Auction 88 - Part I - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Three manuscripts – Shir HaShirim with commentaries and Targum. Yemen and Sephardic lands, ca. 19th century.
• Manuscript, three Megillot – Shir HaShirim, Ruth and Kohelet, with Targum and Rashi. [Yemen, ca. 19th century]. With vocalization and cantillation notes.
• Manuscript, Shir HaShirim, with Targum and Rashi. [Yemen, ca. 19th century]. With vocalization and cantillation notes.
• Manuscript, Shir HaShirim, with Targum. [Sephardic lands], 1868. Decorated opening column.
3 manuscripts. Size and condition vary.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
188. Collection of Early Leaf Fragments from a "Bindings Genizah"
Collection of manuscript leaf fragments from a "bindings genizah":
• Leaf fragments of Mishneh Torah by the Rambam. Yemenite script [14th/15th century?]. Close to twenty pieces, some tiny.
• Two fragments of Rashi's commentary on the Torah. Sephardic script [15th/16th century?]. Includes a passage not found in any edition of Rashi, published in Midrash Lekach Tov.
• Fragment of Radak's commentary on Yeshayahu. Ashkenazic script, [16th century?].
• Parchment fragment, Book of Ezra. Yemenite script, [15th century?].
Some twenty leaf fragments. Size and condition vary; various degrees of damage due to use in binding.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Ketubah recording the marriage of a convert. Marrakesh (Morocco), Sivan 1886.
Semi-cursive Western script, with decorations. Verses and blessings at top. The ketubah was written following the custom of the "megorashim" (Spanish exiles).
The ketubah is signed by the witness R. Yehuda Shoshana (who presumably also wrote the final line of the ketubah) – one of the Tzadikim of Morocco and leader of the Marrakesh community, who was killed for refusing to transgress the Shabbat, after being falsely accused of cursing Muhammad.
[1] leaf. 40 cm. Fair condition. Stains. Wear and folding marks, closed and open tears, affecting text. Paper repairs in several places.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Two leaves handwritten by R. Yaakov ibn Tzur – the Yaavetz, rabbi of Fez – texts of amulets and Segulot. [Fez, ca. 18th century].
Two leaves from a work on Practical Kabbalah handwritten by the Yaavetz, comprising the texts of twenty-three amulets and segulot, including some which are in use until this day, such as the Goral HaGra and other segulot.
Headings at the top of the first leaf (on both sides): "From the selections of R. Avraham Azulai" (R. Avraham son of R. Yisrael Azulai, d. 1741, leader of the group of kabbalists in Marrakesh and known for his practice of Practical Kabbalah).
R. Yaakov ibn Tzur – the Yaavetz (1673-1752), a most prominent and illustrious figure of Moroccan Jewry. A leading halachic authority in his times, also well versed in Practical Kabbalah. He served as head of the Fez Beit Din, and responded to halachic queries from throughout the Maghreb.
[2] leaves. Approx. 18 cm. Fair condition. Stains. Worming, closed and open tears, slightly affecting text. Marginal tape repairs.
Enclosed: Expert report authenticating the handwriting of the Yaavetz, with description of contents of the leaves.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, lengthy halachic ruling (6 pages) issued in response to a request by "the community leaders of Gibraltar", regarding the marriage of a convert, signed by the rabbi of Tétouan – R. Yitzchak ben Walid, and the dayanim of his Beit Din: R. Yom Tov HaLevy and R. Yitzchak Nahon. Tétouan, [1846].
The responsum was published in Responsa VaYomer Yitzchak (Even HaEzer, section 155) by R. Yitzchak Ben Walid, without the names of the signatories.
R. Yitzchak Ben Walid (1777-1870), chief rabbi of Tétouan and leading kabbalist in Morocco. A prominent halachic authority, many halachic questions were sent to him from throughout Morocco and even other countries. His responsa were published in the two volumes of his book Responsa VaYomer Yitzchak (Livorno, 1876). R. Yitzchak Ben Walid was renowned amongst Moroccan Jews as a holy man and wonder-worker.
[4] leaves (6 written pages). 35 cm. Fair-poor condition. Stains, dark dampstains. Tears, damage and worming, affecting text. Some text erased as a result of dampness.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Taamei Halachot on the laws of Chanukah, shechitah and terefot, and customs practiced in Marrakesh pertaining to the laws of shechitah and terefot. [Morocco, 1763].
Western script.
Taamei Halachot is a composition preserved in Maghrebian manuscripts (in various versions). Most of it was never published. It presumably originates from the Torah scholars of Marrakesh, and comprises a compendium of the teachings of Rishonim and Acharonim, halachic rulings and local customs, and more. The present manuscript contains Taamei Halachot on the laws of Chanukah, Shechitah and Terefot.
[34] leaves. 21 cm. Fair condition. Stains and wear. Closed and open tears, affecting text, repaired in part with paper. Inscriptions. New binding, with worming.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Taamei Halachot on the laws of Shechitah and Terefot. [Morocco, 19th/20th century].
Catchwords finely decorated. Illustrations of various knives, and of the trachea and esophagus.
Taamei Halachot is a composition preserved in Maghrebian manuscripts (in various versions). Most of it was never published. It presumably originates from the Torah scholars of Marrakesh, and comprises a compendium of the teachings of Rishonim and Acharonim, halachic rulings and local customs, and more. The present manuscript comprises Taamei Halachot on the laws of Shechitah and Terefot.
[47] leaves. 23.5 cm. Fair condition. Stains, including dampstains. Worming. Marginal tears and wear. Inscriptions. Card binding, damaged.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, Imrei Shefer – selections, novellae and homilies following the order of the Torah portions, and homilies for the deceased, by R. Avraham Alzra. [Morocco], 1898-1900.
In several places in the manuscript, calligraphic signature of the writer, author and compiler, R. Avraham Alzra, Torah scholar of Tafilalt, Morocco. In his preface at the beginning of the manuscript, R. Alzra writes that the work was completed in Iyar 1900. He explains there that the Torah thoughts were compiled from the works of R. Yaakov Abuchatzeira, R. Moshe Alshech and the Chida, and arranged in order of the Torah portions so that a person can study the weekly portion without opening many books.
R. Avraham Alzra's manuscript is bound with an additional, older manuscript, also from Morocco, containing homilies for the deceased and for other occasions, and novellae. The identity of the writer of this manuscript is unclear. Additional novellae at the end of this manuscript, presumably also written by R. Avraham Alzra.
To the best of our research, this work by R. Avraham Alzra is unpublished.
R. Avraham son of R. Yaakov Alzra (19th-20th centuries), Torah scholar of Tafilalt, Morocco. Served as posek and sofer. He was a close disciple of R. David Abuchatzeira. In 1920, after his teacher was murdered, he moved to Algiers.
Signatures of R. Avraham Alzra on the back board. Stamps in several places of "Haim Alzra – Colomb Bechar".
Over 200 written leaves (misfoliated; presumably lacking several leaves). 17 cm. Fair-good condition. Stains, including dampstains and dark stains. Marginal tears and open tears. Open tears to several leaves, affecting text. Several detached leaves. Inscriptions. Original binding, worn and damaged, with clasp remnants.
Enclosed: document from 1912 recording the exchange of courtyards between R. Avraham son of R. Yaakov Alzra and R. Moshe son of R. Avraham Abuchatzeira, signed by R. Yaakov Benhayoun; additional handwritten leaf.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Collection of commercial legal documents, pertaining to Moroccan Jewry. [Second half of 19th century and early 20th century].
The present documents and certificates, which record the purchase and sale of property, and other commerce between Jews, were drawn up for the most part by the Sharia courts and are all written in Arabic, with the calligraphic signatures of the judges in the Islamic courts.
The certificates were not examined in depth. A brief summary of the content of the document is noted on some of the documents, in Hebrew characters, in a mixture of Hebrew and Judeo-Arabic.
31 documents. Size varies. Overall good condition.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, halachic responsum by R. Gavriel Ashkenazi, with his handwritten additions and signature. [Aleppo, ca. 18th century].
Lengthy responsum on the topic of partnerships, written in response to the ruling sent to him by R. Yisrael son of R. Yosef Sasson (a leading Aleppo Torah scholar, author of Knesset Yisrael, Livorno 1856).
Neat scribal script. Marginal and interlinear additions and emendations handwritten by the author R. Gavriel Ashkenazi. With R. Gavriel's signature at the end of the responsum.
R. Gavriel Ashkenazi, Torah scholar and dayan in Aleppo in the second half of the 18th century. Immigrated to Shechem near the end of his life.
This responsum was published with differences in Responsa of R. Gavriel Ashkenazi, without some of the handwritten additions.
[7] leaves. 21 cm. Good condition. Stains. New binding.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, two halachic responsa by R. Shalom Moshe Chai Gagin and responsum by R. Moshe Pardo. [Jerusalem, 19th century].
Neat copying of a responsum by R. Gagin, on the laws of inheritance, followed by a responsum by R. Moshe Pardo who differs with R. Gagin, and an additional responsum by R. Gagin, written in response to the objections of R. Moshe Pardo. The entire manuscript is in the same hand, including the copied signatures of R. Gagin and R. Pardo. The three responsa may have been copied by R. Gagin himself.
The responsa were published in Responsa Yismach Lev, Choshen Mishpat part, sections 1-2, with some differences.
R. Shalom Moshe Chai Gagin (1833-1883), leading Jerusalem Torah scholar, son of the Rishon LeTzion R. Chaim Avraham Gagin, whom he succeeded as dean of the Beit El yeshiva of kabbalists.
[10] leaves. 23 cm. Good condition. Stains, including dampstains, and several tears. Several words in inner margins hidden due to tight binding. New binding.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Manuscript, fine copying of Siddur HaRashash with kabbalistic kavanot, comprising the end of the Shacharit prayer, with Hallel and Birkat HaLevanah. [Jerusalem, 1900s-1910s, presumably before 1916].
Lettered on the binding: "Seder Tefillah B". This is presumably the second of two volumes of the Shacharit prayer. Several leaves at the end of the manuscript (some in smaller size), with prayers and kavanot for protection from plagues.
The present manuscript was presumably scribed by one of the Torah scholars of the Beit El or Rechovot HaNahar yeshivot of kabbalists in Jerusalem, who produced various copyings of Siddur HaRashash, and entrusted them to reliable kabbalists only.
Siddur HaRashash was compiled by R. Shalom Sharabi, dean of the Beit El yeshiva, in the mid-18th century, based on the writings of the Arizal and R. Chaim Vital. It was intentionally not printed for many years, and was kept in manuscript form only, to be used by select kabbalists. Only in 1911-1916 were the various parts of the siddur finally brought to print.
Glosses by various kabbalists.
Signature on the endpaper: "Yitzchak Suissa" – presumably R. Yitzchak Suissa, a kabbalist of the Rechovot HaNahar yeshiva.
[88] leaves. 23.5 cm. Good condition. Stains, including dampstains (ink smudging in several places). Marginal tears. Original binding, damaged.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.