Auction 78 - Rare and Important Items
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Lot 45 Noam Elimelech – Second, Rare Edition – Shklow, 1790 – First Chassidic Book Printed in Shklow
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $25,000
Estimate: $50,000 - $100,000
Sold for: $62,500
Including buyer's premium
Noam Elimelech, Chassidic essays on the Torah, by R. Elimelech of Lizhensk, with Likutei Shoshana and Igeret HaKodesh. [Shklow: Aryeh Leib son of Shneur Phoebus, ca. 1790]. Second edition.
Rare edition of the Noam Elimelech, printed in Shklow, presumably between 1789 and 1794. The place of printing and name of printer are alluded to on the title page in an interesting manner. At first glance, the text of the title page is a copy of that of the first edition, including the names of the first publishers (with the omission of the place of printing and name of printer), however, careful study of the title page reveals that the place of printing and name of printer are alluded to through small circles above certain letters. The indicated letters make up the words: "Shklow, Aryeh Leib B.Sh.F." (=Ben Shneur Feivish).
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidut. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidut, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidut to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
Noam Elimelech was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
Various ownership inscriptions in the blank pages at the end of the book: "…belongs to the princely young man… R. Nachman", "The renowned philanthropist R. Aharon Dov of Pukhavichy" and others.
Stamps of the Merchant's Kloiz in Kovno on several leaves.
[1], 1, 3-89, 70-97; 19 leaves. 20.5 cm. Fair-good condition. Stains and wear. Dark stains in several places. Tears to title page, affecting several words in foreword on verso, repaired. All inner margins repaired and widened; rebound tightly (text close to inner margins is somewhat difficult to read). Title page and following leaf, leaves 4-5 of first sequence and five leaves at end of book, presumably supplied from a different copy. Particularly dark stains to these leaves (including wax stains), trimmed margins, open tears and damage, affecting text, repaired in part with paper. Worming to several leaves. Inscriptions and stamps on title page. New leather binding.
Stefansky Chassidut, no. 375.
Variant. Lieberman and the Bibliography of the Hebrew Book both record a copy with [2] leaves at the beginning of the book. In these listings, the second leaf is part of the preface, printed over two pages. In this variant, the preface was printed in smaller font, on one page only, on the verso of the title page (compare to the digitized copy on the NLI website and Otzar HaChochma; and see Stefansky Chassidut, ibid).
This is the first Chassidic book printed in Shklow, which in those days was the stronghold of opponents to Chassidut. The bibliographer Chaim Lieberman in his book Ohel Rachel (I, pp. 176-177) writes that this edition was probably published between 1789 and 1794, and calls our attention to the interesting phenomenon of printing a Chassidic book in Shklow of that time. He contends that almost no Chassidic books were printed in Shklow, apart from a few Chabad books printed after 1803. At the end of his thesis, he suggests that this edition may have been printed especially for Galician Jewry, and the place of printing was concealed to enable the book to be smuggled over the border more easily. Since the prohibition of printing kabbalistic books in Galicia was only enacted in 1794, he surmises that the book may have been printed only after 1794 (based on this, listing 000313521 of the Bibliography of the Hebrew Book gives the estimated date of 1795; other places however record the year of printing as 1790).
Rare edition of the Noam Elimelech, printed in Shklow, presumably between 1789 and 1794. The place of printing and name of printer are alluded to on the title page in an interesting manner. At first glance, the text of the title page is a copy of that of the first edition, including the names of the first publishers (with the omission of the place of printing and name of printer), however, careful study of the title page reveals that the place of printing and name of printer are alluded to through small circles above certain letters. The indicated letters make up the words: "Shklow, Aryeh Leib B.Sh.F." (=Ben Shneur Feivish).
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidut. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidut, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidut to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
Noam Elimelech was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
Various ownership inscriptions in the blank pages at the end of the book: "…belongs to the princely young man… R. Nachman", "The renowned philanthropist R. Aharon Dov of Pukhavichy" and others.
Stamps of the Merchant's Kloiz in Kovno on several leaves.
[1], 1, 3-89, 70-97; 19 leaves. 20.5 cm. Fair-good condition. Stains and wear. Dark stains in several places. Tears to title page, affecting several words in foreword on verso, repaired. All inner margins repaired and widened; rebound tightly (text close to inner margins is somewhat difficult to read). Title page and following leaf, leaves 4-5 of first sequence and five leaves at end of book, presumably supplied from a different copy. Particularly dark stains to these leaves (including wax stains), trimmed margins, open tears and damage, affecting text, repaired in part with paper. Worming to several leaves. Inscriptions and stamps on title page. New leather binding.
Stefansky Chassidut, no. 375.
Variant. Lieberman and the Bibliography of the Hebrew Book both record a copy with [2] leaves at the beginning of the book. In these listings, the second leaf is part of the preface, printed over two pages. In this variant, the preface was printed in smaller font, on one page only, on the verso of the title page (compare to the digitized copy on the NLI website and Otzar HaChochma; and see Stefansky Chassidut, ibid).
This is the first Chassidic book printed in Shklow, which in those days was the stronghold of opponents to Chassidut. The bibliographer Chaim Lieberman in his book Ohel Rachel (I, pp. 176-177) writes that this edition was probably published between 1789 and 1794, and calls our attention to the interesting phenomenon of printing a Chassidic book in Shklow of that time. He contends that almost no Chassidic books were printed in Shklow, apart from a few Chabad books printed after 1803. At the end of his thesis, he suggests that this edition may have been printed especially for Galician Jewry, and the place of printing was concealed to enable the book to be smuggled over the border more easily. Since the prohibition of printing kabbalistic books in Galicia was only enacted in 1794, he surmises that the book may have been printed only after 1794 (based on this, listing 000313521 of the Bibliography of the Hebrew Book gives the estimated date of 1795; other places however record the year of printing as 1790).
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $5,000
Estimate: $10,000 - $20,000
Sold for: $10,625
Including buyer's premium
Collection of early editions (early 19th century) of the book Noam Elimelech, by R. Elimelech of Lizhensk, a classic Chassidic work:
• Noam Elimelech. Polonne, [1804]. Fourth edition. Ownership inscription on the title page: "This book belongs to Asael son of Chanukah"; other inscriptions. Stefansky Chassidut, no. 377.
• Noam Elimelech. Polonne, [1814]. Fifth edition. Two copies, with differences in the title page typography. Signature on title page of one copy: "Mordechai son of R. M[---]". Stefansky Chassidut, no. 378.
• Noam Elimelech. Hrubieszów. [1817]. Sixth edition. Lacking final leaf with hidden aspects and reasons of the mitzvot, by R. Yosef Gikatilla. Title page printed in red and black. Ownership inscription and signature on title page: "This Noam Elimelech belongs to R. Efraim Fishel son of R. Dov Ber of Warka – Yisrael Moshe"; "Yaakov Grossman". Stefansky Chassidut, no. 379.
• Noam Elimelech. [Russia-Poland, ca. 1820]. False name of author. This edition includes the first edition of Hanhagot HaAdam, by R. Elimelech of Lizhensk, erroneously attributed to R. Yechiel Michel of Zlotchov. Stefansky Chassidut, no. 380.
• Noam Elimelech. [Russia-Poland, ca. 1820]. Different edition to the previous one.
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidut. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidut, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidut to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
Noam Elimelech was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
6 books. Size and condition vary. Tears and worming affecting text to some books. Stamps.
• Noam Elimelech. Polonne, [1804]. Fourth edition. Ownership inscription on the title page: "This book belongs to Asael son of Chanukah"; other inscriptions. Stefansky Chassidut, no. 377.
• Noam Elimelech. Polonne, [1814]. Fifth edition. Two copies, with differences in the title page typography. Signature on title page of one copy: "Mordechai son of R. M[---]". Stefansky Chassidut, no. 378.
• Noam Elimelech. Hrubieszów. [1817]. Sixth edition. Lacking final leaf with hidden aspects and reasons of the mitzvot, by R. Yosef Gikatilla. Title page printed in red and black. Ownership inscription and signature on title page: "This Noam Elimelech belongs to R. Efraim Fishel son of R. Dov Ber of Warka – Yisrael Moshe"; "Yaakov Grossman". Stefansky Chassidut, no. 379.
• Noam Elimelech. [Russia-Poland, ca. 1820]. False name of author. This edition includes the first edition of Hanhagot HaAdam, by R. Elimelech of Lizhensk, erroneously attributed to R. Yechiel Michel of Zlotchov. Stefansky Chassidut, no. 380.
• Noam Elimelech. [Russia-Poland, ca. 1820]. Different edition to the previous one.
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidut. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidut, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidut to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent his disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
Noam Elimelech was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
6 books. Size and condition vary. Tears and worming affecting text to some books. Stamps.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,500
Estimate: $3,000 - $5,000
Sold for: $4,250
Including buyer's premium
Yismach Lev (Part II of Meor Einayim), commentary on Aggadot and Midrashim (following the order of the Talmudic tractates), by Rebbe Menachem Nachum [Twersky] of Chernobyl. Slavita: [R. Moshe Shapira, 1798]. First edition.
Two books by R. Menachem Nachum of Chernobyl – Yismach Lev and Meor Einayim – were published in Slavita in 1798. The second edition of Yismach Lev was published in Zhovkva in 1800. The second edition of Meor Einayim, published in Polonne [1810], includes the book Yismach Lev (under the single title Meor Einayim), as did most later editions.
The maggid R. Menachem Nachum of Chernobyl (1730-1798; Encyclopedia L'Chassidut, III, pp. 168-175) was one of the founders of Chassidut and the progenitor of the Chernobyl dynasty. He studied directly from the Baal Shem Tov and was a close disciple of the Maggid of Mezeritch. He served as maggid in Norynsk, Pohrebyshche and Chernobyl. He acceded to his disciples' entreaties to print his teachings and delegated the task to his disciple R. Eliyahu son of R. Zev Wolf Katz, instructing him to publish his writings in the "fine and exceptional printing press established in Slavita…" (the printing press of R. Moshe Shapira, then in its early years).
[1], 34 leaves. 18.5 cm. Good-fair condition. Stains, including dampstains. Leaves trimmed with damage to headings (repaired with paper and photocopy or handwritten replacement of missing text). Tears and worming (primarily to final leaves), slightly affecting text, repaired with paper. Two detached leaves. New leather binding.
Variant. The typography of the title page and upper ornament of the title page border differ from other copies.
Stefansky Chassidut, no. 237.
Two books by R. Menachem Nachum of Chernobyl – Yismach Lev and Meor Einayim – were published in Slavita in 1798. The second edition of Yismach Lev was published in Zhovkva in 1800. The second edition of Meor Einayim, published in Polonne [1810], includes the book Yismach Lev (under the single title Meor Einayim), as did most later editions.
The maggid R. Menachem Nachum of Chernobyl (1730-1798; Encyclopedia L'Chassidut, III, pp. 168-175) was one of the founders of Chassidut and the progenitor of the Chernobyl dynasty. He studied directly from the Baal Shem Tov and was a close disciple of the Maggid of Mezeritch. He served as maggid in Norynsk, Pohrebyshche and Chernobyl. He acceded to his disciples' entreaties to print his teachings and delegated the task to his disciple R. Eliyahu son of R. Zev Wolf Katz, instructing him to publish his writings in the "fine and exceptional printing press established in Slavita…" (the printing press of R. Moshe Shapira, then in its early years).
[1], 34 leaves. 18.5 cm. Good-fair condition. Stains, including dampstains. Leaves trimmed with damage to headings (repaired with paper and photocopy or handwritten replacement of missing text). Tears and worming (primarily to final leaves), slightly affecting text, repaired with paper. Two detached leaves. New leather binding.
Variant. The typography of the title page and upper ornament of the title page border differ from other copies.
Stefansky Chassidut, no. 237.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $3,500
Including buyer's premium
Or HaMeir, Chassidic and kabbalistic homiletics and allusions on the Torah, the Megillot and Festivals, by Rebbe Ze'ev Wolf of Zhitomir – two editions:
1. Or HaMeir. Korets, [1798]. First edition.
Stamps of R. "Ze'ev Wolf son of R. Moshe Dov Lerner Segal" (a Chassid of Sadigura in Kishinev, published the book Gevurot Aryeh by R. Aryeh Leib Rabbi of Lantzut and Kishinev).
[2], 58, 61-80, [2]; 52, 55-98, 101-120; 64 leaves. 19.5 cm. Bluish paper. Most leaves in good condition. Stains. Tears to first two leaves, including open tears to title page, affecting border and text on verso, with loss, repaired with paper and photocopy replacement. Open tear to leaf 77, affecting text, repaired with paper and photocopy replacement. Minor worming. Margins trimmed, with slight damage to text at foot of several leaves. New leather binding.
2. Or HaMeir. Korets, [after 1798]. Second edition.
[1], 4, [1], 5-260 leaves. Leaf of approbations bound out of sequence, after leaf 4. 18.5 cm. Bluish paper. Good condition. Stains. Margins trimmed with damage to leaf headings in several places. Strips of paper for reinforcement to several leaves. Worming to several leaves. Inscriptions. New binding.
Or HaMeir is one of the first Chassidic books, and contains teachings of the Baal Shem Tov. The author, R. Ze'ev Wolf of Zhitomir was one of the foremost disciples of the Maggid of Mezeritch, and a close disciple of R. Yaakov Yosef of Polonne, R. Nachum of Chernobyl and R. Levi Yitzchak of Berditchev. He was also close to R. Pinchas of Korets, who once said that he saw how R. Ze'ev Wolf was accompanied by Eliyahu the Prophet, who revealed to him holy secrets. R. Leib Sarah's said that he "saw upon his face the complete Image of G-d". The title page of the book bears exceptional praises about the author, such as: "He cleaved to his Creator at all times, unseparated while walking or sitting…". This book was dictated to his disciple R. Eliezer of Zhitomir, author of Pirkei HaNe'ezar. Rebbe Yisrael of Ruzhin remarked that "each Jew is obligated to conduct himself according to all that is written in the book". Rebbe Yissachar Dov of Belz is reputed as saying that R. Ze'ev Wolf delivered only one eighth of the Torah he received from Heaven, and of what he delivered only one eighth was heard; from that which was heard only one eighth was understood; from that which the author of Pirkei HaNe'ezar comprehended he wrote only one eighth, and from that which was printed only one eighth is understood. R. Ze'ev Wolf passed away in 1798 and this book was printed shortly after his passing.
In 1798-1810, the book was printed in several similar editions, including several variants. See A. Tauber, Mechkarim Bibliographi'im, pp. 36-39; Y. Yudlov, Ginzei Yisrael no. 1140. The title pages of both copies in this lot state 1798, yet there are several differences between the copies, including a difference in the approbations: the prohibition against reprinting this work was extended from fifteen years (in first edition) to twenty years (second edition). The exact year of printing of the second edition is not known, and it may have been printed shortly after the first edition.
Stefansky Chassidut, nos. 24, 25.
1. Or HaMeir. Korets, [1798]. First edition.
Stamps of R. "Ze'ev Wolf son of R. Moshe Dov Lerner Segal" (a Chassid of Sadigura in Kishinev, published the book Gevurot Aryeh by R. Aryeh Leib Rabbi of Lantzut and Kishinev).
[2], 58, 61-80, [2]; 52, 55-98, 101-120; 64 leaves. 19.5 cm. Bluish paper. Most leaves in good condition. Stains. Tears to first two leaves, including open tears to title page, affecting border and text on verso, with loss, repaired with paper and photocopy replacement. Open tear to leaf 77, affecting text, repaired with paper and photocopy replacement. Minor worming. Margins trimmed, with slight damage to text at foot of several leaves. New leather binding.
2. Or HaMeir. Korets, [after 1798]. Second edition.
[1], 4, [1], 5-260 leaves. Leaf of approbations bound out of sequence, after leaf 4. 18.5 cm. Bluish paper. Good condition. Stains. Margins trimmed with damage to leaf headings in several places. Strips of paper for reinforcement to several leaves. Worming to several leaves. Inscriptions. New binding.
Or HaMeir is one of the first Chassidic books, and contains teachings of the Baal Shem Tov. The author, R. Ze'ev Wolf of Zhitomir was one of the foremost disciples of the Maggid of Mezeritch, and a close disciple of R. Yaakov Yosef of Polonne, R. Nachum of Chernobyl and R. Levi Yitzchak of Berditchev. He was also close to R. Pinchas of Korets, who once said that he saw how R. Ze'ev Wolf was accompanied by Eliyahu the Prophet, who revealed to him holy secrets. R. Leib Sarah's said that he "saw upon his face the complete Image of G-d". The title page of the book bears exceptional praises about the author, such as: "He cleaved to his Creator at all times, unseparated while walking or sitting…". This book was dictated to his disciple R. Eliezer of Zhitomir, author of Pirkei HaNe'ezar. Rebbe Yisrael of Ruzhin remarked that "each Jew is obligated to conduct himself according to all that is written in the book". Rebbe Yissachar Dov of Belz is reputed as saying that R. Ze'ev Wolf delivered only one eighth of the Torah he received from Heaven, and of what he delivered only one eighth was heard; from that which was heard only one eighth was understood; from that which the author of Pirkei HaNe'ezar comprehended he wrote only one eighth, and from that which was printed only one eighth is understood. R. Ze'ev Wolf passed away in 1798 and this book was printed shortly after his passing.
In 1798-1810, the book was printed in several similar editions, including several variants. See A. Tauber, Mechkarim Bibliographi'im, pp. 36-39; Y. Yudlov, Ginzei Yisrael no. 1140. The title pages of both copies in this lot state 1798, yet there are several differences between the copies, including a difference in the approbations: the prohibition against reprinting this work was extended from fifteen years (in first edition) to twenty years (second edition). The exact year of printing of the second edition is not known, and it may have been printed shortly after the first edition.
Stefansky Chassidut, nos. 24, 25.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $1,625
Including buyer's premium
Two books by R. Yosef Yoske HaLevi of Rovne, one of the first disciples of the Maggid of Mezeritch, printed together. Two books in one volume:
1. Yesod Yosef, allusions and gematriyot of the Holy Names and the Sefirot, with kabbalistic homilies, by R. Yosef Yoske HaLevi of Rovne. Minkovitz (Mynkivtsi), [1803]. First edition.
2. Likutei Yosef, novellae on Talmudic topics, by R. Yosef Yoske HaLevi of Rovne. Minkovitz, [1803]. First edition.
The author, R. Yosef Yoske HaLevi of Rovne (d. 1800; Encyclopedia L'Chassidut, II, pp. 149-150), a holy kabbalist, disciple of the Maggid of Mezeritch and of R. Michel of Zlotchov. R. Yosef was amongst the elite and initial disciples of the Maggid, R. Dov Ber of Mezeritch, while the latter still served as maggid in Rovne, and he was the one who brought him from Tortchin (Torchyn) to Rovne, with the assistance of his father-in-law R. Aharon Rabbi of Rovne, to serve as maggid. In a letter R. Zusha of Anipoli sent the Chozeh of Lublin in praise of R. Yosef, he wrote: "…regarding the renowned, righteous man, who is astute and erudite, the outstanding Torah scholar R. Yosef… he was already asked to serve as rabbi in several communities, yet he declined… since it would take time away from his Torah study and prayers. And I know him, that he is accustomed to sitting in seclusion, delving in Torah, prayer, Chassidut and asceticism. My brother, the holy R. Elimelech, cherished him greatly, and he also told me… that in the Higher spheres, he saw him clothed in white…".
Two books in one volume. Yesod Yosef: [4], 9, 11-42, [2], 43-88, [1] leaves. Leaves 41-42 bound twice. Likutei Yosef: [1], 26 leaves. 20.5 cm. Fair-good condition. Stains (including mold stains to title page and several other leaves). Wear, creases and tears. Marginal tear to title page, repaired with paper. Minor worming to several leaves. Leaves trimmed, slightly affecting title page border of Likutei Yosef. New leather binding.
Stefansky Chassidut, nos. 232, 280.
1. Yesod Yosef, allusions and gematriyot of the Holy Names and the Sefirot, with kabbalistic homilies, by R. Yosef Yoske HaLevi of Rovne. Minkovitz (Mynkivtsi), [1803]. First edition.
2. Likutei Yosef, novellae on Talmudic topics, by R. Yosef Yoske HaLevi of Rovne. Minkovitz, [1803]. First edition.
The author, R. Yosef Yoske HaLevi of Rovne (d. 1800; Encyclopedia L'Chassidut, II, pp. 149-150), a holy kabbalist, disciple of the Maggid of Mezeritch and of R. Michel of Zlotchov. R. Yosef was amongst the elite and initial disciples of the Maggid, R. Dov Ber of Mezeritch, while the latter still served as maggid in Rovne, and he was the one who brought him from Tortchin (Torchyn) to Rovne, with the assistance of his father-in-law R. Aharon Rabbi of Rovne, to serve as maggid. In a letter R. Zusha of Anipoli sent the Chozeh of Lublin in praise of R. Yosef, he wrote: "…regarding the renowned, righteous man, who is astute and erudite, the outstanding Torah scholar R. Yosef… he was already asked to serve as rabbi in several communities, yet he declined… since it would take time away from his Torah study and prayers. And I know him, that he is accustomed to sitting in seclusion, delving in Torah, prayer, Chassidut and asceticism. My brother, the holy R. Elimelech, cherished him greatly, and he also told me… that in the Higher spheres, he saw him clothed in white…".
Two books in one volume. Yesod Yosef: [4], 9, 11-42, [2], 43-88, [1] leaves. Leaves 41-42 bound twice. Likutei Yosef: [1], 26 leaves. 20.5 cm. Fair-good condition. Stains (including mold stains to title page and several other leaves). Wear, creases and tears. Marginal tear to title page, repaired with paper. Minor worming to several leaves. Leaves trimmed, slightly affecting title page border of Likutei Yosef. New leather binding.
Stefansky Chassidut, nos. 232, 280.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $2,000
Estimate: $5,000 - $8,000
Sold for: $10,000
Including buyer's premium
Degel Machaneh Efraim, Chassidic teachings on the Torah, by R. Moshe Chaim Efraim Ashkenazi Rabbi of Sudilkov (Sudylkiv), grandson of the Baal Shem Tov. Korets, 1810. First edition.
An early Chassidic book. This book is one of the first and most reliable sources of the teachings of the Baal Shem Tov, which the author, R. Moshe Chaim Efraim of Sudilkov (d. 1800), grandson of the Baal Shem Tov (son of the Baal Shem Tov's pious daughter Odel), received directly from him. In his renowned letter to his brother-in-law R. Gershon of Kitov in 1752, the Baal Shem Tov refers to this grandson as a tremendous genius.
The book includes approbations by foremost Chassidic leaders: R. Levi Yitzchak of Berditchev, the Maggid R. Yisrael of Kozhnitz, R. Yaakov Yitzchak HaLevi Horowitz the Chozeh of Lublin, R. Avraham Yehoshua Heshel Rabbi of Apta, and the Be'er Mayim Chaim. Printed at the end of the book: selections by the Baal Shem Tov, and "the dreams found in the writings of the holy rabbi".
Chassidic leaders greatly praised the holiness of this book, and its ability to inspire whoever studies it with fear of G-d, as R. Levi Yitzchak wrote in his approbation to the book: "I am convinced that this book will enthuse the hearts of our Jewish brethren to worship G-d".
All the approbations emphasize the author's lineage as grandson of the Baal Shem Tov, and that the book is replete with the latter's essential teachings.
Copy of R. Aharon Ackerman Rabbi of Otchakov (Ochakiv), author of Beit Aharon on the Passover Haggadah, a leading disciple and prominent transmitter of the teachings of Rebbe Yisrael of Ruzhin. His signature appears on p. 2a (using the page numeral): "Aharon son of R. Meir, rabbi of Otchakov". On p. 1a, he signed with his first name only (using the page numeral): "Aharon".
[2], 113 leaves. Lacking final leaf (replaced with photocopy of manuscript). 21 cm. Greenish paper. Most leaves in good condition. Stains. Tears to inner and bottom margins of first leaves, slightly affecting text, repaired with paper. Minor worming to first and final leaves. Small abrasion to p. 1b, affecting text. New leather binding.
Stefansky Chassidut, no. 128.
An early Chassidic book. This book is one of the first and most reliable sources of the teachings of the Baal Shem Tov, which the author, R. Moshe Chaim Efraim of Sudilkov (d. 1800), grandson of the Baal Shem Tov (son of the Baal Shem Tov's pious daughter Odel), received directly from him. In his renowned letter to his brother-in-law R. Gershon of Kitov in 1752, the Baal Shem Tov refers to this grandson as a tremendous genius.
The book includes approbations by foremost Chassidic leaders: R. Levi Yitzchak of Berditchev, the Maggid R. Yisrael of Kozhnitz, R. Yaakov Yitzchak HaLevi Horowitz the Chozeh of Lublin, R. Avraham Yehoshua Heshel Rabbi of Apta, and the Be'er Mayim Chaim. Printed at the end of the book: selections by the Baal Shem Tov, and "the dreams found in the writings of the holy rabbi".
Chassidic leaders greatly praised the holiness of this book, and its ability to inspire whoever studies it with fear of G-d, as R. Levi Yitzchak wrote in his approbation to the book: "I am convinced that this book will enthuse the hearts of our Jewish brethren to worship G-d".
All the approbations emphasize the author's lineage as grandson of the Baal Shem Tov, and that the book is replete with the latter's essential teachings.
Copy of R. Aharon Ackerman Rabbi of Otchakov (Ochakiv), author of Beit Aharon on the Passover Haggadah, a leading disciple and prominent transmitter of the teachings of Rebbe Yisrael of Ruzhin. His signature appears on p. 2a (using the page numeral): "Aharon son of R. Meir, rabbi of Otchakov". On p. 1a, he signed with his first name only (using the page numeral): "Aharon".
[2], 113 leaves. Lacking final leaf (replaced with photocopy of manuscript). 21 cm. Greenish paper. Most leaves in good condition. Stains. Tears to inner and bottom margins of first leaves, slightly affecting text, repaired with paper. Minor worming to first and final leaves. Small abrasion to p. 1b, affecting text. New leather binding.
Stefansky Chassidut, no. 128.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $2,250
Including buyer's premium
Or Pnei Moshe, homiletics, ethics and Chassidic teachings on the Torah and Five Megillot, by R. Moshe Sofer Stam of Pshevorsk (Przeworsk). Mezeritch (Mezhirichi), [1810]. First edition.
The author was a great Chassidic leader in the generation of R. Elimelech of Lizhensk and his brother R. Zusha of Anipoli, who held him in high esteem. The book bears many approbations extolling the great holiness of the book and its author, accorded by foremost Chassidic leaders such as: R. Levi Yitzchak of Berditchev, the Maggid of Kozhnitz, the Chozeh of Lublin, R. Menachem Mendel of Rimanov, the Ohev Yisrael of Apta and the Be'er Mayim Chaim.
The Chozeh of Lublin writes in his approbation: "…as a child, I subjected myself to his authority, and drank from his faithful waters, and I knew that all his matters were for the sake of Heaven only, to give satisfaction to G-d, and he was so elevated, that R. Moshe Alshech would appear to him…". Indeed, Or Pnei Moshe is based upon the teachings of R. Moshe Alshech, and it quotes him extensively, expounding upon his words. In their approbation (added to some copies of the book), the sons of R. Zusha of Anipoli quote a testimony from their great father, who described to them how the author composed this book, having observed him while he was studying, "and his appearance resembled that of a heavenly angel, and while he was writing his holy book, a tongue of flame would rise from his holy written words".
R. Moshe of Pshevorsk (1720?-1806) was renowned amongst the great Chassidic leaders as a supremely holy and pure Torah scribe. Tefillin and mezuzot he scribed were deemed exceptionally holy, and some were preserved from generation to generation with particular care. Reputedly, R. Elimelech of Lizhensk attested that he saw King David standing beside R. Moshe, and they thereafter became acquainted (Encyclopedia L'Chassidut, III, p. 303). In a letter from R. Moshe to R. Menachem Mendel of Rimanov, he writes to him that the price of his tefillin is one red-gulden, yet he is unable to keep up with the demand. Many traditions and legends were recorded regarding this matter.
Incomplete copy. [2], 46, 49-100, 231-240, 101-116, 119-230 leaves. Lacking four leaves: 47-48, 117-118. Leaves 231-240 bound out of sequence, after leaf 100. 21.5 cm. Good condition. Stains, including dampstains to first leaves. Minor wear. Tears to first leaves and several other leaves, affecting text. Minor worming. Stamps. Many inscriptions on title page. New leather binding.
Without two additional leaves of approbations (leaves 3-4), printed in smaller typeface, added after the printing to some copies.
Stefansky Chassidut, no. 32.
The author was a great Chassidic leader in the generation of R. Elimelech of Lizhensk and his brother R. Zusha of Anipoli, who held him in high esteem. The book bears many approbations extolling the great holiness of the book and its author, accorded by foremost Chassidic leaders such as: R. Levi Yitzchak of Berditchev, the Maggid of Kozhnitz, the Chozeh of Lublin, R. Menachem Mendel of Rimanov, the Ohev Yisrael of Apta and the Be'er Mayim Chaim.
The Chozeh of Lublin writes in his approbation: "…as a child, I subjected myself to his authority, and drank from his faithful waters, and I knew that all his matters were for the sake of Heaven only, to give satisfaction to G-d, and he was so elevated, that R. Moshe Alshech would appear to him…". Indeed, Or Pnei Moshe is based upon the teachings of R. Moshe Alshech, and it quotes him extensively, expounding upon his words. In their approbation (added to some copies of the book), the sons of R. Zusha of Anipoli quote a testimony from their great father, who described to them how the author composed this book, having observed him while he was studying, "and his appearance resembled that of a heavenly angel, and while he was writing his holy book, a tongue of flame would rise from his holy written words".
R. Moshe of Pshevorsk (1720?-1806) was renowned amongst the great Chassidic leaders as a supremely holy and pure Torah scribe. Tefillin and mezuzot he scribed were deemed exceptionally holy, and some were preserved from generation to generation with particular care. Reputedly, R. Elimelech of Lizhensk attested that he saw King David standing beside R. Moshe, and they thereafter became acquainted (Encyclopedia L'Chassidut, III, p. 303). In a letter from R. Moshe to R. Menachem Mendel of Rimanov, he writes to him that the price of his tefillin is one red-gulden, yet he is unable to keep up with the demand. Many traditions and legends were recorded regarding this matter.
Incomplete copy. [2], 46, 49-100, 231-240, 101-116, 119-230 leaves. Lacking four leaves: 47-48, 117-118. Leaves 231-240 bound out of sequence, after leaf 100. 21.5 cm. Good condition. Stains, including dampstains to first leaves. Minor wear. Tears to first leaves and several other leaves, affecting text. Minor worming. Stamps. Many inscriptions on title page. New leather binding.
Without two additional leaves of approbations (leaves 3-4), printed in smaller typeface, added after the printing to some copies.
Stefansky Chassidut, no. 32.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $1,250
Including buyer's premium
Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Kopust (Kopys): R. Yisrael Yoffe, prominent disciple of the Baal HaTanya, [1814]. First edition.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). The two first leaves contain essays of the Torah thoughts of R. Avraham HaMalach.
Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Lacking final nine leaves, with the selection of Igrot HaKodesh – letters of guidance in worship of G-d, which R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk sent from Eretz Israel to their disciples in Reisen (Belarus).
[2], 26, [1] leaves. Lacking [9] final leaves. 19.5 cm. Fair-good condition. Stains, including large dampstains to many leaves. Large open tear to leaf 12 (with loss of almost half the leaf). Small tears and minor worming to several leaves. Handwritten inscriptions. New binding.
Stefansky Chassidut, no. 477.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). The two first leaves contain essays of the Torah thoughts of R. Avraham HaMalach.
Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Lacking final nine leaves, with the selection of Igrot HaKodesh – letters of guidance in worship of G-d, which R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk sent from Eretz Israel to their disciples in Reisen (Belarus).
[2], 26, [1] leaves. Lacking [9] final leaves. 19.5 cm. Fair-good condition. Stains, including large dampstains to many leaves. Large open tear to leaf 12 (with loss of almost half the leaf). Small tears and minor worming to several leaves. Handwritten inscriptions. New binding.
Stefansky Chassidut, no. 477.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $1,375
Including buyer's premium
Collection of editions of the book Levushei Serad, on Shulchan Aruch Orach Chaim and Yoreh De'ah, by Rebbe David Shlomo Eybeschutz, author of Arvei Nachal:
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. Mohyliv, [1812]. First edition. Lacking final leaf. Stefansky Chassidut, no. 256.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. Hrubieszów, 1819. Stefansky Chassidut, no. 257.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Russia, 1824]. Both the copy listed in the Bibliography of the Hebrew Book and the NLI copy are lacking end. The present copy is complete.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Russia-Poland, ca. 1830]. Copy of R. Akiva Yosef Schlesinger, with his stamp on the title page. Stefansky Chassidut, no. 259.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Lviv, ca. 1850]. Lacking one leaf in middle.
• Levushei Serad, on Shulchan Aruch Orach Chaim. Mohyliv, 1818. First edition. Stefansky Chassidut, no. 253.
• Levushei Serad, on Shulchan Aruch Orach Chaim. Mohyliv, [ca. 1825]. Title page states: "in 1818". False imprint: title page text, place, year of printing and name of printer were copied from the first edition printed in 1818 (in the present edition, unlike the first edition, there is no censorship authorization, and the names of the print workers are not mentioned).
• Levushei Serad, on Shulchan Aruch Orach Chaim. Zhovkva, 1836. Stefansky Chassidut, no. 254.
• Levushei Serad, on Shulchan Aruch Orach Chaim, parts I and II. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1853. First edition of part II (sections 149-696). Stefansky Chassidut, no. 255.
The author, R. David Shlomo Eybeschutz (1755-1814; Encyclopedia L'Chassidut, I, pp. 501-503), a Chassidic leader and prominent Halachic authority. He served as rabbi of Chorostkov and Soroca, and in 1809, he immigrated to Eretz Israel and settled in Safed. His relative R. Levi Yitzchak of Berditchev praises him in his approbation as "sharp and well-versed in Torah realms like an early Torah sage, and all his actions are for the sake of Heaven". His books were accepted as classic Halachic and Chassidic works.
9 books. Size and condition vary (worming or tears to some books, affecting text).
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. Mohyliv, [1812]. First edition. Lacking final leaf. Stefansky Chassidut, no. 256.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. Hrubieszów, 1819. Stefansky Chassidut, no. 257.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Russia, 1824]. Both the copy listed in the Bibliography of the Hebrew Book and the NLI copy are lacking end. The present copy is complete.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Russia-Poland, ca. 1830]. Copy of R. Akiva Yosef Schlesinger, with his stamp on the title page. Stefansky Chassidut, no. 259.
• Levushei Serad, on Shulchan Aruch Yoreh De'ah. [Lviv, ca. 1850]. Lacking one leaf in middle.
• Levushei Serad, on Shulchan Aruch Orach Chaim. Mohyliv, 1818. First edition. Stefansky Chassidut, no. 253.
• Levushei Serad, on Shulchan Aruch Orach Chaim. Mohyliv, [ca. 1825]. Title page states: "in 1818". False imprint: title page text, place, year of printing and name of printer were copied from the first edition printed in 1818 (in the present edition, unlike the first edition, there is no censorship authorization, and the names of the print workers are not mentioned).
• Levushei Serad, on Shulchan Aruch Orach Chaim. Zhovkva, 1836. Stefansky Chassidut, no. 254.
• Levushei Serad, on Shulchan Aruch Orach Chaim, parts I and II. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1853. First edition of part II (sections 149-696). Stefansky Chassidut, no. 255.
The author, R. David Shlomo Eybeschutz (1755-1814; Encyclopedia L'Chassidut, I, pp. 501-503), a Chassidic leader and prominent Halachic authority. He served as rabbi of Chorostkov and Soroca, and in 1809, he immigrated to Eretz Israel and settled in Safed. His relative R. Levi Yitzchak of Berditchev praises him in his approbation as "sharp and well-versed in Torah realms like an early Torah sage, and all his actions are for the sake of Heaven". His books were accepted as classic Halachic and Chassidic works.
9 books. Size and condition vary (worming or tears to some books, affecting text).
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $4,000
Sold for: $2,000
Including buyer's premium
Kedushat Levi, two parts, Chassidic and Kabbalistic essays on the Torah portions, festivals, and Aggadot, by R. Levi Yitzchak of Berditchev. Berditchev (Berdychiv), 1816. With approbations by the Ohev Yisrael of Apta and R. Aharon of Zhitomir.
The book Kedushat Levi was printed by the author R. Levi Yitzchak of Berditchev twice in his lifetime, and comprised only the Kedushot essays on Chanukah and Purim. The first edition was printed in Slavita, 1798, and a second in Zhovkva, 1806. After his passing (Tishrei 1809), his descendants published for the first time his essays on the Torah portions (Berditchev, 1811), yet without the Kedushot essays on Chanukah and Purim. In the present edition, both parts were printed together for the first time in one volume – the essays on the Torah together with the Kedushot on Chanukah and Purim (separate title page for each part).
This edition also includes many additions from the author's manuscript. Each addition is marked at the beginning and end with a symbol of a hand (wherever several new essays were printed consecutively, the symbol was only printed at the beginning of the first essay and at the end of the last, rather than by each essay).
This is also the first edition bearing approbations by the author's colleague – the Ohev Yisrael of Apta, and the author's disciple – R. Aharon of Zhitomir, author of Toldot Aharon. The Ohev Yisrael writes in his approbation: "And certainly the merit of the author and holiness of these books will be a protection and shelter wherever they are… and one should hurry to buy these holy books, at full price".
Prominent Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as the Ohev Yisrael wrote in his approbation. This was also mentioned by R. Aharon of Zhitomir in his approbation, and by the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
Ownership inscriptions on title page of Chanukah and Purim section (and on preceding page): "This book belongs to R. Levi Yitzchak son of R. Shmuel Ze'ev HaLevi".
3, 3-18, [1], 22-147 leaves; [2], 3-38 leaves. 19.5 cm. Fair condition. Stains. Significant worming to many leaves, with extensive damage to text, repaired with paper (book professionally restored). Tears. Open tears to title page, affecting border and text on both sides, with loss, repaired with paper; photocopy and handwritten replacement of missing text. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 510.
The book Kedushat Levi was printed by the author R. Levi Yitzchak of Berditchev twice in his lifetime, and comprised only the Kedushot essays on Chanukah and Purim. The first edition was printed in Slavita, 1798, and a second in Zhovkva, 1806. After his passing (Tishrei 1809), his descendants published for the first time his essays on the Torah portions (Berditchev, 1811), yet without the Kedushot essays on Chanukah and Purim. In the present edition, both parts were printed together for the first time in one volume – the essays on the Torah together with the Kedushot on Chanukah and Purim (separate title page for each part).
This edition also includes many additions from the author's manuscript. Each addition is marked at the beginning and end with a symbol of a hand (wherever several new essays were printed consecutively, the symbol was only printed at the beginning of the first essay and at the end of the last, rather than by each essay).
This is also the first edition bearing approbations by the author's colleague – the Ohev Yisrael of Apta, and the author's disciple – R. Aharon of Zhitomir, author of Toldot Aharon. The Ohev Yisrael writes in his approbation: "And certainly the merit of the author and holiness of these books will be a protection and shelter wherever they are… and one should hurry to buy these holy books, at full price".
Prominent Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as the Ohev Yisrael wrote in his approbation. This was also mentioned by R. Aharon of Zhitomir in his approbation, and by the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
Ownership inscriptions on title page of Chanukah and Purim section (and on preceding page): "This book belongs to R. Levi Yitzchak son of R. Shmuel Ze'ev HaLevi".
3, 3-18, [1], 22-147 leaves; [2], 3-38 leaves. 19.5 cm. Fair condition. Stains. Significant worming to many leaves, with extensive damage to text, repaired with paper (book professionally restored). Tears. Open tears to title page, affecting border and text on both sides, with loss, repaired with paper; photocopy and handwritten replacement of missing text. Stamps and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 510.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $1,625
Including buyer's premium
Mevaser Tzedek on the Torah, by R. Yissachar Dov Ber MiGeza Tzvi, rabbi of Zlotchov (Zolochiv), disciple of the Maggid of Mezeritch and R. Yechiel Michel of Zlotchov – two editions:
1. Mevaser Tzedek. Dubno, [1798]. First edition.
Incomplete copy. [2], 52 leaves. Lacking 4 final leaves. 19.5 cm. Fair condition. Stains. Tears and worming to title page and other leaves, affecting text, repaired with paper (book restored). Large open tears to final leaf, with significant damage to text. Handwritten inscriptions. New binding.
2. Mevaser Tzedek. Berditchev (Berdychiv), 1817. Second edition, with additions.
[2], 53 leaves. Approx. 20 cm. Greenish paper. Good-fair condition. Stains and wear. Marginal tears to first two leaves, repaired with paper. Minor worming. Handwritten inscriptions. Stamp. New leather binding.
The author was a friend and cousin of R. Levi Yitzchak of Berditchev. Their acquaintance began when they were both residing in Lubartów, when R. Yissachar Ber and R. Levi Yitzchak married cousins from the Peretz family in Lubartów (descendants of Spanish exiles). R. Yissachar Ber married the daughter of R. Tzvi Hirsh Peretz, while R. Levi Yitzchak married the daughter of R. Yisrael Peretz of Lubartów. R. Levi Yitzchak and R. Yissachar Ber were both drawn close to Chassidut together, through their relative R. Aryeh Leibush Peretz (author of Beit Peretz).
R. Yissachar Ber was later appointed rabbi of Zlotchov and established a yeshiva there. He exchanged halachic correspondence with leading Torah scholars of his times. One of his disciples was R. Chaim Thirer of Czernowitz, author of Sidduro shel Shabbat, who describes in his book Eretz HaChaim the Divine Inspiration he witnessed in his teacher. R. Yissachar Ber immigrated to Eretz Israel, reaching Safed in Shevat 1795. He passed away in Av that same year, and was buried in Safed close to the Alshech. His epitaph reads: "Here lies the true Torah scholar, pious and humble". His memory was sanctified amongst Chassidim, and R. Yitzchak Eizik of Komarno testified that he never damaged his G-dly image, not even with the smallest blemish, and he would tell of a miracle that took place during R. Yissachar Ber's journey to Eretz Israel (see: Netiv Mitzvotecha, path I, section 13). His books include Mevaser Tzedek on the Torah (reprinted in over six editions), and Bat Eini – responsa and Talmudic novellae. His sons-in-law were R. Avraham Chaim of Zlotchov, author of Orach LeChaim, who succeeded his father-in-law as rabbi of Zlotchov, and R. Gershon Margolies Rabbi of Skalat, who immigrated with him to Safed.
Stefansky Chassidut, nos. 321-322.
1. Mevaser Tzedek. Dubno, [1798]. First edition.
Incomplete copy. [2], 52 leaves. Lacking 4 final leaves. 19.5 cm. Fair condition. Stains. Tears and worming to title page and other leaves, affecting text, repaired with paper (book restored). Large open tears to final leaf, with significant damage to text. Handwritten inscriptions. New binding.
2. Mevaser Tzedek. Berditchev (Berdychiv), 1817. Second edition, with additions.
[2], 53 leaves. Approx. 20 cm. Greenish paper. Good-fair condition. Stains and wear. Marginal tears to first two leaves, repaired with paper. Minor worming. Handwritten inscriptions. Stamp. New leather binding.
The author was a friend and cousin of R. Levi Yitzchak of Berditchev. Their acquaintance began when they were both residing in Lubartów, when R. Yissachar Ber and R. Levi Yitzchak married cousins from the Peretz family in Lubartów (descendants of Spanish exiles). R. Yissachar Ber married the daughter of R. Tzvi Hirsh Peretz, while R. Levi Yitzchak married the daughter of R. Yisrael Peretz of Lubartów. R. Levi Yitzchak and R. Yissachar Ber were both drawn close to Chassidut together, through their relative R. Aryeh Leibush Peretz (author of Beit Peretz).
R. Yissachar Ber was later appointed rabbi of Zlotchov and established a yeshiva there. He exchanged halachic correspondence with leading Torah scholars of his times. One of his disciples was R. Chaim Thirer of Czernowitz, author of Sidduro shel Shabbat, who describes in his book Eretz HaChaim the Divine Inspiration he witnessed in his teacher. R. Yissachar Ber immigrated to Eretz Israel, reaching Safed in Shevat 1795. He passed away in Av that same year, and was buried in Safed close to the Alshech. His epitaph reads: "Here lies the true Torah scholar, pious and humble". His memory was sanctified amongst Chassidim, and R. Yitzchak Eizik of Komarno testified that he never damaged his G-dly image, not even with the smallest blemish, and he would tell of a miracle that took place during R. Yissachar Ber's journey to Eretz Israel (see: Netiv Mitzvotecha, path I, section 13). His books include Mevaser Tzedek on the Torah (reprinted in over six editions), and Bat Eini – responsa and Talmudic novellae. His sons-in-law were R. Avraham Chaim of Zlotchov, author of Orach LeChaim, who succeeded his father-in-law as rabbi of Zlotchov, and R. Gershon Margolies Rabbi of Skalat, who immigrated with him to Safed.
Stefansky Chassidut, nos. 321-322.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue
Auction 78 - Rare and Important Items
May 25, 2021
Opening: $1,000
Estimate: $2,000 - $4,000
Sold for: $1,750
Including buyer's premium
Toldot Aharon, Chassidic and kabbalistic essays on the Torah portions, by R. Aharon of Zhitomir (close disciple of R. Levi Yitzchak of Berditchev). Berditchev (Berdychiv): R. Yisrael Bak, [1817]. First edition. With approbations by great Chassidic leaders: the Ohev Yisrael of Apta, R. Mordechai of Chernobyl and R. Yisrael of Pikov. In all three approbations, the author is termed "the holy light, G-dly man".
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to press within the year of mourning following the passing of the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817; Encyclopedia L'Chassidut, I, p. 156) was appointed in ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karoly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
[2], 18, [4], 21-36, 40-191 leaves (misfoliation). 20 cm. Most leaves in good condition. Stains. Open tears to first two leaves and large open tear to final leaf, affecting text with loss (including to book title on title page), repaired with paper (text replaced in photocopy). Tears (not affecting text) to several other leaves. Stamps. New leather binding.
Stefansky Chassidut, no. 604.
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to press within the year of mourning following the passing of the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817; Encyclopedia L'Chassidut, I, p. 156) was appointed in ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karoly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
[2], 18, [4], 21-36, 40-191 leaves (misfoliation). 20 cm. Most leaves in good condition. Stains. Open tears to first two leaves and large open tear to final leaf, affecting text with loss (including to book title on title page), repaired with paper (text replaced in photocopy). Tears (not affecting text) to several other leaves. Stamps. New leather binding.
Stefansky Chassidut, no. 604.
Category
Chassidut – Manuscripts, Signatures and Books
Catalogue