838. The first Chassidic commentary printed on Tehillim.
R. Eliezer Ish Horowitz Rabbi of Tarnogród (d. 1806; Encyclopedia L'Chassidut, I, pp. 257-259), a holy and eminent Torah scholar. Descendant of the Shelah, disciple of R. Elimelech of Lizhensk and the Maggid of Zlotchov, and disciple-colleague of the Chozeh of Lublin and the Maggid of Kozhnitz. The Chozeh of Lublin acclaimed him: "…all his ways were for the sake of Heaven... and he was very exceptional and unparalleled, whether in halachah or aggadah…". Author of Noam Megadim UKavod HaTorah. He died and was buried in Kozhnitz (Kozienice), after visiting the city and stating: "This city is fit for burial".
Signature on the title page: "Moshe Dov –[?] of Strikov".
[2], 67; 59 leaves. 22.5 cm. Good condition. Stains (including dampstains). Minor wear. Small open tears to final leaf, affecting text, repaired with paper. Minor tears to title page and a few other leaves, not affecting text. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 597.
R. Eliezer Ish Horowitz Rabbi of Tarnogród (d. 1806; Encyclopedia L'Chassidut, I, pp. 257-259), a holy and eminent Torah scholar. Descendant of the Shelah, disciple of R. Elimelech of Lizhensk and the Maggid of Zlotchov, and disciple-colleague of the Chozeh of Lublin and the Maggid of Kozhnitz. The Chozeh of Lublin acclaimed him: "…all his ways were for the sake of Heaven... and he was very exceptional and unparalleled, whether in halachah or aggadah…". Author of Noam Megadim UKavod HaTorah. He died and was buried in Kozhnitz (Kozienice), after visiting the city and stating: "This city is fit for burial".
Signature on the title page: "Moshe Dov –[?] of Strikov".
[2], 67; 59 leaves. 22.5 cm. Good condition. Stains (including dampstains). Minor wear. Small open tears to final leaf, affecting text, repaired with paper. Minor tears to title page and a few other leaves, not affecting text. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 597.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $2,125
Including buyer's premium
Ahavat Shalom, Chassidic discourses on the Torah portions, by Rebbe Menachem Mendel Hager of Kosov – founder of the Vizhnitz and Kosov Chassidic dynasties. Lviv, [1833]. First edition.
Copy of Rebbe Aharon Brandwein of Felshtin-Safed (d. 1907; Encyclopedia L'Chassidut, I, p. 145), son-in-law of Rebbe Avraham Brandwein of Stretin. Many of his stamps throughout the book: "Aharon son of R. Tzvi Aryeh of Olik, son-in-law of the Tzaddik of Stretin".
The author, Rebbe Menachem Mendel Hager (1768-1826; Encyclopedia L'Chassidut, II, p. 98), was the son of R. Yaakov Koppel Chassid, who led the prayers in the Beit Midrash of the Baal Shem Tov and was a member of his inner circle of disciples. He was the disciple of the early Chassidic masters R. Elimelech of Lizhensk and R. Tzvi Hirsh of Nadvorna. In 1802, after the passing of R. Tzvi Hirsh of Nadvorna, he began leading his own court.
In the foreword, the author's son-in-law, R. Gershon of Rozdol, writes that much of his father-in-law's teachings are focused on three matters: the holiness of Shabbat, giving charity and Tikkun HaBrit. The book was compiled by R. Menachem Mendel's disciple – R. Chaim Natan Nata of Lantshin, who writes in his preface: "I heard these teachings from him on Friday nights and during the Shabbat morning meal, as well as when he would take leave of his visitors while discussing halachah, and brief thoughts conveyed during Seuda Shelishit… and I elaborated on them in my own words…when I was unsure of the proper intent… I intentionally used language which is open to interpretation, and each reader can use his own judgement…".
Signature and stamps of R. Yehuda Leib son of R. Efraim Fishel Krauthamer of Safed on p 69a. Stamps of the Chortkov Kloiz in Safed on pp. 39a and 57a: "Stamp of the Kloiz of the Tiferet Yisrael, Rebbe of Chortkov, in Safed".
[4], 131 leaves. 22 cm. Overall fair condition. Presumably comprised of two different copies. First copy from beginning of book until leaf 68 (end of Book of Shemot); second copy from leaf 69 onwards (beginning of Book of Vayikra until the end). Stains, including large dampstains (mold stains to some leaves). Wear and creases to first part of book. Open tears to title page and first leaves, affecting border and text, repaired with paper. Worming, affecting text, partially repaired with paper. Stamps on many leaves (affecting text in several places). New binding.
False imprint: Lemberg, 1802. See: Avraham Yaari, The Printing Press of Rebbetzin Yehudit Rosanes in Lviv, Kiryat Sefer, 17, 1940, p. 107.
Stefansky Chassidut, no. 18.
Copy of Rebbe Aharon Brandwein of Felshtin-Safed (d. 1907; Encyclopedia L'Chassidut, I, p. 145), son-in-law of Rebbe Avraham Brandwein of Stretin. Many of his stamps throughout the book: "Aharon son of R. Tzvi Aryeh of Olik, son-in-law of the Tzaddik of Stretin".
The author, Rebbe Menachem Mendel Hager (1768-1826; Encyclopedia L'Chassidut, II, p. 98), was the son of R. Yaakov Koppel Chassid, who led the prayers in the Beit Midrash of the Baal Shem Tov and was a member of his inner circle of disciples. He was the disciple of the early Chassidic masters R. Elimelech of Lizhensk and R. Tzvi Hirsh of Nadvorna. In 1802, after the passing of R. Tzvi Hirsh of Nadvorna, he began leading his own court.
In the foreword, the author's son-in-law, R. Gershon of Rozdol, writes that much of his father-in-law's teachings are focused on three matters: the holiness of Shabbat, giving charity and Tikkun HaBrit. The book was compiled by R. Menachem Mendel's disciple – R. Chaim Natan Nata of Lantshin, who writes in his preface: "I heard these teachings from him on Friday nights and during the Shabbat morning meal, as well as when he would take leave of his visitors while discussing halachah, and brief thoughts conveyed during Seuda Shelishit… and I elaborated on them in my own words…when I was unsure of the proper intent… I intentionally used language which is open to interpretation, and each reader can use his own judgement…".
Signature and stamps of R. Yehuda Leib son of R. Efraim Fishel Krauthamer of Safed on p 69a. Stamps of the Chortkov Kloiz in Safed on pp. 39a and 57a: "Stamp of the Kloiz of the Tiferet Yisrael, Rebbe of Chortkov, in Safed".
[4], 131 leaves. 22 cm. Overall fair condition. Presumably comprised of two different copies. First copy from beginning of book until leaf 68 (end of Book of Shemot); second copy from leaf 69 onwards (beginning of Book of Vayikra until the end). Stains, including large dampstains (mold stains to some leaves). Wear and creases to first part of book. Open tears to title page and first leaves, affecting border and text, repaired with paper. Worming, affecting text, partially repaired with paper. Stamps on many leaves (affecting text in several places). New binding.
False imprint: Lemberg, 1802. See: Avraham Yaari, The Printing Press of Rebbetzin Yehudit Rosanes in Lviv, Kiryat Sefer, 17, 1940, p. 107.
Stefansky Chassidut, no. 18.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $3,250
Including buyer's premium
Avodat Yisrael, Chassidic and kabbalistic essays on the Torah portions, Haftarot and festivals; two letters; Chassidic commentary to Tractate Avot and novellae on Talmudic topics in Tractate Chullin, by R. Yisrael Hopstein – the Maggid of Kozhnitz. [Józefów, 1842]. First edition.
The author, R. Yisrael Hopstein, known as the Maggid of Kozhnitz, (1733/1737-1814), a holy kabbalist and founder of Chassidut in Poland. He was renowned as an outstanding, profound and innovative Torah scholar. He was the close disciple of the Maggid of Mezeritch, R. Elimelech of Lizhensk, and R. Levi Yitzchak of Berditchev. In 1765, he began serving as maggid in Kozhnitz. Thousands of Chassidim streamed to his door, and he became known as one of the leading rebbes in Poland. His renowned disciples include R. Yitzchak Meir Alter, the Chiddushei HaRim, who was raised in his home. The Maggid of Kozhnitz authored many books in all Torah fields, including halachah, novellae, homiletics and kabbalah, and was considered one of the leading kabbalists in his times. He was renowned for his tremendous knowledge of all kabbalistic works, including varying approaches. Reputedly, already in his youth, before he began frequenting the court of the Maggid of Mezeritch, he had studied some eight hundred kabbalistic works. Some of his kabbalistic compositions are explanations of early kabbalistic books, as well as the books of the Maharal of Prague.
Avodat Yisrael was published 27 years following the passing of its author, and it is the first of his books to be published (a few of his essays were printed in his lifetime). Avodat Yisrael is considered a classic Chassidic work, and it portrays the depth of the inner richness it contains. Rebbe Yechezkel Halberstam of Shinova stated: "All the books of the disciples of the Baal Shem Tov are holy, while the book Avodat Yisrael is holy of holies". The Torat Chaim, rebbe of Kosov declared that one must study this book in great depth, just like one studies the Zohar. Reputedly, R. Yitzchak Eizik of Zidichov held the books of the Maggid of Kozhnitz in very high esteem, and when he received the book Avodat Yisrael, "he experienced tremendous joy", and exclaimed to the person who brought it to him that had he known he was coming to bring him the book, he would have come to meet him to welcome the book "due to his cherishing the holiness of the book".
[3], 90; 32 leaves. Lacking first title page (book originally printed with two title pages). 19.5 cm. Fair condition. Stains. Worming. Significant worming to some leaves, affecting text, repaired in part with paper. Margins of several leaves trimmed close to headings. Stamps. New leather binding.
Without leaf [5] comprising three approbations, which was included in some copies only, since these approbations were brought to the printer only after the printing of the book was completed.
Stefansky Chassidut, no. 452.
The author, R. Yisrael Hopstein, known as the Maggid of Kozhnitz, (1733/1737-1814), a holy kabbalist and founder of Chassidut in Poland. He was renowned as an outstanding, profound and innovative Torah scholar. He was the close disciple of the Maggid of Mezeritch, R. Elimelech of Lizhensk, and R. Levi Yitzchak of Berditchev. In 1765, he began serving as maggid in Kozhnitz. Thousands of Chassidim streamed to his door, and he became known as one of the leading rebbes in Poland. His renowned disciples include R. Yitzchak Meir Alter, the Chiddushei HaRim, who was raised in his home. The Maggid of Kozhnitz authored many books in all Torah fields, including halachah, novellae, homiletics and kabbalah, and was considered one of the leading kabbalists in his times. He was renowned for his tremendous knowledge of all kabbalistic works, including varying approaches. Reputedly, already in his youth, before he began frequenting the court of the Maggid of Mezeritch, he had studied some eight hundred kabbalistic works. Some of his kabbalistic compositions are explanations of early kabbalistic books, as well as the books of the Maharal of Prague.
Avodat Yisrael was published 27 years following the passing of its author, and it is the first of his books to be published (a few of his essays were printed in his lifetime). Avodat Yisrael is considered a classic Chassidic work, and it portrays the depth of the inner richness it contains. Rebbe Yechezkel Halberstam of Shinova stated: "All the books of the disciples of the Baal Shem Tov are holy, while the book Avodat Yisrael is holy of holies". The Torat Chaim, rebbe of Kosov declared that one must study this book in great depth, just like one studies the Zohar. Reputedly, R. Yitzchak Eizik of Zidichov held the books of the Maggid of Kozhnitz in very high esteem, and when he received the book Avodat Yisrael, "he experienced tremendous joy", and exclaimed to the person who brought it to him that had he known he was coming to bring him the book, he would have come to meet him to welcome the book "due to his cherishing the holiness of the book".
[3], 90; 32 leaves. Lacking first title page (book originally printed with two title pages). 19.5 cm. Fair condition. Stains. Worming. Significant worming to some leaves, affecting text, repaired in part with paper. Margins of several leaves trimmed close to headings. Stamps. New leather binding.
Without leaf [5] comprising three approbations, which was included in some copies only, since these approbations were brought to the printer only after the printing of the book was completed.
Stefansky Chassidut, no. 452.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $4,750
Including buyer's premium
Ohev Yisrael, homiletics on the Torah according to Chassidic teachings, by Rebbe Avraham Yehoshua Heshel of Apta. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1863. First edition.
The book was brought to press by the author's grandson, Rebbe Meshulam Zusia of Zinkov (Zinkiv). In his foreword, he relates how his father, Rebbe Yitzchak Meir, son of the author, realized that many were copying the rebbe's teachings – each person according to his own understanding, and was concerned that this would lead to mistakes. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the rebbe. Further in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait in which he could confidently take pride, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
In his approbation (to the Lviv edition), R. Yosef Shaul Nathansohn writes: "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[1], 117 leaves. 27.5 cm. Wide margins. Good-fair condition. Stains (including dark stains). Minor wear. Worming, slightly affecting text. Stamps. Handwritten inscription on title page. New leather binding.
Stefansky Chassidut, no. 19.
The book was brought to press by the author's grandson, Rebbe Meshulam Zusia of Zinkov (Zinkiv). In his foreword, he relates how his father, Rebbe Yitzchak Meir, son of the author, realized that many were copying the rebbe's teachings – each person according to his own understanding, and was concerned that this would lead to mistakes. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the rebbe. Further in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait in which he could confidently take pride, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
In his approbation (to the Lviv edition), R. Yosef Shaul Nathansohn writes: "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[1], 117 leaves. 27.5 cm. Wide margins. Good-fair condition. Stains (including dark stains). Minor wear. Worming, slightly affecting text. Stamps. Handwritten inscription on title page. New leather binding.
Stefansky Chassidut, no. 19.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue