Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 109 - 120 of 228
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $400
Unsold
Avodat Yisrael, homilies on the Torah and on Pirkei Avot, by the Maggid R. Yisrael of Kozhnitz. Zhitomir: the Shapira brothers, R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel, 1848. Second edition.
The author, R. Yisrael Hopstein, known as the Maggid of Kozhnitz (Kozienice; 1737-1815, Encyclopedia L'Chassidut, II, pp. 542-548), was a leading rebbe who disseminated Chassidism throughout Poland.
His famous book Avodat Yisrael was not printed in his lifetime, however it is known to be his primary work and a foremost Chassidic book, printed in many editions. Chassidic leaders praised the holiness of the book and its author. For example, the author of Aryeh D'Vei Ila'i writes in his approbation: "His words which burn like fire… will excite the heart of the reader like torches…". The author of Divrei Yechezkel of Shinova said: "All the books of the disciples of the Baal Shem Tov are holy, yet the holy book Avodat Yisrael is Holy of Holies".
[4], 186 pages. 21 cm. Fair-good condition. Stains. Worming, affecting text. New binding.
The author, R. Yisrael Hopstein, known as the Maggid of Kozhnitz (Kozienice; 1737-1815, Encyclopedia L'Chassidut, II, pp. 542-548), was a leading rebbe who disseminated Chassidism throughout Poland.
His famous book Avodat Yisrael was not printed in his lifetime, however it is known to be his primary work and a foremost Chassidic book, printed in many editions. Chassidic leaders praised the holiness of the book and its author. For example, the author of Aryeh D'Vei Ila'i writes in his approbation: "His words which burn like fire… will excite the heart of the reader like torches…". The author of Divrei Yechezkel of Shinova said: "All the books of the disciples of the Baal Shem Tov are holy, yet the holy book Avodat Yisrael is Holy of Holies".
[4], 186 pages. 21 cm. Fair-good condition. Stains. Worming, affecting text. New binding.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Unsold
Birkat David, Chassidic explanations on the Five Books of the Torah, by Rebbe Avraham David Wahrman of Buchach. Lviv, [1845]. First edition.
The year of printing appears as 5565 (=1805) and 1800, and the name of the printer as Jihdas Rosanis. The name and the two dates (which contradict) are forged. The actual year of printing is hinted to in the closing note of the publisher, at the end of the book, where three words are emphasized and have the numerical value of the year 5605 (=1845). This type of forgery was common in Chassidic books printed in Galicia at that time, due to censorship prohibitions and the persecution of the Chassidim by the Haskalah movement (A. Yaari counts 16 books forged in this manner; see A. Yaari, The Printing Press of the Rabbanit Yehudit Rosanis in Lviv, Kiryat Sefer, XVII, 1940, p. 107, no. 43).
On the verso of the title page, the verse "Torat Hashem Temima" is printed in large letters, and below is a statement that the approbations were not printed "for the concealed reason". Apparently, the omission of approbations was also part of the effort to hide the printing details for the reasons stated above.
Rebbe Avraham David Wahrman, the "Gaon of Buchach" (1770-1840, Encyclopedia L'Chassidut, I, pp. 68-72), a leading Torah scholar and Chassidic figure, and prominent posek in his times. When he was only nine years old, R. Meshulam Igra discussed Torah thoughts with him and declared that this boy will become a phenomenal posek, an example to all the rabbis of his generation. After his marriage, he embraces Chassidism and became close to the most eminent rebbes of his times: R. Levi Yitzchak of Berditchev, R. Moshe Leib of Sassov, R. Chaim of Czernowitz and R. Tzvi Hirsh of Nadvorna. At the age of 20, he was appointed rabbi of the city of Yazlovets. Reputedly, R. Meir of Premishlan passed through the city and sensed holiness emanating from the place, which he attributed to the merit of R. Avraham David. In 1814, he was appointed rabbi of Buchach, succeeding his father-in-law and teacher R. Tzvi Hirsh Kara Rabbi of Buchach, author of Neta Shaashuim. He was renowned as an illustrious Torah prodigy and tzaddik. He wrote many books, including: Daat Kedoshim on Yoreh De'ah, Ezer MiKodesh on Even HaEzer, Kesef HaKodashim on Choshen Mishpat, Birkat David on the Torah, etc. His halachic works became classics in halachic rulings. His work Eshel Avraham on Orach Chaim was printed in many editions of the Shulchan Aruch and is cited thousands of times in the literature of the poskim (this book is usually called Eshel Avraham Buchach, to differentiate from an earlier work with the same title).
[2], 182 leaves. Approx. 23 cm. Printed in part on bluish paper. Good condition. Stains. Marginal tear to second leaf, close to text, repaired with paper. Tear to leaf 57, with minor loss of text. Inscriptions on back endpaper. Old boards with new leather spine (book was rebound), with damage.
Stefansky Chassidut, no. 100.
The year of printing appears as 5565 (=1805) and 1800, and the name of the printer as Jihdas Rosanis. The name and the two dates (which contradict) are forged. The actual year of printing is hinted to in the closing note of the publisher, at the end of the book, where three words are emphasized and have the numerical value of the year 5605 (=1845). This type of forgery was common in Chassidic books printed in Galicia at that time, due to censorship prohibitions and the persecution of the Chassidim by the Haskalah movement (A. Yaari counts 16 books forged in this manner; see A. Yaari, The Printing Press of the Rabbanit Yehudit Rosanis in Lviv, Kiryat Sefer, XVII, 1940, p. 107, no. 43).
On the verso of the title page, the verse "Torat Hashem Temima" is printed in large letters, and below is a statement that the approbations were not printed "for the concealed reason". Apparently, the omission of approbations was also part of the effort to hide the printing details for the reasons stated above.
Rebbe Avraham David Wahrman, the "Gaon of Buchach" (1770-1840, Encyclopedia L'Chassidut, I, pp. 68-72), a leading Torah scholar and Chassidic figure, and prominent posek in his times. When he was only nine years old, R. Meshulam Igra discussed Torah thoughts with him and declared that this boy will become a phenomenal posek, an example to all the rabbis of his generation. After his marriage, he embraces Chassidism and became close to the most eminent rebbes of his times: R. Levi Yitzchak of Berditchev, R. Moshe Leib of Sassov, R. Chaim of Czernowitz and R. Tzvi Hirsh of Nadvorna. At the age of 20, he was appointed rabbi of the city of Yazlovets. Reputedly, R. Meir of Premishlan passed through the city and sensed holiness emanating from the place, which he attributed to the merit of R. Avraham David. In 1814, he was appointed rabbi of Buchach, succeeding his father-in-law and teacher R. Tzvi Hirsh Kara Rabbi of Buchach, author of Neta Shaashuim. He was renowned as an illustrious Torah prodigy and tzaddik. He wrote many books, including: Daat Kedoshim on Yoreh De'ah, Ezer MiKodesh on Even HaEzer, Kesef HaKodashim on Choshen Mishpat, Birkat David on the Torah, etc. His halachic works became classics in halachic rulings. His work Eshel Avraham on Orach Chaim was printed in many editions of the Shulchan Aruch and is cited thousands of times in the literature of the poskim (this book is usually called Eshel Avraham Buchach, to differentiate from an earlier work with the same title).
[2], 182 leaves. Approx. 23 cm. Printed in part on bluish paper. Good condition. Stains. Marginal tear to second leaf, close to text, repaired with paper. Tear to leaf 57, with minor loss of text. Inscriptions on back endpaper. Old boards with new leather spine (book was rebound), with damage.
Stefansky Chassidut, no. 100.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Unsold
Arba'a Harashim, Chassidic homilies [on the four parshiot, Passover Haggadah etc.], by R. Aryeh Leib of Lańcut, with "holy practices" by R. Elimelech of Lizhensk "which he called Tzetel Katan". [Lviv, 1849].
This is the first edition of Tzetel Katan by R. Elimelech of Lizhensk author of Noam Elimelech. Printed at the end: "All this I found in a manuscript". Since then, this work has seen innumerable editions.
"Ma'amar Shabtot Hashem" (Part II) by the Rama of Fano, and "Tefillat HaShav by Rabbeinu Yonah" appear at the beginning of the book.
Owner's signature on title page: "Hirsh Wolf Friedman".
[4], 20 leaves. 19.5 cm. Greenish paper. Good condition. Stains. Wear and minor marginal tears. New binding.
Stefansky Chassidut, no. 64.
This is the first edition of Tzetel Katan by R. Elimelech of Lizhensk author of Noam Elimelech. Printed at the end: "All this I found in a manuscript". Since then, this work has seen innumerable editions.
"Ma'amar Shabtot Hashem" (Part II) by the Rama of Fano, and "Tefillat HaShav by Rabbeinu Yonah" appear at the beginning of the book.
Owner's signature on title page: "Hirsh Wolf Friedman".
[4], 20 leaves. 19.5 cm. Greenish paper. Good condition. Stains. Wear and minor marginal tears. New binding.
Stefansky Chassidut, no. 64.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Unsold
Bat Ayin on the Torah, by Rebbe Avraham Dov of Ovruch and Safed. Jerusalem: R. Yisrael Bak, [1847]. First edition.
This book is a classic text of Chassidic thought and has in it the holiness of Eretz Israel. It was written by the disciples of the author, but it was carefully edited by Rebbe Avraham Dov after Rebbe Mordechai of Chernobyl instructed him to print it. The first edition of the book was printed specifically in Eretz Israel and not in the Diaspora, according to the instructions of Rebbe Yisrael of Ruzhyn, as written in the publisher's preface. The Zhitomir edition (1869) contains several additional lines in the author's introduction, where he writes that the holiness of Eretz Israel is included in his book: "I called this book Bat Ayin, since that title has the same numerical value as my name… and because I have included the holiness of the Holy Land in my writings, and the land is referred to as being under the constant scrutiny of G-d's watchful eyes" (ayin in Hebrew).
Rebbe Aharon of Chernobyl writes in his approbation to the 1869 edition: "I hereby… bless… anyone who buys this book at full price, with success in all their dealings".
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a renowned chassid and disciple of R. Nachum of Chernobyl and his son R. Mordechai as well as of R. Zusha of Anipoli and R. Levi Yitzchak of Berditchev. He served as rabbi of Ovruch for 40 years, and was known as "the holy rabbi of Ovruch". In 1833 he immigrated to Eretz Israel, and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay [some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse "Wait a moment until the fury passes"]. After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841 which ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
Ownership inscriptions from Safed, of R. Leib Pilpel, son of R. Yaakov Shimshon Pilpel; Inscriptions and early stamps of a Beit Midrash in Safed.
[2], 125, [1] leaves. 21 cm. Fair-poor condition. Stains. Tears and extensive wear, affecting text. Most leaves were professionally restored, with completion of missing text. New leather binding.
A short time after the printing of the first edition in Jerusalem, a second edition was printed in Zhitomir, 1850 (see next item). The Zhitomir printers were evidently unaware of the earlier Jerusalem printing, and the Zhitomir edition was based on a different manuscript, leading to several differences between the two works (see N. Ben-Menachem, Kiryat Sefer, XXXVII, 1962, pp. 401-402; B'Shaarei Sefer, Jerusalem, 1967, pp. 49-53).
S. HaLevi, no. 38; Stefansky Chassidut, no. 103; Stefansky Classics, no. 391.
With a rare leaf at the end - list of subscribers.
This book is a classic text of Chassidic thought and has in it the holiness of Eretz Israel. It was written by the disciples of the author, but it was carefully edited by Rebbe Avraham Dov after Rebbe Mordechai of Chernobyl instructed him to print it. The first edition of the book was printed specifically in Eretz Israel and not in the Diaspora, according to the instructions of Rebbe Yisrael of Ruzhyn, as written in the publisher's preface. The Zhitomir edition (1869) contains several additional lines in the author's introduction, where he writes that the holiness of Eretz Israel is included in his book: "I called this book Bat Ayin, since that title has the same numerical value as my name… and because I have included the holiness of the Holy Land in my writings, and the land is referred to as being under the constant scrutiny of G-d's watchful eyes" (ayin in Hebrew).
Rebbe Aharon of Chernobyl writes in his approbation to the 1869 edition: "I hereby… bless… anyone who buys this book at full price, with success in all their dealings".
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a renowned chassid and disciple of R. Nachum of Chernobyl and his son R. Mordechai as well as of R. Zusha of Anipoli and R. Levi Yitzchak of Berditchev. He served as rabbi of Ovruch for 40 years, and was known as "the holy rabbi of Ovruch". In 1833 he immigrated to Eretz Israel, and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay [some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse "Wait a moment until the fury passes"]. After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841 which ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
Ownership inscriptions from Safed, of R. Leib Pilpel, son of R. Yaakov Shimshon Pilpel; Inscriptions and early stamps of a Beit Midrash in Safed.
[2], 125, [1] leaves. 21 cm. Fair-poor condition. Stains. Tears and extensive wear, affecting text. Most leaves were professionally restored, with completion of missing text. New leather binding.
A short time after the printing of the first edition in Jerusalem, a second edition was printed in Zhitomir, 1850 (see next item). The Zhitomir printers were evidently unaware of the earlier Jerusalem printing, and the Zhitomir edition was based on a different manuscript, leading to several differences between the two works (see N. Ben-Menachem, Kiryat Sefer, XXXVII, 1962, pp. 401-402; B'Shaarei Sefer, Jerusalem, 1967, pp. 49-53).
S. HaLevi, no. 38; Stefansky Chassidut, no. 103; Stefansky Classics, no. 391.
With a rare leaf at the end - list of subscribers.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $700
Sold for: $1,500
Including buyer's premium
Bat Ayin on the Torah, and a section of halachic responsa, by Rebbe Avraham Dov of Ovruch and Safed. Zhitomir: the Shapira brothers, R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel, grandsons of the rabbi of Slavita, 1850.
Second edition, not identical to the first edition. This book was first printed in Jerusalem in 1847, copied from a manuscript written by one of the Rebbe's disciples - Rabbi Yisrael of Fălticeni (see previous item). In 1850, the book was reprinted in Zhitomir according to a different manuscript written by R. Meshulam Zussman of Zhitomir, another disciple of the Rabbi of Ovruch. This edition has many additions and variations of content and style in comparison to the Jerusalem edition.
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a renowned chassid and disciple of R. Nachum and his son R. Mordechai of Chernobyl and of R. Zusha of Anipoli and R. Levi Yitzchak of Berdichev. He served as rabbi of Ovruch for 40 years, and was known as "the holy rabbi of Ovruch". In 1833 he immigrated to Eretz Israel, and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay [some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse "Wait a moment until the fury passes"]. After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841 which ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
[4], 254 pages. 22.5 cm. Darkened paper. Wide margins. Good-fair condition. Stains. Worming. New binding.
With the last five leaves containing halachic responsa by the author, missing from other copies of this edition.
Stefansky Chassidut, no. 104.
Second edition, not identical to the first edition. This book was first printed in Jerusalem in 1847, copied from a manuscript written by one of the Rebbe's disciples - Rabbi Yisrael of Fălticeni (see previous item). In 1850, the book was reprinted in Zhitomir according to a different manuscript written by R. Meshulam Zussman of Zhitomir, another disciple of the Rabbi of Ovruch. This edition has many additions and variations of content and style in comparison to the Jerusalem edition.
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a renowned chassid and disciple of R. Nachum and his son R. Mordechai of Chernobyl and of R. Zusha of Anipoli and R. Levi Yitzchak of Berdichev. He served as rabbi of Ovruch for 40 years, and was known as "the holy rabbi of Ovruch". In 1833 he immigrated to Eretz Israel, and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay [some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse "Wait a moment until the fury passes"]. After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841 which ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
[4], 254 pages. 22.5 cm. Darkened paper. Wide margins. Good-fair condition. Stains. Worming. New binding.
With the last five leaves containing halachic responsa by the author, missing from other copies of this edition.
Stefansky Chassidut, no. 104.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $750
Including buyer's premium
Bat Ayin on the Torah, by Rebbe Avraham Dov of Ovruch and Safed. Zhitomir: R. Avraham Shalom Shadov, 1869.
Third edition, with an approbation by Rebbe Aharon of Chernobyl who blesses the publisher and those who purchase the book: "And I bless him and every person that buys this holy book at its full price, that their toil should be well rewarded, and G-d should shine His light upon them that they merit… all types of good", and an approbation by R. Yaakov Yisrael of Cherkasy who blesses those who buy the book: "And the merit of the holy rabbi should stand for them and for their children that they should be successful in all their endeavors in spiritual and material matters, with children, life and plenty".
This book was first printed in Jerusalem in 1847, copied from a manuscript written by one of the Rebbe's disciples – Rabbi Yisrael of Fălticeni. In 1850, the book was reprinted in Zhitomir according to a different manuscript written by R. Meshulam Zussman of Zhitomir, another disciple of the Rabbi of Ovruch, with many additions and variations of content and style in comparison to the Jerusalem edition (see previous item). This is the third edition, printed by R. Aryeh Leib, posek in Zhitomir, son of R. Meshulam Zussman, who prepared the copying on which the 1850 Zhitomir edition was based. This edition is based on the 1850 edition, with the addition of the abovementioned introduction and approbations.
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a renowned chassid and disciple of R. Nachum and his son R. Mordechai of Chernobyl and of R. Zusha of Anipoli and R. Levi Yitzchak of Berdichev. He served as rabbi of Ovruch for 40 years, and was known as "the holy rabbi of Ovruch". In 1833 he immigrated to Eretz Israel, and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay [some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse "Wait a moment until the fury passes"]. After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841 which ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
[3], 138 leaves. 20.5 cm. Darkened paper. Good-fair condition. Stains and dampstains. Occasional worming. Various stamps. New binding.
Third edition, with an approbation by Rebbe Aharon of Chernobyl who blesses the publisher and those who purchase the book: "And I bless him and every person that buys this holy book at its full price, that their toil should be well rewarded, and G-d should shine His light upon them that they merit… all types of good", and an approbation by R. Yaakov Yisrael of Cherkasy who blesses those who buy the book: "And the merit of the holy rabbi should stand for them and for their children that they should be successful in all their endeavors in spiritual and material matters, with children, life and plenty".
This book was first printed in Jerusalem in 1847, copied from a manuscript written by one of the Rebbe's disciples – Rabbi Yisrael of Fălticeni. In 1850, the book was reprinted in Zhitomir according to a different manuscript written by R. Meshulam Zussman of Zhitomir, another disciple of the Rabbi of Ovruch, with many additions and variations of content and style in comparison to the Jerusalem edition (see previous item). This is the third edition, printed by R. Aryeh Leib, posek in Zhitomir, son of R. Meshulam Zussman, who prepared the copying on which the 1850 Zhitomir edition was based. This edition is based on the 1850 edition, with the addition of the abovementioned introduction and approbations.
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a renowned chassid and disciple of R. Nachum and his son R. Mordechai of Chernobyl and of R. Zusha of Anipoli and R. Levi Yitzchak of Berdichev. He served as rabbi of Ovruch for 40 years, and was known as "the holy rabbi of Ovruch". In 1833 he immigrated to Eretz Israel, and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay [some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse "Wait a moment until the fury passes"]. After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841 which ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
[3], 138 leaves. 20.5 cm. Darkened paper. Good-fair condition. Stains and dampstains. Occasional worming. Various stamps. New binding.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Sold for: $1,625
Including buyer's premium
Birkat David, Chassidic and Kabbalistic homilies on the Torah and Festivals, by R. David of Tolna. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1862. First edition. Two title pages and two introductions.
First edition printed during the lifetime of the author R. David Twersky of Tolna (1808-1882), son of R. Mordechai of Chernobyl. In his introduction, the author, known as a miracle worker, writes: "We shall merit pure future joy, and constant blessings".
The book opens with a title page and introduction, followed by another title page and another introduction, almost identical to the first ones. The title page borders are different. The texts of the title pages and the introductions are almost identical, with the exception of typographic changes and slight variations in the titles of the author and his distinguished forefathers. This does not explain why the title page and introduction were repeated, nor whether it was done at the author's request.
[4], 143 pages. Approx. 20 cm. Overall good condition. Stains. Dampstains to some leaves. Marginal worming to several leaves. New binding.
Stefansky Chassidut, no. 101
First edition printed during the lifetime of the author R. David Twersky of Tolna (1808-1882), son of R. Mordechai of Chernobyl. In his introduction, the author, known as a miracle worker, writes: "We shall merit pure future joy, and constant blessings".
The book opens with a title page and introduction, followed by another title page and another introduction, almost identical to the first ones. The title page borders are different. The texts of the title pages and the introductions are almost identical, with the exception of typographic changes and slight variations in the titles of the author and his distinguished forefathers. This does not explain why the title page and introduction were repeated, nor whether it was done at the author's request.
[4], 143 pages. Approx. 20 cm. Overall good condition. Stains. Dampstains to some leaves. Marginal worming to several leaves. New binding.
Stefansky Chassidut, no. 101
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Sold for: $1,750
Including buyer's premium
Ohev Yisrael, homilies on the Torah according to Chassidic teachings, by Rebbe Avraham Yehoshua Heshel of Apta. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, 1863. First edition.
The book was brought to print by the grandson of the author, Rebbe Meshulam Zusia of Zinkov. He relates in his foreword how his father, Rebbe Yitzchak Meir, son of the author, realized that each person was recording the rebbe's teachings according to their own perception, and he was concerned this would lead to misunderstanding. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the rebbe. Later in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait he could confidently pride himself in, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
R. Yosef Shaul Nathansohn wrote in his approbation (to the Lemberg edition): "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[1], 117 leaves. 23 cm. Good condition. Many stains. Printing defect to leaf 5, affecting text. Leaf 91 included twice. Stamps and inscriptions. Non-original binding.
Stefansky Chassidut, no. 19; Stefansky Classics, no. 387.
The book was brought to print by the grandson of the author, Rebbe Meshulam Zusia of Zinkov. He relates in his foreword how his father, Rebbe Yitzchak Meir, son of the author, realized that each person was recording the rebbe's teachings according to their own perception, and he was concerned this would lead to misunderstanding. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the rebbe. Later in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait he could confidently pride himself in, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
R. Yosef Shaul Nathansohn wrote in his approbation (to the Lemberg edition): "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[1], 117 leaves. 23 cm. Good condition. Many stains. Printing defect to leaf 5, affecting text. Leaf 91 included twice. Stamps and inscriptions. Non-original binding.
Stefansky Chassidut, no. 19; Stefansky Classics, no. 387.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Sold for: $625
Including buyer's premium
Responsa Mayim Chaim, two parts, by R. Chaim HaKohen Rappaport Rabbi of Ostroh. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the Rabbi of Slavita, 1857. First edition. With approbations by Rebbe Mordechai of Chernobyl and the Sar Shalom of Belz.
Section 27 of Part I includes a query which was sent from Medzhybizh to R. Meir Rabbi of Konstantin (son of R. Yaakov Emden), regarding a case in the laws of kashrut on which the rabbi of Medzhybizh had ruled, however some prominent members of the community did not approve of his ruling. Among the signatures which appear on the letter is: "Yisrael B.S. (Baal Shem) of Tłuste (Towste)" – R. Yisrael, the Baal Shem Tov. This query elicited a long response by R. Meir, who endorsed their concern and opposed the ruling of the rabbi of Medzhybizh. The responsum opens with several lines of honorary titles and praise of the Baal Shem Tov (the deciphering of these long and flowery titles and their significance are discussed at length in research literature).
Two parts bound in one volume. Part I on topics related to Orach Chaim and Yoreh Deah, and Part II relating to Even HaEzer and Choshen Mishpat. Otzrot Chaim, containing aggadic novellae and pilpul on the weekly Torah portions by the author and his son (the publisher), was printed at the end of Part II. Responsa by the author's grandfathers and uncles, who were leading Torah scholars, were also included. A letter sent to the author by the Ohev Yisrael of Apta, with endorsement of the author's ruling, appears at the beginning of the book. This letter was printed among the approbations to the book.
Stamp on the second title page of Part I: "Meir Dan son of R. C.Y. [Chaim Yitzchak] Plotzky Rabbi of Ostrov in the province of Lomza" – the renowned R. Meir Dan Plotzky (1866-1928), a prominent Polish rabbi in the early 20th century. He was one of the founders of Agudat Yisrael in Poland and a member of the Moetzet Gedolei HaTorah. In 1891, he was appointed rabbi of Dvart (Warta) and in 1918, rabbi of Ostrov (Ostrów Mazowiecka). He was one of the most brilliant Torah scholars in Poland, and R. Chaim Soloveitchik wrote in his approbations: "He is extremely great in Torah, with astuteness, erudition and reasoning"; "He is great both in Torah and fear of G-d". R. Plotzky's popular book Kli Chemda on the Torah was highly cherished by Polish Torah scholars. He was a Gerrer Chassid and his entire life clung to the Sfat Emet and the Imrei Emet. He participated in the famous delegation of leading rabbis who travelled to the United States in 1924, together with the Dvar Avraham, Rabbi of Kovne, with R. Moshe Mordechai Epstein and with R. Avraham Yitzchak Kook.
84; 151 pages. 34 cm. Two title pages for each part, and another title page for Otzrot Chaim, bound at the end of the book (total of five title pages). First title page printed in red and black. Leaf 3 is bound out of place. Good-fair condition. Large stains. Wear. New leather binding.
Stefansky Chassidut, no. 341.
Section 27 of Part I includes a query which was sent from Medzhybizh to R. Meir Rabbi of Konstantin (son of R. Yaakov Emden), regarding a case in the laws of kashrut on which the rabbi of Medzhybizh had ruled, however some prominent members of the community did not approve of his ruling. Among the signatures which appear on the letter is: "Yisrael B.S. (Baal Shem) of Tłuste (Towste)" – R. Yisrael, the Baal Shem Tov. This query elicited a long response by R. Meir, who endorsed their concern and opposed the ruling of the rabbi of Medzhybizh. The responsum opens with several lines of honorary titles and praise of the Baal Shem Tov (the deciphering of these long and flowery titles and their significance are discussed at length in research literature).
Two parts bound in one volume. Part I on topics related to Orach Chaim and Yoreh Deah, and Part II relating to Even HaEzer and Choshen Mishpat. Otzrot Chaim, containing aggadic novellae and pilpul on the weekly Torah portions by the author and his son (the publisher), was printed at the end of Part II. Responsa by the author's grandfathers and uncles, who were leading Torah scholars, were also included. A letter sent to the author by the Ohev Yisrael of Apta, with endorsement of the author's ruling, appears at the beginning of the book. This letter was printed among the approbations to the book.
Stamp on the second title page of Part I: "Meir Dan son of R. C.Y. [Chaim Yitzchak] Plotzky Rabbi of Ostrov in the province of Lomza" – the renowned R. Meir Dan Plotzky (1866-1928), a prominent Polish rabbi in the early 20th century. He was one of the founders of Agudat Yisrael in Poland and a member of the Moetzet Gedolei HaTorah. In 1891, he was appointed rabbi of Dvart (Warta) and in 1918, rabbi of Ostrov (Ostrów Mazowiecka). He was one of the most brilliant Torah scholars in Poland, and R. Chaim Soloveitchik wrote in his approbations: "He is extremely great in Torah, with astuteness, erudition and reasoning"; "He is great both in Torah and fear of G-d". R. Plotzky's popular book Kli Chemda on the Torah was highly cherished by Polish Torah scholars. He was a Gerrer Chassid and his entire life clung to the Sfat Emet and the Imrei Emet. He participated in the famous delegation of leading rabbis who travelled to the United States in 1924, together with the Dvar Avraham, Rabbi of Kovne, with R. Moshe Mordechai Epstein and with R. Avraham Yitzchak Kook.
84; 151 pages. 34 cm. Two title pages for each part, and another title page for Otzrot Chaim, bound at the end of the book (total of five title pages). First title page printed in red and black. Leaf 3 is bound out of place. Good-fair condition. Large stains. Wear. New leather binding.
Stefansky Chassidut, no. 341.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $800
Sold for: $1,500
Including buyer's premium
Toldot Yitzchak, Chassidic essays on the Torah, on the Jewish Holidays and on Tehillim, by Rebbe Yitzchak Shapira of Neshchiz (Niesuchojeże). Warsaw, 1868. First edition. Two title pages.
With approbations of leading Chassidic rebbes, the Divrei Chaim of Sanz, the Maggid of Trisk, Rebbe Yehoshua of Ostrova and Rebbe Elimelech of Grodzisk. Rebbe Elimelech of Grodzisk writes in his approbation about the segulah of possessing this book: "It is fitting for every Jewish person to bring this book into his home for protection and blessing".
Noted on the second title page, near the name of the printer: "He had printed in 1864 6000 books of Tehillim published by Maran [Rebbe Yitzchak of Neshchiz] for public merit". Reputedly, at the time R. Yitzchak of Neshchiz delivered discourses on Tehillim, which were printed in this book, "the Rebbe would hold… the Tehillim printed in Warsaw, expounding from it his Torah novellae" (Zichron Tov, Inyanei Chiddushei Torato, 11. For further information about this edition of Tehillim, see: Kedem Auction 65, item 129).
Throughout his lifetime, the author, Rebbe Yitzchak of Neshchiz rarely lectured in public. However, in the last year of his life, he delivered teachings on the Torah and on Tehillim almost daily. These teachings were written down and edited by his disciple and faithful assistant, R. Yitzchak Landau, and published in this book, several months after the author's passing (as recounted in length in the book Zichron Tov, by the aforementioned R. Yitzchak Landau).
Rebbe Yitzchak of Neshchiz (1789-1868) was the youngest son of Rebbe Mordechai of Neshchiz. A close disciple of R. Levi Yitzchak of Berditchev, he married his granddaughter and transmitted many Torah thoughts in his name. He was also a disciple of R. Baruch of Medzhybizh and of the Chozeh of Lublin. Appointed Rebbe at a young age, he held this position for over sixty years. He was reputed for his prayers, the wonders he performed, and his Heavenly revelations. He was revered by all sects of Chassidism for his holiness and exceptional piety, and as one "who facilitates the flow of Heavenly bounty to the entire Jewish people" (as stated in a letter by R. Baruch Shapira, prominent Chassid of the Peshischa and Kotsk dynasties). His renowned disciples include: Rebbe Elimelech of Grodzisk, Rebbe Yaakov Tzvi of Parysów and others
[4], 32; 30; 22; 32 leaves. 26.5 cm. Overall good condition. Stains. Tears (repaired) to first title page, minor mold to last leaves. New leather binding.
Stefansky Chassidut, no. 607.
With approbations of leading Chassidic rebbes, the Divrei Chaim of Sanz, the Maggid of Trisk, Rebbe Yehoshua of Ostrova and Rebbe Elimelech of Grodzisk. Rebbe Elimelech of Grodzisk writes in his approbation about the segulah of possessing this book: "It is fitting for every Jewish person to bring this book into his home for protection and blessing".
Noted on the second title page, near the name of the printer: "He had printed in 1864 6000 books of Tehillim published by Maran [Rebbe Yitzchak of Neshchiz] for public merit". Reputedly, at the time R. Yitzchak of Neshchiz delivered discourses on Tehillim, which were printed in this book, "the Rebbe would hold… the Tehillim printed in Warsaw, expounding from it his Torah novellae" (Zichron Tov, Inyanei Chiddushei Torato, 11. For further information about this edition of Tehillim, see: Kedem Auction 65, item 129).
Throughout his lifetime, the author, Rebbe Yitzchak of Neshchiz rarely lectured in public. However, in the last year of his life, he delivered teachings on the Torah and on Tehillim almost daily. These teachings were written down and edited by his disciple and faithful assistant, R. Yitzchak Landau, and published in this book, several months after the author's passing (as recounted in length in the book Zichron Tov, by the aforementioned R. Yitzchak Landau).
Rebbe Yitzchak of Neshchiz (1789-1868) was the youngest son of Rebbe Mordechai of Neshchiz. A close disciple of R. Levi Yitzchak of Berditchev, he married his granddaughter and transmitted many Torah thoughts in his name. He was also a disciple of R. Baruch of Medzhybizh and of the Chozeh of Lublin. Appointed Rebbe at a young age, he held this position for over sixty years. He was reputed for his prayers, the wonders he performed, and his Heavenly revelations. He was revered by all sects of Chassidism for his holiness and exceptional piety, and as one "who facilitates the flow of Heavenly bounty to the entire Jewish people" (as stated in a letter by R. Baruch Shapira, prominent Chassid of the Peshischa and Kotsk dynasties). His renowned disciples include: Rebbe Elimelech of Grodzisk, Rebbe Yaakov Tzvi of Parysów and others
[4], 32; 30; 22; 32 leaves. 26.5 cm. Overall good condition. Stains. Tears (repaired) to first title page, minor mold to last leaves. New leather binding.
Stefansky Chassidut, no. 607.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $2,000
Unsold
Five Books of the Torah with the Heichal HaBerachah commentary, based on the kabbalistic teachings of the Ari and the Baal Shem Tov, by Rebbe Yitzchak Yehuda Yechiel Safrin Rabbi of Komarno. Lviv: Pessel Balaban, [1864-1874]. First edition, printed during the lifetime of the author over the course of approximately ten years (order of printing: Bamidbar, 1864; Vayikra, 1866; Bereshit, 1869; Shemot, 1872; Devarim, 1874). Five volumes.
The Heichal HaBerachah Chumashim by the Mahari of Komarno are among the classic books of Chassidic thought and Kabbalah. These books were favored by rebbes of all circles (Zidichov dynasty, the Divrei Chaim and his descendants, the Tzemach Tzedek of Lubavitch and others).
In the author's letter sent to Hungary, regarding the distribution of the Chumashim with his holy commentary, he writes his special blessing and notes the segulah of his holy books: "…I am sure that anyone who has our Chumash in his home will be spared from any misfortune and harm, illness and lack, and his home will be filled with G-d's blessing and all good, success, wealth and longevity for him and his offspring… children, life and sustenance, benevolence and mercy, favorable judgement, for long life".
Each volumes with two title pages (besides Devarim volume). Bereshit: [2], 283, [9] leaves. Shemot: [2], 316, 319-320, [46] leaves. Lacking leaves 317-318. Second title page bound before first title page. Vayikra and Shir HaShirim: [3], 300, [11]; [4], 15-62 leaves. Bamidbar and Rut: [4], 225, [15] leaves. Devarim, Kohelet and Eichah: [3], 211, [1], 26 leaves. First title page lacking.
5 volumes. Approx. 25-28 cm. Overall good condition. Stains and wear. Tears, in several places affecting text, some repaired. Tears and damage, with loss, to title pages of Bereshit, Shemot and Vayikra, repaired. Worming to Bamidbar volume. New bindings (matching, except one).
Stefansky Chassidut, no. 218.
The Heichal HaBerachah Chumashim by the Mahari of Komarno are among the classic books of Chassidic thought and Kabbalah. These books were favored by rebbes of all circles (Zidichov dynasty, the Divrei Chaim and his descendants, the Tzemach Tzedek of Lubavitch and others).
In the author's letter sent to Hungary, regarding the distribution of the Chumashim with his holy commentary, he writes his special blessing and notes the segulah of his holy books: "…I am sure that anyone who has our Chumash in his home will be spared from any misfortune and harm, illness and lack, and his home will be filled with G-d's blessing and all good, success, wealth and longevity for him and his offspring… children, life and sustenance, benevolence and mercy, favorable judgement, for long life".
Each volumes with two title pages (besides Devarim volume). Bereshit: [2], 283, [9] leaves. Shemot: [2], 316, 319-320, [46] leaves. Lacking leaves 317-318. Second title page bound before first title page. Vayikra and Shir HaShirim: [3], 300, [11]; [4], 15-62 leaves. Bamidbar and Rut: [4], 225, [15] leaves. Devarim, Kohelet and Eichah: [3], 211, [1], 26 leaves. First title page lacking.
5 volumes. Approx. 25-28 cm. Overall good condition. Stains and wear. Tears, in several places affecting text, some repaired. Tears and damage, with loss, to title pages of Bereshit, Shemot and Vayikra, repaired. Worming to Bamidbar volume. New bindings (matching, except one).
Stefansky Chassidut, no. 218.
Category
Chassidic Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,800
Sold for: $2,250
Including buyer's premium
Komarno Mishnayot, complete set, six parts in six volumes, with commentaries of the Maaseh Oreg, Atzei Eden and Pnei Zaken, by Rebbe Yitzchak Eizek Yehuda Yechiel (Safrin) of Komarno. Lviv, 1861-1862. Five volumes from the first printing, with the printers' device – shield grasped by a bear and a gazelle; volume of Taharot from the second printing, without the printers' device.
R. Yitzchak Eizek Yehuda Yechiel (Safrin) Rabbi of Komarno (1806-1874), holy sage, nephew and prominent disciple of Rebbe Zvi of Zidichov. Beloved by Chassidic leaders: the Chozeh of Lublin, the Rebbe of Apta, R. Moshe Zvi of Savran, his uncle R. Moshe of Sambir, R. Yisrael of Ruzhin and others.
The author's introductions were printed at the beginnings of part I and VI. At the end of the introduction to the Taharot section, he writes: “I will copy the Tosefta… and explain it according to the foundations of the Rambam and name the work Maase Oreg and Maase Pnei Zaken. Afterward, I will explain the Mishna according to our rabbis and based on the books of the Gaon of Vilna… I have arranged the Tosefta according to the order of the Gaon of Vilna…". The author is referring to the book Taharat HaKodesh (Zhovkva, 1804) containing commentary and glosses of the Gaon of Vilna.
The printers' device, with an illustration of a bear and a gazelle alludes to the names of the printers - R. Dov Berish Luria and R. Zvi Hirsh Sperling.
6 volumes. Zeraim: [5], 97, 26, 94 [i.e. 93] leaves. Moed: [2], 59, 61-141 [i.e. 143] leaves. Nashim: [1], 29, [1] leaves. Nezikin: [2], 4, 7-14, 17-184, [5] leaves. Kodshim: [2], 94, 43 leaves. Leaf [2] at the beginning of the volume (with Rishon L'Zion) is not listed in the Bibliography of the Hebrew Book. Taharot: [1], 296 leaves. 27-29 cm. Condition varies, fair-good. Stains. Dampness damage in several places. Wear and tears to some volumes. Large tears and damage to the title pages of four volumes, with damage to borders, some repaired with paper. Stamps and handwritten inscriptions. New non-uniform bindings (some leather).
Stefansky Chassidut, no. 367.
There were two printings of the first edition, with differences. The first printing was published in 1861, with the printers' device appearing on the title pages. The second printing was published in 1862, with different title pages (without printers' device).
R. Yitzchak Eizek Yehuda Yechiel (Safrin) Rabbi of Komarno (1806-1874), holy sage, nephew and prominent disciple of Rebbe Zvi of Zidichov. Beloved by Chassidic leaders: the Chozeh of Lublin, the Rebbe of Apta, R. Moshe Zvi of Savran, his uncle R. Moshe of Sambir, R. Yisrael of Ruzhin and others.
The author's introductions were printed at the beginnings of part I and VI. At the end of the introduction to the Taharot section, he writes: “I will copy the Tosefta… and explain it according to the foundations of the Rambam and name the work Maase Oreg and Maase Pnei Zaken. Afterward, I will explain the Mishna according to our rabbis and based on the books of the Gaon of Vilna… I have arranged the Tosefta according to the order of the Gaon of Vilna…". The author is referring to the book Taharat HaKodesh (Zhovkva, 1804) containing commentary and glosses of the Gaon of Vilna.
The printers' device, with an illustration of a bear and a gazelle alludes to the names of the printers - R. Dov Berish Luria and R. Zvi Hirsh Sperling.
6 volumes. Zeraim: [5], 97, 26, 94 [i.e. 93] leaves. Moed: [2], 59, 61-141 [i.e. 143] leaves. Nashim: [1], 29, [1] leaves. Nezikin: [2], 4, 7-14, 17-184, [5] leaves. Kodshim: [2], 94, 43 leaves. Leaf [2] at the beginning of the volume (with Rishon L'Zion) is not listed in the Bibliography of the Hebrew Book. Taharot: [1], 296 leaves. 27-29 cm. Condition varies, fair-good. Stains. Dampness damage in several places. Wear and tears to some volumes. Large tears and damage to the title pages of four volumes, with damage to borders, some repaired with paper. Stamps and handwritten inscriptions. New non-uniform bindings (some leather).
Stefansky Chassidut, no. 367.
There were two printings of the first edition, with differences. The first printing was published in 1861, with the printers' device appearing on the title pages. The second printing was published in 1862, with different title pages (without printers' device).
Category
Chassidic Books
Catalogue