Auction 69 - Part I -Rare and Important Items
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Lot 44 Noam Elimelech – Second, Rare Edition – Shklow, 1790 – First Chassidic Book Printed in Shklow
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $10,000
Estimate: $20,000 - $40,000
Sold for: $37,500
Including buyer's premium
Noam Elimelech, Chassidic essays on the Torah, by R. Elimelech of Lizhensk, with Likutei Shoshana and Igeret HaKodesh. [Shklow: Aryeh Leib son of Shneur Phoebus, ca. 1790]. Second edition.
Rare edition of the Noam Elimelech, printed in Shklow, presumably between 1789 and 1794.
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidism. The teachings were recorded by the son of R. Elimelech of Lizhensk, R. Elazar, who showed them to his father and received his permission to print them. The book contains the essential part of the teachings of R. Elimelech of Lizhensk on Chassidism, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidism to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent that the author's disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
This book was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
[1], 1, 3-89, 70-97; 19 leaves. Lacking title page. Fair condition. Uneven edges. Inner margins of all leaves repaired with paper. Stains and wear. Dampstains. Worming. Margins trimmed, with damage to text of several leaves. Tears to final leaf and in a few other places (repaired), not affecting text. Damage, slightly affecting text. New leather binding.
Stefansky Chassidut, no. 375.
This is the first Chassidic book printed in Shklow, which in those days was the stronghold of opponents to Chassidism. The bibliographer Chaim Lieberman in his book Ohel Rachel (I, pp. 176-177) writes that this edition was probably published between 1789 and 1794, and calls our attention to the interesting phenomenon of printing a Chassidic book in Shklow of that time. He asserts that almost no Chassidic books were printed in Shklow, apart from a few Chabad books printed after 1803. At the end of his thesis, he suggests that this edition may have been printed especially for Galician Jewry, and the place of printing was concealed to enable the book to be smuggled over the border more easily. Since the prohibition of printing kabbalistic books in Galicia was only enacted in 1794, he surmises that the book may have been printed only after 1794 (based on this, listing 000313521 of the Bibliography of the Hebrew Book gives the estimated date of 1795; other places however record the year of printing as 1790).
Rare edition of the Noam Elimelech, printed in Shklow, presumably between 1789 and 1794.
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidism. The teachings were recorded by the son of R. Elimelech of Lizhensk, R. Elazar, who showed them to his father and received his permission to print them. The book contains the essential part of the teachings of R. Elimelech of Lizhensk on Chassidism, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidism to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent that the author's disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, about which he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
This book was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the books Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
[1], 1, 3-89, 70-97; 19 leaves. Lacking title page. Fair condition. Uneven edges. Inner margins of all leaves repaired with paper. Stains and wear. Dampstains. Worming. Margins trimmed, with damage to text of several leaves. Tears to final leaf and in a few other places (repaired), not affecting text. Damage, slightly affecting text. New leather binding.
Stefansky Chassidut, no. 375.
This is the first Chassidic book printed in Shklow, which in those days was the stronghold of opponents to Chassidism. The bibliographer Chaim Lieberman in his book Ohel Rachel (I, pp. 176-177) writes that this edition was probably published between 1789 and 1794, and calls our attention to the interesting phenomenon of printing a Chassidic book in Shklow of that time. He asserts that almost no Chassidic books were printed in Shklow, apart from a few Chabad books printed after 1803. At the end of his thesis, he suggests that this edition may have been printed especially for Galician Jewry, and the place of printing was concealed to enable the book to be smuggled over the border more easily. Since the prohibition of printing kabbalistic books in Galicia was only enacted in 1794, he surmises that the book may have been printed only after 1794 (based on this, listing 000313521 of the Bibliography of the Hebrew Book gives the estimated date of 1795; other places however record the year of printing as 1790).
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $10,000
Estimate: $15,000 - $20,000
Sold for: $16,250
Including buyer's premium
Noam Elimelech, Chassidic essays on the Torah, by R. Elimelech of Lizhensk, with Likutei Shoshana and Igeret HaKodesh. Slavita: [R. Moshe Shapira, 1794]. Third edition.
The publisher of this edition, R. Yisrael Avraham Rabbi of Cherny-Ostrov, was the son of R. Zusha of Anipoli and nephew of the author R. Elimelech of Lizhensk (Leżajsk). Three important approbations from Chassidic leaders are printed on the verso of the title page: Approbation by R. Yaakov Shimshon of Shepetivka (with mention of the printer R. Moshe Shapira); approbation by R. Zusha of Anipoli, father of the publisher and brother of the author (this approbation was first published in this edition, while in the first edition of Noam Elimelech printed in Lemberg, R. Zusha's approbation does not appear); and an approbation by R. Aryeh Leib, rabbi of Volochysk.
A foreword by the author's son Rebbe Elazar Weisblum is printed after the approbations, and it includes noteworthy prayers that the blessings his father regularly accorded the Jewish people should be fulfilled.
This foreword was omitted from some of the subsequent editions. Ohel Shlomo, biography of Rebbe Shlomo of Radomsk (part II, Piotrków, 1935, p. 31), cites that this introduction was particularly cherished by the Rebbe of Radomsk, the Tiferet Shlomo, "almost like the entire Noam Elimelech". The Rebbe also requested of printers to print the book according to the Slavita edition which includes this foreword.
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidism. The teachings were recorded by his son, R. Elazar, who showed them to his father and received his permission to print them. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidism, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidism to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent that the author's disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
This book was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the book Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
The publisher of this edition, R. Yisrael Avraham Rabbi of Cherny-Ostrov (ca. 1772-1814), was pronounced by his father, R. Zusha of Anipoli, to have the soul of Chizkiyahu, king of Yehuda. A son-in-law and successor of R. Zev Wolf of Cherny-Ostrov, a foremost disciple of the Maggid of Mezeritch and leader of the Chassidic community in Tiberias. When his father-in-law immigrated to Eretz Israel, in 1798, he was appointed his successor. After his passing at the age of 42, his widow the Rebbetzin continued leading the Chassidim, managing the Tish like a rebbe (their mechutan R. Mordechai of Chernobyl attended her Seuda Shlishis when he spent Shabbat in their town). She was killed in the earthquake which devastated Tiberias in 1837, and was buried there close to her father R. Zev Wolf of Cherny-Ostrov. Their orphaned daughter was raised by R. Mordechai of Chernobyl and married the son of R. David of Tolna, bearing descendants who were the rebbes of the Tolna dynasty. R. Yisrael Avraham also left behind four sons, one of whom was a son-in-law of R. Moshe Shapira, rabbi of Slavita.
82, 84-150 leaves (mispagination, no lacking leaves). 18 cm. Condition varies. Most leaves in fair or fair-good condition. Several leaves in fair-poor condition. Half of title page lacking, replaced in photocopy. Stains. Tears, damage and worming to some leaves, affecting text, professionally restored. Dark stains to several leaves, affecting text. New leather binding.
Stefansky Chassidut, no. 376.
The publisher of this edition, R. Yisrael Avraham Rabbi of Cherny-Ostrov, was the son of R. Zusha of Anipoli and nephew of the author R. Elimelech of Lizhensk (Leżajsk). Three important approbations from Chassidic leaders are printed on the verso of the title page: Approbation by R. Yaakov Shimshon of Shepetivka (with mention of the printer R. Moshe Shapira); approbation by R. Zusha of Anipoli, father of the publisher and brother of the author (this approbation was first published in this edition, while in the first edition of Noam Elimelech printed in Lemberg, R. Zusha's approbation does not appear); and an approbation by R. Aryeh Leib, rabbi of Volochysk.
A foreword by the author's son Rebbe Elazar Weisblum is printed after the approbations, and it includes noteworthy prayers that the blessings his father regularly accorded the Jewish people should be fulfilled.
This foreword was omitted from some of the subsequent editions. Ohel Shlomo, biography of Rebbe Shlomo of Radomsk (part II, Piotrków, 1935, p. 31), cites that this introduction was particularly cherished by the Rebbe of Radomsk, the Tiferet Shlomo, "almost like the entire Noam Elimelech". The Rebbe also requested of printers to print the book according to the Slavita edition which includes this foreword.
The Noam Elimelech was one of the first Chassidic books, and is considered until this day to be one of the fundamental works on Chassidism. The teachings were recorded by his son, R. Elazar, who showed them to his father and received his permission to print them. The book contains the essential part of the doctrine of R. Elimelech of Lizhensk on Chassidism, purity of thought and attachment to G-d. R. Elimelech had five disciples, who disseminated Chassidism to the Jewish people: the Chozeh of Lublin, the Maggid of Kozhnitz, R. Avraham Yehoshua Heshel of Apta, R. Izek of Kaliv and R. Mendel of Rymanów.
Since its publishing, the book was deemed sacred to all, to the extent that the author's disciple R. Mendel of Rymanów stated that only on Friday after immersing in honor of Shabbat is one able to grasp a little of the pure and lofty thoughts it contains. The Maggid of Kozhnitz would not welcome the Shabbat before he had studied his teacher's book (Encyclopedia L'Chassidut, I, p. 236). He would say that R. Elimelech would appear – after his passing – to his disciple R. Naftali of Ropshitz, to teach him Noam Elimelech (Igra Debei Hilulei, Ashdod 1999, p. 250). The Divrei Chaim of Sanz once remarked that he could compose a commentary on the Noam Elimelech just like the Beit Yosef did on the Tur, since it contained such profundity (Igra Debei Hilulei, Ashdod 1999, p. 235). Rebbe Eliezer of Dzikov once saw in a dream a house full of books, he was told that one book was the Noam Elimelech, and all the other books the house was filled with were commentaries to the Noam Elimelech (Ohel Elimelech, p. 80, section 193). R. Izek of Kaliv, after writing several hundreds of papers of commentary to the Noam Elimelech, heard a Divine Voice asking how he had the audacity to write a commentary to the Noam Elimelech, of which even angels and other celestial beings struggle to understand even one word or letter (Ohel Elimelech, p. 80, section 194).
This book was reprinted in numerous editions (until 1982, it had been printed in over 50 editions, and since then in dozens more). Many keep the book as a segulah, and some special miniature format editions were published to serve as amulets for protection and success. Many put it at the head of an ill person as a segulah and protection, for a speedy recovery and to be saved from any misfortune. This book is known to be a segulah for women experiencing difficult labor (several Jewish hospitals throughout the world have a Noam Elimelech placed in a velvet pouch in the delivery rooms as segulah for easy births). This segulah is already mentioned in Shulchan Melachim by R. Moshe Tzvi Landau of Kleinwardein, who writes in the laws pertaining to women giving birth: "And the custom of placing a holy book wrapped in a cloth under the head of a women in labor has already become widespread – and the custom is to place the book Noam Elimelech and Or HaChochma" (pp. 38b-39a, Beregsaz 1931 edition).
The publisher of this edition, R. Yisrael Avraham Rabbi of Cherny-Ostrov (ca. 1772-1814), was pronounced by his father, R. Zusha of Anipoli, to have the soul of Chizkiyahu, king of Yehuda. A son-in-law and successor of R. Zev Wolf of Cherny-Ostrov, a foremost disciple of the Maggid of Mezeritch and leader of the Chassidic community in Tiberias. When his father-in-law immigrated to Eretz Israel, in 1798, he was appointed his successor. After his passing at the age of 42, his widow the Rebbetzin continued leading the Chassidim, managing the Tish like a rebbe (their mechutan R. Mordechai of Chernobyl attended her Seuda Shlishis when he spent Shabbat in their town). She was killed in the earthquake which devastated Tiberias in 1837, and was buried there close to her father R. Zev Wolf of Cherny-Ostrov. Their orphaned daughter was raised by R. Mordechai of Chernobyl and married the son of R. David of Tolna, bearing descendants who were the rebbes of the Tolna dynasty. R. Yisrael Avraham also left behind four sons, one of whom was a son-in-law of R. Moshe Shapira, rabbi of Slavita.
82, 84-150 leaves (mispagination, no lacking leaves). 18 cm. Condition varies. Most leaves in fair or fair-good condition. Several leaves in fair-poor condition. Half of title page lacking, replaced in photocopy. Stains. Tears, damage and worming to some leaves, affecting text, professionally restored. Dark stains to several leaves, affecting text. New leather binding.
Stefansky Chassidut, no. 376.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $5,250
Including buyer's premium
Mevaser Tzedek on the Torah, by R. Yissachar Dov Ber MiGeza Tzvi, rabbi of Zlotchov (Zolochiv), disciple of the Maggid of Mezeritch and R. Yechiel Michel of Zlotchov. Dubno, [1798]. First edition.
The author was a friend and cousin of R. Levi Yitzchak of Berditchev. Their acquaintance began when they were both residing in Lubartów, when R. Yissachar Ber and R. Levi Yitzchak married cousins from the Peretz family in Lubartów (descendants of Spanish exiles). R. Yissachar Ber married the daughter of R. Tzvi Hirsh Peretz, while R. Levi Yitzchak married the daughter of R. Yisrael Peretz of Lubartów. R. Levi Yitzchak and R. Yissachar Ber were both drawn close to Chassidism together, through their relative R. Aryeh Leibush Peretz (author of Beit Peretz).
R. Yissachar Ber was later appointed rabbi of Zlotchov and established a yeshiva there. He exchanged halachic correspondence with leading Torah scholars of his times. One of his disciples was R. Chaim of Czernowitz, author of Sidduro shel Shabbat, who describes in his book Eretz HaChaim the Divine Inspiration he witnessed in his teacher. R. Yissachar Ber immigrated to Eretz Israel, settling in Safed in Shevat 1795. He passed away in Av that same year, and was buried in Safed close to the Alshech. His epitaph reads: "Here lies the true Torah scholar, pious and humble". His memory was sanctified amongst Chassidim, and R. Yitzchak Eizik of Komarno testified that he never damaged his G-dly image, not even with the smallest blemish, and he would relate on this topic a wondrous account which took place during R. Yissachar Ber's journey to Eretz Israel (see: Netiv Mitzvotecha, path I, section 13). His books include Mevaser Tzedek on the Torah (reprinted in over six editions), and Bat Ayin – responsa and Talmudic novellae.
[2], 54, [2] leaves. 19.5 cm. Thick paper. Good-fair condition. Stains. Dark dampstains. Minor damage to several leaves. Signatures and stamps. New, elegant leather binding.
Stefansky Chassidut, no. 321.
The author was a friend and cousin of R. Levi Yitzchak of Berditchev. Their acquaintance began when they were both residing in Lubartów, when R. Yissachar Ber and R. Levi Yitzchak married cousins from the Peretz family in Lubartów (descendants of Spanish exiles). R. Yissachar Ber married the daughter of R. Tzvi Hirsh Peretz, while R. Levi Yitzchak married the daughter of R. Yisrael Peretz of Lubartów. R. Levi Yitzchak and R. Yissachar Ber were both drawn close to Chassidism together, through their relative R. Aryeh Leibush Peretz (author of Beit Peretz).
R. Yissachar Ber was later appointed rabbi of Zlotchov and established a yeshiva there. He exchanged halachic correspondence with leading Torah scholars of his times. One of his disciples was R. Chaim of Czernowitz, author of Sidduro shel Shabbat, who describes in his book Eretz HaChaim the Divine Inspiration he witnessed in his teacher. R. Yissachar Ber immigrated to Eretz Israel, settling in Safed in Shevat 1795. He passed away in Av that same year, and was buried in Safed close to the Alshech. His epitaph reads: "Here lies the true Torah scholar, pious and humble". His memory was sanctified amongst Chassidim, and R. Yitzchak Eizik of Komarno testified that he never damaged his G-dly image, not even with the smallest blemish, and he would relate on this topic a wondrous account which took place during R. Yissachar Ber's journey to Eretz Israel (see: Netiv Mitzvotecha, path I, section 13). His books include Mevaser Tzedek on the Torah (reprinted in over six editions), and Bat Ayin – responsa and Talmudic novellae.
[2], 54, [2] leaves. 19.5 cm. Thick paper. Good-fair condition. Stains. Dark dampstains. Minor damage to several leaves. Signatures and stamps. New, elegant leather binding.
Stefansky Chassidut, no. 321.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $1,250
Including buyer's premium
Otot HaShamamyim – Derishat Ari, on Shulchan Aruch. Part I: Laws of Mila and Tefillin, Shabbat, Yom Tov and Chol HaMoed. Part II: Laws of Niddah. By Rebbe Aryeb Leib HaLevi Rabbi of Strizov (Strzyżów). Zhitomir, 1805. Name of printer not indicated.
Approbations by R. Levi Yitzchak of Berditchev, the Maggid R. Yisrael of Kozhnitz, and Rebbe Moshe Teitelbaum (the Yismach Moshe) – the author's disciple.
The author, R. Aryeh Leib HaLevi (1736-1803, Encyclopedia L'Chassidut, I, p. 58) was a foremost Chassidic leader, rabbi of Strizov and other communities. He authored Derishat HaAri, Otot HaShamayim and Even Pina on Shulchan Aruch Even HaEzer. The Maggid of Kozhnitz writes in his approbation to this book: "…I knew him in the past, when he was in this community, and I perceived that he was an eminent rabbi…". Rebbe Moshe Teitelbaum, author of Yismach Moshe, cousin and close disciple of the author R. Aryeh Leib, refers to him reverently in his approbation: "The greatest amongst giants… my master and teacher….". R. Levi Yitzchak of Berditchev, in his approbation, extols the author's virtues: "His entire life, he did not depart from the tent of Torah, rendering his nights like days… and he studied Torah for the sake of Heaven, and dove into the mighty waters of the Talmud and halachic literature, in order to derive from them the laws…".
R. Yosef Shaul Nathansohn, author of Shoel UMeshiv, writes in his approbation to Responsa Heshiv Moshe by the Yismach Moshe: "He [=the Yismach Moshe] was a disciple of the great Torah scholar, author of Derishat Ari on Even HaEzer, and it appears that he learnt from him both revealed and hidden parts of the Torah, since the Derishat Ari was well-versed in Torah and Chassidism, no secret was hidden from him, and the Yismach Moshe received both Torah and practical Kabbalah from him".
In their foreword, the sons of the author relate to the unusual name given to the composition – Otot HaShamayim, asserting that although they do not know their father's reason for giving this name to his book, they are certain that he had a precise explanation for it, which he did not disclose. They add that his disciple, the Yismach Moshe, heard directly from the author that his compositions and the names he gave them were all based on Kabbalah.
93, 18 leaves. 19.5 cm. Good-fair condition. Stains. Dampstains. Worming to title page and other leaves, slightly affecting text. Edges of several leaves rough-cut, affecting text slightly on one leaf. Censorship stamp and inscription on leaf 3. New binding.
Only very few Hebrew books, including several Chassidic books, were printed in Zhitomir in the early 19th century (1804-1805), prior to the relocation of the Shapira printing press from Slavita to Zhitomir in 1847. This is one of the first books printed in Zhitomir.
Stefansky Chassidut, no. 36.
Approbations by R. Levi Yitzchak of Berditchev, the Maggid R. Yisrael of Kozhnitz, and Rebbe Moshe Teitelbaum (the Yismach Moshe) – the author's disciple.
The author, R. Aryeh Leib HaLevi (1736-1803, Encyclopedia L'Chassidut, I, p. 58) was a foremost Chassidic leader, rabbi of Strizov and other communities. He authored Derishat HaAri, Otot HaShamayim and Even Pina on Shulchan Aruch Even HaEzer. The Maggid of Kozhnitz writes in his approbation to this book: "…I knew him in the past, when he was in this community, and I perceived that he was an eminent rabbi…". Rebbe Moshe Teitelbaum, author of Yismach Moshe, cousin and close disciple of the author R. Aryeh Leib, refers to him reverently in his approbation: "The greatest amongst giants… my master and teacher….". R. Levi Yitzchak of Berditchev, in his approbation, extols the author's virtues: "His entire life, he did not depart from the tent of Torah, rendering his nights like days… and he studied Torah for the sake of Heaven, and dove into the mighty waters of the Talmud and halachic literature, in order to derive from them the laws…".
R. Yosef Shaul Nathansohn, author of Shoel UMeshiv, writes in his approbation to Responsa Heshiv Moshe by the Yismach Moshe: "He [=the Yismach Moshe] was a disciple of the great Torah scholar, author of Derishat Ari on Even HaEzer, and it appears that he learnt from him both revealed and hidden parts of the Torah, since the Derishat Ari was well-versed in Torah and Chassidism, no secret was hidden from him, and the Yismach Moshe received both Torah and practical Kabbalah from him".
In their foreword, the sons of the author relate to the unusual name given to the composition – Otot HaShamayim, asserting that although they do not know their father's reason for giving this name to his book, they are certain that he had a precise explanation for it, which he did not disclose. They add that his disciple, the Yismach Moshe, heard directly from the author that his compositions and the names he gave them were all based on Kabbalah.
93, 18 leaves. 19.5 cm. Good-fair condition. Stains. Dampstains. Worming to title page and other leaves, slightly affecting text. Edges of several leaves rough-cut, affecting text slightly on one leaf. Censorship stamp and inscription on leaf 3. New binding.
Only very few Hebrew books, including several Chassidic books, were printed in Zhitomir in the early 19th century (1804-1805), prior to the relocation of the Shapira printing press from Slavita to Zhitomir in 1847. This is one of the first books printed in Zhitomir.
Stefansky Chassidut, no. 36.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $4,250
Including buyer's premium
Kedushat Levi, Chassidic essays, by R. Levi Yitzchak of Berditchev. Zhovkva, 1806. Second edition printed in the author's lifetime, with the approbation of the author R. Levi Yitzchak of Berditchev to this edition, and with the approbation of R. Yaakov Orenstein Rabbi of Lviv, author of Yeshuot Yaakov.
The book includes Kedushot – essays relating to Chanukah and Purim, the Klalot HaNissim essay, commentaries to Aggadot concerning the Elders of Athens, and Talmudic novellae by the author's father and sons.
In this edition, the essays were printed in the same format as in the first edition of Kedushat Levi (Slavita, 1798), with the addition of approbations by the author and the Yeshuot Yaakov, as well as the publisher's foreword, in which he relates that the author R. Levi Yitzchak asked him to publish this edition, since the books of the first edition were out of print.
This edition was printed within the mourning year following the passing of the author's son, R. Meir of Berditchev, author of Keter Torah, who passed away on 29th Tishrei 1805. In light of this, several minor changes were made to this edition, such as the addition of "zal" after the name of R. Meir on the title page and p. 37a (of the first pagination). Another change to this edition, performed by the censor, is the omission of the last few lines of the book pertaining to conversion.
The first edition of this part of Kedushat Levi was brought to print by R. Levi Yitzchak himself. The book is named after the Kedushot essays pertaining to Chanukah and Purim, which comprise the main part of the book. The first edition, as well as this second edition, were printed in this format. Approximately a year after the passing of R. Levi Yitzchak, his sons and grandsons published a further edition of the book, with the addition of novellae on the Torah portions, based on writings the author left behind (Berdychiv, 1810). The book has since been reprinted many times in its expanded format. A third part of the book, on Pirkei Avot, was published in later years based on writings found in the estate of the Maggid of Koznitz.
This book was reputedly written by R. Levi Yitzchak himself, unlike other early Chassidic works which were recorded by the disciples of the authors. The Minchat Elazar of Munkacs would exert himself and read this book at length, maintaining that the Kedushat Levi book contains almost all the writings of the Arizal allusively, each word being built on foundations of Kabbalah and requiring deliberate, in-depth study to understand all the profound teachings concealed in it (according to Breslov tradition, some of the Kedushot on Chanukah and Purim in this work were written by R. Natan of Nemirov, the famous disciple of R. Nachman of Breslov, while he was studying under R. Levi Yitzchak).
Prominent Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as Rebbe Avraham Yehoshua Heschel – the Apter Rav wrote (in his approbation to the Berdychiv, 1815 edition), as well as R. Aharon of Zhitomir in his approbation to that same edition, and the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
[2], 2-3, 5-44; 28, 30-31 leaves. Lacking 4 leaves: leaves 1 and 4 of first sequence, leaves 29 and 32 (final leaf) of second sequence. 18 cm. Good-fair condition. Stains and wear. Worming, repaired. Tears and damage to title page and other leaves, affecting text in several places, partially repaired. Several leaves trimmed close to text. New leather binding.
Stefansky Chassidut, no. 508.
The book includes Kedushot – essays relating to Chanukah and Purim, the Klalot HaNissim essay, commentaries to Aggadot concerning the Elders of Athens, and Talmudic novellae by the author's father and sons.
In this edition, the essays were printed in the same format as in the first edition of Kedushat Levi (Slavita, 1798), with the addition of approbations by the author and the Yeshuot Yaakov, as well as the publisher's foreword, in which he relates that the author R. Levi Yitzchak asked him to publish this edition, since the books of the first edition were out of print.
This edition was printed within the mourning year following the passing of the author's son, R. Meir of Berditchev, author of Keter Torah, who passed away on 29th Tishrei 1805. In light of this, several minor changes were made to this edition, such as the addition of "zal" after the name of R. Meir on the title page and p. 37a (of the first pagination). Another change to this edition, performed by the censor, is the omission of the last few lines of the book pertaining to conversion.
The first edition of this part of Kedushat Levi was brought to print by R. Levi Yitzchak himself. The book is named after the Kedushot essays pertaining to Chanukah and Purim, which comprise the main part of the book. The first edition, as well as this second edition, were printed in this format. Approximately a year after the passing of R. Levi Yitzchak, his sons and grandsons published a further edition of the book, with the addition of novellae on the Torah portions, based on writings the author left behind (Berdychiv, 1810). The book has since been reprinted many times in its expanded format. A third part of the book, on Pirkei Avot, was published in later years based on writings found in the estate of the Maggid of Koznitz.
This book was reputedly written by R. Levi Yitzchak himself, unlike other early Chassidic works which were recorded by the disciples of the authors. The Minchat Elazar of Munkacs would exert himself and read this book at length, maintaining that the Kedushat Levi book contains almost all the writings of the Arizal allusively, each word being built on foundations of Kabbalah and requiring deliberate, in-depth study to understand all the profound teachings concealed in it (according to Breslov tradition, some of the Kedushot on Chanukah and Purim in this work were written by R. Natan of Nemirov, the famous disciple of R. Nachman of Breslov, while he was studying under R. Levi Yitzchak).
Prominent Torah scholars attested that Kedushat Levi bears the remarkable power of endowing its reader with enthusiasm and devotion in love and fear of G-d, also maintaining that just keeping the book in the house has the capacity to mitigate decrees and protect from destructive forces, as Rebbe Avraham Yehoshua Heschel – the Apter Rav wrote (in his approbation to the Berdychiv, 1815 edition), as well as R. Aharon of Zhitomir in his approbation to that same edition, and the rabbis of Munkacs (in their approbation to the Munkacs 1939 edition).
[2], 2-3, 5-44; 28, 30-31 leaves. Lacking 4 leaves: leaves 1 and 4 of first sequence, leaves 29 and 32 (final leaf) of second sequence. 18 cm. Good-fair condition. Stains and wear. Worming, repaired. Tears and damage to title page and other leaves, affecting text in several places, partially repaired. Several leaves trimmed close to text. New leather binding.
Stefansky Chassidut, no. 508.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $2,000
Estimate: $4,000 - $6,000
Sold for: $3,750
Including buyer's premium
Likutei Maharin and Toldot Yitzchak ben Levi, commentary on the Torah and the Five Megillot following deeper and kabbalistic levels of interpretation, by R. Yisrael Rabbi of Pikov (Pykiv), son of R. Levi Yitzchak of Berditchev. Berditchev (Berdychiv), 1811. First edition.
The author, R. Yisrael Rabbi of Pikov (1763-1819) was the eldest son and close disciple of R. Levi Yitzchak of Berditchev. He also frequented the courts of R. Zusha of Anipoli and R. Moshe Leib of Sassov (whom he assisted in redeeming captives). In the early 1790s, he was appointed rabbi of Pikov. After the passing of his father in 1809, he succeeded him as rabbi of Berditchev. In his book Kedushat Levi (Slavita, 1798), R. Levi Yitzchak quotes novellae from his son R. Yisrael, in Halacha and Aggadah. His mechutan, the Baal HaTanya, termed him "pious and ascetic", and the Maggid of Kozhnitz acclaimed him as "A friend of G-d… a holy, godly man". In this book, he quotes his father's teachings dozens of times, with exceptional awe and respect.
[1], 83 leaves. 20.5 cm. Greenish paper. Condition varies. Title page and two subsequent leaves in fair condition, with damage and worming, repaired (both sides of title page repaired with paper and tape). Most leaves in good-fair condition. Stains and wear. Marginal dampstains to some leaves. Burn hole to two leaves (26 and 29), affecting text with some loss. Minor marginal tears and damage. Handwritten censorship inscriptions on verso of title page. New binding.
Stefansky Chassidut, no. 283.
The author, R. Yisrael Rabbi of Pikov (1763-1819) was the eldest son and close disciple of R. Levi Yitzchak of Berditchev. He also frequented the courts of R. Zusha of Anipoli and R. Moshe Leib of Sassov (whom he assisted in redeeming captives). In the early 1790s, he was appointed rabbi of Pikov. After the passing of his father in 1809, he succeeded him as rabbi of Berditchev. In his book Kedushat Levi (Slavita, 1798), R. Levi Yitzchak quotes novellae from his son R. Yisrael, in Halacha and Aggadah. His mechutan, the Baal HaTanya, termed him "pious and ascetic", and the Maggid of Kozhnitz acclaimed him as "A friend of G-d… a holy, godly man". In this book, he quotes his father's teachings dozens of times, with exceptional awe and respect.
[1], 83 leaves. 20.5 cm. Greenish paper. Condition varies. Title page and two subsequent leaves in fair condition, with damage and worming, repaired (both sides of title page repaired with paper and tape). Most leaves in good-fair condition. Stains and wear. Marginal dampstains to some leaves. Burn hole to two leaves (26 and 29), affecting text with some loss. Minor marginal tears and damage. Handwritten censorship inscriptions on verso of title page. New binding.
Stefansky Chassidut, no. 283.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $10,000
Estimate: $15,000 - $25,000
Sold for: $12,500
Including buyer's premium
Degel Machaneh Efraim, Chassidic teachings on the Torah, by R. Moshe Chaim Efraim Ashkenazi Rabbi of Sudilkov (Sudylkiv), grandson of the Baal Shem Tov. Korets, 1810, first edition.
The book bears approbations by foremost Chassidic leaders: R. Levi Yitzchak of Berditchev, the Maggid R. Yisrael of Kozhnitz, R. Yaakov Yitzchak HaLevi Horowitz the Chozeh of Lublin, R. Avraham Yehoshua Heshel Rabbi of Apta, and the Be'er Mayim Chaim. Selections from the Baal Shem Tov, as well as "the dreams found in the writings of the holy rabbi" are printed at the end of the book.
An early Chassidic book. This book is one of the first and most reliable sources of the teachings of the Baal Shem Tov, received directly from him by the author R. Moshe Chaim Efraim of Sudilkov (d. 1800), his grandson (son of the Baal Shem Tov's pious daughter Odel). The Baal Shem Tov mentions this grandson in his renowned letter to his brother-in-law R. Gershon of Kitov in 1752 as a tremendous genius. Chassidic leaders greatly praised the holiness of this book, and its ability to inspire whoever studies it with fear of G-d, as R. Levi Yitzchak wrote in his approbation to the book: "I am convinced that this book will enthuse the hearts of our Jewish brethren to worship G-d".
All the approbations stress the author's lineage as grandson of the Baal Shem Tov, and that the book is replete with the latter's essential teachings.
This book was later reprinted in many editions. One edition of the book was published during the Holocaust (Sighet, 1942), and R. Shlomo Zalman Ehrenreich Rabbi of Shamloi wrote in his approbation to that edition that studying it can greatly strengthen one's faith, something which is of great necessity in such dark times.
[2], 114 leaves. 21 cm. Greenish paper. Good-fair condition. Stains. Dampstains and traces of mold. Some damage, slightly affecting text. Minor worming to several leaves. Bookbinding holes to inner margins. Censorship stamp to title page. New leather binding.
Stefansky Chassidut, no. 128.
The book bears approbations by foremost Chassidic leaders: R. Levi Yitzchak of Berditchev, the Maggid R. Yisrael of Kozhnitz, R. Yaakov Yitzchak HaLevi Horowitz the Chozeh of Lublin, R. Avraham Yehoshua Heshel Rabbi of Apta, and the Be'er Mayim Chaim. Selections from the Baal Shem Tov, as well as "the dreams found in the writings of the holy rabbi" are printed at the end of the book.
An early Chassidic book. This book is one of the first and most reliable sources of the teachings of the Baal Shem Tov, received directly from him by the author R. Moshe Chaim Efraim of Sudilkov (d. 1800), his grandson (son of the Baal Shem Tov's pious daughter Odel). The Baal Shem Tov mentions this grandson in his renowned letter to his brother-in-law R. Gershon of Kitov in 1752 as a tremendous genius. Chassidic leaders greatly praised the holiness of this book, and its ability to inspire whoever studies it with fear of G-d, as R. Levi Yitzchak wrote in his approbation to the book: "I am convinced that this book will enthuse the hearts of our Jewish brethren to worship G-d".
All the approbations stress the author's lineage as grandson of the Baal Shem Tov, and that the book is replete with the latter's essential teachings.
This book was later reprinted in many editions. One edition of the book was published during the Holocaust (Sighet, 1942), and R. Shlomo Zalman Ehrenreich Rabbi of Shamloi wrote in his approbation to that edition that studying it can greatly strengthen one's faith, something which is of great necessity in such dark times.
[2], 114 leaves. 21 cm. Greenish paper. Good-fair condition. Stains. Dampstains and traces of mold. Some damage, slightly affecting text. Minor worming to several leaves. Bookbinding holes to inner margins. Censorship stamp to title page. New leather binding.
Stefansky Chassidut, no. 128.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $2,000
Estimate: $3,000 - $5,000
Sold for: $3,750
Including buyer's premium
Or Pnei Moshe, homily, ethics and Chassidic teachings on the Torah and Five Megillot, by R. Moshe Sofer Stam of Pshevorsk (Przeworsk). Mezeritch (Mezhirichi), [1810]. First edition.
The author was a great Chassidic leader in the generation of R. Elimelech of Lizhensk and his brother R. Zusha of Anipoli, who held him in high esteem. The book bears many approbations extolling the great holiness of the book and its author, accorded by foremost Chassidic leaders such as: R. Levi Yitzchak of Berditchev, the Maggid of Kozhnitz, the Chozeh of Lublin, R. Menachem Mendel of Rimanov, the Ohev Yisrael of Apta and the Be'er Mayim Chaim.
The Chozeh of Lublin writes in his approbation: "…as a child, I subjected myself to his authority, and drank from his faithful waters, and I knew that all his matters were for the sake of Heaven only, to give satisfaction to G-d, and he was so elevated, that R. Moshe Alshech would appear to him…". Indeed, Or Pnei Moshe is based upon the teachings of R. Moshe Alshech, and it quotes him extensively, expounding upon his words. In their approbation, the sons of R. Zusha of Anipoli quote a testimony from their great father, who described to them how the author composed this book, having observed him while he was studying, "and his appearance resembled that of a heavenly angel, and while he was writing his holy book, a tongue of flame would rise from his holy written words".
R. Moshe of Pshevorsk (1720?-1806) was renowned amongst the great Chassidic leaders as a supremely holy and pure Torah scribe. Tefillin and mezuzot he scribed were deemed exceptionally holy, and some were preserved from generation to generation with particular care. Reputedly, R. Elimelech of Lizhensk attested that he saw King David standing beside R. Moshe, and they thereafter became acquainted (Encyclopedia L'Chassidut, III, p. 303). In a letter from R. Moshe to R. Menachem Mendel of Rimanov, he writes to him that the price of his tefillin is one red-gulden, yet he is unable to keep up with the demand. Many traditions and legends were preserved regarding this matter.
[4], 240 leaves. 21 cm. Partially printed on bluish paper. Fair condition. Stains. Worming to many leaves, affecting text, mostly repaired with tape (including title page). Minor tears and damage to several leaves, slightly affecting text (tear to leaf 222, with loss of text). Small marginal tear to leaf [4] of approbations (affecting one letter). Decorative element added on title page, partially obscuring some text. Stamps. Old binding.
Stefansky Chassidut, no. 32. With the two additional leaves of approbations (leaves 3-4), printed in smaller typeface, added to some copies after the printing.
The author was a great Chassidic leader in the generation of R. Elimelech of Lizhensk and his brother R. Zusha of Anipoli, who held him in high esteem. The book bears many approbations extolling the great holiness of the book and its author, accorded by foremost Chassidic leaders such as: R. Levi Yitzchak of Berditchev, the Maggid of Kozhnitz, the Chozeh of Lublin, R. Menachem Mendel of Rimanov, the Ohev Yisrael of Apta and the Be'er Mayim Chaim.
The Chozeh of Lublin writes in his approbation: "…as a child, I subjected myself to his authority, and drank from his faithful waters, and I knew that all his matters were for the sake of Heaven only, to give satisfaction to G-d, and he was so elevated, that R. Moshe Alshech would appear to him…". Indeed, Or Pnei Moshe is based upon the teachings of R. Moshe Alshech, and it quotes him extensively, expounding upon his words. In their approbation, the sons of R. Zusha of Anipoli quote a testimony from their great father, who described to them how the author composed this book, having observed him while he was studying, "and his appearance resembled that of a heavenly angel, and while he was writing his holy book, a tongue of flame would rise from his holy written words".
R. Moshe of Pshevorsk (1720?-1806) was renowned amongst the great Chassidic leaders as a supremely holy and pure Torah scribe. Tefillin and mezuzot he scribed were deemed exceptionally holy, and some were preserved from generation to generation with particular care. Reputedly, R. Elimelech of Lizhensk attested that he saw King David standing beside R. Moshe, and they thereafter became acquainted (Encyclopedia L'Chassidut, III, p. 303). In a letter from R. Moshe to R. Menachem Mendel of Rimanov, he writes to him that the price of his tefillin is one red-gulden, yet he is unable to keep up with the demand. Many traditions and legends were preserved regarding this matter.
[4], 240 leaves. 21 cm. Partially printed on bluish paper. Fair condition. Stains. Worming to many leaves, affecting text, mostly repaired with tape (including title page). Minor tears and damage to several leaves, slightly affecting text (tear to leaf 222, with loss of text). Small marginal tear to leaf [4] of approbations (affecting one letter). Decorative element added on title page, partially obscuring some text. Stamps. Old binding.
Stefansky Chassidut, no. 32. With the two additional leaves of approbations (leaves 3-4), printed in smaller typeface, added to some copies after the printing.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $5,000
Including buyer's premium
Sidduro shel Shabbat, Parts I & II, kabbalistic and Chassidic teachings regarding the holiness of Shabbat, and Halachic responsa, by Rebbe Chaim of Czernowitz (Chernivtsi). Mohyliv-Podilskyi, [1813]. First edition.
The author, Rebbe Chaim Thirer of Czernowitz (ca. 1740-1818), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He had the reputation of a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would allegedly change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefilla and was later buried. His fundamental works Sidduro shel Shabbat, Shaar HaTefilla and Be'er Mayim Chaim are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were distributed and published in many editions and are considered foundations of Chassidic teachings.
This book is the only one printed in the lifetime of the author, before he travelled to Eretz Israel. The book was recognized as a fundamental Chassidic work, and until this day, regular lectures are delivered based on it. Chassidim of all times had set classes on it in preparation for Shabbat, as the author writes in his preface.
This book became well-known and accepted as soon as it was published. R. Mordechai of Kremenets (son of the Maggid of Zlotchov) writes in his approbation to Shaar HaTefilla: "And he already has a reputation from his book Sidduro shel Shabbat, an awesome volume… whoever studies it enjoys it immensely". R. Yehoshua of Ostrów praised the book: "The holy words of Rabbeinu entice every single Jew to serve G-d" (Or Yekarot by R. Sh. Ch. Porush, II, 175).
[6], 70, 70-108, [1]; 12, 64 leaves. 20 cm. Greenish paper. Good-fair condition. Stains and light wear. Dampstains. Worming to inner margins of several leaves. Tears to title page, affecting text and border with some loss, repaired with paper (losses replaced with photocopy). Tear to upper part of title page of part II, slightly affecting border, repaired. Minor tears and damage to middle of book and final three leaves (mostly not affecting text), repaired. New binding.
The four leaves at the end of part II (afterword and indexes) are very scarce, and are not included in many copies.
Stefansky Chassidut, no. 422.
The author, Rebbe Chaim Thirer of Czernowitz (ca. 1740-1818), was a Chassidic leader, disciple of the Maggid of Zlotchov, and served as rabbi of Mohyliv-Podilskyi, Botoşani, Kishinev (Chișinău) and Czernowitz. He had the reputation of a holy man, and wondrous tales about him abound. According to Chassidic tradition, after his immersion before Shabbat, his form would allegedly change and he would grow taller by a handbreadth. Near the end of his life, he immigrated to Eretz Israel and settled in Safed in 1813, where he composed Shaar HaTefilla and was later buried. His fundamental works Sidduro shel Shabbat, Shaar HaTefilla and Be'er Mayim Chaim are unique for their clarity and conviction, as well as the enthusiastic Chassidic emotion which they exude. His books were distributed and published in many editions and are considered foundations of Chassidic teachings.
This book is the only one printed in the lifetime of the author, before he travelled to Eretz Israel. The book was recognized as a fundamental Chassidic work, and until this day, regular lectures are delivered based on it. Chassidim of all times had set classes on it in preparation for Shabbat, as the author writes in his preface.
This book became well-known and accepted as soon as it was published. R. Mordechai of Kremenets (son of the Maggid of Zlotchov) writes in his approbation to Shaar HaTefilla: "And he already has a reputation from his book Sidduro shel Shabbat, an awesome volume… whoever studies it enjoys it immensely". R. Yehoshua of Ostrów praised the book: "The holy words of Rabbeinu entice every single Jew to serve G-d" (Or Yekarot by R. Sh. Ch. Porush, II, 175).
[6], 70, 70-108, [1]; 12, 64 leaves. 20 cm. Greenish paper. Good-fair condition. Stains and light wear. Dampstains. Worming to inner margins of several leaves. Tears to title page, affecting text and border with some loss, repaired with paper (losses replaced with photocopy). Tear to upper part of title page of part II, slightly affecting border, repaired. Minor tears and damage to middle of book and final three leaves (mostly not affecting text), repaired. New binding.
The four leaves at the end of part II (afterword and indexes) are very scarce, and are not included in many copies.
Stefansky Chassidut, no. 422.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $10,000
Estimate: $15,000 - $25,000
Sold for: $20,000
Including buyer's premium
Likutei Moharan, "Pure essays from the renowned and pious… R. Nachman, grandson of the Baal Shem Tov". Ostroh: Shmuel son of Yissachar Ber Segal, [1808]. First edition.
Likutei Moharan (acronym of "our master and teacher, the rabbi R. Nachman"), the most important book of R. Nachman of Breslov (Bratslav), is the primary work of the Breslov Chassidic doctrine, with considerable influence on Chassidic Jewry until this day. This book is the first edition, and it comprises the first part of the composition. This is the only book of R. Nachman's teachings printed during his lifetime and under his directives. After R. Nachman's passing, R. Natan published a second part named Likutei Moharan Tinyana.
The book was edited by R. Nachman's foremost disciple – R. Natan Sternhartz of Nemirov (Nemyriv), known as Moharnat, based on booklets containing the teachings of R. Nachman which R. Natan (and his colleagues) recorded during his lectures. The editing was done at the behest of R. Nachman and under his directives. While R. Natan was engaged in binding the manuscript composition, R. Nachman reputedly told him that although he probably thinks he is dealing with something inconsequential, several worlds actually depend on the binding of this book. R. Nachman considered the printing and study of the book as Atchalta D'Geula – beginning of the Redemption (Chayei Moharan, 346). He expressed effusive praise for his book and its power to confer holiness and purity on whoever studies it, saying that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little, but more so should you believe, in the magnitude of this book's greatness and holiness" (Chayei Moharan, 369).
R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He prophesized that in the future, the book would be in high demand and reprinted many times over (ibid.). Furthermore, R. Nachman declared that just having his book in the house is very beneficial for protection of the house and possessions (referring to Likutei Moharan, the only book printed in his lifetime) and he actually urged wealthy people to buy his book as a safeguard for their fortune (Chayei Moharan, 355).
This book earned approbations from the leading righteous men of the generation, yet in his modesty, R. Nachman did not wish to publish them (see R. Natan's preface to the book). These approbations from the Chozeh of Lublin, the Maggid of Kozhnitz and R. Avraham Chaim of Zlotchov, were printed in later editions, and include effusive descriptions of R. Nachman's greatness and holiness.
159 [i.e. 161] leaves (mispagination). Lacking final leaf (supplied in photocopy). 20 cm. Overall fair condition. Approx. half the leaves in good condition. Stains. Dark stains to some leaves. Open tears to title page, affecting border and text, professionally restored and replaced in photocopy. Marginal damage and open tears to dozens of leaves, with occasional damage to text, repaired and replaced. New binding.
Stefansky Chassidut, no. 284.
Likutei Moharan (acronym of "our master and teacher, the rabbi R. Nachman"), the most important book of R. Nachman of Breslov (Bratslav), is the primary work of the Breslov Chassidic doctrine, with considerable influence on Chassidic Jewry until this day. This book is the first edition, and it comprises the first part of the composition. This is the only book of R. Nachman's teachings printed during his lifetime and under his directives. After R. Nachman's passing, R. Natan published a second part named Likutei Moharan Tinyana.
The book was edited by R. Nachman's foremost disciple – R. Natan Sternhartz of Nemirov (Nemyriv), known as Moharnat, based on booklets containing the teachings of R. Nachman which R. Natan (and his colleagues) recorded during his lectures. The editing was done at the behest of R. Nachman and under his directives. While R. Natan was engaged in binding the manuscript composition, R. Nachman reputedly told him that although he probably thinks he is dealing with something inconsequential, several worlds actually depend on the binding of this book. R. Nachman considered the printing and study of the book as Atchalta D'Geula – beginning of the Redemption (Chayei Moharan, 346). He expressed effusive praise for his book and its power to confer holiness and purity on whoever studies it, saying that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little, but more so should you believe, in the magnitude of this book's greatness and holiness" (Chayei Moharan, 369).
R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He prophesized that in the future, the book would be in high demand and reprinted many times over (ibid.). Furthermore, R. Nachman declared that just having his book in the house is very beneficial for protection of the house and possessions (referring to Likutei Moharan, the only book printed in his lifetime) and he actually urged wealthy people to buy his book as a safeguard for their fortune (Chayei Moharan, 355).
This book earned approbations from the leading righteous men of the generation, yet in his modesty, R. Nachman did not wish to publish them (see R. Natan's preface to the book). These approbations from the Chozeh of Lublin, the Maggid of Kozhnitz and R. Avraham Chaim of Zlotchov, were printed in later editions, and include effusive descriptions of R. Nachman's greatness and holiness.
159 [i.e. 161] leaves (mispagination). Lacking final leaf (supplied in photocopy). 20 cm. Overall fair condition. Approx. half the leaves in good condition. Stains. Dark stains to some leaves. Open tears to title page, affecting border and text, professionally restored and replaced in photocopy. Marginal damage and open tears to dozens of leaves, with occasional damage to text, repaired and replaced. New binding.
Stefansky Chassidut, no. 284.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $4,000
Estimate: $8,000 - $12,000
Sold for: $10,625
Including buyer's premium
Likutei Moharan Tinyana, by R. Nachman of Breslov. Mohyliv-Podilskyi, 1811. First edition.
Likutei Moharan Tinyana contains the teachings of R. Nachman of Breslov, from 1808-1810 – from the day the first part of Likutei Moharan was published (Ostroh 1808), until his passing on Sukkot 1810. The book was compiled and brought to print by his close disciple R. Natan of Breslov (Moharnat) within the year of mourning following the passing of R. Nachman.
In his foreword, R. Natan writes: "And these are his later teachings, which he continued innovating and revealing after his book was completed. And what we heard from him from that day until his passing, is recorded in this book".
In his memoirs in Yemei Moharnat, R. Natan describes the publishing of this book at length. Already in the initial days following the publication of the first part, R. Nachman asserted: "We must compose another book, which will be even finer and more beautiful than the first one". Upon revealing a new Torah thought, R. Nachman informed R. Natan: "This will be in the second book". R. Natan further relates of all the hardships and obstacles he encountered while publishing this book, "until the printing was finally completed in the summer 1811… and I brought the finished books to Uman for the first Rosh Hashanah following R. Nachman's passing - many saw and rejoiced".
"Rhymes from the writings of Rabbenu" was printed on the verso of the title page.
The first part of this composition was printed in the lifetime of R. Nachman, who expressed effusive praise for his book and its power to confer holiness and purity on whoever studies it, saying that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little, but more so should you believe, in the magnitude of this book's greatness and holiness" (Chayei Moharan, 369). R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He prophesized that in the future, the book would be in high demand and reprinted many times over (ibid.). Furthermore, R. Nachman declared that just having his book in the house is very beneficial for protection of the house and possessions and he actually urged wealthy people to buy his book as a safeguard for their fortune (Chayei Moharan, 355).
[2], 58 leaves. 20.5 cm. Good-fair condition. Stains. Wear and tears to title page, affecting text. Light wear to several other leaves. Worming, affecting text. Signatures of "Aharon David Wodzislawski" on title page and subsequent leaf. New leather binding.
Stefansky Chassidut, no. 286.
Likutei Moharan Tinyana contains the teachings of R. Nachman of Breslov, from 1808-1810 – from the day the first part of Likutei Moharan was published (Ostroh 1808), until his passing on Sukkot 1810. The book was compiled and brought to print by his close disciple R. Natan of Breslov (Moharnat) within the year of mourning following the passing of R. Nachman.
In his foreword, R. Natan writes: "And these are his later teachings, which he continued innovating and revealing after his book was completed. And what we heard from him from that day until his passing, is recorded in this book".
In his memoirs in Yemei Moharnat, R. Natan describes the publishing of this book at length. Already in the initial days following the publication of the first part, R. Nachman asserted: "We must compose another book, which will be even finer and more beautiful than the first one". Upon revealing a new Torah thought, R. Nachman informed R. Natan: "This will be in the second book". R. Natan further relates of all the hardships and obstacles he encountered while publishing this book, "until the printing was finally completed in the summer 1811… and I brought the finished books to Uman for the first Rosh Hashanah following R. Nachman's passing - many saw and rejoiced".
"Rhymes from the writings of Rabbenu" was printed on the verso of the title page.
The first part of this composition was printed in the lifetime of R. Nachman, who expressed effusive praise for his book and its power to confer holiness and purity on whoever studies it, saying that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little, but more so should you believe, in the magnitude of this book's greatness and holiness" (Chayei Moharan, 369). R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He prophesized that in the future, the book would be in high demand and reprinted many times over (ibid.). Furthermore, R. Nachman declared that just having his book in the house is very beneficial for protection of the house and possessions and he actually urged wealthy people to buy his book as a safeguard for their fortune (Chayei Moharan, 355).
[2], 58 leaves. 20.5 cm. Good-fair condition. Stains. Wear and tears to title page, affecting text. Light wear to several other leaves. Worming, affecting text. Signatures of "Aharon David Wodzislawski" on title page and subsequent leaf. New leather binding.
Stefansky Chassidut, no. 286.
Category
Chassidic Books
Catalogue
Auction 69 - Part I -Rare and Important Items
December 3, 2019
Opening: $3,000
Estimate: $6,000 - $8,000
Sold for: $3,750
Including buyer's premium
Toldot Aharon, Chassidic and kabbalistic essays on the Torah portions, by R. Aharon of Zhitomir (close disciple of R. Levi Yitzchak of Berditchev). Berditchev (Berdychiv): R. Yisrael Bak, [1817]. First edition. With approbations by great Chassidic leaders: the Ohev Yisrael of Apta, R. Mordechai of Chernobyl and R. Yisrael of Pikov. In all three approbations, the author is termed "
The holy light, G-dly man".
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to print within the year of mourning following the passing of his teacher, the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817, Encyclopedia L'Chassidut, I, p. 156) was appointed in ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karaly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
[2], 18, [4 mispaginated leaves], 21-191. 23.5 cm. Mostly printed on bluish paper. Wide margins. Overall good condition. Stains. Dark stains to a few leave. Tears to title page, not affecting text, repaired with paper. Margins of leaves 116-117 trimmed, with paper replacements to match size of other leaves. Small tear and dark stains to leaf 60, affecting text. Marginal tears to other leaves, repaired with paper, not affecting text. Worming to some leaves. Signatures, ownership inscriptions and death records. New leather binding.
Stefansky Chassidut, no. 604.
Toldot Aharon contains inspirational sermons and guidance in worship of G-d based on Chassidic teachings, recorded by one of the disciples of R. Aharon of Zhitomir, and brought to print within the year of mourning following the passing of his teacher, the author. The book is written in an animated, passionate style, as the approbations describe it: "His holy words enthuse the hearts of the Jewish people towards their Father in Heaven, like a tongue of flame rising heavenwards"; "His words are impassioned like a fiery flame". The book quotes dozens of teachings received by the author from his prime teacher, R. Levi Yitzchak of Berditchev, as well as expressions of his exceptional reverence for his teacher.
The author, R. Aharon of Zhitomir (ca. 1750-1817, Encyclopedia L'Chassidut, I, p. 156) was appointed in ca. 1798 by his teacher R. Levi Yitzchak of Berditchev as maggid in Zhitomir, and the latter cautioned the townspeople of Zhitomir exceedingly to treat him with great respect. He held this position for some three years. He later moved to Hungary, where he served as maggid in Karaly (Carei) and Ashvar (Nyírvasvári), which became a Chassidic town under his influence. This book contains the sermons he delivered in Zhitomir in 1798-1801.
[2], 18, [4 mispaginated leaves], 21-191. 23.5 cm. Mostly printed on bluish paper. Wide margins. Overall good condition. Stains. Dark stains to a few leave. Tears to title page, not affecting text, repaired with paper. Margins of leaves 116-117 trimmed, with paper replacements to match size of other leaves. Small tear and dark stains to leaf 60, affecting text. Marginal tears to other leaves, repaired with paper, not affecting text. Worming to some leaves. Signatures, ownership inscriptions and death records. New leather binding.
Stefansky Chassidut, no. 604.
Category
Chassidic Books
Catalogue