Ashkenazi rite siddur, with the commentary of R. Yaakov Emden, Part I – Amudei Shamayim (prayers for weekdays and Shabbat); Part II – Shaarei Shamayim (prayers for festivals and more); Part III – Birkot Shamayim – Birat Migdal Oz (order of Brit Mila and words of ethics). Altona: [Printed in the home of the author R. Yaakov Rabbi of Emden - the Yaavetz], [1745-1748]. First edition. Three parts in three volumes.
All three parts of the siddur with R. Yaakov Emden's commentaries, based on revealed parts of the Torah and on Kabbalah – following the teachings of the Arizal. The third part includes laws and customs encompassing the human life cycle, from birth until death, methods of education, laws of kashrut and more. The first edition of this siddur is renowned for its great precision. R. Yaakov Emden expended great effort in establishing the exact text of the siddur, in the vocalization and accuracy of the words. This siddur was reprinted in many editions and was named by later printers "the Beit Yaakov siddur". In the siddur's later editions (Lviv and Warsaw), modifications and errors affected the text of the prayers, and all that remains of R. Yaakov Emden's corrections and precisions are his comments, integrated in his commentary printed in the margins. R. Yaakov Emden's siddur became widely accepted in the Chassidic world, and its second edition was printed in Korets in 1818, at the initiative and with the approbation of great Chassidic leaders: the rabbi of Apta and R. Mordechai of Chernobyl. The latter describes in his approbation the rarity of the first edition - the teachings of the Yaavetz are so cherished that "the siddurim have already become worn out, and there is not one to be found in the whole city". The Korets edition included only parts I and II, and in 1835, the third part was printed in Berditchev at the initiative and with the approbation of R. Mordechai of Chernobyl and R. Yisrael of Ruzhin (who praised the siddur in his approbation: "It was established and originates from golden foundations, in order to indicate the correct path with pure intellect on the topic of prayer"). The Imrei Yosef of Spinka wrote in the name of the sons of the Divrei Chaim of Sanz, who heard from their father who had a tradition that the Baal Shem Tov one told R. Efraim, brother of the Yaavetz: "Your brother the Yaavetz was connected to the Upper spheres all day" (approbation of R. Moshe Halberstam to the Eshkol edition of the siddur, Jerusalem 1993). Tzror HaChaim (by R. Ch. Liebersohn, Biłgoraj 1913, p. 22), quotes in the name of the Baal Shem Tov: "Chacham Tzvi had five sons, whom the Baal Shem Tov attested all merited Divine Inspiration, yet he offered especially effusive praise on one of them, without disclosing which one, but his friends confirmed that he was referring to the Yaavetz". The Yeshuot Moshe of Vizhnitz writes in his approbation to that same edition: "…this siddur did not depart from the tables of our teachers and ancestors, who utilized it constantly, especially while leading the Seder on Passover night". Rebbe Menachem Mendel of Lubavitch quoted precisions and practices from this siddur several times in his discourses, and once remarked "R. Yaakov Emden exercised ultimate precision in every way, to the point of being meticulous even regarding the letters etc." (BeTzel HaChochma, p. 265). Title page of Part I: "Palatin Bet El, resting upon seven Amudei Shamayim, also called Or Shivat HaYamim". On the verso of the title page, approbation by R. Yechezkel Katzenellenbogen Rabbi of Altona-Hamburg-Wandsbek, extolling the virtues of the siddur. He relates in his approbation of cantors who are not meticulous to follow the rules of grammar "and sometimes upon hearing such mistakes, I berated them…". Title page of Part II: "The palace of the city of G-d, is open to 14 gates… Shaarei Shamayim… for the days and months of the year". The approbation of R. Aryeh Leib Rabbi of Amsterdam, brother-in-law of the author and son-in-law of Chacham Tzvi, is presented at the end of part II (on p. 159b), followed by the author's apology for printing the approbation at the end of the siddur (rather than at the beginning, as is customary), explaining that it was received only at the end of the printing: "…and it is already known that the position does not bring honor to the person, and we find that the last one is the most cherished, and the Torah does not follow chronological order...".
The third volume, which contains 32 "Aliyot" (chapters) – corresponding with the 32 paths of wisdom, ends with the conclusion to "Aliya 32 – Aliya of Fear", followed by a conclusion and indexes to all 32 "Aliyot". The book originally ended here, though the author later composed some additional chapters ("Aliya of Honor" and others), which were added to some copies only (see below).
Three parts in three volumes. Incomplete set (lacking a gathering in part I, and without the additional gatherings at end of part III). Vol. I: [1], 41, 54-356, 354-385, 389-415, 417-418 leaves. Lacking gathering of 12 leaves: 42-53. 16.5 cm. Vol. II: 159 leaves. 16.5 cm. Vol. III: 314 leaves. 17 cm. Darkened leaves. Condition varies. Stains and wear. Damage to title page of part III, affecting text. Tears to several other leaves, affecting text. Stamps of the "Old and new Kloiz" of Hamburg in parts I and II. Ownership inscriptions and stamps. New leather bindings.
The printing of part III was interrupted and never completed. This part has several variants: Some copies end with leaf 395, in the middle of a topic (with the catchword "Aroch" on the last page), and some copies, such as this one, end with leaf 314, with the conclusion to the first 32 chapters of the book.

Tefillat Yisrael siddur – year-round prayers, with Derech HaChaim – anthology of laws and customs, by R. Yaakov of Lissa (author of Netivot HaMishpat). Including Pirkei Avot with the commentary of the Gaon of Vilna. Altona, 1831. Third edition, with the addition of several new sections from the author.
The Derech HaChaim siddur by R. Yaakov of Lissa was greatly cherished and widely distributed. Already in the author's lifetime, it was printed in several editions. The first edition of this siddur was printed in Zhovkva, 1828, and then again in 1829. In 1831, this siddur was published, followed by another edition in Zhovkva the same year. This edition contains new laws and additions which the author sent to the publisher. In his approbation to this siddur, R. Akiva Eger refers to the author as "my dear friend, the outstanding and true Torah scholar, the renowned Tzaddik, may the likes of him increase amongst the Jewish people, R. Yaakov, rabbi and dean of Lissa…", adding that this edition includes additions which R. Yaakov sent to the publisher together with his permission to reprint the siddur.
This is the first siddur edition to include the commentary of the Gaon of Vilna to Tractate Avot (the commentary was previously printed in Tractate Avot, Shklow 1804).
On the title page of the siddur, the publisher lists the advantages of this edition: "1. Correction of all errors which crept into earlier editions. 2. Addition of passages from the author, omitted in previous editions. 3. Laws of muktzeh and blessings, compiled by the author. 4. Commentary to Hallel by the author. 5. Wonderful commentary to Pirkei Avot by R. Eliyahu of Vilna…". The laws of Rosh Chodesh Adar and Pidyon HaBen were also added by the author to this edition for the first time (see: R. Pinchas Menachem Lifshitz, Regarding the Identity of the Author of the Laws of Rosh Chodesh Adar and Pidyon HaBen in the Derech HaChaim Siddur, Beit Aharon VeYisrael, IV (94), Nisan-Iyar 2001, pp. 136-138).
Owner's signature of R. Yaakov Posen on the title page: "Yaakov son of R. Zalman Pozna".
R. Yaakov Posen (or Pozna, 1772-1849), a dayan in Frankfurt am Main, who served in the Beit Din of the Haflaa and the latter's son, the Machaneh Levi. He was the son of R. Yekutiel Zalman Posen, dayan in Offenbach and rabbi of Friedberg (d. 1793). His son was R. Eliezer Posen, rabbi of the Chevrat Kloiz in Frankfurt am Main (1803-1866), and his grandson was R. Gershon Posen, who served as dayan in Frankfurt for fifty years. The rabbinical dynasty of the Posen family, which stemmed from leading German rabbis, continues until this day with its descendants serving as rabbis in Eretz Israel, the United States and Europe.
At R. Yaakov Posen's funeral, the Frankfurt community board intervened, and barred rabbis who battled the Reform movement from eulogizing him at the cemetery. The Posen family consequently initiated the establishment of R. Shimshon Refael Hirsch's independent Orthodox community.
[2], 3-285, [1] leaf. [1] leaf of the approbations was bound at the end of the book instead of at the beginning. Without the [2] leaves of prenumeranten, which were originally bound at the beginning of the book, after the leaf of approbations. 20 cm. Good condition. Stains. Dark dampstains to some leaves. Light worming. Stamps. Old, worn binding, without spine.

Kehillot Moshe, Mikraot Gedolot – Torah, Neviim and Ketuvim, with all the commentaries. Amsterdam: R. Moses Frankfurter the dayan, [1724-1728].
Complete, elegant set. Four parts in four, particularly large-format volumes. With a decorated handwritten leaf presenting a study program of the Bible and the Mishna, divided into weekly portions.
This edition includes many compositions and commentaries from leading Torah scholars, some of which are published here for the first time. This edition also includes Masorah Gedola and Masorah Ketana, copied from earlier editions of Mikraot Gedolot printed in Venice, with the correction of some of the errors which had crept into the Masorah texts. The publisher, editor and printer of this edition was R. Moshe Frankfurter (1678-1868), a dayan in Amsterdam, who authored and published many books in his own and in other printing presses in Amsterdam (Nefesh Yehuda on Menorat HaMaor; Shiva Petilot – a summary of Menorat HaMaor; Zeh Yenachamenu on Mechilta; Kometz HaMincha, Mincha Ketana and Mincha Gedola – printed in this edition; and more). He is especially celebrated for his new edition of Be'er HaGolah on Shulchan Aruch.
Many signatures and ownership inscriptions on each of the title pages and on other leaves (especially on the title page of the first volume), including: "Eliyah Yitzchak Madai", "Yaakov Yonah Yitzchak" (a notable of the Calcutta community, India, see: Avraham Ben-Yaakov, Yehudei Bavel BaTefutzot, p. 137), "Binyamin Shlomo Atzlan", "I purchased it in Surat from R. Binyamin Shlomo Atzlan… Cheshvan 1806, Suleiman Yosef Nissim Suleiman", "I gave it as a gift to R. Moshe Rachamim… Suleiman Yosef Nissim… Roch Chodesh Menachem [Av] 1811", "Moshe Rachamim Yaakov Yitzchak David, today, Monday Rosh Chodesh Menachem 1811", "I acquired this, Chaim David Chaim Shlomo David, purchased from… Rachamim Yaakov Yitzchak David, here Surat… Tevet 1812…", "The honor of the second buyer is greater than that of the first… and here is my name in the signature, Chaim David Chaim" (a notable of Surat, India, see Ben-Yaakov, ibid, p. 45), "I sold it to R. Moshe Ch. Shaul, from all my possessions, today Rosh Chodesh Cheshvan 1848… David Chaim David Chaim".
A complete handwritten leaf (square and semi-cursive Oriental script; Iraq or India) was bound into vol. II – Neviim Rishonim, after the Book of Shmuel, between leaves 248-249. At the center of the leaf is a table presenting the order of study of the Bible and the Six Orders of the Mishnah divided into weekly portions, set on a background of geometric designs. The table is topped with a beautiful, decorated heading – "Seder HaLimud" (on a floral black and white background, reminiscent of a papercut), followed by (in smaller writing): "This is the order of study for one who wishes the merit of completing every year all Five Books of the Torah, as well as Neviim and Ketuvim, and the Six Orders of the Mishnah, he should divide them as follows in portions for every week, and the tractates are divided according to the topic of that week's Torah portion".
The name of the writer is inscribed on both sides of the table, in hollow letters on a black background: "And I, with my quill, Chaim David Chaim Sh.". A closeup look of the inscription on the left side of the leaf shows that a different name was originally inscribed – "Suleiman Yosef Nissim" (one of the early owners of the book, whose signature appears on the title pages), and it was filled with ink to create the name currently appearing – "Chaim David Chaim" (a later owner, also featured amongst the signatures on the title pages).
Four volumes: Vol I: [10], 293, [2] leaves. Vol. II: [2], 46, [4], 47-378 leaves. Vol. III: [2], 322 leaves. Vol. IV: [5], 413 [i.e. 415]; 65 leaves. Leaves 263-264 bound out of sequence. 43 cm. Some particularly darkened leaves. Overall good-fair condition. Stains. Dampstains. Singeing in many places (possibly from study by candlelight), slightly affecting text. New, matching bindings.