Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 313 - 324 of 353
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Sold for: $688
Including buyer's premium
Sepher Tehillim u-Sepher Echah, The Hebrew Text of the Psalmes and Lamentations, with romanization. London, 1656. Hebrew and English.
Bound with: A Key to the Hebrew Bible (Index of biblical words, translated and explained, arranged in alphabetical order). London, 1656. English, with Hebrew words.
Both books were printed by the Scottish historian William Robertson ("now residing and teaching Hebrew in London", as stated in English on the title page). It is unclear who composed the index to the Bible, it was possibly authored by Robertson himself.
Two books in one volume. Index of biblical words: [24], 372; 301, [2], 181, [3] pages (mispaginated). Tehillim and Eichah: [4] leaves, 248 [i.e. 272], 22, [2] pages (mispaginated). 17.5 cm. Good condition. High-quality paper. A few stains. Minor tears and stains to several leaves, not affecting text. Colored edges (red and gilt). Old binding, with leather spine.
This is presumably the first Tehillim (in Hebrew) printed following the readmission of the Jews to Great Britain a year earlier (after an absence of over 300 years). This edition was printed in several versions, in this copy, the Hebrew text (vocalized) and romanization are printed side by side.
Bound with: A Key to the Hebrew Bible (Index of biblical words, translated and explained, arranged in alphabetical order). London, 1656. English, with Hebrew words.
Both books were printed by the Scottish historian William Robertson ("now residing and teaching Hebrew in London", as stated in English on the title page). It is unclear who composed the index to the Bible, it was possibly authored by Robertson himself.
Two books in one volume. Index of biblical words: [24], 372; 301, [2], 181, [3] pages (mispaginated). Tehillim and Eichah: [4] leaves, 248 [i.e. 272], 22, [2] pages (mispaginated). 17.5 cm. Good condition. High-quality paper. A few stains. Minor tears and stains to several leaves, not affecting text. Colored edges (red and gilt). Old binding, with leather spine.
This is presumably the first Tehillim (in Hebrew) printed following the readmission of the Jews to Great Britain a year earlier (after an absence of over 300 years). This edition was printed in several versions, in this copy, the Hebrew text (vocalized) and romanization are printed side by side.
Category
Americana and England
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $700
Sold for: $875
Including buyer's premium
Year-round machzor according to Polish rite, Part I - the High Holidays and Part II - the Three Festivals. London, [1807]. Two volumes.
In the first volume, engraved frontispiece of R. Shlomo Hirschell Berliner Rabbi of London, with the caption: "The portrait of the illustrious Torah scholar, R. Shlomo son of R. Tzvi, rabbi of the Ashkenazi community in London and the country, illustrious descendant of R. Heshel and Chacham Tzvi".
2 volumes. Vol. I: [1], 8, [1], 3-18, 15-113; [2], 3-74, 76-92, 94-200 leaves. 23.5 cm. Vol. II: 112, 203-387 leaves. Lacking illustrated half-title page. 21.5 cm. Vol. I: Good-fair condition. Stains. Minor tears to some leaves. Vol. II: Condition varies. Title page and first leaves in fair condition, with stains, wear, damage and tears, repaired with paper. Rest of leaves in good-fair condition. One detached leaf. Marginal acidic tape repairs to some leaves. Old leather bindings, with damage.
In the Bibliography of the Hebrew Book, the pagination of the first volume was listed according to that of the second volume.
In the first volume, engraved frontispiece of R. Shlomo Hirschell Berliner Rabbi of London, with the caption: "The portrait of the illustrious Torah scholar, R. Shlomo son of R. Tzvi, rabbi of the Ashkenazi community in London and the country, illustrious descendant of R. Heshel and Chacham Tzvi".
2 volumes. Vol. I: [1], 8, [1], 3-18, 15-113; [2], 3-74, 76-92, 94-200 leaves. 23.5 cm. Vol. II: 112, 203-387 leaves. Lacking illustrated half-title page. 21.5 cm. Vol. I: Good-fair condition. Stains. Minor tears to some leaves. Vol. II: Condition varies. Title page and first leaves in fair condition, with stains, wear, damage and tears, repaired with paper. Rest of leaves in good-fair condition. One detached leaf. Marginal acidic tape repairs to some leaves. Old leather bindings, with damage.
In the Bibliography of the Hebrew Book, the pagination of the first volume was listed according to that of the second volume.
Category
Americana and England
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Unsold
Large printed broadside, issued by the chief rabbinate of Eretz Israel - call to add prayers on Shabbat in the synagogue - for the wellbeing and health of George V, King of England, in honor of the arrival of the British High Commissioner Sir John Chancellor and in honor of the commemoration day for the capture of Jerusalem by the British. [Jerusalem, December/Kislev 1928].
Printed in anticipation of Shabbat Chanukah 1928. The name of the king - "His Majesty George", and the name of the high commissioner - "His Excellency, Sir Chancellor" were printed in gilt letters.
63X37 cm. Good-fair condition. Stains, folding marks and creases. Several holes. Matted with strips of tape.
Printed in anticipation of Shabbat Chanukah 1928. The name of the king - "His Majesty George", and the name of the high commissioner - "His Excellency, Sir Chancellor" were printed in gilt letters.
63X37 cm. Good-fair condition. Stains, folding marks and creases. Several holes. Matted with strips of tape.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $400
Sold for: $813
Including buyer's premium
Printed ketubah of the Adath Yisrael community in London, filled-in by hand for the wedding of the groom Refael son of R. Eliezer Posen, to the bride Shoshana daughter of R. Chaim HaLevi Eisemann. London, Tevet 1945.
With the signature of the groom: "Refael son of the late R. Eliezer Posen", and the signatures of the witnesses, R. Bamberger of Mainz ("Moshe Aryeh son of R. Yitzchak HaLevi Bamberger") and R. Dessler ("Eliyahu Eliezer son of R. Reuven Dov Dessler").
R. Eliyahu Eliezer Dessler (1892-1953), a pious Torah scholar, was one of the leading authors of musar literature in our generation, and a descendant of R. Yisrael of Salant, founder of the musar movement. A product of the Kelm yeshiva, he was the son-in-law of R. Nachum Ze'ev Ziv of Kelm. He arrived in England in 1927 and served as rabbi of Dalston, London. Among the founders of the Gateshead Kollel and of Torah institutes throughout England. In his later years, he served as mashgiach of the Ponevezh yeshiva in Bnei Brak. His profound lectures constructed upon the fundamentals of ethics, Kabbalah and Chassidism were published by his disciples in the book Sichot U'Maamarim, in the five volumes of Michtav Me'Eliyahu and in Sefer Zikaron Michtav MeEliyahu, which have become the basis for profound study of musar in this generation.
R. Moshe Aryeh Bamberger (1902-1960), rabbi of Mainz, founder and director of the Gateshead Jewish Boarding School (England). He was the son of R. Yitzchak Zekel Bamberger Rabbi of Bad Kissingen.
[1] leaf. 37.5 cm. Good-fair condition. Marginal tears. Some adhesive tape and adhesive tape stains.
With the signature of the groom: "Refael son of the late R. Eliezer Posen", and the signatures of the witnesses, R. Bamberger of Mainz ("Moshe Aryeh son of R. Yitzchak HaLevi Bamberger") and R. Dessler ("Eliyahu Eliezer son of R. Reuven Dov Dessler").
R. Eliyahu Eliezer Dessler (1892-1953), a pious Torah scholar, was one of the leading authors of musar literature in our generation, and a descendant of R. Yisrael of Salant, founder of the musar movement. A product of the Kelm yeshiva, he was the son-in-law of R. Nachum Ze'ev Ziv of Kelm. He arrived in England in 1927 and served as rabbi of Dalston, London. Among the founders of the Gateshead Kollel and of Torah institutes throughout England. In his later years, he served as mashgiach of the Ponevezh yeshiva in Bnei Brak. His profound lectures constructed upon the fundamentals of ethics, Kabbalah and Chassidism were published by his disciples in the book Sichot U'Maamarim, in the five volumes of Michtav Me'Eliyahu and in Sefer Zikaron Michtav MeEliyahu, which have become the basis for profound study of musar in this generation.
R. Moshe Aryeh Bamberger (1902-1960), rabbi of Mainz, founder and director of the Gateshead Jewish Boarding School (England). He was the son of R. Yitzchak Zekel Bamberger Rabbi of Bad Kissingen.
[1] leaf. 37.5 cm. Good-fair condition. Marginal tears. Some adhesive tape and adhesive tape stains.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $1,200
Sold for: $1,500
Including buyer's premium
Letter (approx. 13 lines), handwritten and signed by R. Yitzchak Elchanan Spektor Rabbi of Kovno (Kaunas). Kovno, 10th Adar (1st March) 1882.
Addressed to Dr. Isaac Rülf of Memel (Klaipėda), who was one of the leaders of the diplomatic campaign directed by R. Yitzchak Elchanan, in order to raise international public awareness to the persecution and pogroms being perpetrated against Russian Jewry in that time. R. Yitzchak Elchanan thanks him for his help, and blesses him: "Many thanks and blessings from the depth of my heart to his honor, and may G-d assist him and his dear colleagues, may their names and memories be glorified forever, and may my few words suffice, and whatever will be in our power to do, may G-d help us… His friend, who seeks his wellbeing always, blesses him with much life and peace, Yitzchak Elchanan residing here".
Background of the letter: In 1881-1882, R. Yitzchak Elchanan initiated a secret diplomatic campaign for the rescue of Russian Jewry from the pogroms and persecutions they were enduring, known as Sufot BaNegev (Storms in the South), which were encouraged and backed by the authorities. Anonymous booklets were sent throughout the world, under the motto of "Heyeh im Pifiyot", which described the persecutions in fine detail. Dr. Isaac Rülf of Memel was selected as the main intermediary to relay these booklets to the free world. Rülf was a tireless communal worker who had been in touch with leading European activists and philanthropists in the framework of his activities as president of the Memel Committee for Aid to Russian Jews in previous years, and that is where he became acquainted with R. Yitzchak Elchanan. In their campaign against the pogroms, Rülf would receive the booklets, translate them to German, and send them to Prussia, France, Italy and America, together with a letter of recommendation from the committee he headed which was known to the recipients. In the framework of these activities, extensive correspondence was exchanged between Kovno and Memel. Kovno then became the main pipeline through which news of what was going on in Russia was relayed to the world. The letters were secretly smuggled over the border between Russia and Prussia. These efforts first bore fruit when two articles were published in the Times of London, on 11th and 13th January 1882, which described the state of Russian Jewry in great detail. These articles were based on the booklets sent by R. Yitzchak Elchanan and his assistants, and were translated to English. The publication of the articles aroused a worldwide wave of protests, throughout Europe and the United States. After the publication of the article in the Times, a large protest gathering assembled in the home of the mayor of London, attended by the clergy, politicians and diplomats, academic figures and members of other influential circles. This was followed by a large rally in London, in which a memorandum was drawn up and sent to the Tsar, signed by the mayor of London of behalf of London citizens, and expressing fierce opposition to the attitude of the Russian government towards its Jewish subjects. Protest rallies were arranged in other British towns, including Manchester, Liverpool, Birmingham and Oxford. From England, the protests spread to other European cities. The articles from the Times were translated and published in other newspapers on the continent, and thus disapproval was heard from Germany, Austria and Italy. Even in the United States, demonstrations were arranged, one of which took place in New York, attended by the former president of the United States, Gen. Ulysses Grant, and other notables. At these gatherings, generous donations for the benefit of Russian Jewry were also raised. Concurrently, special prayer gatherings together with fasts were organized in Jewish communities of Germany, which were also publicized in the newspapers. These gatherings were initiated by R. Shimshon Refael Hirsch, who corresponded with R. Yitzchak Elchanan and Dr. Rülf. The international protests put pressure on the Russian government, and compelled it to respond with counterpropaganda in England, denying the facts, but R. Yitzchak Elchanan continued publicizing in England and in France (through his propaganda pipelines) certificates and documents which disclosed the extent of the Russian government's involvement in arranging and encouraging the pogroms (see: E. Stern, Toldot Rabbenu Yitzchak Elchanan Spektor, Machon Yerushalayim, 2010).
This letter was written in the middle of the campaign, after its success in arousing a wave of protests in England, in January-March 1882.
R. Yitzchak Elchanan Spektor (1817-1896), a leading rabbi of his times, was prominent for his Torah genius, diligence and great piety. He was considered the supreme halachic authority of his times, and lead Lithuanian and Russian Jewry for many years with wisdom and compassion. He served as rabbi from the young age of 20. In 1864, he was appointed rabbi of Kovno, and his fame spread throughout the world as a foremost halachic authority. His responsa and novellae are printed in his series of books: Be'er Yitzchak, Nachal Yitzchak and Ein Yitzchak.
[1] leaf. Approx. 19 cm. Good condition. Folding marks.
Addressed to Dr. Isaac Rülf of Memel (Klaipėda), who was one of the leaders of the diplomatic campaign directed by R. Yitzchak Elchanan, in order to raise international public awareness to the persecution and pogroms being perpetrated against Russian Jewry in that time. R. Yitzchak Elchanan thanks him for his help, and blesses him: "Many thanks and blessings from the depth of my heart to his honor, and may G-d assist him and his dear colleagues, may their names and memories be glorified forever, and may my few words suffice, and whatever will be in our power to do, may G-d help us… His friend, who seeks his wellbeing always, blesses him with much life and peace, Yitzchak Elchanan residing here".
Background of the letter: In 1881-1882, R. Yitzchak Elchanan initiated a secret diplomatic campaign for the rescue of Russian Jewry from the pogroms and persecutions they were enduring, known as Sufot BaNegev (Storms in the South), which were encouraged and backed by the authorities. Anonymous booklets were sent throughout the world, under the motto of "Heyeh im Pifiyot", which described the persecutions in fine detail. Dr. Isaac Rülf of Memel was selected as the main intermediary to relay these booklets to the free world. Rülf was a tireless communal worker who had been in touch with leading European activists and philanthropists in the framework of his activities as president of the Memel Committee for Aid to Russian Jews in previous years, and that is where he became acquainted with R. Yitzchak Elchanan. In their campaign against the pogroms, Rülf would receive the booklets, translate them to German, and send them to Prussia, France, Italy and America, together with a letter of recommendation from the committee he headed which was known to the recipients. In the framework of these activities, extensive correspondence was exchanged between Kovno and Memel. Kovno then became the main pipeline through which news of what was going on in Russia was relayed to the world. The letters were secretly smuggled over the border between Russia and Prussia. These efforts first bore fruit when two articles were published in the Times of London, on 11th and 13th January 1882, which described the state of Russian Jewry in great detail. These articles were based on the booklets sent by R. Yitzchak Elchanan and his assistants, and were translated to English. The publication of the articles aroused a worldwide wave of protests, throughout Europe and the United States. After the publication of the article in the Times, a large protest gathering assembled in the home of the mayor of London, attended by the clergy, politicians and diplomats, academic figures and members of other influential circles. This was followed by a large rally in London, in which a memorandum was drawn up and sent to the Tsar, signed by the mayor of London of behalf of London citizens, and expressing fierce opposition to the attitude of the Russian government towards its Jewish subjects. Protest rallies were arranged in other British towns, including Manchester, Liverpool, Birmingham and Oxford. From England, the protests spread to other European cities. The articles from the Times were translated and published in other newspapers on the continent, and thus disapproval was heard from Germany, Austria and Italy. Even in the United States, demonstrations were arranged, one of which took place in New York, attended by the former president of the United States, Gen. Ulysses Grant, and other notables. At these gatherings, generous donations for the benefit of Russian Jewry were also raised. Concurrently, special prayer gatherings together with fasts were organized in Jewish communities of Germany, which were also publicized in the newspapers. These gatherings were initiated by R. Shimshon Refael Hirsch, who corresponded with R. Yitzchak Elchanan and Dr. Rülf. The international protests put pressure on the Russian government, and compelled it to respond with counterpropaganda in England, denying the facts, but R. Yitzchak Elchanan continued publicizing in England and in France (through his propaganda pipelines) certificates and documents which disclosed the extent of the Russian government's involvement in arranging and encouraging the pogroms (see: E. Stern, Toldot Rabbenu Yitzchak Elchanan Spektor, Machon Yerushalayim, 2010).
This letter was written in the middle of the campaign, after its success in arousing a wave of protests in England, in January-March 1882.
R. Yitzchak Elchanan Spektor (1817-1896), a leading rabbi of his times, was prominent for his Torah genius, diligence and great piety. He was considered the supreme halachic authority of his times, and lead Lithuanian and Russian Jewry for many years with wisdom and compassion. He served as rabbi from the young age of 20. In 1864, he was appointed rabbi of Kovno, and his fame spread throughout the world as a foremost halachic authority. His responsa and novellae are printed in his series of books: Be'er Yitzchak, Nachal Yitzchak and Ein Yitzchak.
[1] leaf. Approx. 19 cm. Good condition. Folding marks.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Sold for: $375
Including buyer's premium
Letter (22 lines) handwritten and signed by R. Mordechai Gimpel Jaffe. Rozhinoy (Ruzhany), Elul 1881.
Addressed to R. Shlomo Yitzchak Rabbi of Sebezh. The letter discusses the rabbis' livelihood and the government's attitude to the community rabbis. He reports that Baron Günzburg wrote to R. Yitzchak Elchanan Rabbi of Kovno, asking him to come to St. Petersburg to participate in a conference "regarding the true rabbis, so that from now on, they should not be like invalid goods, hidden from the government…", he writes that if this would be approved, it would be a solution enabling rabbis to receive an official salary.
In those times, the Russian government did not recognize the rabbis appointed by the communities (the religious rabbis), and only official rabbis who were appointed by the government (crown rabbis, for the most part maskilim and lacking adequate religious education) were sanctioned. This situation precluded paying the rabbis official salaries, and the communities were compelled to pay the rabbis in circuitous ways, such as by giving the rabbis a monopoly over selling yeast and salt to the members of the community. This letter describes the difficult situation of the rabbis due to this covert arrangement.
R. Mordechai Gimpel Jaffe (1820-1892) was a leading Torah scholar in his generation - the times of the Netziv and R. Yitzchak Elchanan Spektor. He was a disciple of R. Yitzchak of Volozhin, who predicted that he would be amongst the foremost rabbis of the generation. He served as rabbi in Deretchin (Dziarečyn), and later in Rozhinoy (Lithuania, presently Belarus), a position he held for some 36 years, until his immigration to Eretz Israel in 1888. Upon his arrival in Eretz Israel, he settled in the newly established moshava of Yehud, where he founded a yeshiva of outstanding Torah scholars and became the spiritual-religious leader of the new settlement in Eretz Israel. In the 1889 Shemittah polemic, R. Mordechai Gimpel was amongst the leading opponents of the Heter Mechira (maintaining that since the Jewish people's exile from the Land was due to Shemittah desecration, the survival of the new settlement would depend on full observance of the commandment of Shemittah), and he supported the farmers in Ekron who steadfastly observed the Shemittah. He authored many books on Halacha, Talmud and Aggadah, some of which were published, yet most of his writings were lost in fires in Slonim, during WWI and the Holocaust.
Recipient of the letter: R. Shlomo Yitzchak Drozd (1827-1904, Dor Rabbanav VeSoferav, VI, p. 25), disciple of R. Yisrael Salanter in his yeshiva in Vilna. From 1848, he served as dayan in his hometown of Sebezh. He was one of the rabbis active in the founding of the Zionist and Mizrachi movements, together with R. Reines.
[1] leaf. 21.5 cm. Fair-good condition. Damage to right-hand margin. Creases and wear.
Addressed to R. Shlomo Yitzchak Rabbi of Sebezh. The letter discusses the rabbis' livelihood and the government's attitude to the community rabbis. He reports that Baron Günzburg wrote to R. Yitzchak Elchanan Rabbi of Kovno, asking him to come to St. Petersburg to participate in a conference "regarding the true rabbis, so that from now on, they should not be like invalid goods, hidden from the government…", he writes that if this would be approved, it would be a solution enabling rabbis to receive an official salary.
In those times, the Russian government did not recognize the rabbis appointed by the communities (the religious rabbis), and only official rabbis who were appointed by the government (crown rabbis, for the most part maskilim and lacking adequate religious education) were sanctioned. This situation precluded paying the rabbis official salaries, and the communities were compelled to pay the rabbis in circuitous ways, such as by giving the rabbis a monopoly over selling yeast and salt to the members of the community. This letter describes the difficult situation of the rabbis due to this covert arrangement.
R. Mordechai Gimpel Jaffe (1820-1892) was a leading Torah scholar in his generation - the times of the Netziv and R. Yitzchak Elchanan Spektor. He was a disciple of R. Yitzchak of Volozhin, who predicted that he would be amongst the foremost rabbis of the generation. He served as rabbi in Deretchin (Dziarečyn), and later in Rozhinoy (Lithuania, presently Belarus), a position he held for some 36 years, until his immigration to Eretz Israel in 1888. Upon his arrival in Eretz Israel, he settled in the newly established moshava of Yehud, where he founded a yeshiva of outstanding Torah scholars and became the spiritual-religious leader of the new settlement in Eretz Israel. In the 1889 Shemittah polemic, R. Mordechai Gimpel was amongst the leading opponents of the Heter Mechira (maintaining that since the Jewish people's exile from the Land was due to Shemittah desecration, the survival of the new settlement would depend on full observance of the commandment of Shemittah), and he supported the farmers in Ekron who steadfastly observed the Shemittah. He authored many books on Halacha, Talmud and Aggadah, some of which were published, yet most of his writings were lost in fires in Slonim, during WWI and the Holocaust.
Recipient of the letter: R. Shlomo Yitzchak Drozd (1827-1904, Dor Rabbanav VeSoferav, VI, p. 25), disciple of R. Yisrael Salanter in his yeshiva in Vilna. From 1848, he served as dayan in his hometown of Sebezh. He was one of the rabbis active in the founding of the Zionist and Mizrachi movements, together with R. Reines.
[1] leaf. 21.5 cm. Fair-good condition. Damage to right-hand margin. Creases and wear.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $500
Unsold
"Eizeh Halachot MiYad HaChazaka" - Auszuge aus dem Buche Jad-Haghasakkah, the censored Rambam in a set of five volumes, published by the Ministry of Education in Tsarist Russia. St. Petersburg, 1850. Four parts in five volumes. Hebrew and German.
The title page of part IV states that the book was printed "based on the responsa of our rabbis and scholars", with a list of Russian rabbis (some of the names where misspelled). The rabbis mentioned include "R. Menachem of Lubavitch" (the Tzemach Tzedek Rebbe of Lubavitch) and "the late R. Y. of Volozhin" (R. Itzele of Volozhin).
This edition of Yad HaChazaka by the Rambam was censored and revised by the Tsarist government in Russia, as part of the government's interference in Jewish education and the trend to impose the Enlightment upon the Jewish boys' schools and educational institutions. Apart from the German translation, this edition includes "Notes on the Rambam", containing customized "commentaries" promoting loyalty to the Tsarist government. These include: "General study according to Torah laws, regarding honor and laws of contemporary nations...", "Honoring the monarchy" - "Regarding our duty to love and honor our master the Tsar, with heart and soul", "Comment on monetary laws" ("We have presented this laws only in commemoration of days bygone, and for Torah study of what used to be"), etc. Laws of Kings was completely omitted from this edition.
This edition of the Rambam was published against the will of the rabbis mentioned on the title page. The proposal to teach children the Rambam's work was raised by the government in the 1843 St. Petersburg convention, and it was unanimously rejected by the participating rabbis. The government nevertheless published and distributed these books. The Tzemach Tzedek, who is mentioned amongst those who gave their approbation to this book, was in fact strongly opposed to this initiative, and actually sent letters to various government representatives, as part of his efforts to prevent the printing of this edition (see Igrot Kodesh of the Tzemach Tzedek, 2013 edition, pp. 73-77, 85-87).
Four parts in five volumes (part IV in two volumes). Multiple paginations. Part I lacking the two Hebrew title pages. Part II lacking first 3 leaves of German section (including the two title pages). Part III lacking one leaf in middle. Pages 923-953 of Hilchot Mamrim, which belong to part IV, were bound in the middle of part III. 17-18 cm. Overall good-fair condition. Stains. Dampstains and signs of past dampness in several places. Open tear to title page of part II, and tears affecting text in other places. Several detached leaves. Old half-leather bindings. Damage and wear to bindings.
The title page of part IV states that the book was printed "based on the responsa of our rabbis and scholars", with a list of Russian rabbis (some of the names where misspelled). The rabbis mentioned include "R. Menachem of Lubavitch" (the Tzemach Tzedek Rebbe of Lubavitch) and "the late R. Y. of Volozhin" (R. Itzele of Volozhin).
This edition of Yad HaChazaka by the Rambam was censored and revised by the Tsarist government in Russia, as part of the government's interference in Jewish education and the trend to impose the Enlightment upon the Jewish boys' schools and educational institutions. Apart from the German translation, this edition includes "Notes on the Rambam", containing customized "commentaries" promoting loyalty to the Tsarist government. These include: "General study according to Torah laws, regarding honor and laws of contemporary nations...", "Honoring the monarchy" - "Regarding our duty to love and honor our master the Tsar, with heart and soul", "Comment on monetary laws" ("We have presented this laws only in commemoration of days bygone, and for Torah study of what used to be"), etc. Laws of Kings was completely omitted from this edition.
This edition of the Rambam was published against the will of the rabbis mentioned on the title page. The proposal to teach children the Rambam's work was raised by the government in the 1843 St. Petersburg convention, and it was unanimously rejected by the participating rabbis. The government nevertheless published and distributed these books. The Tzemach Tzedek, who is mentioned amongst those who gave their approbation to this book, was in fact strongly opposed to this initiative, and actually sent letters to various government representatives, as part of his efforts to prevent the printing of this edition (see Igrot Kodesh of the Tzemach Tzedek, 2013 edition, pp. 73-77, 85-87).
Four parts in five volumes (part IV in two volumes). Multiple paginations. Part I lacking the two Hebrew title pages. Part II lacking first 3 leaves of German section (including the two title pages). Part III lacking one leaf in middle. Pages 923-953 of Hilchot Mamrim, which belong to part IV, were bound in the middle of part III. 17-18 cm. Overall good-fair condition. Stains. Dampstains and signs of past dampness in several places. Open tear to title page of part II, and tears affecting text in other places. Several detached leaves. Old half-leather bindings. Damage and wear to bindings.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Sold for: $575
Including buyer's premium
Yiddish calendar, with synagogue customs, for the year 1919-1920, by "Pinchas Jeidel of Frankfurt am Main". Tomsk (Siberia), [1919]. Hebrew, Yiddish and Russian. Two variant copies.
Two copies of a calendar for 1919-1920 - one finished copy, and a second copy, not fully printed, partially completed by hand.
In the finished copy, the inside of the front cover contains information about the cycle of years and a section entitled "Jewish Chronic", containing a list of historic events in Jewish history. On the back cover of this copy, the title of the calendar was printed in Russian ("Jewish Calendar 1919-1920"), around a Star of David. Beneath the title, a logo with the inscription "Brauner Tom & Co." and the inscription "Printed by hand" (in Russian).
In the second copy, the inside of the cover remains blank, and in some leaves, the printing is incomplete - lacking the names of the Festivals, the Moladot, the prayer customs, and more. In three of the leaves which were printed in part only, the days of the
week and the dates were completed by hand.
Enclosed is a printed paper label, in Russian and German, which was used for sending packages to war prisoners in Siberia (Kriegsgefangenen-Sendung). The name of the POW - Siegfried Jeidel, is printed on the label (this may be the German name of the editor of this calendar, whose Jewish name was Pinchas Jeidel), with his address in the Dauria camp.
Two booklets. 12 pages + cover in each. 17.5 cm. Good-fair condition. Stains. Cover of one booklet detached.
The calendar is not listed in the Bibliography of the Hebrew Book, nor does it appear in the NLI catalog. To the best of our knowledge, it is not listed in any other bibliographic source.
We are not aware of any other Hebrew items printed in Tomsk, Siberia.
Two copies of a calendar for 1919-1920 - one finished copy, and a second copy, not fully printed, partially completed by hand.
In the finished copy, the inside of the front cover contains information about the cycle of years and a section entitled "Jewish Chronic", containing a list of historic events in Jewish history. On the back cover of this copy, the title of the calendar was printed in Russian ("Jewish Calendar 1919-1920"), around a Star of David. Beneath the title, a logo with the inscription "Brauner Tom & Co." and the inscription "Printed by hand" (in Russian).
In the second copy, the inside of the cover remains blank, and in some leaves, the printing is incomplete - lacking the names of the Festivals, the Moladot, the prayer customs, and more. In three of the leaves which were printed in part only, the days of the
week and the dates were completed by hand.
Enclosed is a printed paper label, in Russian and German, which was used for sending packages to war prisoners in Siberia (Kriegsgefangenen-Sendung). The name of the POW - Siegfried Jeidel, is printed on the label (this may be the German name of the editor of this calendar, whose Jewish name was Pinchas Jeidel), with his address in the Dauria camp.
Two booklets. 12 pages + cover in each. 17.5 cm. Good-fair condition. Stains. Cover of one booklet detached.
The calendar is not listed in the Bibliography of the Hebrew Book, nor does it appear in the NLI catalog. To the best of our knowledge, it is not listed in any other bibliographic source.
We are not aware of any other Hebrew items printed in Tomsk, Siberia.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $1,000
Unsold
Scrapbook of pictures, postcards, inscriptions, documents and newspaper clippings, documenting the activities of the Agudath Israel social groups in Switzerland, between 1935-1947. German, with some Hebrew.
Notebook in which various pictures and documents were pasted, with handwritten inscriptions, headings and explanations. Handwritten "title page" at the beginning of the notebook: "Agudath Israel - In the spirit of Torah and tradition. If not for Torah, Heaven and earth would not exist". Below this inscription, two Agudath Israel stamps were pasted.
The scrapbook presents an interesting documentation of the activities of Agudath Israel in Switzerland. Most of the contents is connected to the groups in the Lucerne community - the local Agudath Israel group and the boys' and girls' youth groups. The name Erlanger is mentioned several times (the material was presumably collected by a member of the Erlanger family in Lucerne).
The scrapbook includes: official documents, newspaper clippings - reports of Agudath Israel activities, invitations to various events of the organization, pictures, original programs, certificates and the like, accompanied by handwritten titles, news items and explanations. Including: Original photograph of the Agudath Israel youth reunion in the Habsburg Castle on 9.6.1935; lengthy handwritten inscription with a newspaper clipping documenting the establishment of the Agudath Israel youth group in Lucerne on 14th Cheshvan 1935 (10.11.1935); dozens of invitations to Agudath Israel conventions in Lucerne; postcard invitation to a special convention in honor of the 100th Yahrzeit of the Chatam Sofer (on Motzaei Shabbat 6.1.1940), with the participation of the educator and author R. Zelig Schachnowitz; a postcard invitation to a eulogy on R. Chaim Ozer Grodzinski in Lucerne (15.9.1940); and more.
A printed leaflet (4 pages, in German) is pasted at the beginning of the scrapbook. The leaflet is entitled: Statuten der schweizerischen Landesorganisation der "Agudas Jisroel" - Statutes of the Swiss Agudath Israel organization, from 1937. Bibliographically unknown (does not appear in the NLI catalog nor in OCLC).
The notebook contains documents and pictures up until 1941, and additional documents and pictures until 1947 are enclosed.
53 documents and postcards; 4 photographs; dozens of newspaper clippings (including pictures); several handwritten leaves. Size and condition vary.
Notebook in which various pictures and documents were pasted, with handwritten inscriptions, headings and explanations. Handwritten "title page" at the beginning of the notebook: "Agudath Israel - In the spirit of Torah and tradition. If not for Torah, Heaven and earth would not exist". Below this inscription, two Agudath Israel stamps were pasted.
The scrapbook presents an interesting documentation of the activities of Agudath Israel in Switzerland. Most of the contents is connected to the groups in the Lucerne community - the local Agudath Israel group and the boys' and girls' youth groups. The name Erlanger is mentioned several times (the material was presumably collected by a member of the Erlanger family in Lucerne).
The scrapbook includes: official documents, newspaper clippings - reports of Agudath Israel activities, invitations to various events of the organization, pictures, original programs, certificates and the like, accompanied by handwritten titles, news items and explanations. Including: Original photograph of the Agudath Israel youth reunion in the Habsburg Castle on 9.6.1935; lengthy handwritten inscription with a newspaper clipping documenting the establishment of the Agudath Israel youth group in Lucerne on 14th Cheshvan 1935 (10.11.1935); dozens of invitations to Agudath Israel conventions in Lucerne; postcard invitation to a special convention in honor of the 100th Yahrzeit of the Chatam Sofer (on Motzaei Shabbat 6.1.1940), with the participation of the educator and author R. Zelig Schachnowitz; a postcard invitation to a eulogy on R. Chaim Ozer Grodzinski in Lucerne (15.9.1940); and more.
A printed leaflet (4 pages, in German) is pasted at the beginning of the scrapbook. The leaflet is entitled: Statuten der schweizerischen Landesorganisation der "Agudas Jisroel" - Statutes of the Swiss Agudath Israel organization, from 1937. Bibliographically unknown (does not appear in the NLI catalog nor in OCLC).
The notebook contains documents and pictures up until 1941, and additional documents and pictures until 1947 are enclosed.
53 documents and postcards; 4 photographs; dozens of newspaper clippings (including pictures); several handwritten leaves. Size and condition vary.
Category
Holocaust, Antisemitism and She'erit Hapletah
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $600
Sold for: $2,750
Including buyer's premium
Letter (17 lines) handwritten and signed by R. Elchanan Bunem Wasserman, dean of Baranovich, during his travels in the United States. [New York, 1930s].
Appeal on behalf of a Jew from Baranovich, "a very prominent person… who has always worked to support himself, and throughout his life has set aside time to study Torah… and currently, his situation is truly terrible, since he has gone out of business due to the new decrees being enacted there daily…". This person had relatives in Detroit, and R. Elchanan requests "that he attempt to persuade them, not to ignore their relative's plight, and urge them to come to his assistance…". R. Elchanan concludes the letter with blessings for the recipient: "…bless him and his wife, the respected Rebbetzin, with longevity, a life of happiness, blessing and only good… Elchanan Bunem Wasserman".
R. Elchanan Wasserman (1875-1941) was a disciple of R. Shimon Shkop in the Telshe yeshiva and prominent disciple of the Chafetz Chaim. He served as lecturer and dean in the Brisk yeshiva and in other places. During WWI, at the behest of the Chafetz Chaim, he established a yeshiva in Smilavichy (Minsk province, today Belarus), and after the war, R. Elchanan founded Yeshivat Ohel Torah in Baranovich.
A renowned Torah scholar and a foremost yeshiva dean in Lithuania, he represented the Chafetz Chaim and R. Chaim Ozer Grodzinski in the Moetzet Gedolei HaTorah of Agudat Yisrael. He composed many essays on Jewish ideology which were later published in his book Ikveta DeMeshicha, in which he expressed the Torah stance of his teacher the Chafetz Chaim on Zionist nationalism and the spiritual state of the Jewish people. During the Holocaust, he was deported to the Kovno (Kaunas) ghetto, and was later murdered in the Seventh Fort, while studying the laws of Kiddush HaShem. His teachings and lectures were published in the following books: Kovetz Shiurim, Kovetz He'arot, Kovetz Inyanim, Kovetz Igrot HaGaon R. Elchanan Wasserman and others. His approach in learning and his books serve until this day as the basis of intensive yeshiva study in the Torah world.
[1] leaf, official stationery from his stay in the United States. 24.5 cm. Fair condition. Wear and damage to folds. Filing holes. Leaf strengthened with tape on verso.
Appeal on behalf of a Jew from Baranovich, "a very prominent person… who has always worked to support himself, and throughout his life has set aside time to study Torah… and currently, his situation is truly terrible, since he has gone out of business due to the new decrees being enacted there daily…". This person had relatives in Detroit, and R. Elchanan requests "that he attempt to persuade them, not to ignore their relative's plight, and urge them to come to his assistance…". R. Elchanan concludes the letter with blessings for the recipient: "…bless him and his wife, the respected Rebbetzin, with longevity, a life of happiness, blessing and only good… Elchanan Bunem Wasserman".
R. Elchanan Wasserman (1875-1941) was a disciple of R. Shimon Shkop in the Telshe yeshiva and prominent disciple of the Chafetz Chaim. He served as lecturer and dean in the Brisk yeshiva and in other places. During WWI, at the behest of the Chafetz Chaim, he established a yeshiva in Smilavichy (Minsk province, today Belarus), and after the war, R. Elchanan founded Yeshivat Ohel Torah in Baranovich.
A renowned Torah scholar and a foremost yeshiva dean in Lithuania, he represented the Chafetz Chaim and R. Chaim Ozer Grodzinski in the Moetzet Gedolei HaTorah of Agudat Yisrael. He composed many essays on Jewish ideology which were later published in his book Ikveta DeMeshicha, in which he expressed the Torah stance of his teacher the Chafetz Chaim on Zionist nationalism and the spiritual state of the Jewish people. During the Holocaust, he was deported to the Kovno (Kaunas) ghetto, and was later murdered in the Seventh Fort, while studying the laws of Kiddush HaShem. His teachings and lectures were published in the following books: Kovetz Shiurim, Kovetz He'arot, Kovetz Inyanim, Kovetz Igrot HaGaon R. Elchanan Wasserman and others. His approach in learning and his books serve until this day as the basis of intensive yeshiva study in the Torah world.
[1] leaf, official stationery from his stay in the United States. 24.5 cm. Fair condition. Wear and damage to folds. Filing holes. Leaf strengthened with tape on verso.
Category
Holocaust, Antisemitism and She'erit Hapletah
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $500
Unsold
Large collection of manuscripts, ready-to-publish essays of Torah novellae on various Talmudic topics, sent from leading Novardok Torah scholars, rabbis and lectureres, alumni of the Beit Yosef - Novardok yeshivot, to the editorial staff of Ohel Yosef - a Torah anthology. Some of the essays include letters to the editorial staff, written and signed by the authors of these essays. 1939.
Some of these essays were printed in Ohel Yosef, published in Białystok in summer 1939 (approximately one month before the outbreak of WWII), but five of them were not published.
The network of Beit Yosef - Novardok yeshivot in Poland and Lithuania, numbered in the prewar years approximately 70 branches, in which some 3000 students studied. All the branches were under the leadership of R. Avraham Yoffen, son-in-law of the Alter of Novardok, founder of the network of yeshivot. The purpose of the Ohel Yosef anthology was to serve as a central forum for publishing Torah novellae of the lecturers and leading students of all the branches. The first issue was published in Av 1939, mere weeks before the outbreak of WWII, in which the vast majority of its students, lecturers and deans were murdered. Some of the authors of these essays were murdered by the Nazis during the Holocaust, or perished in the Siberian exile, and these novellae are presumably their sole remembrance on earth. Some of writers concluded their essays with the words "To be continued" (continuation, unfortunately, never came…).
The subsequent issues of the anthology were published only after the end of the war, in 1946, when the publication of the anthology was resumed by the yeshiva dean, R. Avraham Yoffen, who survived the Holocaust and reached the United States. Some of the essays which were sent to the editorial staff before the Holocaust were published in later issues, thought this collection contains some essays which were never published, neither in the first anthology, nor in subsequent ones.
This collection of manuscripts includes unpublished essays by: R. Menachem Mendel Shneur, lecturer in the Beit Yosef yeshiva in Biala; R. Yosef Chorosh; R. Heinich Shtelung, "author of Shaarei HaChiddush" (a book which was presumably never published); R. Shlomo Kohen; R. Mordechai Hillel Shuch, lecturer in the Beit Yosef yeshiva in Volkovisk.
The collection also includes essays and letters from: R. Moshe HaKohen Reiss, lecturer in the Lutsk yeshiva; R. Yitzchak Weiss, rabbi and dean in Lubtsh (Lubcha); R. Betzalel Goldberg; R. Meir Segal, dean of the Beit Yosef yeshiva in Haifa (Israel); R. David Fishman, Pinsk; R. Mordechai Steinberg, rabbi of Rhozinoy (Rhuzany, close to Grodno).
[29] leaves (48 written pages). Size and condition vary. Overall good condition.
Some of these essays were printed in Ohel Yosef, published in Białystok in summer 1939 (approximately one month before the outbreak of WWII), but five of them were not published.
The network of Beit Yosef - Novardok yeshivot in Poland and Lithuania, numbered in the prewar years approximately 70 branches, in which some 3000 students studied. All the branches were under the leadership of R. Avraham Yoffen, son-in-law of the Alter of Novardok, founder of the network of yeshivot. The purpose of the Ohel Yosef anthology was to serve as a central forum for publishing Torah novellae of the lecturers and leading students of all the branches. The first issue was published in Av 1939, mere weeks before the outbreak of WWII, in which the vast majority of its students, lecturers and deans were murdered. Some of the authors of these essays were murdered by the Nazis during the Holocaust, or perished in the Siberian exile, and these novellae are presumably their sole remembrance on earth. Some of writers concluded their essays with the words "To be continued" (continuation, unfortunately, never came…).
The subsequent issues of the anthology were published only after the end of the war, in 1946, when the publication of the anthology was resumed by the yeshiva dean, R. Avraham Yoffen, who survived the Holocaust and reached the United States. Some of the essays which were sent to the editorial staff before the Holocaust were published in later issues, thought this collection contains some essays which were never published, neither in the first anthology, nor in subsequent ones.
This collection of manuscripts includes unpublished essays by: R. Menachem Mendel Shneur, lecturer in the Beit Yosef yeshiva in Biala; R. Yosef Chorosh; R. Heinich Shtelung, "author of Shaarei HaChiddush" (a book which was presumably never published); R. Shlomo Kohen; R. Mordechai Hillel Shuch, lecturer in the Beit Yosef yeshiva in Volkovisk.
The collection also includes essays and letters from: R. Moshe HaKohen Reiss, lecturer in the Lutsk yeshiva; R. Yitzchak Weiss, rabbi and dean in Lubtsh (Lubcha); R. Betzalel Goldberg; R. Meir Segal, dean of the Beit Yosef yeshiva in Haifa (Israel); R. David Fishman, Pinsk; R. Mordechai Steinberg, rabbi of Rhozinoy (Rhuzany, close to Grodno).
[29] leaves (48 written pages). Size and condition vary. Overall good condition.
Category
Holocaust, Antisemitism and She'erit Hapletah
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $400
Unsold
Letter handwritten and signed by R. Eliyahu Eliezer Dessler. [Gateshead, 24th Sivan / 5th June 1945].
Addressed to his cousin R. Eliyahu Eliezer Skolsky of London, on the wedding day of R. Dessler's only son - R. Nachum Ze'ev Dessler. R. Dessler describes in this letter his great excitement for the wedding, which he was unable to attend: "…I wish to inform you that the wedding of my son Nachum Ze'ev will take place today. It is difficult for me to think today, let alone write. Yet I cannot refrain from informing my relative… May G-d send His blessing which includes literally everything…".
R. Dessler was unable to travel from England to partake in the wedding of his only son in the United States. In those days, shortly after the end of WWII, R. Dessler's family was scattered across the globe, and R. Dessler was living alone in England. His wife and only daughter were exiled to faraway Australia, and his only son resided in the U.S. When his son reached marriageable age, he sought his father's counsel on the matter by correspondence. On the day of his betrothal in the U.S., R. Dessler's community held a large celebration in their rabbi's home, with discourses and sermons in honor of the joyous occasion (see Mechanech LeDorot, II, pp. 281-283. The picture of the telegraph which R. Dessler sent his son on the day of his wedding is presented there on p. 282).
R. Eliyahu Eliezer Dessler (1892-1953), leading author of Musar literature in our generation, and descendant of R. Yisrael of Salant, founder of the Musar movement. A product of the Kelm yeshiva, he was the son-in-law of R. Nachum Ze'ev Ziv of Kelm. He arrived in England in 1927 and served as rabbi of Dalston, London. Amongst the founders of the Gateshead Kollel and of Torah institutes throughout England. In his later years, he served as mashgiach of the Ponevezh yeshiva in Bnei Brak. His profound lectures constructed upon the fundamentals of ethics, Kabbalah and Chassidism were published by his disciples in the book Sichot U'Maamarim, in the five volumes of Michtav Me'Eliyahu and in Sefer Zikaron Michtav Me'Eliyahu, which have become the basis for profound study of Musar in this generation.
Official postcard (of the Kollel Rabbanim in Gateshead). 11.5X9 cm. Approx. 8 autograph lines. Light stains. Postage stamp and postmarks dated 5th June 1945.
Addressed to his cousin R. Eliyahu Eliezer Skolsky of London, on the wedding day of R. Dessler's only son - R. Nachum Ze'ev Dessler. R. Dessler describes in this letter his great excitement for the wedding, which he was unable to attend: "…I wish to inform you that the wedding of my son Nachum Ze'ev will take place today. It is difficult for me to think today, let alone write. Yet I cannot refrain from informing my relative… May G-d send His blessing which includes literally everything…".
R. Dessler was unable to travel from England to partake in the wedding of his only son in the United States. In those days, shortly after the end of WWII, R. Dessler's family was scattered across the globe, and R. Dessler was living alone in England. His wife and only daughter were exiled to faraway Australia, and his only son resided in the U.S. When his son reached marriageable age, he sought his father's counsel on the matter by correspondence. On the day of his betrothal in the U.S., R. Dessler's community held a large celebration in their rabbi's home, with discourses and sermons in honor of the joyous occasion (see Mechanech LeDorot, II, pp. 281-283. The picture of the telegraph which R. Dessler sent his son on the day of his wedding is presented there on p. 282).
R. Eliyahu Eliezer Dessler (1892-1953), leading author of Musar literature in our generation, and descendant of R. Yisrael of Salant, founder of the Musar movement. A product of the Kelm yeshiva, he was the son-in-law of R. Nachum Ze'ev Ziv of Kelm. He arrived in England in 1927 and served as rabbi of Dalston, London. Amongst the founders of the Gateshead Kollel and of Torah institutes throughout England. In his later years, he served as mashgiach of the Ponevezh yeshiva in Bnei Brak. His profound lectures constructed upon the fundamentals of ethics, Kabbalah and Chassidism were published by his disciples in the book Sichot U'Maamarim, in the five volumes of Michtav Me'Eliyahu and in Sefer Zikaron Michtav Me'Eliyahu, which have become the basis for profound study of Musar in this generation.
Official postcard (of the Kollel Rabbanim in Gateshead). 11.5X9 cm. Approx. 8 autograph lines. Light stains. Postage stamp and postmarks dated 5th June 1945.
Category
Holocaust, Antisemitism and She'erit Hapletah
Catalogue