Auction 95 Early Printed Books, Chassidut and Kabbalah, Letters and Manuscripts, Engravings and Jewish Ceremonial Objects
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Tractate Avot, with commentaries by Rashi and the Vilna Gaon; Avot DeRabbi Natan, and the minor tractates: Sofrim, Semachot, Kallah, Derech Eretz Rabbah, Derech Eretz Zuta and Perek HaShalom, corrected according to the text of the Vilna Gaon. Shklow, [1804]. First edition.
The book was brought to press by the sons of the Vilna Gaon, R. Yehudah Leib and R. Avraham, and compiled by his disciple, the kabbalist R. Menachem Mendel of Shklow. The book begins with an important foreword by R. Menachem Mendel, in which he relays several extraordinary points that he heard from his teacher, the Vilna Gaon.
Leaves 3-24: Tractate Avot, the Mishnah occupying the center of the pages, with the commentaries of Rashi and the Vilna Gaon on each side. Leaves 25-50: Tractate Avot DeRabbi Natan, based on the text and corrections of the Vilna Gaon. The center of the page is occupied by the text corrected by the Vilna Gaon, with the old, unedited version printed on the side. Leaves 51-82: Minor Tractates in the same format, the corrected text occupying the center of the page, with the old version on the side.
Signature of "Yissachar Ber of Vilna" on the title page – possibly R. Yissachar Ber, posek in Vilna, disciple of the Vilna Gaon, author of Maaseh Rav.
R. Yissachar Ber (1779-1855), son of R. Tanchum, Rabbi of Orla. He studied in the Kloiz of the Vilna Gaon, where he learned Torah under him. He was appointed posek in Vilna in 1817 alongside R. Avraham Abele Posweller, R. Shaul Katzenellenbogen and the Chayei Adam, and was eventually recognized as foremost posek in the city. He is particularly renowned for his book Maaseh Rav, in which he records the practices of his teacher the Vilna Gaon. His son R. Eliyahu Peretz (1806-1867) succeeded him as posek in Vilna.
78, 81-82 leaves. Missing leaves 79-80. 21.5 cm. Most leaves in good-fair condition. Stains, including dampstains. Worming to title page and additional leaves, affecting text. Small open tears to several leaves, and tears affecting text to last leaf. Stamps. Old binding, with damage and a tear to the spine.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Maaseh Rav, practices of the Gaon of Vilna, by R. Yissachar Ber, posek in Vilna. Vilna and Grodno: Menachem Mann son of Baruch and Simchah Simmel son of Menachem Nachum, [1832]. First edition.
Originally printed with two title pages. The present copy lacks the first title page.
First edition of one of the most important books regarding the customs of the Gaon of Vilna. The book records the customs and rulings of the Gaon of Vilna, based on the personal testimonies of his disciples.
[1], 67 pages. Missing first title page. Approx. 20 cm. Overall good condition. Stains. Light wear. Old binding.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Four books by the Gaon of Vilna on the Mishnah and Tosefta:
• Shenot Eliyahu, Mishnah Seder Zera'im with commentary of the Vilna Gaon. Lviv, [1799]. First edition.
• Tosefta on Seder Zera'im with commentary by R. Yonah son of Gershon of Vilna, including glosses by the Vilna Gaon. Vilna, 1799. First edition. Heavy mold stains.
• Eliyahu Rabba, Part I, commentary on Mishnah Seder Taharot, by the Vilna Gaon. Brno, 1802. First edition. Ownership inscription on endpaper: "R. Hirsch Zuckerman of Wrocław", and another lengthy learned inscription.
• Taharat HaKodesh, Zer Zahav commentary on Tosefta Seder Taharot by the Vilna Gaon. Zhovkva, 1804. First edition. Missing leaves 69-70.
4 books. Varying size and condition.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Collection of Shulchan Aruch books, with commentary by the Gaon of Vilna:
• Ashlei Ravrevei, Shulchan Aruch Yoreh Deah, with Be'er HaGola and commentary by the Gaon of Vilna. Grodno: Yechezkel son of Moshe, Simchah Simmel son of Menachem Nachum and Simchah Simmel son of Yechezkel, 1806. Some letters on the title page in red ink. First edition of the commentary by the Gaon of Vilna.
With foreword by R. Menachem Mendel of Shklov, disciple of the Gaon of Vilna.
On title page (and p. 18a), ownership inscription in Oriental script of R. "Yosef Chalfon Atiya" [of Damascus, held a yeshiva in his house and owned a large library. He bought the library of R. Yisrael Moshe Chazan, when the library was transferred to the possession of R. Shlomo Eliezer Alfandari].
One gloss in Oriental script (p. 158a).
23, [1], 24-176 leaves. 33.5 cm. Fair-good condition. Stains, including dampstains. Worming, affecting text. Tears and open tears to title page and additional pages, slightly affecting text, repaired with pieces of paper. Close trimming on the border of the text in several places, affecting text. Old binding, damaged.
• Apei Ravrevei, Shulchan Aruch Even HaEzer. Vilna and Grodno: Menachem Man son of Baruch and Simchah Simmel son of Menachem Nachum, [1819]. Some letters on the title page in red ink.
The printing of Shulchan Aruch Even HaEzer with the commentary of the Gaon of Vilna began in 1812-1819, yet was interrupted shortly thereafter, due to Napoleon's invasion of Russia that year. The printers only managed to print sections 1-25 (and the beginning of section 26), without the title page. In 1819, the printing resumed, and sections 26-178, the title page and forewords were printed and bound with the incomplete copies printed in 1812. There is a significant difference between the two printings. The part printed in 1812 contains only the commentary of the Gaon of Vilna with the text of the Shulchan Aruch, while the Chelkat Mechokek and Beit Shmuel commentaries were to be printed as an addendum at the end of the book. In the part printed in 1819 however, the Chelkat Mechokek and Beit Shmuel commentaries were returned to their place on each page. In 1819, complementary leaves with the above commentaries pertaining to sections 1-25 were printed (since these sections were originally printed without the commentaries). Concurrently, in 1819, a complete edition of Even HaEzer was printed, in which even sections 1-25 were printed in the new format (with the Chelkat Mechokek and Beit Shmuel commentaries on each page). The present copy belongs to the first, exceptionally rare, edition (combining the 1812 and 1819 editions).
Signature on title page. Stamps of R. "Shlomo son of R. Sh. Kleinplatz, Rabbi of Malkin".
24, 23-55; 188 leaves. 35.5 cm. Good-fair condition. Stains, including dampstains (traces of mold?). Light wear. Marginal tears and open tears, not affecting text, partially repaired with tape. Original binding, with tears and damage.
• Maginei Eretz, Shulchan Aruch Orach Chaim, with Magen David (Turei Zahav) and Magen Avraham, commentary by the Gaon of Vilna and novellae by R. Akiva Eiger Parts I-II. Johannisburg: Georg Stein, 1862. First edition of the Torah novellae by R. Akiva Eiger. Two volumes, one for each part. The present volumes are additionally bound with a title cover (undocumented in the Bibliography of the Hebrew Book).
Part I (sections 1-428): [5], 318 leaves; Part II (sections 429-697): [3], 217, [1] leaves. 38.5 cm. Fair-good condition. Stains, including dampstains. Wear, tears and open tears, especially to first and last leaves (affecting frame of title cover of Part I), partially repaired with pieces of paper. Stamps. Old bindings, worn and torn. Binding of Part I disconnected and missing spine.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Alfei Menashe, by R. Menashe of Ilya. Vilna, [1822]. First edition. A philosophical work for the purpose of Tikkun Olam. The author's Talmudic novellae, in which he quotes teachings of his teacher the Vilna Gaon, are printed at the end of the book.
Ownership inscription on title page: "R. Eliezer Sofer". Handwritten glosses to several leaves in handwriting of R. Eliezer Sofer, one of them signed with his name. Additional inscriptions.
R. Eliezer Sofer (son of R. Gronam Sofer of Novardok), Rabbi of Zaslawye, author of Be'er Eliezer.
[2], 92 leaves. 17.5 cm. Good-fair condition. Stains. Light wear. Small marginal tears to some leaves. Old binding. Wear and damage to binding.
R. Menashe of Ilya (1767-1831), an outstanding Lithuanian Torah scholar, close disciple of the Gaon of Vilna. He officiated as the rabbi of Samorgan (Smarhon) for a short time, but left the post in the wake of his opposition to community officials who complied with the Cantonist decree. His original and unique views, focusing on Tikkun Olam, improving the conditions of Russian Jewry and promoting peace, drew much criticism, and some of his works were burnt by his opponents.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Printed booklet, "Letter sent from the Ashkenazi rabbis in Eretz Israel, to the sons of Moshe Rabbenu and the Ten Tribes", by R. Yisrael of Shklow, head of the Ashkenazi community in Safed. [Amsterdam: printer not indicated, 1830].
Bound with original color paper wrapper.
In 1830, R. Baruch son of R. Shmuel was sent as the emissary of the Prushim community of Safed. Apart from raising funds, he was given another mission – to locate the Ten Lost Tribes in the desert on the border of Yemen. He was therefore provided with a special letter from R. Yisrael of Shklow, leader of the Prushim in Safed, signed also by the other leaders of the Prushim and Chassidim in Jerusalem and Safed. A copy of the letter was sent to the "Pekidim and Amarkalim", heads of the center for fundraising for Eretz Israel in Amsterdam, where, having made a great impact, the letter was printed and distributed. R. Baruch reached Sanaa in Av 1833, where he was executed on charge of espionage.
4 leaves. Printed without a title page. 19 cm. Good condition. Stains. Original colored paper wrapper.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Ketubah, Gibraltar, Tamuz 1906.
Ketubah on a large sheet of parchment. Decorated with a golden frame, with fine flower and branch decorations, with a bird standing on one of the branches.
The text of the Ketubah is in neat semi-cursive Sephardic script, with the word "Chai" in the center of the text enlarged.
In the margins of the Ketubah are signatures of the groom (twice) and the two witnesses. The first witness is R. Refael Chaim Moshe son of Naim, Rabbi of Gibraltar.
The text of the Ketubah follows the customs of the Jews expelled from Spain who reached Gibraltar.
55x67 cm. Fair-good condition. Stains and creases. Several holes.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Ketubah for the marriage of Moshe son of Yehudah (Moisés Bensabat) Amzalak with the bride Orovida daughter of Yaakov Sikira. Lisbon, Tamuz 1924.
Ketubah on large sheet of parchment, in semi-cursive Sephardic script, decorated with colors (brown, gold, green, red, yellow and blue).
Like other Ketubot documented from Lisbon, its decorations recall the Ketubot from Gibraltar: headed by a large crown (the crown of the Spanish kingdom), decorated with gold, surrounded by blessings. The text of the Ketubah is surrounded by a styled frame, decorated with flowers and ribbons: its bottom part is styled after a scroll, with branches, stalks and flower bouquets extending from it. In the center of the text, the word "Chai" is enlarged. In the bottom-right corner appears the signature of the artist: "D. M. Benabu. Gibraltar"; apparently the Ketubah was made in Gibraltar for a wedding held in Lisbon.
The text of the Ketubah follows the customs of the Jews expelled from Spain.
On the margins of the Ketubah is the signature of the groom, Moisés Bensabat Amzalak.
The groom, Prof. Moisés Bensabat Amzalak (1892-1978), was a prominent figure in Portugal, and president of the Jewish community in the country for over 50 years. Amzalak was a world-famous economist, and headed the Portuguese Academy of Sciences. He served as the chief editor of academic journals, and published dozens of books and hundreds of articles in economy and various other topics, including history, Jewish thought and culture, literature, music and more. He served in various leading government offices in Portugal, and drafted the country's financial laws. During World War II he persuaded the Portuguese dictator to take in Jewish refugees from Europe, thus saving tens of thousands of Jews from the Holocaust.
60x70 cm. Good condition. Stains. Some creases.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Siddur according to the Sephardic rite. [Unidentified edition, apparently Livorno, late 1700s – early 1800s], with supplements and additions in manuscript. Angra, Terceira, the Azores, 1838-1872.
The printed Siddur is bound together with over fifty leaves in manuscript, with various additions of prayers, psalms, piyyutim and more. The scribe is R. Maimon son of Avraham Abohbot, from the Angra do Heroísmo (Angra) community on the island Terceira in the Azores (in the Atlantic Ocean), who signed his name and location on many leaves, in several places with the date of writing (1838-1872).
In the Bakashot section before the Shacharit prayer is bound a leaf with Shiviti and a Lamnatzeach Menorah (with an inscription by R. Maimon Abohbot, 1869). In the weekday Minchah section are bound several leaves with a prayer for livelihood and more, also with a Lamnatzeach Menorah (dated 1843).
Pieces of paper with illustrations of a kohen's hands are mounted on several leaves (apparently because the scribe was a kohen).
In two places there is an inscription in Ladino and Hebrew on miracles performed for the scribe.
Several glosses to the leaves of the printed Siddur.
R. Maimon Abohbot (ca. 1800-1875) was born in Mogador (Essaouira, Morocco). He immigrated to Terceira, where he served as rabbi, prayer leader, teacher, shochet and mohel, and scribed many manuscripts.
[52] handwritten leaves, bound with the printed Siddur (missing title page and last leaves). 17 cm. Good-fair condition. Stains and wear. Tears to several leaves, affecting text. New binding.
Provenance: Gross Family Collection, Tel Aviv, AZ.011.001.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript poem, in honor of "the famous philanthropist R. Hertz", written by R. Natan Feitel son of R. Yitzchak of Vilna. [Vilna, 1819.]
Written on double leaf. On the outer page is a frame with fine decorations (embossed). In the center of the page is an illustration of the Tablets of the Law and a micrographic "Crown of Torah". At the bottom of the page, in minute letters, is the colophon of the writer.
On the inner page appears the poem, with the acrostic "the famous philanthropist R. Hertz".
We do not know who the philanthropist is for whom the poem was written, nor do we have details on the writer.
[1] double leaf. Good-fair condition. Stains. Minute tears. Placed in a new case.
Provenance: Gross Family Collection, Tel Aviv, EE.011.009.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Letter handwritten and signed by R. Eliyahu Levinson. Memel (Prussia; today: Klaipėda, Lithuania), Tevet 1863.
Sent to Jerusalem, to his friend R. Shmuel Salant and member of his court R. Binyamin David of Vilna. Letter regarding sending funds to Jerusalem, to public institutions and private individuals.
In the margins of the leaf is an additional letter, also handwritten and signed by R. Eliyahu, to his uncle R. Yechiel Ichel who lived in Jerusalem.
R. Eliyahu (Elinke) of Kretinga (1822-1888), studied in his youth in Salant under R. Yosef Zundel of Salant, during which time he became the close friend and disciple of R. Yisrael Salanter and R. Shmuel Salant. He remained the close disciple of R. Yisrael his whole life, was his close attendant in public activism and a staunch proponent of the Musar movement founded by R. Yisrael Salanter. Though he was one of the prominent Torah scholars of his generation, he refused to serve as rabbi and dealt in trade and banking. R. Elinke was a foremost leader of Russian Jewry and a leading lobbyist in the upper echelons of the government. He was an administrator and trustee of the Eretz Israel funds for over forty years.
[1] leaf. 28 cm. Thin, bluish stationery. Good condition. Stains. Folds.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Letter (3 pages) handwritten and signed by R. Yaakov Yosef, Rav HaKolel (chief rabbi). New York, 1890.
Sent to R. Azriel Hildesheimer in Berlin, on the occasion of his 70th birthday. R. Yaakov Yosef blesses him to reach a ripe old age. He goes on to tell of the passing of R. Hirsch Zak, the president of the Association of Congregations in New York, describing him as a God-fearing and honest person who shared his money generously. He goes on to discuss appointing a reliable person as a mashgiach to help him repair the kosher system in the United States.
R. Yaakov Yosef (1841-1902), a leading Lithuanian Torah scholar, appointed in his later years as Chief Rabbi in New York (the first and last rabbi to serve as chief rabbi of New York or any other state).
A prominent disciple of R. Yisrael Salanter, he served in the rabbinates of Veliuona, Jurbarkas and New Žagarė, and was later appointed orator and head posek of Vilna. In 1888, he was appointed chief rabbi of New York by the Association of Congregations who sought an illustrious personage to bolster Torah observance in the United States. Upon his arrival in the United States, R. Yaakov Yosef established and consolidated all religious requirements of the Jewish community, and he founded the first yeshiva in the United States.
[1] double leaf (containing [3] written pages). 19 cm. Good condition.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.