Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $450
Including buyer's premium
Drush on the Torah and on the Mitzvot, by R. Yehuda Loew of Prague (the Maharal of Prague). Warsaw, 1836.
Two title pages. Signature at the top of the first title page: "Belongs to me, Shlomo Eger" (we were unable to ascertain whether this is R. Shlomo Eger, son of R. Akiva Eger, or a different family member). Later signature: "Y. Eger".
32 leaves. 20 cm. Good condition. Stains. Stamps. New leather binding.
The last page contains a "Commentary on an essay in the Derech HaChaim book, in a marginal note", printed here for the first time, anonymously. Our research revealed that this note was written by Rebbe Shraga Feivel of Gritza (Grójec). It was printed verbatim in Mish'enet Moshe (Piotrkow 1909, p. 8), with the title: "From R. Shraga Feivel who was the rabbi of Gritza and was later appointed as rabbi of Makova, where he was buried". The note mentions "my father-in-law", in reference to R. Yitzchak of Warka. This note was later published in Ohel Yitzchak – selected teachings of Rebbe Yitzchak of Warka (Piotrkow 1914, section 268).
Two title pages. Signature at the top of the first title page: "Belongs to me, Shlomo Eger" (we were unable to ascertain whether this is R. Shlomo Eger, son of R. Akiva Eger, or a different family member). Later signature: "Y. Eger".
32 leaves. 20 cm. Good condition. Stains. Stamps. New leather binding.
The last page contains a "Commentary on an essay in the Derech HaChaim book, in a marginal note", printed here for the first time, anonymously. Our research revealed that this note was written by Rebbe Shraga Feivel of Gritza (Grójec). It was printed verbatim in Mish'enet Moshe (Piotrkow 1909, p. 8), with the title: "From R. Shraga Feivel who was the rabbi of Gritza and was later appointed as rabbi of Makova, where he was buried". The note mentions "my father-in-law", in reference to R. Yitzchak of Warka. This note was later published in Ohel Yitzchak – selected teachings of Rebbe Yitzchak of Warka (Piotrkow 1914, section 268).
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Unsold
Two books by the Maharal of Prague, printed with the encouragement of the Maggid of Kozhnitz, with the only essays of the Maggid of Kozhnitz printed in his lifetime:
1. Gevurot Hashem, on the exile and redemption from Egypt and Seder night in halachah and aggadah, by R. Yehuda Loew of Prague. Nowy Dwór, [1796]. With approbations by R. Levi Yitzchak of Berditchev and the Maggid of Kozhnitz.
Signatures on the title page: "Avraham Moshe Heller"; "Belongs to me, Yosef Yehuda Leib son of R. Avraham… of Plotsk" (this signature appears at the top of several leaves); "Avraham Leibush…".
[1], 102 leaves. 19.5 cm. Good-fair condition. Stains (including dampstains) and wear. Worming, affecting text of several leaves. Stamps. New leather binding.
2. Be'er HaGolah, explanation of Aggadot, by R. Yehuda Loew (the Maharal) of Prague. Nowy Dwór, 1804. With an approbation by the Maggid of Kozhnitz.
This book includes three profound essays by the Maggid of Kozhnitz, which clarify the depth of the intent of the Maharal in several places in his book Be'er HaGolah. Two of the essays were printed on the final leaf of the book, and one on the verso of the title page.
Until the 1790s, the books of the Maharal of Prague were only printed once – in the author's lifetime. Two hundred years went by without the books being reprinted. In 1790-1809, one of the disciples of the Maggid of Kozhnitz, the wealthy R. Yaakov Moshe of Yaroslav, undertook, with the encouragement of his teacher, to reprint five of the Maharal's books: Netzach Yisrael (Nowy Dwór 1793), Gevurot Hashem (Nowy Dwór 1796), Or Chadash (Warsaw 1798), Be'er HaGolah (Nowy Dwór 1804) and Netivot Olam (Nowy Dwór 1809). Each of these five books bear the enthusiastic approbation of the Maggid of Kozhnitz, in which he profusely praises the sanctity of the author and his books. In one of his approbations, he writes regarding the books of the Maharal:"Everything was said with Divine Inspiration".
The essays of the Maggid of Kozhnitz, printed in the present book Be'er HaGolah, are presumably the only teachings printed in his lifetime (apart from two brief glosses printed in Raziel HaMalach, Warsaw 1812 edition). The essay printed on verso of title page is a key tenet of his teachings, on the topic of foreknowledge and free will. In many places in his books, the Maggid refers to this essay, first printed in this book. The Maggid also wrote many glosses and commentaries to the book Gevurot Hashem by the Maharal, but they were only printed after his passing in the books Gevurot Yisrael (Lviv 1864) and Ge'ulat Yisrael (Warsaw 1865).
[1], 58, [1] leaves. 18.5 cm. Good condition. Stains and wear. Tears to several leaves, slightly affecting text. Stamp. New leather binding.
Stefansky Chassidut, no. 72.
1. Gevurot Hashem, on the exile and redemption from Egypt and Seder night in halachah and aggadah, by R. Yehuda Loew of Prague. Nowy Dwór, [1796]. With approbations by R. Levi Yitzchak of Berditchev and the Maggid of Kozhnitz.
Signatures on the title page: "Avraham Moshe Heller"; "Belongs to me, Yosef Yehuda Leib son of R. Avraham… of Plotsk" (this signature appears at the top of several leaves); "Avraham Leibush…".
[1], 102 leaves. 19.5 cm. Good-fair condition. Stains (including dampstains) and wear. Worming, affecting text of several leaves. Stamps. New leather binding.
2. Be'er HaGolah, explanation of Aggadot, by R. Yehuda Loew (the Maharal) of Prague. Nowy Dwór, 1804. With an approbation by the Maggid of Kozhnitz.
This book includes three profound essays by the Maggid of Kozhnitz, which clarify the depth of the intent of the Maharal in several places in his book Be'er HaGolah. Two of the essays were printed on the final leaf of the book, and one on the verso of the title page.
Until the 1790s, the books of the Maharal of Prague were only printed once – in the author's lifetime. Two hundred years went by without the books being reprinted. In 1790-1809, one of the disciples of the Maggid of Kozhnitz, the wealthy R. Yaakov Moshe of Yaroslav, undertook, with the encouragement of his teacher, to reprint five of the Maharal's books: Netzach Yisrael (Nowy Dwór 1793), Gevurot Hashem (Nowy Dwór 1796), Or Chadash (Warsaw 1798), Be'er HaGolah (Nowy Dwór 1804) and Netivot Olam (Nowy Dwór 1809). Each of these five books bear the enthusiastic approbation of the Maggid of Kozhnitz, in which he profusely praises the sanctity of the author and his books. In one of his approbations, he writes regarding the books of the Maharal:"Everything was said with Divine Inspiration".
The essays of the Maggid of Kozhnitz, printed in the present book Be'er HaGolah, are presumably the only teachings printed in his lifetime (apart from two brief glosses printed in Raziel HaMalach, Warsaw 1812 edition). The essay printed on verso of title page is a key tenet of his teachings, on the topic of foreknowledge and free will. In many places in his books, the Maggid refers to this essay, first printed in this book. The Maggid also wrote many glosses and commentaries to the book Gevurot Hashem by the Maharal, but they were only printed after his passing in the books Gevurot Yisrael (Lviv 1864) and Ge'ulat Yisrael (Warsaw 1865).
[1], 58, [1] leaves. 18.5 cm. Good condition. Stains and wear. Tears to several leaves, slightly affecting text. Stamp. New leather binding.
Stefansky Chassidut, no. 72.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $375
Including buyer's premium
Likutim by Rav Hai Gaon, compilation of important works composed by early Spanish kabbalists. [Warsaw, 1798]. First edition. Approbation by the Maggid of Kozhnitz.
The book was printed with the encouragement of R. Yisrael, Maggid of Kozhnitz, based on manuscripts in his collection. These writings were copied by his disciple, the publisher R. Gabriel of Warsaw. In his approbation, printed on the verso of the title page, the Maggid of Kozhnitz writes about the manuscripts and their publications, and states that R. Levi Yitzchak of Berditchev also approved the publication of the book. The Maggid of Kozhnitz held this book in very high regard, and would study it in-depth. He also composed a profound kabbalistic commentary to it. This commentary was only published after his passing (Tishrei 1815), in Lviv, in the 1840s-1850s, and was entitled Ner Yisrael (see following item). In his books, the Maggid of Kozhnitz repeatedly mentions the Likutim and the commentary he wrote to it.
The book includes the following works: Likutim by R. Hai Gaon – commentary to the 42-letter name; Shaar HaShamayim by R. Yosef Gikatilla; Likutei Shem Tov; Maamar Ploni Almoni on the Ten Sefirot and Names; Prayer of R. Yaakov of Segovia; Sefer HaIyun by R. Chamai Gaon; Secrets by the kabbalist R. Yosef Gikatilla on the Mitzvot and Explanations to the Ramban's Torah secrets, by R. Shem Tov as heard from the Rashba.
In fact, the Likutim in this book were not composed by R. Hai Gaon. They were composed by R. Moshe of Burgos, a leading Spanish kabbalist in the 12th century, but since he brings in his work many traditions received from R. Hai Gaon, the composition is named Likutim from R. Hai Gaon. Likewise, other works in this book were erroneously attributed on the title page to other authors (for a full list of the true authors of these works, see listing in the Bibliography of the Hebrew Book).
Folded Ilan Sefirot on leaf 36 (lacking half).
Signature on title page and following leaf: "Yisrael Yitzchak… here Lodz". Another signature at the end of the book, and on p. 7a: "Leizer…".
[1], 46 leaves. 17 cm. Fair condition. Stains and wear. Open tears to title page and several other leaves, affecting text, partially repaired with paper. Leaf of Ilan Sefirot torn and lacking half, professionally restored with paper and photocopy replacement of missing text. Stamps. New leather binding.
Stefansky Chassidut, no. 305.
The book was printed with the encouragement of R. Yisrael, Maggid of Kozhnitz, based on manuscripts in his collection. These writings were copied by his disciple, the publisher R. Gabriel of Warsaw. In his approbation, printed on the verso of the title page, the Maggid of Kozhnitz writes about the manuscripts and their publications, and states that R. Levi Yitzchak of Berditchev also approved the publication of the book. The Maggid of Kozhnitz held this book in very high regard, and would study it in-depth. He also composed a profound kabbalistic commentary to it. This commentary was only published after his passing (Tishrei 1815), in Lviv, in the 1840s-1850s, and was entitled Ner Yisrael (see following item). In his books, the Maggid of Kozhnitz repeatedly mentions the Likutim and the commentary he wrote to it.
The book includes the following works: Likutim by R. Hai Gaon – commentary to the 42-letter name; Shaar HaShamayim by R. Yosef Gikatilla; Likutei Shem Tov; Maamar Ploni Almoni on the Ten Sefirot and Names; Prayer of R. Yaakov of Segovia; Sefer HaIyun by R. Chamai Gaon; Secrets by the kabbalist R. Yosef Gikatilla on the Mitzvot and Explanations to the Ramban's Torah secrets, by R. Shem Tov as heard from the Rashba.
In fact, the Likutim in this book were not composed by R. Hai Gaon. They were composed by R. Moshe of Burgos, a leading Spanish kabbalist in the 12th century, but since he brings in his work many traditions received from R. Hai Gaon, the composition is named Likutim from R. Hai Gaon. Likewise, other works in this book were erroneously attributed on the title page to other authors (for a full list of the true authors of these works, see listing in the Bibliography of the Hebrew Book).
Folded Ilan Sefirot on leaf 36 (lacking half).
Signature on title page and following leaf: "Yisrael Yitzchak… here Lodz". Another signature at the end of the book, and on p. 7a: "Leizer…".
[1], 46 leaves. 17 cm. Fair condition. Stains and wear. Open tears to title page and several other leaves, affecting text, partially repaired with paper. Leaf of Ilan Sefirot torn and lacking half, professionally restored with paper and photocopy replacement of missing text. Stamps. New leather binding.
Stefansky Chassidut, no. 305.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $1,125
Including buyer's premium
Ner Yisrael, by R. Yisrael Hopstein – the Maggid of Kozhnitz, "wonderful commentary, Torah novellae and lofty secrets", on the book Likutei R. Hai Gaon – "profound and awesome secrets on the 42-letter name". "Vilna" [Lviv? ca. 1842-1852]. First edition of the Ner Yisrael commentary.
This book contains two compositions published earlier in Warsaw (1798) with the encouragement of the Maggid of Kozhnitz (see previous item): Likutei R. Hai Gaon, by R. Moshe of Burgos (leading Spanish kabbalist in the 12th century) and Shaar HaShamayim, attributed to R. Yosef Gikatilla (in fact it is part II of the book Sefer HaIyun by Rav Chamai Gaon). This edition includes a profound commentary entitled Ner Yisrael, by the Maggid of Kozhnitz, as well as the 58 kabbalistic principles by the same author, printed here for the first time.
In his works, the Maggid of Kozhnitz focuses on explaining the kabbalah of the Geonim and of R. Yisrael Sarug. His profound teachings, which incorporate writings of the Arizal and key tenets of Chassidut, were written concisely and with allusions, and are difficult to grasp.
The Divrei Chaim of Sanz wrote in his approbation to Avodat Yisrael by the Maggid of Kozhnitz: "In my opinion, there is no one in our generation capable of grasping his wisdom". Rebbe Elimelech of Grodzisk writes regarding the works of the Maggid of Kozhnitz: "All his holy teachings are impenetrable, and not any brain is capable of understanding even a minute part of his holy teachings, alluded to with profound, exceptionally lofty secrets". The kabbalist, R. Amram Offman wrote a series of books to explain these works; in his preface to his commentary Petilat HaNer (commentary to Ner Yisrael), he writes that this book is a "segulah for protection, as it is well-known that the 42-letter name serves as a protection".
At the end of the book, a transcript of a manuscript of the Baal Shem Tov was added, containing the order for inaugurating a new cemetery ("if one needs to expand the cemetery"), as well as "selections by R. Pinchas of Korets", comprising 130 sections. Regarding these selections, the "Heichal HaBerachah" of Komarno wrote in his book Netiv Mitzvotecha: "What is printed at the end of Ner Yisrael, selections… a false teaching was printed there in his name [section 23], and this was not uttered by his holy mouth [of R. Pinchas]… some jester printed that nonsense" (see enclosed material).
The verso of the title page contains several novellae by the Yehudi HaKadosh of Peshischa, pertaining to the chapter of HaMafkid.
On the title page, signatures of R. Yaakov, rabbi of Turka, son-in-law of the Bnei Yissaschar: "Yaakov son of R. P.A. [Pinchas Aryeh – alive at the time of the inscription]". At a later point, the acronym "zal" (blessing for the deceased) was added near the signatures (R. Yaakov's father, R. Pinchas Aryeh, passed away in 1853).
Another inscription on the title page, attesting that the book was purchased from the estate of R. Yaakov: "Yosef Moshe Sofer, I purchased it from the estate of the rabbi of Turka…".
R. Yaakov, rabbi of Berezov (Brzozów) and Turka (1810-1855) was the youngest son-in-law of R. Tzvi Elimelech Shapiro Rabbi of Dinov, author of Bnei Yissaschar. Reputedly, when he was a young child, his father R. Pinchas Aryeh presented a kvittel to his teacher, the Chozeh of Lublin, with the names of his two sons. "When he read on the note the name of his son R. Yaakov, the Chozeh exclaimed: 'Ah, he shines!' and then sighed. When he was asked why he sighed, he replied that he does not foresee longevity" (see Ohel HaRebbi, Or HaNiflaot section, 70, where this story is retold in detail). R. Yaakov passed away at the age of 45, several years following the passing of his father.
[2], 24 leaves. Approx. 24 cm. Good condition. Stains and wear. Minor marginal tears to title page, not affecting text. Inscriptions. Stamps. New leather binding.
On the title page, the place of printing is stated as Vilna, without noting the year of printing. The Bibliography of the Hebrew Book considers the imprint to be false, and surmises that the book was printed in Lviv, ca. 1840 (other places list 1820 and 1822 as the year of printing). We assume that the book was printed in 1842-1852, since on the title page, the author is noted as the author of Avodat Yisrael, which was first printed in Nisan 1842 (and was only named at the time of the printing, as related at length in the publisher's foreword there). Likewise, at the beginning of the novellae of the Yehudi HaKadosh of Peshischa, printed on the verso of the title page, the latter's son – R. Nechemia of Bichov is mentioned as living, and R. Nechemia passed away in Tishrei 1852.
Stefansky Chassidut, no. 394.
This book contains two compositions published earlier in Warsaw (1798) with the encouragement of the Maggid of Kozhnitz (see previous item): Likutei R. Hai Gaon, by R. Moshe of Burgos (leading Spanish kabbalist in the 12th century) and Shaar HaShamayim, attributed to R. Yosef Gikatilla (in fact it is part II of the book Sefer HaIyun by Rav Chamai Gaon). This edition includes a profound commentary entitled Ner Yisrael, by the Maggid of Kozhnitz, as well as the 58 kabbalistic principles by the same author, printed here for the first time.
In his works, the Maggid of Kozhnitz focuses on explaining the kabbalah of the Geonim and of R. Yisrael Sarug. His profound teachings, which incorporate writings of the Arizal and key tenets of Chassidut, were written concisely and with allusions, and are difficult to grasp.
The Divrei Chaim of Sanz wrote in his approbation to Avodat Yisrael by the Maggid of Kozhnitz: "In my opinion, there is no one in our generation capable of grasping his wisdom". Rebbe Elimelech of Grodzisk writes regarding the works of the Maggid of Kozhnitz: "All his holy teachings are impenetrable, and not any brain is capable of understanding even a minute part of his holy teachings, alluded to with profound, exceptionally lofty secrets". The kabbalist, R. Amram Offman wrote a series of books to explain these works; in his preface to his commentary Petilat HaNer (commentary to Ner Yisrael), he writes that this book is a "segulah for protection, as it is well-known that the 42-letter name serves as a protection".
At the end of the book, a transcript of a manuscript of the Baal Shem Tov was added, containing the order for inaugurating a new cemetery ("if one needs to expand the cemetery"), as well as "selections by R. Pinchas of Korets", comprising 130 sections. Regarding these selections, the "Heichal HaBerachah" of Komarno wrote in his book Netiv Mitzvotecha: "What is printed at the end of Ner Yisrael, selections… a false teaching was printed there in his name [section 23], and this was not uttered by his holy mouth [of R. Pinchas]… some jester printed that nonsense" (see enclosed material).
The verso of the title page contains several novellae by the Yehudi HaKadosh of Peshischa, pertaining to the chapter of HaMafkid.
On the title page, signatures of R. Yaakov, rabbi of Turka, son-in-law of the Bnei Yissaschar: "Yaakov son of R. P.A. [Pinchas Aryeh – alive at the time of the inscription]". At a later point, the acronym "zal" (blessing for the deceased) was added near the signatures (R. Yaakov's father, R. Pinchas Aryeh, passed away in 1853).
Another inscription on the title page, attesting that the book was purchased from the estate of R. Yaakov: "Yosef Moshe Sofer, I purchased it from the estate of the rabbi of Turka…".
R. Yaakov, rabbi of Berezov (Brzozów) and Turka (1810-1855) was the youngest son-in-law of R. Tzvi Elimelech Shapiro Rabbi of Dinov, author of Bnei Yissaschar. Reputedly, when he was a young child, his father R. Pinchas Aryeh presented a kvittel to his teacher, the Chozeh of Lublin, with the names of his two sons. "When he read on the note the name of his son R. Yaakov, the Chozeh exclaimed: 'Ah, he shines!' and then sighed. When he was asked why he sighed, he replied that he does not foresee longevity" (see Ohel HaRebbi, Or HaNiflaot section, 70, where this story is retold in detail). R. Yaakov passed away at the age of 45, several years following the passing of his father.
[2], 24 leaves. Approx. 24 cm. Good condition. Stains and wear. Minor marginal tears to title page, not affecting text. Inscriptions. Stamps. New leather binding.
On the title page, the place of printing is stated as Vilna, without noting the year of printing. The Bibliography of the Hebrew Book considers the imprint to be false, and surmises that the book was printed in Lviv, ca. 1840 (other places list 1820 and 1822 as the year of printing). We assume that the book was printed in 1842-1852, since on the title page, the author is noted as the author of Avodat Yisrael, which was first printed in Nisan 1842 (and was only named at the time of the printing, as related at length in the publisher's foreword there). Likewise, at the beginning of the novellae of the Yehudi HaKadosh of Peshischa, printed on the verso of the title page, the latter's son – R. Nechemia of Bichov is mentioned as living, and R. Nechemia passed away in Tishrei 1852.
Stefansky Chassidut, no. 394.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,500
Sold for: $7,500
Including buyer's premium
Avodat Yisrael, Chassidic and kabbalistic essays on the Torah portions, Haftarot and festivals; two letters; Chassidic commentary to Tractate Avot and novellae on Talmudic topics in Tractate Chullin, by R. Yisrael Hopstein – the Maggid of Kozhnitz. [Józefów, 1842]. First edition.
This copy contains the rare leaf, not present in most copies, with three approbations by prominent Chassidic leaders: R. Mordechai David of Dombrowa, the Aryeh Debei Ila'i R. Aryeh Leib Lipshitz, and the famous approbation by the Divrei Chaim of Sanz, in which he attests: "In my opinion, there is no one in our generation capable of grasping his [the Maggid of Kozhnitz's] wisdom". These three approbations are not found in most copies of the first edition (they were presumably sent to the printers at the end of the printing process, and were therefore only bound into a few copies), nor in any other editions, until the Bnei Brak 1965 edition.
Another rare leaf in this copy is leaf 9. This leaf, which contains references to non-Jews, was censored during printing (as described in Kedem Auction 53, item 33). In copies known until now, leaf 9 was printed with a different typography and on different paper to the rest of the book, with the omission of the offensive terms (in the copy sold in the above-mentioned Kedem auction, the omitted words and sentences were handwritten). However, in this copy, the leaf is uncensored, and contains the original text composed by the Maggid of Kozhnitz. This leaf was hitherto unknown, and the omitted sentences were never printed until this day, even in more recent editions.
The author, R. Yisrael Hopstein, known as the Maggid of Kozhnitz, (1733/1737-1814), a holy kabbalist and founder of Chassidut in Poland. He was renowned as an outstanding, profound and innovative Torah scholar. He was the close disciple of the Maggid of Mezeritch, R. Elimelech of Lizhensk, and R. Levi Yitzchak of Berditchev. In 1765, he began serving as maggid in Kozhnitz. Thousands of Chassidim streamed to his door, and he became known as one of the leading rebbes in Poland. His renowned disciples include R. Yitzchak Meir Alter, the Chiddushei HaRim, who was raised in his home. The Maggid of Kozhnitz authored many books in all Torah areas, including halachah, novellae, homiletics and kabbalah, and was considered one of the leading kabbalists in his times. He was renowned for his tremendous knowledge of all kabbalistic works, including varying approaches. Reputedly, already in his youth, before he began frequenting the court of the Maggid of Mezeritch, he had studied some eight hundred kabbalistic works. Some of his kabbalistic compositions are explanations of early kabbalistic books, as well as the books of the Maharal of Prague.
Avodat Yisrael was published 27 years following the passing of its author, and it is the first of his books to be published (a few of his essays were printed in his lifetime – see item 116). Avodat Yisrael is considered a classic Chassidic work, and it portrays the depth of the inner richness it contains. Rebbe Yechezkel Halberstam of Shinova stated: "All the books of the disciples of the Baal Shem Tov are holy, while the book Avodat Yisrael is holy of holies". The Torat Chaim, rebbe of Kosov declared that one must study this book in great depth, just like one studies the Zohar. Reputedly, R. Yitzchak Eizik of Zidichov held the books of the Maggid of Kozhnitz in very high esteem, and when he received the book Avodat Yisrael, "he experienced tremendous joy", and exclaimed to the person who brought it to him that had he known he was coming to bring him the book, he would have come to meet him to welcome the book "due to his cherishing the holiness of the book".
Signature on the title page: "Meir Shlomo Rosenthal" and another ownership inscription. Stamp on the title page: "Moshe Mordechai Brinn of Makovi (Maków Mazowiecki), son of R. Tzvi, rabbi of Chorzel (Chorzele)".
[4], 90; 32 leaves. Lacking first title page (book originally printed with two title pages). 21 cm. Fair condition. Stains, including dampstains. Wear and tears. Marginal open tears to title page (title page possibly supplied from a different copy), repaired. Worming, repaired. New leather binding.
Stefansky Chassidut, no. 452.
This copy contains the rare leaf, not present in most copies, with three approbations by prominent Chassidic leaders: R. Mordechai David of Dombrowa, the Aryeh Debei Ila'i R. Aryeh Leib Lipshitz, and the famous approbation by the Divrei Chaim of Sanz, in which he attests: "In my opinion, there is no one in our generation capable of grasping his [the Maggid of Kozhnitz's] wisdom". These three approbations are not found in most copies of the first edition (they were presumably sent to the printers at the end of the printing process, and were therefore only bound into a few copies), nor in any other editions, until the Bnei Brak 1965 edition.
Another rare leaf in this copy is leaf 9. This leaf, which contains references to non-Jews, was censored during printing (as described in Kedem Auction 53, item 33). In copies known until now, leaf 9 was printed with a different typography and on different paper to the rest of the book, with the omission of the offensive terms (in the copy sold in the above-mentioned Kedem auction, the omitted words and sentences were handwritten). However, in this copy, the leaf is uncensored, and contains the original text composed by the Maggid of Kozhnitz. This leaf was hitherto unknown, and the omitted sentences were never printed until this day, even in more recent editions.
The author, R. Yisrael Hopstein, known as the Maggid of Kozhnitz, (1733/1737-1814), a holy kabbalist and founder of Chassidut in Poland. He was renowned as an outstanding, profound and innovative Torah scholar. He was the close disciple of the Maggid of Mezeritch, R. Elimelech of Lizhensk, and R. Levi Yitzchak of Berditchev. In 1765, he began serving as maggid in Kozhnitz. Thousands of Chassidim streamed to his door, and he became known as one of the leading rebbes in Poland. His renowned disciples include R. Yitzchak Meir Alter, the Chiddushei HaRim, who was raised in his home. The Maggid of Kozhnitz authored many books in all Torah areas, including halachah, novellae, homiletics and kabbalah, and was considered one of the leading kabbalists in his times. He was renowned for his tremendous knowledge of all kabbalistic works, including varying approaches. Reputedly, already in his youth, before he began frequenting the court of the Maggid of Mezeritch, he had studied some eight hundred kabbalistic works. Some of his kabbalistic compositions are explanations of early kabbalistic books, as well as the books of the Maharal of Prague.
Avodat Yisrael was published 27 years following the passing of its author, and it is the first of his books to be published (a few of his essays were printed in his lifetime – see item 116). Avodat Yisrael is considered a classic Chassidic work, and it portrays the depth of the inner richness it contains. Rebbe Yechezkel Halberstam of Shinova stated: "All the books of the disciples of the Baal Shem Tov are holy, while the book Avodat Yisrael is holy of holies". The Torat Chaim, rebbe of Kosov declared that one must study this book in great depth, just like one studies the Zohar. Reputedly, R. Yitzchak Eizik of Zidichov held the books of the Maggid of Kozhnitz in very high esteem, and when he received the book Avodat Yisrael, "he experienced tremendous joy", and exclaimed to the person who brought it to him that had he known he was coming to bring him the book, he would have come to meet him to welcome the book "due to his cherishing the holiness of the book".
Signature on the title page: "Meir Shlomo Rosenthal" and another ownership inscription. Stamp on the title page: "Moshe Mordechai Brinn of Makovi (Maków Mazowiecki), son of R. Tzvi, rabbi of Chorzel (Chorzele)".
[4], 90; 32 leaves. Lacking first title page (book originally printed with two title pages). 21 cm. Fair condition. Stains, including dampstains. Wear and tears. Marginal open tears to title page (title page possibly supplied from a different copy), repaired. Worming, repaired. New leather binding.
Stefansky Chassidut, no. 452.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $1,125
Including buyer's premium
Be'er Moshe, Chassidic essays on the Torah portions, by Rebbe Moshe Elyakim Beri'a Hopstein of Kozhnitz. [Lviv, 1858]. First edition.
The author, Rebbe Moshe Elyakim Beri'a (1757?-1828), was a close disciple of his father, the Maggid of Kozhnitz, and of R. Zusha of Anipoli. R. Moshe shied away from the public eye his entire life. He remained unknown during his father's lifetime, and even after his father's passing, the Chassidim did not intend to accept his leadership, until the Chozeh of Lublin appointed him his father's successor as rebbe and maggid. R. Moshe served as maggid in Kozhnitz and Ostrovtza. In his first marriage, he was the son-in-law of R. Yehuda Leib HaKohen of Anipoli, author of Or HaGanuz, and in his second marriage of R. Elazar of Lizhensk, son of the Noam Elimelech. He authored other prominent works, including: Binat Moshe, Daat Moshe, VaYechal Moshe, Mateh Moshe, Kehilat Moshe, Tefillah LeMoshe, and others. In this book, as well as in his other works, he quotes extensively thoughts and traditions which he received from his father and other prominent Chassidic leaders.
The author's son, R. Elazar of Kozhnitz, writes regarding this book and its author in his book Likutei Mahara (on Psalm 119): "During the lifetime of my father, author of Be'er Moshe on the Torah, many rose to oppose him… saying that he is unable to learn, and only recites psalms, and they dubbed him 'Tehillim zoger' (one who recites Tehillim), and in terms of study they said he doesn't know what is written in the book; and when the book Be'er Moshe on the Torah was published, everyone was dumbfounded, and the mouth of those who speak lies was closed, and the whole world saw that he was brimming with Talmud, its commentaries, and Pilpul, encompassing almost the entire Torah".
[1], 188 leaves. Leaf 175 bound after leaf 176. 25 cm. Good condition. Stains and wear. Worming. New leather binding.
Stefansky Chassidut, no. 74.
The author, Rebbe Moshe Elyakim Beri'a (1757?-1828), was a close disciple of his father, the Maggid of Kozhnitz, and of R. Zusha of Anipoli. R. Moshe shied away from the public eye his entire life. He remained unknown during his father's lifetime, and even after his father's passing, the Chassidim did not intend to accept his leadership, until the Chozeh of Lublin appointed him his father's successor as rebbe and maggid. R. Moshe served as maggid in Kozhnitz and Ostrovtza. In his first marriage, he was the son-in-law of R. Yehuda Leib HaKohen of Anipoli, author of Or HaGanuz, and in his second marriage of R. Elazar of Lizhensk, son of the Noam Elimelech. He authored other prominent works, including: Binat Moshe, Daat Moshe, VaYechal Moshe, Mateh Moshe, Kehilat Moshe, Tefillah LeMoshe, and others. In this book, as well as in his other works, he quotes extensively thoughts and traditions which he received from his father and other prominent Chassidic leaders.
The author's son, R. Elazar of Kozhnitz, writes regarding this book and its author in his book Likutei Mahara (on Psalm 119): "During the lifetime of my father, author of Be'er Moshe on the Torah, many rose to oppose him… saying that he is unable to learn, and only recites psalms, and they dubbed him 'Tehillim zoger' (one who recites Tehillim), and in terms of study they said he doesn't know what is written in the book; and when the book Be'er Moshe on the Torah was published, everyone was dumbfounded, and the mouth of those who speak lies was closed, and the whole world saw that he was brimming with Talmud, its commentaries, and Pilpul, encompassing almost the entire Torah".
[1], 188 leaves. Leaf 175 bound after leaf 176. 25 cm. Good condition. Stains and wear. Worming. New leather binding.
Stefansky Chassidut, no. 74.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Unsold
Tzavaat R. Yisrael Baal Shem Tov, ethics and Chassidut by R. Yisrael Baal Shem Tov. [Russia-Poland, after 1815]. The word "in Dyhernfurth" is emphasized on the title page.
This edition was printed based on the Berditchev 1815 edition.
[18] leaves. 14.5 cm. Fair condition. Stains. Tears and worming, affecting text, repaired with paper. New binding.
Stefansky Chassidut, no. 498.
This edition was printed based on the Berditchev 1815 edition.
[18] leaves. 14.5 cm. Fair condition. Stains. Tears and worming, affecting text, repaired with paper. New binding.
Stefansky Chassidut, no. 498.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $750
Including buyer's premium
Sova Semachot, Part I, novellae on the Torah and the holidays, sermons and eulogies, by R. Menachem Mendel Lezer Rabbi of Strizov (Strzyżów). Zhovkva, [1840s].
The author, R. Menachem Mendel Lezer (1788-1831, Encyclopedia L'Chassidut, III, p. 111), disciple of the Chozeh of Lublin, R. Menachem Mendel of Rimanov (by whom he led the prayers) and the Maggid of Kozhnitz. Served as Rabbi of Strizov and later returned to his hometown, Torna (Tarnów).
The second part of the book, with novellae on Tractate Kiddushin, was printed in Przemyśl, 1879.
[1], 41, 26 leaves. Lacking leaf [2] (with the approbations and additions). 24 cm. Good-fair condition. Stains (including minor dampstains to title page and first leaves). Wear, mostly to first leaves. New leather binding.
Stefansky Chassidut, no. 557.
The author, R. Menachem Mendel Lezer (1788-1831, Encyclopedia L'Chassidut, III, p. 111), disciple of the Chozeh of Lublin, R. Menachem Mendel of Rimanov (by whom he led the prayers) and the Maggid of Kozhnitz. Served as Rabbi of Strizov and later returned to his hometown, Torna (Tarnów).
The second part of the book, with novellae on Tractate Kiddushin, was printed in Przemyśl, 1879.
[1], 41, 26 leaves. Lacking leaf [2] (with the approbations and additions). 24 cm. Good-fair condition. Stains (including minor dampstains to title page and first leaves). Wear, mostly to first leaves. New leather binding.
Stefansky Chassidut, no. 557.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Unsold
Amarot Tehorot on Tehillim, by R. Eliezer Ish Horowitz. Warsaw, 1838. The first Chassidic commentary printed on Tehillim.
Bound with: Derush Naeh, sermon for Shabbat Shuva, delivered by the Maharal of Prague in 1584. Warsaw, 1841.
R. Eliezer Ish Horowitz Rabbi of Tarnogród (d. 1806, Encyclopedia L'Chassidut, I, pp. 257-259), a holy and eminent Torah scholar. Descendant of the Shelah, disciple of R. Yechiel Michel of Zlotchov and R. Elimelech of Lizhensk, and disciple-colleague of the Chozeh of Lublin and the Maggid of Kozhnitz. The Chozeh of Lublin acclaimed him: "…all his ways were for the sake of Heaven... and he was very exceptional and unparalleled, whether in halachah or aggadah…". Author of Noam Megadim UKavod HaTorah. He died and was buried in Kozhnitz (Kozienice), after visiting the city and stating: "This city is fit for burial".
Signatures on the title page (undeciphered).
Two books bound together: Amarot Tehorot: [2], 67; 59 leaves. Derush Naeh: 11 leaves. 21.5 cm. Good condition. Stains. Small open tear to title page, slightly affecting text. Leaves trimmed with slight damage to text. Stamps and ownership inscriptions. New binding.
Stefansky Chassidut, no. 597.
Bound with: Derush Naeh, sermon for Shabbat Shuva, delivered by the Maharal of Prague in 1584. Warsaw, 1841.
R. Eliezer Ish Horowitz Rabbi of Tarnogród (d. 1806, Encyclopedia L'Chassidut, I, pp. 257-259), a holy and eminent Torah scholar. Descendant of the Shelah, disciple of R. Yechiel Michel of Zlotchov and R. Elimelech of Lizhensk, and disciple-colleague of the Chozeh of Lublin and the Maggid of Kozhnitz. The Chozeh of Lublin acclaimed him: "…all his ways were for the sake of Heaven... and he was very exceptional and unparalleled, whether in halachah or aggadah…". Author of Noam Megadim UKavod HaTorah. He died and was buried in Kozhnitz (Kozienice), after visiting the city and stating: "This city is fit for burial".
Signatures on the title page (undeciphered).
Two books bound together: Amarot Tehorot: [2], 67; 59 leaves. Derush Naeh: 11 leaves. 21.5 cm. Good condition. Stains. Small open tear to title page, slightly affecting text. Leaves trimmed with slight damage to text. Stamps and ownership inscriptions. New binding.
Stefansky Chassidut, no. 597.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $375
Including buyer's premium
Igeret HaKodesh, Chassidic essays and various selections by Chassidic leaders – Rebbe Menachem Mendel of Vitebsk, R. Avraham of Kalisk, R. Chaim Chaikel of Amdur (Indura) and R. Elimelech of Lizhensk. [Lemberg or Zhovkva? ca. 1840].
At the end of the book: Pirkei Hanhagot HaMitboded by the Rambam and Sefer HaZechira by R. Levi Yitzchak of Berditchev.
Handwitten glosses and corrections.
24 leaves. 19.5 cm. Fair condition. Tears and worming to all leaves, affecting text. All leaves professionally restored with paper. New leather binding.
See: Ch. Lieberman, Sefer Igeret HaKodesh, Kiryat Sefer 36 (1960-1961), pp. 127-128.
At the end of the book: Pirkei Hanhagot HaMitboded by the Rambam and Sefer HaZechira by R. Levi Yitzchak of Berditchev.
Handwitten glosses and corrections.
24 leaves. 19.5 cm. Fair condition. Tears and worming to all leaves, affecting text. All leaves professionally restored with paper. New leather binding.
See: Ch. Lieberman, Sefer Igeret HaKodesh, Kiryat Sefer 36 (1960-1961), pp. 127-128.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Unsold
Birkat David, Chassidic commentaries on the Five Books of the Torah, by Rebbe Avraham David Wahrman of Buchach. Lviv, [1845]. First edition
The imprint states both the Hebrew year 5565 (=1805) and the civil year 1800, with Jihdas Rosanis (Yehudis Rosanes) as printer. The name and the two (contradictory) dates are false. The actual year of printing is hinted to in the closing note of the publisher at the end of the book, where a chronogram indicates the year 5605 (=1845). This type of falsification was common in Chassidic books printed in Galicia at that time, due to censorship restrictions and the persecution of Chassidim by the Haskalah movement (A. Yaari lists 16 books with similar false imprints; see A. Yaari, The Printing Press of Rebbetzin Yehudit Rosanes in Lviv, Kiryat Sefer, XVII, 1940, p. 107, no. 43).
On the verso of the title page, the verse "Torat Hashem Temima" is printed in large letters, followed by a statement that the approbations were not printed "for the concealed reason". Apparently, the omission of approbations was also part of the effort to hide the printing details for the reasons stated above.
Rebbe Avraham David Wahrman, the "Gaon of Buchach" (1770-1840, Encyclopedia L'Chassidut, I, pp. 68-72), a leading Torah scholar and Chassidic figure, and prominent posek in his times. When he was only nine years old, R. Meshulam Igra discussed Torah thoughts with him and declared that this boy will become a phenomenal posek, an example to all the rabbis of his generation. After his marriage, he embraced Chassidut and became close to the most eminent rebbes of his times: R. Levi Yitzchak of Berditchev, R. Moshe Leib of Sassov, R. Chaim of Czernowitz and R. Tzvi Hirsh of Nadvorna. At the age of 20, he was appointed rabbi of the city of Yazlovets. Reputedly, R. Meir of Premishlan passed through the city and sensed holiness emanating from the place, which he attributed to the merit of R. Avraham David. In 1814, he was appointed rabbi of Buchach, succeeding his father-in-law and teacher R. Tzvi Hirsh Caro Rabbi of Buchach, author of Neta Shaashu'im. He was renowned as an outstanding Torah scholar and tzaddik. He wrote many books, including: Daat Kedoshim on Yoreh De'ah, Ezer MiKodesh on Even HaEzer, Kesef HaKodashim on Choshen Mishpat, Birkat David on the Torah, etc. His halachic works became classics in halachic rulings. His work Eshel Avraham on Orach Chaim was printed in many editions of the Shulchan Aruch and is cited thousands of times in halachic literature (this book is usually called Eshel Avraham Buchach, to differentiate it from an earlier work with the same title).
[2], 182 leaves. Leaves 125-126 bound after leaf 128. 22 cm. Printed on thick, high-quality (mostly) bluish paper. Good condition. Stains. Leaves trimmed close to text, affecting headings. Minor worming in a few places. New binding.
Stefansky Chassidut, no. 100.
The imprint states both the Hebrew year 5565 (=1805) and the civil year 1800, with Jihdas Rosanis (Yehudis Rosanes) as printer. The name and the two (contradictory) dates are false. The actual year of printing is hinted to in the closing note of the publisher at the end of the book, where a chronogram indicates the year 5605 (=1845). This type of falsification was common in Chassidic books printed in Galicia at that time, due to censorship restrictions and the persecution of Chassidim by the Haskalah movement (A. Yaari lists 16 books with similar false imprints; see A. Yaari, The Printing Press of Rebbetzin Yehudit Rosanes in Lviv, Kiryat Sefer, XVII, 1940, p. 107, no. 43).
On the verso of the title page, the verse "Torat Hashem Temima" is printed in large letters, followed by a statement that the approbations were not printed "for the concealed reason". Apparently, the omission of approbations was also part of the effort to hide the printing details for the reasons stated above.
Rebbe Avraham David Wahrman, the "Gaon of Buchach" (1770-1840, Encyclopedia L'Chassidut, I, pp. 68-72), a leading Torah scholar and Chassidic figure, and prominent posek in his times. When he was only nine years old, R. Meshulam Igra discussed Torah thoughts with him and declared that this boy will become a phenomenal posek, an example to all the rabbis of his generation. After his marriage, he embraced Chassidut and became close to the most eminent rebbes of his times: R. Levi Yitzchak of Berditchev, R. Moshe Leib of Sassov, R. Chaim of Czernowitz and R. Tzvi Hirsh of Nadvorna. At the age of 20, he was appointed rabbi of the city of Yazlovets. Reputedly, R. Meir of Premishlan passed through the city and sensed holiness emanating from the place, which he attributed to the merit of R. Avraham David. In 1814, he was appointed rabbi of Buchach, succeeding his father-in-law and teacher R. Tzvi Hirsh Caro Rabbi of Buchach, author of Neta Shaashu'im. He was renowned as an outstanding Torah scholar and tzaddik. He wrote many books, including: Daat Kedoshim on Yoreh De'ah, Ezer MiKodesh on Even HaEzer, Kesef HaKodashim on Choshen Mishpat, Birkat David on the Torah, etc. His halachic works became classics in halachic rulings. His work Eshel Avraham on Orach Chaim was printed in many editions of the Shulchan Aruch and is cited thousands of times in halachic literature (this book is usually called Eshel Avraham Buchach, to differentiate it from an earlier work with the same title).
[2], 182 leaves. Leaves 125-126 bound after leaf 128. 22 cm. Printed on thick, high-quality (mostly) bluish paper. Good condition. Stains. Leaves trimmed close to text, affecting headings. Minor worming in a few places. New binding.
Stefansky Chassidut, no. 100.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Arbaa Charashim, Chassidic homiletics (on the four parashiot, Passover Haggadah and more), by R. Aryeh Leib of Lańcut, with "Holy Practices" by R. Elimelech of Lizhensk "which he named Tzetel Katan". [Lviv, 1849].
This is the first edition of Tzetel Katan by R. Elimelech of Lizhensk, the Noam Elimelech, and it ends with the words: "I found all this in a manuscript". This composition has since been reprinted in countless editions, and it is a key Chassidic work of guidance in worship of G-d.
"Maamar Shabtot Hashem" (Part II) by the Rama of Fano, and "Tefillat HaShav by Rabbenu Yonah" are also printed at the beginning of the book.
[4], 20 leaves. Approx. 19 cm. Good condition. Stains, including dampstains. Worming in a few places. Leaves [2]-[3] trimmed to a different size, and are possibly supplied from a different copy. New binding.
Stefansky Chassidut, no. 64.
This is the first edition of Tzetel Katan by R. Elimelech of Lizhensk, the Noam Elimelech, and it ends with the words: "I found all this in a manuscript". This composition has since been reprinted in countless editions, and it is a key Chassidic work of guidance in worship of G-d.
"Maamar Shabtot Hashem" (Part II) by the Rama of Fano, and "Tefillat HaShav by Rabbenu Yonah" are also printed at the beginning of the book.
[4], 20 leaves. Approx. 19 cm. Good condition. Stains, including dampstains. Worming in a few places. Leaves [2]-[3] trimmed to a different size, and are possibly supplied from a different copy. New binding.
Stefansky Chassidut, no. 64.
Category
Chassidic Books
Catalogue