Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,800
Sold for: $9,375
Including buyer's premium
Bnei Yissaschar, Chassidic and Kabbalistic essays on the festivals and months of the year, Part I – Shabbat and Nissan-Av, and Part II – Tishrei-Adar, by Rebbe Tzvi Elimelech Shapiro Rabbi of Munkacs and Dinov. Zhovkva, [1846]-1850. First edition.
Two parts in two volumes. Part II was published in 1846, before Part I, which was only published in 1850. The date of printing is indicated in the colophon, printed at the end of Part II: "And the work was completed on Tuesday, 38th day of the Omer (23rd Iyar), 1846…" (Part II was printed without a title page, since the censorship did not authorize the printing of the book – see below).
Reputedly, the author would experience exceptional holiness and elevation during Chanukah. He once wished to question his prime teacher the Chozeh of Lublin as to the cause of this phenomenon, and even before he had a chance to ask, his teacher explained: You originate from the tribe of Yissachar, and in your earlier incarnation you were a member of the Beit Din of the Chashmonaim, which is why you experience extra holiness during Chanukah. He therefore named his book Bnei Yissaschar. It is recorded that the Divrei Chaim of Sanz once closeted himself in his room on Rosh Hashanah before the shofar blowing, studying the book Bnei Yissaschar for several hours with great intensity, as a preparation for the shofar blowing (foreword to Yod'ei Binah, by R. Elazar Tzvi Shapiro, son of the Bnei Yissachar; Beit Shlomo, New York 2005 edition, p. 15; Shai Agnon, Sefer Sofer VeSipur, p. 457).
The printing of this first edition without a title page is also linked with a wondrous story. There was a scholarly young man named Yosef Tarler (1794-1854), who associated with the leading members of the Haskalah from a young age, and would frequently read heretic literature. He once heard the Bnei Yissaschar reading the verses in the Torah pertaining to the prohibition of Gid HaNasheh with great fervor. Yosef responded with mockery, scorning the holiness of the Torah. When the Bnei Yissaschar heard of this, he retorted: "I am certain that he will eventually convert to Christianity…". Upon hearing of the Bnei Yissaschar's prediction, Yosef Tarler mockingly reported it to R. Naftali of Ropshitz, who replied in jest, "If so, it is a mitzva to follow the words of the sages". Yosef Tarler later served as kosher meat trader in Lviv, and when apprehended for forging documents of a Polish nobleman, he evaded punishment by converting to Christianity, together with his family. He was then appointed the official censor in Lviv. When approached for permission to publish the book of the Bnei Yissaschar, following the latter's passing, the apostate censor categorically refused, arguing that he did not wish to approve the printing of the book of the one who had predicted his defection. The first edition was therefore printed without title page, in order to obscure the place and year of printing (Ohel Naftali, Warsaw 1911, pp. 98-99; Naftali Ben Menachem, Temirin, I, pp. 313-316).
Rebbe Tzvi Elimelech Langsam-Shapiro (1783-1841), a most prominent Chassidic leader, close disciple of R. Mendele of Rimanov and disciple of the Chozeh of Lublin, as well as of the Rebbe of Apta and the Maggid of Kozhnitz. From a young age, he served as rabbi of various Galician towns, yet is primarily renowned as rabbi of Dinov (Dynów), where he was later appointed rebbe in 1815. He also served as rabbi of Munkacs (Mukachevo), capital of Carpatho-Russia. He authored dozens of compositions on halachah and aggadah, Chassidut and Kabbalah. His magnum opus, by whose name he became known throughout the Jewish world, is the book Bnei Yissaschar. His descendants branched out into many dynasties of rabbis and rebbes: Dinov, Munkacs, Bikovsk and more.
Two volumes. Vol. I: [1], 24; 72 leaves. Vol. II: 116 leaves. Approx. 23-24 cm. Vol. II partially printed on greenish paper. Stains. Small marginal tears to several leaves. Open tear to leaf 56 of vol. II, affecting text, and tear to final leaf of vol. I, repaired. Printing defect to leaves 17-18 of second sequence of vol. I (print double and blurred). Stamps and handwritten inscriptions in several places. New leather bindings.
Stefansky Chassidut, nos. 91, 92.
Two parts in two volumes. Part II was published in 1846, before Part I, which was only published in 1850. The date of printing is indicated in the colophon, printed at the end of Part II: "And the work was completed on Tuesday, 38th day of the Omer (23rd Iyar), 1846…" (Part II was printed without a title page, since the censorship did not authorize the printing of the book – see below).
Reputedly, the author would experience exceptional holiness and elevation during Chanukah. He once wished to question his prime teacher the Chozeh of Lublin as to the cause of this phenomenon, and even before he had a chance to ask, his teacher explained: You originate from the tribe of Yissachar, and in your earlier incarnation you were a member of the Beit Din of the Chashmonaim, which is why you experience extra holiness during Chanukah. He therefore named his book Bnei Yissaschar. It is recorded that the Divrei Chaim of Sanz once closeted himself in his room on Rosh Hashanah before the shofar blowing, studying the book Bnei Yissaschar for several hours with great intensity, as a preparation for the shofar blowing (foreword to Yod'ei Binah, by R. Elazar Tzvi Shapiro, son of the Bnei Yissachar; Beit Shlomo, New York 2005 edition, p. 15; Shai Agnon, Sefer Sofer VeSipur, p. 457).
The printing of this first edition without a title page is also linked with a wondrous story. There was a scholarly young man named Yosef Tarler (1794-1854), who associated with the leading members of the Haskalah from a young age, and would frequently read heretic literature. He once heard the Bnei Yissaschar reading the verses in the Torah pertaining to the prohibition of Gid HaNasheh with great fervor. Yosef responded with mockery, scorning the holiness of the Torah. When the Bnei Yissaschar heard of this, he retorted: "I am certain that he will eventually convert to Christianity…". Upon hearing of the Bnei Yissaschar's prediction, Yosef Tarler mockingly reported it to R. Naftali of Ropshitz, who replied in jest, "If so, it is a mitzva to follow the words of the sages". Yosef Tarler later served as kosher meat trader in Lviv, and when apprehended for forging documents of a Polish nobleman, he evaded punishment by converting to Christianity, together with his family. He was then appointed the official censor in Lviv. When approached for permission to publish the book of the Bnei Yissaschar, following the latter's passing, the apostate censor categorically refused, arguing that he did not wish to approve the printing of the book of the one who had predicted his defection. The first edition was therefore printed without title page, in order to obscure the place and year of printing (Ohel Naftali, Warsaw 1911, pp. 98-99; Naftali Ben Menachem, Temirin, I, pp. 313-316).
Rebbe Tzvi Elimelech Langsam-Shapiro (1783-1841), a most prominent Chassidic leader, close disciple of R. Mendele of Rimanov and disciple of the Chozeh of Lublin, as well as of the Rebbe of Apta and the Maggid of Kozhnitz. From a young age, he served as rabbi of various Galician towns, yet is primarily renowned as rabbi of Dinov (Dynów), where he was later appointed rebbe in 1815. He also served as rabbi of Munkacs (Mukachevo), capital of Carpatho-Russia. He authored dozens of compositions on halachah and aggadah, Chassidut and Kabbalah. His magnum opus, by whose name he became known throughout the Jewish world, is the book Bnei Yissaschar. His descendants branched out into many dynasties of rabbis and rebbes: Dinov, Munkacs, Bikovsk and more.
Two volumes. Vol. I: [1], 24; 72 leaves. Vol. II: 116 leaves. Approx. 23-24 cm. Vol. II partially printed on greenish paper. Stains. Small marginal tears to several leaves. Open tear to leaf 56 of vol. II, affecting text, and tear to final leaf of vol. I, repaired. Printing defect to leaves 17-18 of second sequence of vol. I (print double and blurred). Stamps and handwritten inscriptions in several places. New leather bindings.
Stefansky Chassidut, nos. 91, 92.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $625
Including buyer's premium
Or HaChaim, censure of the study of philosophy, by R. Yosef Yaavetz – the Chassid Yaavetz, with Maayan Ganim, commentary and expansions, by Rebbe Tzvi Elimelech Shapiro Rabbi of Dinov, author of Bnei Yissaschar. Zhovkva, 1848. First edition of the Maayan Ganim commentary.
The author, R. Yosef Yaavetz (1440?-1508), a Spanish exile, presents at length his contention that the expulsion resulted from Spanish Jewry's preoccupation with Greek philosophy, preferring it over Torah wisdom. His book Or HaChaim was first printed in Ferrara, 1554.
Maayan Ganim by the Bnei Yissaschar is a polemic work. The main part is a caustic diatribe on the Haskalah movement – against Galician maskilim, Moses Mendelssohn and his writings, their followers and prospective followers.
This is presumably the first work fiercely criticizing and denunciating not only Mendelssohn's works and translations but also Mendelssohn himself. For instance: "Behold, in our generation, their prime teacher (certainly his fire did not go out and his worm did not die, for he caused the public to sin and brazenly misinterpreted the Torah, in disaccord with Jewish law) translated the Bible into foreign languages, overturned and perverted Judaism, until even the nations realized that they have departed from Judaism, and his books must never gain acceptability amongst the Jewish people, forever" (p. 9b).
Maayan Ganim was printed after the author's passing (Tevet 1841). After the book was published, the author's son, Rebbe David of Dinov, presented it to Rebbe Yehoshua of Belz, a leading Galician rebbe. After studying the book, R. Yehoshua exclaimed: "This is not a book, this is a piece of Jewish heart… a fiery flame". In response, Rebbe David described to him the circumstances under which his father composed the book: "My father was once ill for six consecutive weeks, he hardly ate and drank… [His family] summoned a doctor to examine him, who pronounced that the patient has a certain desire, which if fulfilled, would help him recover. Upon hearing this, R. Tzvi Elimelech took paper and ink, closeted himself in his room, and began writing the book Maayan Ganim… without stopping. When he finished writing… he declared that he feels better, and added: Now I have revealed to all the impure character of the maskilim" (R. Tzvi Elimelech of Dinov, II, Bnei Brak 2005 edition, p. 514).
[1], 32, [2] leaves. 23.5 cm. Good condition. Stains and wear. Worming. New leather binding.
Stefansky Chassidut, no. 356.
The author, R. Yosef Yaavetz (1440?-1508), a Spanish exile, presents at length his contention that the expulsion resulted from Spanish Jewry's preoccupation with Greek philosophy, preferring it over Torah wisdom. His book Or HaChaim was first printed in Ferrara, 1554.
Maayan Ganim by the Bnei Yissaschar is a polemic work. The main part is a caustic diatribe on the Haskalah movement – against Galician maskilim, Moses Mendelssohn and his writings, their followers and prospective followers.
This is presumably the first work fiercely criticizing and denunciating not only Mendelssohn's works and translations but also Mendelssohn himself. For instance: "Behold, in our generation, their prime teacher (certainly his fire did not go out and his worm did not die, for he caused the public to sin and brazenly misinterpreted the Torah, in disaccord with Jewish law) translated the Bible into foreign languages, overturned and perverted Judaism, until even the nations realized that they have departed from Judaism, and his books must never gain acceptability amongst the Jewish people, forever" (p. 9b).
Maayan Ganim was printed after the author's passing (Tevet 1841). After the book was published, the author's son, Rebbe David of Dinov, presented it to Rebbe Yehoshua of Belz, a leading Galician rebbe. After studying the book, R. Yehoshua exclaimed: "This is not a book, this is a piece of Jewish heart… a fiery flame". In response, Rebbe David described to him the circumstances under which his father composed the book: "My father was once ill for six consecutive weeks, he hardly ate and drank… [His family] summoned a doctor to examine him, who pronounced that the patient has a certain desire, which if fulfilled, would help him recover. Upon hearing this, R. Tzvi Elimelech took paper and ink, closeted himself in his room, and began writing the book Maayan Ganim… without stopping. When he finished writing… he declared that he feels better, and added: Now I have revealed to all the impure character of the maskilim" (R. Tzvi Elimelech of Dinov, II, Bnei Brak 2005 edition, p. 514).
[1], 32, [2] leaves. 23.5 cm. Good condition. Stains and wear. Worming. New leather binding.
Stefansky Chassidut, no. 356.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $1,375
Including buyer's premium
Regel Yeshara, kabbalistic entries in alphabetical order, by Rebbe Tzvi Elimelech Shapiro of Dinov, author of Bnei Yissaschar. [Lviv, 1858]. First edition.
47, [5] leaves. 25 cm. Greenish paper (in part). Good condition. Stains, including dark stains to title page and several other leaves. Small marginal tears to title page, repaired. Small tears and damage to margins of several other leaves. Stamps. New binding.
Stefansky Chassidut, no. 534.
47, [5] leaves. 25 cm. Greenish paper (in part). Good condition. Stains, including dark stains to title page and several other leaves. Small marginal tears to title page, repaired. Small tears and damage to margins of several other leaves. Stamps. New binding.
Stefansky Chassidut, no. 534.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Unsold
Agra DeKala, on the Torah, Part I & II, by Rebbe Tzvi Elimelech Shapiro of Dinov, author of Bnei Yissaschar. Lviv, 1868. First edition. Two parts in two volumes.
With approbation by Rebbe Chaim of Sanz, who writes "The author's eminence, piety and holiness is recognized worldwide… and all have been enlightened by his holy works which have already been published… For the honor of the author… we ask our Jewish brethren to join those who perform mitzvot and purchase this holy book".
Ownership inscriptions of R. Lipa Horowitz of Stanislav, and his son R. Avraham Mordechai Horowitz of Radomyshl.
Two volumes. Vol. I (Bereshit): [6], 134 leaves. Vol. II: (Shemot-Devarim): [1], 26; 12, [1]; 56 leaves. 24.5 cm. Good condition. Stains. Small marginal tears and creases to title page of vol. II and several other leaves. New bindings.
Stefansky Chassidut, no. 4.
With approbation by Rebbe Chaim of Sanz, who writes "The author's eminence, piety and holiness is recognized worldwide… and all have been enlightened by his holy works which have already been published… For the honor of the author… we ask our Jewish brethren to join those who perform mitzvot and purchase this holy book".
Ownership inscriptions of R. Lipa Horowitz of Stanislav, and his son R. Avraham Mordechai Horowitz of Radomyshl.
Two volumes. Vol. I (Bereshit): [6], 134 leaves. Vol. II: (Shemot-Devarim): [1], 26; 12, [1]; 56 leaves. 24.5 cm. Good condition. Stains. Small marginal tears and creases to title page of vol. II and several other leaves. New bindings.
Stefansky Chassidut, no. 4.
Category
Chassidic Books
Catalogue
![Zot Zikaron, "Torah novellae and secrets", by Rebbe Yaakov Yitzchak, the Chozeh of Lublin. Lviv, 1851. First edition. [1], 3](https://files.kedem-auctions.com/files/Sale74-public/131.jpg "Zot Zikaron by the Chozeh of Lublin – Lviv, 1851 – First Edition")
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $688
Including buyer's premium
Zot Zikaron, "Torah novellae and secrets", by Rebbe Yaakov Yitzchak, the Chozeh of Lublin. Lviv, 1851. First edition.
[1], 34, [1], 39-40, 42-56; 10 leaves. 21 cm. Good-fair condition. Stains. Worming, significantly affecting text, repaired with paper. Leaves trimmed close to page headings. Stamps. New binding.
Stefansky Chassidut, no. 194.
[1], 34, [1], 39-40, 42-56; 10 leaves. 21 cm. Good-fair condition. Stains. Worming, significantly affecting text, repaired with paper. Leaves trimmed close to page headings. Stamps. New binding.
Stefansky Chassidut, no. 194.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Unsold
Two Chassidic books from rebbes of the Kosov dynasty, bound together:
• Torat Chaim, Chassidic essays on the Torah portions, by Rebbe Chaim Hager of Kosov (Kosiv). Lviv, 1855. First edition.
The author Rebbe Chaim Hager of Kosov (1795?-1854), prominent and leading rebbe in his times, son of the Ahavat Shalom of Kosov and father of the Tzemach Tzaddik of Vizhnitz. This book Torat Chaim was printed based on a notebook which remained beside his head while he slept. He would awaken several times during his sleep and record in this notebook that which had been revealed to him. The book is entirely based on the writings of the Arizal, although the author modestly attested that he does not engage in Kabbalah (Nezer HaChaim, p. 309).
Stefansky Chassidut, no. 616.
Bound before it:
• Ahavat Shalom, Chassidic essays on the Torah portions, by Rebbe Menachem Mendel Hager of Kosov. Lviv, 1850.
Ahavat Shalom: [2], 82 leaves. Torat Chaim: [1], 5-39; 7 leaves. Without the final two leaves, containing omissions and errata, lacking in most copies. 22.5 cm. Good-fair condition. Stains. Dampstains and wear. Tears to title page of Ahavat Shalom. Tears to several leaves of Torat Chaim. Large tears to final leaf, affecting text. Old binding.
• Torat Chaim, Chassidic essays on the Torah portions, by Rebbe Chaim Hager of Kosov (Kosiv). Lviv, 1855. First edition.
The author Rebbe Chaim Hager of Kosov (1795?-1854), prominent and leading rebbe in his times, son of the Ahavat Shalom of Kosov and father of the Tzemach Tzaddik of Vizhnitz. This book Torat Chaim was printed based on a notebook which remained beside his head while he slept. He would awaken several times during his sleep and record in this notebook that which had been revealed to him. The book is entirely based on the writings of the Arizal, although the author modestly attested that he does not engage in Kabbalah (Nezer HaChaim, p. 309).
Stefansky Chassidut, no. 616.
Bound before it:
• Ahavat Shalom, Chassidic essays on the Torah portions, by Rebbe Menachem Mendel Hager of Kosov. Lviv, 1850.
Ahavat Shalom: [2], 82 leaves. Torat Chaim: [1], 5-39; 7 leaves. Without the final two leaves, containing omissions and errata, lacking in most copies. 22.5 cm. Good-fair condition. Stains. Dampstains and wear. Tears to title page of Ahavat Shalom. Tears to several leaves of Torat Chaim. Large tears to final leaf, affecting text. Old binding.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,000
Including buyer's premium
Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Kopust (Kopys): R. Yisrael Yoffe, prominent disciple of the Baal HaTanya, [1814]. First edition.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). The two first leaves contain essays of the Torah thoughts of R. Avraham HaMalach.
Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Lacking final nine leaves, with the selection of Igrot HaKodesh – letters of guidance in worship of G-d, which R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk sent from Eretz Israel to their disciples in Reisen (Belarus).
[2], 26, [1] leaves. Lacking final [9] leaves. Approx. 21 cm. Fair-good condition. Stains, including large dampstains to many leaves. Tears, some of them slightly affecting several characters and some of them repaired with paper. New leather binding.
Stefansky Chassidut, no. 477.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). The two first leaves contain essays of the Torah thoughts of R. Avraham HaMalach.
Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Lacking final nine leaves, with the selection of Igrot HaKodesh – letters of guidance in worship of G-d, which R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk sent from Eretz Israel to their disciples in Reisen (Belarus).
[2], 26, [1] leaves. Lacking final [9] leaves. Approx. 21 cm. Fair-good condition. Stains, including large dampstains to many leaves. Tears, some of them slightly affecting several characters and some of them repaired with paper. New leather binding.
Stefansky Chassidut, no. 477.
Category
Chassidic Books
Catalogue
![Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Mohyliv, [1818]. Se](https://files.kedem-auctions.com/files/Sale74-public/134.jpg "Pri HaAretz – Mohyliv, 1818")
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Unsold
Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Mohyliv, [1818]. Second edition.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Signatures on the title page: "Shlomo[?] Roke'ach", "Avraham Melamed of ---".
[24] leaves. 20.5 cm. Printed (in part) on greenish paper. Fair-good condition. Stains. Open tears to title page, affecting text of title and verso, repaired. Extensive worming, primarily to first leaves, affecting text. Stamps. New binding.
Stefansky Chassidut, no. 478.
This book contains a collection of discourses which R. Menachem Mendel of Vitebsk delivered in Tiberias, following his immigration to Eretz Israel. The title page states: "And they were collected together by the rabbi who was outstanding in Torah and fear of G-d, R. Elazar Zussman, scribe of the Holy Land, and from him it reached our hands". R. Elazar Zussman was the scribe of R. Menachem Mendel of Vitebsk, R. Avraham of Kalisk, and all the Chassidim who reached Eretz Israel in the famous 1777 immigration.
The identity of the writer of this book is subject to dispute. Some say the essays were recorded by his disciples, primarily R. Elazar Zussman, who also edited and arranged them for print (Beit Rebbi). Conversely, according to a tradition of Slonim Chassidim, the entire book was written by R. Menachem Mendel himself, while R. Elazar Zussman only edited and arranged it for print, adding the opening words "Patach HaRav" and "Shaal HaShoel" (Yesod HaMaala, I, p. 59). In the opinion of the researcher R. Yehoshua Mondschein, R. Elazar Zussman "was the one who wrote the letters of the righteous men and Chassidim from Eretz Israel, and it is evident that he also wrote the teachings of R. Menachem Mendel of Vitebsk in the holy book Pri HaAretz, and the numerous figures of speech he uses render it an almost impenetrable book" (HaMaasar HaRishon, Jerusalem 2012, p. 222). Pri HaAretz is one of the most profound and difficult to understand Chassidic books. The Yesod HaAvoda of Slonim declared that he wishes that in the times of Mashiach and in the World to Come he will be able to uphold the lofty levels described in this book. "We have a tradition from reliable people that this book never left the table of Rebbe Yisrael of Ruzhin, who would say that whoever is able to understand this book, is capable of combining the lower wisdom with the higher wisdom" (Yesod HaMaala, ibid).
Signatures on the title page: "Shlomo[?] Roke'ach", "Avraham Melamed of ---".
[24] leaves. 20.5 cm. Printed (in part) on greenish paper. Fair-good condition. Stains. Open tears to title page, affecting text of title and verso, repaired. Extensive worming, primarily to first leaves, affecting text. Stamps. New binding.
Stefansky Chassidut, no. 478.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,063
Including buyer's premium
Pri HaAretz, Chassidic and Kabbalistic essays on the Torah portions, by Rebbe Menachem Mendel of Vitebsk. Zhitomir: R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel Shapira, 1849.
The letters of R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk are printed at the end of the book.
Stamp on the title page: "Chaim Berlin son of the Netziv, previously rabbi of Moscow, rabbi and dean in Volozhin, presently in Jerusalem".
R. Chaim Berlin (1832-1912), foremost Torah scholar in his generation, was an illustrious Torah figure of Lithuania and Jerusalem. He was the eldest son of the Netziv of Volozhin. He served as chief rabbi of Moscow, and his Torah influence spread throughout Russia. He served for a while as yeshiva dean and rabbi in Volozhin, and as rabbi of Kobryn and Yelisavetgrad (Kropyvnytskyi). He immigrated to Jerusalem in 1906 and soon became one of the leading rabbinic authorities in the city.
46 leaves. 21.5 cm. Good condition. Stains. Worming. Open tear to title page, not affecting text. New binding.
The letters of R. Menachem Mendel of Vitebsk and R. Avraham of Kalisk are printed at the end of the book.
Stamp on the title page: "Chaim Berlin son of the Netziv, previously rabbi of Moscow, rabbi and dean in Volozhin, presently in Jerusalem".
R. Chaim Berlin (1832-1912), foremost Torah scholar in his generation, was an illustrious Torah figure of Lithuania and Jerusalem. He was the eldest son of the Netziv of Volozhin. He served as chief rabbi of Moscow, and his Torah influence spread throughout Russia. He served for a while as yeshiva dean and rabbi in Volozhin, and as rabbi of Kobryn and Yelisavetgrad (Kropyvnytskyi). He immigrated to Jerusalem in 1906 and soon became one of the leading rabbinic authorities in the city.
46 leaves. 21.5 cm. Good condition. Stains. Worming. Open tear to title page, not affecting text. New binding.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Magen David, Chassidic essays on the Torah portions and festivals, by Rebbe David Twersky of Tolna. Zhitomir: R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel Shapira, 1852. First edition.
Two title pages, the second printed in red and black.
Rebbe David Twersky of Tolna (1808-1882) began serving as rebbe after the passing of his father Rebbe Mordechai of Chernobyl, in 1837. He was one of the foremost leaders of Ukrainian Jewry, and a rebbe to thousands of Chassidim. His court in Vasilkov (Vasylkiv), and later in Tolna (Talne), was one of the largest and most prominent in his times. Reputedly, many were aroused to repentance from hearing his teachings, including numerous maskilim. R. David was the sixth of the eight illustrious sons of R. Mordechai of Chernobyl. The latter stated: "I and my sons descended to this world to repair the souls of the deceased and the living" (R. Yeshaya Wolf Tzikernik, Sipurim Nifla'im UMaamarim Yekarim, Lviv 1908, p. 6). Rebbe Aharon of Belz would speak of the brothers' exceptional holiness in effusive terms, and stated in the name of his father Rebbe Yissachar Dov: "We cannot conceive the magnitude of their stature", and once, when R. Aharon of Belz mentioned them, his hands shook, and he exclaimed: "They were truly angels… entirely angels…" (Beito Naava Kodesh, Nisan, p. 123).
Stamps of a Chevrat Mishnayot in Chernigov (Chernihiv).
240, [1] pages. Approx. 21 cm. Good condition. Stains, including dampstains to final leaf. Minor wear. Many stamps. New leather binding.
Stefansky Chassidut, no. 334.
Two title pages, the second printed in red and black.
Rebbe David Twersky of Tolna (1808-1882) began serving as rebbe after the passing of his father Rebbe Mordechai of Chernobyl, in 1837. He was one of the foremost leaders of Ukrainian Jewry, and a rebbe to thousands of Chassidim. His court in Vasilkov (Vasylkiv), and later in Tolna (Talne), was one of the largest and most prominent in his times. Reputedly, many were aroused to repentance from hearing his teachings, including numerous maskilim. R. David was the sixth of the eight illustrious sons of R. Mordechai of Chernobyl. The latter stated: "I and my sons descended to this world to repair the souls of the deceased and the living" (R. Yeshaya Wolf Tzikernik, Sipurim Nifla'im UMaamarim Yekarim, Lviv 1908, p. 6). Rebbe Aharon of Belz would speak of the brothers' exceptional holiness in effusive terms, and stated in the name of his father Rebbe Yissachar Dov: "We cannot conceive the magnitude of their stature", and once, when R. Aharon of Belz mentioned them, his hands shook, and he exclaimed: "They were truly angels… entirely angels…" (Beito Naava Kodesh, Nisan, p. 123).
Stamps of a Chevrat Mishnayot in Chernigov (Chernihiv).
240, [1] pages. Approx. 21 cm. Good condition. Stains, including dampstains to final leaf. Minor wear. Many stamps. New leather binding.
Stefansky Chassidut, no. 334.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $938
Including buyer's premium
Birkat David, Chassidic and kabbalistic homiletics on the Torah and Festivals, by R. David of Tolna. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1862. First edition.
First edition printed during the lifetime of the author R. David Twersky of Tolna (1808-1882), son of R. Mordechai of Chernobyl. In his preface, the author, known as a miracle worker, writes: "We shall merit pure future joy, and an outpouring of constant blessings".
143 pages. Lacking first [4] pages. 21 cm. Good-fair condition. Stains, including dampstains. Worming. Dark blotted out stamps on title page and in several other places. New binding.
Stefansky Chassidut, no. 101.
Without first [2] leaves with additional title page and preface (in some copies, the title page and preface are followed by an additional title page and preface, with only slight textual variations).
First edition printed during the lifetime of the author R. David Twersky of Tolna (1808-1882), son of R. Mordechai of Chernobyl. In his preface, the author, known as a miracle worker, writes: "We shall merit pure future joy, and an outpouring of constant blessings".
143 pages. Lacking first [4] pages. 21 cm. Good-fair condition. Stains, including dampstains. Worming. Dark blotted out stamps on title page and in several other places. New binding.
Stefansky Chassidut, no. 101.
Without first [2] leaves with additional title page and preface (in some copies, the title page and preface are followed by an additional title page and preface, with only slight textual variations).
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Responsa Mayim Chaim, two parts, by R. Chaim HaKohen Rappaport Rabbi of Ostroh. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1857. First edition. With approbations by Rebbe Mordechai of Chernobyl and the Sar Shalom, Rebbe of Belz.
Section 27 of Part I includes a query addressed to R. Meir Rabbi of Konstantin (Starokostyantyniv; son of R. Yaakov Emden), sent by several prominent members of the Medzhybizh community, questioning the lenient ruling which the rabbi of Medzhybizh had issued on a terefah case. Among the signatures which appear on the letter is: "Yisrael B.Sh. (Baal Shem) of Tłuste (Tovste)" – R. Yisrael, the Baal Shem Tov. This query elicited a long response by R. Meir, who endorsed their concerns and opposed the ruling of the rabbi of Medzhybizh. The responsum opens with several lines of honorary titles and praise of the Baal Shem Tov (the deciphering of these long and flowery titles and their significance are discussed at length in research literature).
Two parts in one volume. Part I pertains to Orach Chaim and Yoreh Deah, and Part II to Even HaEzer and Choshen Mishpat. Otzrot Chaim, aggadic novellae and pilpul on the weekly Torah portions by the author and his son (the publisher), was printed at the end of Part II. Responsa by the author's grandfathers and uncles, who were leading Torah scholars, are also included. A letter which the Ohev Yisrael of Apta sent to the author, endorsing one of his rulings, is printed at the beginning of the book, amongst the approbations.
Signature on the first title page of R. "Shmuel Michel Rabinowitz" – R. Shmuel Michel Rabinowitz (1871-Cheshvan 1929), rabbi of Karlin-Pinsk. He authored Toldot Shem (Vilna, 1907).
84; 151 pages. 33.5 cm. Two title pages for each part, additional title page for the Otzrot Chaim section bound at end of book (altogether five title pages). Leaf 3 bound out of sequence. Title page printed in red and black. High-quality paper. Wide margins. Good condition. Stains. Minor worming, slightly affecting text. Old binding (non-original).
Stefansky Chassidut, no. 341.
Section 27 of Part I includes a query addressed to R. Meir Rabbi of Konstantin (Starokostyantyniv; son of R. Yaakov Emden), sent by several prominent members of the Medzhybizh community, questioning the lenient ruling which the rabbi of Medzhybizh had issued on a terefah case. Among the signatures which appear on the letter is: "Yisrael B.Sh. (Baal Shem) of Tłuste (Tovste)" – R. Yisrael, the Baal Shem Tov. This query elicited a long response by R. Meir, who endorsed their concerns and opposed the ruling of the rabbi of Medzhybizh. The responsum opens with several lines of honorary titles and praise of the Baal Shem Tov (the deciphering of these long and flowery titles and their significance are discussed at length in research literature).
Two parts in one volume. Part I pertains to Orach Chaim and Yoreh Deah, and Part II to Even HaEzer and Choshen Mishpat. Otzrot Chaim, aggadic novellae and pilpul on the weekly Torah portions by the author and his son (the publisher), was printed at the end of Part II. Responsa by the author's grandfathers and uncles, who were leading Torah scholars, are also included. A letter which the Ohev Yisrael of Apta sent to the author, endorsing one of his rulings, is printed at the beginning of the book, amongst the approbations.
Signature on the first title page of R. "Shmuel Michel Rabinowitz" – R. Shmuel Michel Rabinowitz (1871-Cheshvan 1929), rabbi of Karlin-Pinsk. He authored Toldot Shem (Vilna, 1907).
84; 151 pages. 33.5 cm. Two title pages for each part, additional title page for the Otzrot Chaim section bound at end of book (altogether five title pages). Leaf 3 bound out of sequence. Title page printed in red and black. High-quality paper. Wide margins. Good condition. Stains. Minor worming, slightly affecting text. Old binding (non-original).
Stefansky Chassidut, no. 341.
Category
Chassidic Books
Catalogue