Auction 63 - Rare and Important Items
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Displaying 133 - 144 of 162
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $2,500
Including buyer's premium
Historie der Drie Laatste Turksche Keizers [History of the three last Turkish sultans]. Amsterdam: Timotheus ten Hoorn and Jan Bouman, 1684. Dutch.
A book about the Ottoman Empire in the years 1623-1677, with a chapter dedicated to the affair of Sabbatai Zevi, including a rare and unique portrait-engraving of Sabbatai Zevi after his conversion to Islam.
This is a Dutch translation of the book by British historian and diplomat Paul Rycaut, "The History of the Turkish Empire from the Year 1623 to the Year 1677", first published in London in 1680. The book discusses at length three of the Turkish sultans – Murat IV, Ibrahim I and Mehmed IV.
One of the book's chapters (pp. 152-187) is dedicated to Sabbatai Zevi and titled "Historie van Sabatai-Sevi, Velsche Messias der Jooden" [History of Sabbatai Zevi, False Messiah of the Jews]. The chapter describes, among other topics, the imprisonment and conversion to Islam of Sabbatai Zevi in 1666, and includes numerous quotes from letters by Sabbatai Zevi and Nathan of Gaza. This is an early and important essay about Sabbatai Zevi written during his lifetime.
The chapter opens with a portrait engraving of Sabbatai Zevi wearing an elegant buttoned attire and a Tarbush, and holding a book with an inscription in faulty Hebrew. On the bottom of the engraving appears the title "Velsche Messias der Jooden Sabatai Sevi" [False Messiah of the Jews, Sabbatai Zevi].
This engraving is based on a famous engraving printed in Amsterdam in 1669, in Thomas Coenen's book, "Ydele Verwachtinge der Joden" (this engraving is considered to be a realistic portrait based on a drawing of Sabbatai Zevi created by a person who met Zevi in Izmir). However, the engraving in the book before us differs from the one printed in Coenen's book and from other engravings printed thereafter. One of the main differences is the direction to which Sabbatai Zevi faces. While in most known engravings of Sabbatai Zevi he faces right, in this engraving he faces left.
This engraving does not appear in "Jewish Iconography" by Alfred Rubens and is not mentioned in literature about Sabbatai Zevi.
The author of the book, Paul Rycaut (1629-1700), was a British historian and diplomat, who served as the personal secretary of the British consul in Istanbul and later as the British consul in Izmir. His writings about the Ottoman Empire were a most important source of information about the Ottoman Empire in the 17th century, and many researchers based their studies on his books.
Alongside the engraving of Sabbatai Zevi, the book includes thirteen other engravings: portrait engravings of the sultans Morat IV, Ibrahim I and Mehmed IV, and engravings depicting various events in the history of the Ottoman Empire. The book also has an engraved frontispiece.
[4] leaves (including the frontispiece), 328, 414, 114, 119-164, [27] pp + [14] engraved plates. Two leaves (pp. 115-118) and two engraved plates are missing and replaced by photocopies. Good overall condition. Stains and creases. A number of detached or loose leaves. Tears at margins of several leaves. Tear to one engraving, repaired with a piece of paper pasted on the back. Damage to top margin of one plate. The portrait engraving of Sabbatai Zevi is in good condition. Original vellum binding, slightly damaged. Label on the spine.
A book about the Ottoman Empire in the years 1623-1677, with a chapter dedicated to the affair of Sabbatai Zevi, including a rare and unique portrait-engraving of Sabbatai Zevi after his conversion to Islam.
This is a Dutch translation of the book by British historian and diplomat Paul Rycaut, "The History of the Turkish Empire from the Year 1623 to the Year 1677", first published in London in 1680. The book discusses at length three of the Turkish sultans – Murat IV, Ibrahim I and Mehmed IV.
One of the book's chapters (pp. 152-187) is dedicated to Sabbatai Zevi and titled "Historie van Sabatai-Sevi, Velsche Messias der Jooden" [History of Sabbatai Zevi, False Messiah of the Jews]. The chapter describes, among other topics, the imprisonment and conversion to Islam of Sabbatai Zevi in 1666, and includes numerous quotes from letters by Sabbatai Zevi and Nathan of Gaza. This is an early and important essay about Sabbatai Zevi written during his lifetime.
The chapter opens with a portrait engraving of Sabbatai Zevi wearing an elegant buttoned attire and a Tarbush, and holding a book with an inscription in faulty Hebrew. On the bottom of the engraving appears the title "Velsche Messias der Jooden Sabatai Sevi" [False Messiah of the Jews, Sabbatai Zevi].
This engraving is based on a famous engraving printed in Amsterdam in 1669, in Thomas Coenen's book, "Ydele Verwachtinge der Joden" (this engraving is considered to be a realistic portrait based on a drawing of Sabbatai Zevi created by a person who met Zevi in Izmir). However, the engraving in the book before us differs from the one printed in Coenen's book and from other engravings printed thereafter. One of the main differences is the direction to which Sabbatai Zevi faces. While in most known engravings of Sabbatai Zevi he faces right, in this engraving he faces left.
This engraving does not appear in "Jewish Iconography" by Alfred Rubens and is not mentioned in literature about Sabbatai Zevi.
The author of the book, Paul Rycaut (1629-1700), was a British historian and diplomat, who served as the personal secretary of the British consul in Istanbul and later as the British consul in Izmir. His writings about the Ottoman Empire were a most important source of information about the Ottoman Empire in the 17th century, and many researchers based their studies on his books.
Alongside the engraving of Sabbatai Zevi, the book includes thirteen other engravings: portrait engravings of the sultans Morat IV, Ibrahim I and Mehmed IV, and engravings depicting various events in the history of the Ottoman Empire. The book also has an engraved frontispiece.
[4] leaves (including the frontispiece), 328, 414, 114, 119-164, [27] pp + [14] engraved plates. Two leaves (pp. 115-118) and two engraved plates are missing and replaced by photocopies. Good overall condition. Stains and creases. A number of detached or loose leaves. Tears at margins of several leaves. Tear to one engraving, repaired with a piece of paper pasted on the back. Damage to top margin of one plate. The portrait engraving of Sabbatai Zevi is in good condition. Original vellum binding, slightly damaged. Label on the spine.
Category
Prints and Drawings
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $2,000
Estimate: $3,000 - $5,000
Sold for: $2,500
Including buyer's premium
Jewish peddlers from Morocco – two prints, hand-colored. [ca. early 19th century].
Two collagelike prints. Each print incorporates eight different figures, among them Jewish peddlers. In the center of the first print appears a Moroccan Jew carrying a chest with ribbons, a mirror, scissors and other tools. In the center of the second print appears a Moroccan Jew carrying scales and a tray with spices. The images of the Jewish peddlers were created after mezzotint prints from early 19th century, which appear in "A Jewish Iconography" by Alfred Rubens (items nos. 1089 and 1093). The first print also appears in Rubens's book and is dated there 1800. The second print does not appear in the book.
Both prints are on thin cardboard, approx. 12 X 16 cm. Good condition. Creases, rubbings, some tears and defects. Both prints are stamped with an embossed stamp.
Two collagelike prints. Each print incorporates eight different figures, among them Jewish peddlers. In the center of the first print appears a Moroccan Jew carrying a chest with ribbons, a mirror, scissors and other tools. In the center of the second print appears a Moroccan Jew carrying scales and a tray with spices. The images of the Jewish peddlers were created after mezzotint prints from early 19th century, which appear in "A Jewish Iconography" by Alfred Rubens (items nos. 1089 and 1093). The first print also appears in Rubens's book and is dated there 1800. The second print does not appear in the book.
Both prints are on thin cardboard, approx. 12 X 16 cm. Good condition. Creases, rubbings, some tears and defects. Both prints are stamped with an embossed stamp.
Category
Prints and Drawings
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $8,125
Including buyer's premium
Portrait of Rabbi Moshe Sofer, author of Chatam Sofer. Lithograph by Josef Kriehuber, after a painting by Yissachar Ber Frank. Vienna, [ca. 1828].
"Portrait of the famous Torah scholar R. Moshe Sofer Rabbi of the Pressburg community (Hebrew) / Moyses S. Schreiber Oberrabiner der Isre Gemeinde in Presburg".
The famous portrait of R. Moshe Sofer, author of the Chatam Sofer was created by his disciple R. Yissachar Ber Frank, scribe and trustee of the Pressburg community. When Rabbi Yissachar Ber's daughter reached marriageable age, he approached the Chatam Sofer and requested him to suggest an outstanding disciple as a match for his daughter. The Chatam Sofer replied that he can suggest a very special match, the best student in the yeshiva, R. Menachem Katz of Prostitz, however, because he is a potentially leading Torah luminary, R. Yissachar Ber must undertake to support him for a number of years so he can study Torah without distraction. R. Ber did not hesitate and immediately agreed to the shidduch, however, he was financially hard-pressed. Since he did not want to take charity, R. Ber looked for a source of livelihood to provide the necessary funds. He finally came up with an idea. Besides his outstanding Torah knowledge, R. Ber was also a gifted artist. He decided to print portraits of the Chatam Sofer, from a painting which he himself had painted, and sell them to finance the wedding and to support the couple after their marriage. This portrait is the one which R. Ber printed in Vienna. Upon discovering this, the Chatam Sofer was aggravated and summoned R. Ber. He rebuked him for daring to draw his portrait and distribute it without his permission. R. Ber explained that he did this to cover the expenses of his daughter's marriage and that he could not find any other way to earn the money, and said: "I cannot show my face before people begging for a handout", to which the Chatam Sofer replied: "You did not want to show your face so you showed mine instead?". The book Igrot Sofrim (p. 27) cites a letter by R. Akiva Eger sent to his son-in-law the Chatam Sofer from the month of Tamuz 1828, with mention of this portrait: "I have received the letter from R. Ber with the portrait (see: Igrot Sofrim, pp. 27-28, in the note; The history and novellae of Rabbi Menachem Katz Prostich, Part 1, p. 9). Thanks to this printing, this well-known portrait of the Chatam Sofer has been preserved for all times.
20 X 25.5 cm. Fair condition. Stains. Dark dampstains.
"Portrait of the famous Torah scholar R. Moshe Sofer Rabbi of the Pressburg community (Hebrew) / Moyses S. Schreiber Oberrabiner der Isre Gemeinde in Presburg".
The famous portrait of R. Moshe Sofer, author of the Chatam Sofer was created by his disciple R. Yissachar Ber Frank, scribe and trustee of the Pressburg community. When Rabbi Yissachar Ber's daughter reached marriageable age, he approached the Chatam Sofer and requested him to suggest an outstanding disciple as a match for his daughter. The Chatam Sofer replied that he can suggest a very special match, the best student in the yeshiva, R. Menachem Katz of Prostitz, however, because he is a potentially leading Torah luminary, R. Yissachar Ber must undertake to support him for a number of years so he can study Torah without distraction. R. Ber did not hesitate and immediately agreed to the shidduch, however, he was financially hard-pressed. Since he did not want to take charity, R. Ber looked for a source of livelihood to provide the necessary funds. He finally came up with an idea. Besides his outstanding Torah knowledge, R. Ber was also a gifted artist. He decided to print portraits of the Chatam Sofer, from a painting which he himself had painted, and sell them to finance the wedding and to support the couple after their marriage. This portrait is the one which R. Ber printed in Vienna. Upon discovering this, the Chatam Sofer was aggravated and summoned R. Ber. He rebuked him for daring to draw his portrait and distribute it without his permission. R. Ber explained that he did this to cover the expenses of his daughter's marriage and that he could not find any other way to earn the money, and said: "I cannot show my face before people begging for a handout", to which the Chatam Sofer replied: "You did not want to show your face so you showed mine instead?". The book Igrot Sofrim (p. 27) cites a letter by R. Akiva Eger sent to his son-in-law the Chatam Sofer from the month of Tamuz 1828, with mention of this portrait: "I have received the letter from R. Ber with the portrait (see: Igrot Sofrim, pp. 27-28, in the note; The history and novellae of Rabbi Menachem Katz Prostich, Part 1, p. 9). Thanks to this printing, this well-known portrait of the Chatam Sofer has been preserved for all times.
20 X 25.5 cm. Fair condition. Stains. Dark dampstains.
Category
Prints and Drawings
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $4,750
Including buyer's premium
Portrait of Shmuel Oppenheimer. Lithograph by Joseph Kriehuber. Printed by Johannes Höfelich, [Vienna], 1846.
Under the portrait are a facsimile of his signature and a German text with a short biography.
R. Shmuel (Samuel) Oppenheimer (1630-1703) was a Jewish banker, philanthropist, a court diplomat, close to Emperor Leopold I of the Holy Roman Empire. He was the Emperor's finance minister and assisted him in his war against the Ottoman Empire during the Great Turkish War (1683-1699). Although the Jews were expelled from Vienna in 1670, Oppenheimer was the first Jew allowed to settle in the city with his "Gesinde”, a small community composed of a number of Jewish families. He took advantage of his ties with the Emperor's court to benefit his Jewish brethren.
28 X 45 cm. Fair condition. Many stains. Tears and breaks in several places.
Under the portrait are a facsimile of his signature and a German text with a short biography.
R. Shmuel (Samuel) Oppenheimer (1630-1703) was a Jewish banker, philanthropist, a court diplomat, close to Emperor Leopold I of the Holy Roman Empire. He was the Emperor's finance minister and assisted him in his war against the Ottoman Empire during the Great Turkish War (1683-1699). Although the Jews were expelled from Vienna in 1670, Oppenheimer was the first Jew allowed to settle in the city with his "Gesinde”, a small community composed of a number of Jewish families. He took advantage of his ties with the Emperor's court to benefit his Jewish brethren.
28 X 45 cm. Fair condition. Many stains. Tears and breaks in several places.
Category
Prints and Drawings
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $1,000
Estimate: $2,000 - $3,000
Sold for: $7,500
Including buyer's premium
Portrait of R. Moshe Gomes de Mesquita – Rabbi of the Sephardi Sha'ar HaShamayim community in London. Mezzotint. Printed by John Faber the Younger, [London], 1752.
R. Moshe (Moses) Gomes de Mesquita (died in 1751) was Rabbi of the Sephardi Sha'ar HaShamayim community in London for seven years. Previously, he was a scholar at the Etz Chaim Yeshiva in Amsterdam. His halachic responsa were included in the Pri Etz Chaim responsa published by the members of the "Etz Chaim – Amsterdam" Beit Midrash (volumes 1, 2, 3, 6-7) and his responsa from the years 1734, 1737, 1740, 1742 and 1743 can be found in these volumes. In Vol. 3, at the beginning of Question 5, addressed to R. Moshe, he is titled "First and foremost to anything holy, right pillar of the great and famous Etz Chaim Beit Midrash, R. Moshe Gomes de Mesquita…".
22.5 X 32 cm. Overall good condition. Stains. Minor defects, primarily to margins.
R. Moshe (Moses) Gomes de Mesquita (died in 1751) was Rabbi of the Sephardi Sha'ar HaShamayim community in London for seven years. Previously, he was a scholar at the Etz Chaim Yeshiva in Amsterdam. His halachic responsa were included in the Pri Etz Chaim responsa published by the members of the "Etz Chaim – Amsterdam" Beit Midrash (volumes 1, 2, 3, 6-7) and his responsa from the years 1734, 1737, 1740, 1742 and 1743 can be found in these volumes. In Vol. 3, at the beginning of Question 5, addressed to R. Moshe, he is titled "First and foremost to anything holy, right pillar of the great and famous Etz Chaim Beit Midrash, R. Moshe Gomes de Mesquita…".
22.5 X 32 cm. Overall good condition. Stains. Minor defects, primarily to margins.
Category
Prints and Drawings
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $2,500
Estimate: $5,000 - $8,000
Sold for: $8,125
Including buyer's premium
Aquarelle drawing of a wedding officiated by Rabbi Solomon Hirschell Berliner, Rabbi of London. [London, ca.1820s].
A colorful drawing, rich in details, depicting a wedding ceremony of a Jewish couple in "Horder's Rooms" in London. Rabbi Solomon Hirschell appears in the center, with the groom and bride under the Huppah, and around them the guests: couples talking, groups of playing children and women drying their tears.
Beneath the drawing is a caption in English: "On Thursday the 9th of May – were married at Horder's Rooms, Minories, by the Rev'd Solomon Hirschell, Samuel Hellut [?] Israel of St. Mary Axe, Shoemakers Row & Bridge St. Blackfriars… & the truly amiable & highly accomplished Miss Fanny Desymond".
The Gaon, Rabbi Solomon Hirschell Berliner (1762-1842), Rabbi of Prenzlau (Poland), was the son of R. Tzvi Hirsch, rabbi of Berlin, and great-grandson of R. Tzvi Hirsch Ashkenazi, the Chacham Tzvi. He succeeded his father as rabbi of the Ashkenazi community of London and England from 1802 until his death in 1842.
Approx. 31X22 cm, attached to passé-par tout at the right margin (with adhesive tape). Good-fair condition. Stains (some caused by the passé-par tout). Tears at margins (no damage to drawing), adhesive tape on back. Strip of paper pasted to the bottom margin of the leaf.
A colorful drawing, rich in details, depicting a wedding ceremony of a Jewish couple in "Horder's Rooms" in London. Rabbi Solomon Hirschell appears in the center, with the groom and bride under the Huppah, and around them the guests: couples talking, groups of playing children and women drying their tears.
Beneath the drawing is a caption in English: "On Thursday the 9th of May – were married at Horder's Rooms, Minories, by the Rev'd Solomon Hirschell, Samuel Hellut [?] Israel of St. Mary Axe, Shoemakers Row & Bridge St. Blackfriars… & the truly amiable & highly accomplished Miss Fanny Desymond".
The Gaon, Rabbi Solomon Hirschell Berliner (1762-1842), Rabbi of Prenzlau (Poland), was the son of R. Tzvi Hirsch, rabbi of Berlin, and great-grandson of R. Tzvi Hirsch Ashkenazi, the Chacham Tzvi. He succeeded his father as rabbi of the Ashkenazi community of London and England from 1802 until his death in 1842.
Approx. 31X22 cm, attached to passé-par tout at the right margin (with adhesive tape). Good-fair condition. Stains (some caused by the passé-par tout). Tears at margins (no damage to drawing), adhesive tape on back. Strip of paper pasted to the bottom margin of the leaf.
Category
Prints and Drawings
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $5,000
Including buyer's premium
Stenciled circular, on behalf of the Executive Committee of the First Zionist Congress, on official stationary of the Executive Committee of the Zionist Congress ("Bureau des Zionisten-Congresses"), hand-signed by all five committee members, including Theodor Herzl. Vienna, October 25, 1897. German.
In this circular letter, Herzl and the committee members refer to the first Zionist Congress, held in Basel two months earlier, and describe it as a "Big success, victory for Zionism". Further on, they ask to emphasize the importance of transferring funds – "Shekel" (Schekel) – to enable the routine and continuous activities of the committee and list instructions to 'Shekalim collectors': rates of Shekel in various currencies (Franc, Shilling, Mark, Dollar and other currencies), receipts to be given to donors, from a booklet (most probably, a receipts-booklet originally enclosed with the circular letter), address of deposit (the home of Dr. Oser Kokesch in Vienna) and some other instructions. The committee members also mention that the above collection procedure is temporary, and that in the future, funds will be deposited in a bank in England. The circular letter ends with "Zionist greetings", and is signed by five committee members: Theodor Herzl, Oser Kokesch, Yona (Johan) Kremnitzky, Dr. Alexander Minz and Dr. Moritz (Moshe) Tobias Schnierer.
This copy of the letter has a number of additions and corrections written by hand, including the comment "begin immediately to collect the Shekel in your circle of acquaintances" (on top of the second page).
At the First Zionist Congress held in Basel, at the end of August 1897, several decisions were reached with the purpose of realizing the vision of the Zionist movement: it was decided to implement the Basel Program (which stated that Zionism seeks to secure for the Jewish people a publicly recognized, legally assured homeland in Palestine) and to establish various institutions that would serve to promote and realize the ideals of the movement, the first of these being the World Zionist Organization.
In the framework of founding the World Zionist Organization, a General Central Committee of 18 members was elected, and from these an Executive Central Committee consisting of five members – all residents of Vienna – was appointed, headed by Dr. Theodor Herzl. The role of the Executive Central Committee, was to serve as a high-level management body – a sort of 'government' – of the General Central Committee.
The five members of the first Executive Central Committee were Dr. Theodor Herzl [the father of Zionism as an institutional movement] who served as chairman, Dr. Oser Kokesch [attorney, one of the first members of 'Kadima' student association, among the founders of the Viennese Zionist 'Admat Yeshurun' association and member of the first committee of 'Otzar Hityashvut HaYehudim'], who served as secretary, Yona (Johann) Kremenetzky [wealthy Zionist entrepreneur and industrialist, pioneer of the European electricity industry, first chairman of JNF], Dr. Alexander Mintz [attorney, participated in the committee for formulating the Basel Program, member of the Committee for Practical Settlement], and Dr. Moritz (Moshe) Tobias Schnierer [author and personal doctor of Theodor Herzl, who also accompanied Herzl on his visit to Palestine in 1898, co-founder of 'Kadima' student association, 'Ahavat Zion' association and 'Admat Yeshurun' association, member of the Committee for Practical Settlement].
[2] leaves (3 written pages), approx. 29 cm. Good-fair condition. Stains, creases, defects and folding marks. Tears and open tears at margins and along folding marks (mostly small), some repaired with adhesive tape. Open tears to upper right corner of first leaf, and lower right corner of second leaf, not affecting text.
In this circular letter, Herzl and the committee members refer to the first Zionist Congress, held in Basel two months earlier, and describe it as a "Big success, victory for Zionism". Further on, they ask to emphasize the importance of transferring funds – "Shekel" (Schekel) – to enable the routine and continuous activities of the committee and list instructions to 'Shekalim collectors': rates of Shekel in various currencies (Franc, Shilling, Mark, Dollar and other currencies), receipts to be given to donors, from a booklet (most probably, a receipts-booklet originally enclosed with the circular letter), address of deposit (the home of Dr. Oser Kokesch in Vienna) and some other instructions. The committee members also mention that the above collection procedure is temporary, and that in the future, funds will be deposited in a bank in England. The circular letter ends with "Zionist greetings", and is signed by five committee members: Theodor Herzl, Oser Kokesch, Yona (Johan) Kremnitzky, Dr. Alexander Minz and Dr. Moritz (Moshe) Tobias Schnierer.
This copy of the letter has a number of additions and corrections written by hand, including the comment "begin immediately to collect the Shekel in your circle of acquaintances" (on top of the second page).
At the First Zionist Congress held in Basel, at the end of August 1897, several decisions were reached with the purpose of realizing the vision of the Zionist movement: it was decided to implement the Basel Program (which stated that Zionism seeks to secure for the Jewish people a publicly recognized, legally assured homeland in Palestine) and to establish various institutions that would serve to promote and realize the ideals of the movement, the first of these being the World Zionist Organization.
In the framework of founding the World Zionist Organization, a General Central Committee of 18 members was elected, and from these an Executive Central Committee consisting of five members – all residents of Vienna – was appointed, headed by Dr. Theodor Herzl. The role of the Executive Central Committee, was to serve as a high-level management body – a sort of 'government' – of the General Central Committee.
The five members of the first Executive Central Committee were Dr. Theodor Herzl [the father of Zionism as an institutional movement] who served as chairman, Dr. Oser Kokesch [attorney, one of the first members of 'Kadima' student association, among the founders of the Viennese Zionist 'Admat Yeshurun' association and member of the first committee of 'Otzar Hityashvut HaYehudim'], who served as secretary, Yona (Johann) Kremenetzky [wealthy Zionist entrepreneur and industrialist, pioneer of the European electricity industry, first chairman of JNF], Dr. Alexander Mintz [attorney, participated in the committee for formulating the Basel Program, member of the Committee for Practical Settlement], and Dr. Moritz (Moshe) Tobias Schnierer [author and personal doctor of Theodor Herzl, who also accompanied Herzl on his visit to Palestine in 1898, co-founder of 'Kadima' student association, 'Ahavat Zion' association and 'Admat Yeshurun' association, member of the Committee for Practical Settlement].
[2] leaves (3 written pages), approx. 29 cm. Good-fair condition. Stains, creases, defects and folding marks. Tears and open tears at margins and along folding marks (mostly small), some repaired with adhesive tape. Open tears to upper right corner of first leaf, and lower right corner of second leaf, not affecting text.
Category
Zionism, The Holocaust and She'erit Hapletah, Palestine and the State of Israel
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $5,000
Estimate: $15,000 - $20,000
Sold for: $10,625
Including buyer's premium
Der Judenstaat, Versuch Einer Modernen Lösung Der Judenfrage [The Jewish State, an Attempt at a Modern Solution of the Jewish Question] by Theodor Herzl. Vienna-Leipzig: M. Breitenstein, 1896. German. First edition. Printed in 300 copies.
Herzl's renowned book, "The Jewish State, an attempt at a Modern Solution", in which he presents the Jewish question and the need to find a political-national solution. This copy includes the original paper wrappers.
86 pp, 24 cm. Good condition. Unopened sheets. Some tears and creases at margins of leaves. Some stains (most of the stains are on the wrappers and title page). Margins of title page and a number of other leaves are slightly dark. Creases to wrappers. Front wrapper partly detached. Housed in a cloth-covered cardboard case.
Herzl's renowned book, "The Jewish State, an attempt at a Modern Solution", in which he presents the Jewish question and the need to find a political-national solution. This copy includes the original paper wrappers.
86 pp, 24 cm. Good condition. Unopened sheets. Some tears and creases at margins of leaves. Some stains (most of the stains are on the wrappers and title page). Margins of title page and a number of other leaves are slightly dark. Creases to wrappers. Front wrapper partly detached. Housed in a cloth-covered cardboard case.
Category
Zionism, The Holocaust and She'erit Hapletah, Palestine and the State of Israel
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $2,000
Estimate: $4,000 - $6,000
Sold for: $2,500
Including buyer's premium
"The Jewish State [Der Judenstaat], a new solution to the Jewish question, translated with special permission of the author by Michael Berkowitz". Warsaw: Tushia, 1896.
First Hebrew edition of the renowned book by Theodor Herzl, discussing the Jewish problem and the need for a national-political solution. This edition was published in the same year as the German edition.
[2], IV, 82, IV, [1] pp. (on the last pages appear advertisements for books published by Tushia), 17.5 cm. Fair condition. No wrappers. Stains. Tears at margins of leaves, professionally repaired. Ink-stamps and inscriptions in pen and pencil. Restored cardboard cover, with new spine. Housed in a cloth-covered cardboard case.
First Hebrew edition of the renowned book by Theodor Herzl, discussing the Jewish problem and the need for a national-political solution. This edition was published in the same year as the German edition.
[2], IV, 82, IV, [1] pp. (on the last pages appear advertisements for books published by Tushia), 17.5 cm. Fair condition. No wrappers. Stains. Tears at margins of leaves, professionally repaired. Ink-stamps and inscriptions in pen and pencil. Restored cardboard cover, with new spine. Housed in a cloth-covered cardboard case.
Category
Zionism, The Holocaust and She'erit Hapletah, Palestine and the State of Israel
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $6,000
Estimate: $10,000 - $15,000
Sold for: $13,750
Including buyer's premium
Three items related to Joseph Trumpeldor: a postcard sent from prison in Japan to his parents, a postcard with his photograph and a dedication written by hand (in Hebrew), and a Real-Photo postcard from prison in Japan. Japan, Russia, Galipoli and Egypt, 1905, 1915. Russian and Hebrew.
Joseph Trumpeldor (1880-1920) - one of the founders of the "Jewish Legion" and "HeChalutz" and commander of defense of Tel-Hai court in 1920. Trumpeldor was born in Russia, was the first Jewish officer to serve in the Russian army, serving also in the Russo-Japanese war, during which shrapnel crashed his left arm and it was amputated. In January 1905, when the Russian army was defeated in the battle on Port Arthur marine fort, Trumpeldor was captured by the Japanese. During his time in prison, Trumpeldor was engaged in founding Zionist and national institutions and organizations for Jewish prisoners, among them the society "Bne Zion Hashevuyim beYapan" [Jews in Japanese prison] (see hereunder, no. 2).
Trumpeldor relocated to Palestine in 1912 and worked as a farmer. During World War I he was among the founders of the "Jewish Legion" (with Ze'ev Jabotinsky) and participated in the Galipoli Campaign as deputy commander of the "Zion Mule Corps" and as commander of the corps. After the war Trumpeldor returned to Russia and was one of the founders of "Hechalutz" movement. In 1919 he returned to Palestine and was called to assist with the protection of the northern end of upper Galilee settlements. Trumpeldor was killed in the battle of Tel-Hai on Adar 11, 1920. His character and bravery led to him being considered a national hero in the history of Zionism.
1. A postcard sent by Trumpeldor from Japanese captivity to his parents in Russia. Sent from Hamadera camp (through Osaka), Japan, to Rostov-on-Don, Russia, October 1905.
An official prisoners of war postcard (Service des Prisonniers de Guerre), printed in Russian, with space for completing the name of the prisoner-sender (service number 16242, barrack 42) and details of the addressee (Wulf Samuelovich Trumpeldor, Joseph's father).
Trumpeldor writes to his parents: "Dear father and mother, we are still here, and still do not know when we are leaving. We go more out to the court, but the guards and the fence are the same. Despair deepens but 'hope is the food of the young…'. Kisses to all the family and regards to acquaintances. Love you, Osia". For additional information about the postcard, see enclosed material.
9 X 14 cm. Fair-good condition. Creases, tears, stains and wear, mostly at margins, professionally repaired, slightly affecting text.
2. Real-Photo postcard, photograph of Joseph Trumpeldor as a prisoner of war in Japan, [1905].
Trumpeldor is seen standing straight in front of a barrack, with the inscription "Bne Zion M [Machane] Shevuyim beYapan" (Bne Zion prisoners camp in Japan) above him. Above the sign appear a Star of David with the word "Zion" in the center and seven-star flags. On the bottom of the postcard appears a handwritten inscription "J. Trumpeldor in Japanese prison" and on the back appears a handwritten dedication "…gift from our friends in Harbin".
9 X 14 cm. Fair condition. Creases, small tears and pinholes. Rubbings and peeling on the back, affecting the dedication.
3. Real Photo postcard, photograph of Joseph Trumpeldor wearing the Zion Mule Corps uniform. [Galipoli, 1915].
On verso appears a dedication handwritten by Trumpeldor, in Hebrew: "To Nisenboym, Trumpeldor. Captain Zion Mule Corps, Wardian Camps, 20/9/15".
The dedication was written in Wardian camp (Al Wardian), Alexandria, Egypt.
When World War I broke out, Trumpeldor was obliged – being a Russian national and officer – to leave Palestine and he left for Egypt, where he met Ze'ev Jabotinsky and joined his vision to establish a legion of Jewish volunteers who will fight with the British to take over Palestine. The Zion Mule Corps was the first among Jewish legions established by the British and served, in fact, as a transport unit of about 650 Jewish soldiers. Colonel John Patterson commanded the force and Joseph Trumpeldor served as his deputy, and even replaced Patterson as commander of the corps during the last months of its existence, when Patterson resigned due to an illness.
8.5 X 13.5 cm. Fair condition. Creases, small tears and pinholes. Rubbings and peelings on the back, affecting dedication. Pen inscription on margins of the back: "Joseph Trumpeldor".
Joseph Trumpeldor (1880-1920) - one of the founders of the "Jewish Legion" and "HeChalutz" and commander of defense of Tel-Hai court in 1920. Trumpeldor was born in Russia, was the first Jewish officer to serve in the Russian army, serving also in the Russo-Japanese war, during which shrapnel crashed his left arm and it was amputated. In January 1905, when the Russian army was defeated in the battle on Port Arthur marine fort, Trumpeldor was captured by the Japanese. During his time in prison, Trumpeldor was engaged in founding Zionist and national institutions and organizations for Jewish prisoners, among them the society "Bne Zion Hashevuyim beYapan" [Jews in Japanese prison] (see hereunder, no. 2).
Trumpeldor relocated to Palestine in 1912 and worked as a farmer. During World War I he was among the founders of the "Jewish Legion" (with Ze'ev Jabotinsky) and participated in the Galipoli Campaign as deputy commander of the "Zion Mule Corps" and as commander of the corps. After the war Trumpeldor returned to Russia and was one of the founders of "Hechalutz" movement. In 1919 he returned to Palestine and was called to assist with the protection of the northern end of upper Galilee settlements. Trumpeldor was killed in the battle of Tel-Hai on Adar 11, 1920. His character and bravery led to him being considered a national hero in the history of Zionism.
1. A postcard sent by Trumpeldor from Japanese captivity to his parents in Russia. Sent from Hamadera camp (through Osaka), Japan, to Rostov-on-Don, Russia, October 1905.
An official prisoners of war postcard (Service des Prisonniers de Guerre), printed in Russian, with space for completing the name of the prisoner-sender (service number 16242, barrack 42) and details of the addressee (Wulf Samuelovich Trumpeldor, Joseph's father).
Trumpeldor writes to his parents: "Dear father and mother, we are still here, and still do not know when we are leaving. We go more out to the court, but the guards and the fence are the same. Despair deepens but 'hope is the food of the young…'. Kisses to all the family and regards to acquaintances. Love you, Osia". For additional information about the postcard, see enclosed material.
9 X 14 cm. Fair-good condition. Creases, tears, stains and wear, mostly at margins, professionally repaired, slightly affecting text.
2. Real-Photo postcard, photograph of Joseph Trumpeldor as a prisoner of war in Japan, [1905].
Trumpeldor is seen standing straight in front of a barrack, with the inscription "Bne Zion M [Machane] Shevuyim beYapan" (Bne Zion prisoners camp in Japan) above him. Above the sign appear a Star of David with the word "Zion" in the center and seven-star flags. On the bottom of the postcard appears a handwritten inscription "J. Trumpeldor in Japanese prison" and on the back appears a handwritten dedication "…gift from our friends in Harbin".
9 X 14 cm. Fair condition. Creases, small tears and pinholes. Rubbings and peeling on the back, affecting the dedication.
3. Real Photo postcard, photograph of Joseph Trumpeldor wearing the Zion Mule Corps uniform. [Galipoli, 1915].
On verso appears a dedication handwritten by Trumpeldor, in Hebrew: "To Nisenboym, Trumpeldor. Captain Zion Mule Corps, Wardian Camps, 20/9/15".
The dedication was written in Wardian camp (Al Wardian), Alexandria, Egypt.
When World War I broke out, Trumpeldor was obliged – being a Russian national and officer – to leave Palestine and he left for Egypt, where he met Ze'ev Jabotinsky and joined his vision to establish a legion of Jewish volunteers who will fight with the British to take over Palestine. The Zion Mule Corps was the first among Jewish legions established by the British and served, in fact, as a transport unit of about 650 Jewish soldiers. Colonel John Patterson commanded the force and Joseph Trumpeldor served as his deputy, and even replaced Patterson as commander of the corps during the last months of its existence, when Patterson resigned due to an illness.
8.5 X 13.5 cm. Fair condition. Creases, small tears and pinholes. Rubbings and peelings on the back, affecting dedication. Pen inscription on margins of the back: "Joseph Trumpeldor".
Category
Zionism, The Holocaust and She'erit Hapletah, Palestine and the State of Israel
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $1,000
Estimate: $2,000 - $4,000
Sold for: $1,250
Including buyer's premium
L. Pasternak, his Life and Work, by Haim Nachman Bialik and Max Osborn. Berlin: Stybel Publishing House, 1924.
Leonid Osipovich Pasternak (1862-1945) – a fine monograph with 148 prints, including twenty four lithographs, and two essays about the artist and his work by Haim Nachman Bialik and Max Osborn.
Copy no. 58 from an edition of one hundred copies, with a lithograph signed by Pasternak – portrait of the author Émile Verhaeren.
On the first page appears a dedication written by hand: "to Ze'ev Jabotinsky, in memory of days when we fought and dreamt", signed by the poet Ya'akov Cahan and his wife Miriam. Dated: 24.3.1927.
Ya'akov Cahan (1881-1960), poet, translator and Zionist activist, winner of Israel Prize for Literature, in 1953 and in 1958. Known as one of the outstanding poets of the Revisionist movement, and author of some of its well known songs: "Shir HaBiryonim", "Shir HaZeva'ot" and other songs.
Zeev (Vladimir) Jabotinsky (1880-1940), Zionist leader, author and translator. Founder of the Revisionist Zionism. In his youth he dedicated his time to writing plays and literature but in 1903, following a series of pogroms in East Europe, he changed his views and became a committed Zionist. In World War I he was co-founder of the "Jewish Legion", Jewish units of the British Army, and later he himself joined the legion, in spite of his advanced age – 37. The dispute between Jabotinsky and the Zionist institutes, that were, in his opinion, too compromising, reached a peak when the "White Book" was published in 1922, after which Jabotinsky retired from the Zionist Organization and founded "Brit HaZionim HaRevisionistim"– the most extreme critic of the Zionist movement. In 1931 he undertook the role of Etzel commander and in 1936 instructed to "break the restraint" which marked the beginning of an open struggle against the British. During a visit to New-York in 1940, Jabotinsky died of a heart attack.
[8], 98, [7] pp + LXXIII plates and [3] unnumbered plates at the beginning of the book, approx. 32 cm. Good condition. Some stains and damages (mainly at margins and first and last leaves). Half-leather binding, slightly damaged, with rubbings and peelings to spine and corners, partly repaired.
Leonid Osipovich Pasternak (1862-1945) – a fine monograph with 148 prints, including twenty four lithographs, and two essays about the artist and his work by Haim Nachman Bialik and Max Osborn.
Copy no. 58 from an edition of one hundred copies, with a lithograph signed by Pasternak – portrait of the author Émile Verhaeren.
On the first page appears a dedication written by hand: "to Ze'ev Jabotinsky, in memory of days when we fought and dreamt", signed by the poet Ya'akov Cahan and his wife Miriam. Dated: 24.3.1927.
Ya'akov Cahan (1881-1960), poet, translator and Zionist activist, winner of Israel Prize for Literature, in 1953 and in 1958. Known as one of the outstanding poets of the Revisionist movement, and author of some of its well known songs: "Shir HaBiryonim", "Shir HaZeva'ot" and other songs.
Zeev (Vladimir) Jabotinsky (1880-1940), Zionist leader, author and translator. Founder of the Revisionist Zionism. In his youth he dedicated his time to writing plays and literature but in 1903, following a series of pogroms in East Europe, he changed his views and became a committed Zionist. In World War I he was co-founder of the "Jewish Legion", Jewish units of the British Army, and later he himself joined the legion, in spite of his advanced age – 37. The dispute between Jabotinsky and the Zionist institutes, that were, in his opinion, too compromising, reached a peak when the "White Book" was published in 1922, after which Jabotinsky retired from the Zionist Organization and founded "Brit HaZionim HaRevisionistim"– the most extreme critic of the Zionist movement. In 1931 he undertook the role of Etzel commander and in 1936 instructed to "break the restraint" which marked the beginning of an open struggle against the British. During a visit to New-York in 1940, Jabotinsky died of a heart attack.
[8], 98, [7] pp + LXXIII plates and [3] unnumbered plates at the beginning of the book, approx. 32 cm. Good condition. Some stains and damages (mainly at margins and first and last leaves). Half-leather binding, slightly damaged, with rubbings and peelings to spine and corners, partly repaired.
Category
Zionism, The Holocaust and She'erit Hapletah, Palestine and the State of Israel
Catalogue
Auction 63 - Rare and Important Items
November 13, 2018
Opening: $1,000
Estimate: $2,000 - $4,000
Sold for: $1,250
Including buyer's premium
Di geshikhte fun mayne layden [The Story of My Sufferings] by Mendel Beilis. Published by the author, New York, 1931. Yiddish and English. Second edition.
Book of memoires by Mendel Beilis, in which he tells the story of his life, the years of trial and imprisonment, immigration to Palestine and immigration to the United States.
On the page following the title page, under his portrait, appears a dedication handwritten by Mendel Beilis.
Menachem Mendel Beilis (1874-1934) was accused of murdering a Ukrainian Christian child named Andrei Yushichinsky in April 1911, to use his blood for preparing Passover Matzot. Beilis was imprisoned by false testimony and his trial began officially in September 1913. On the background of the "murder" and the trial, an incitement campaign was organized against the Jews. After two and a half years of imprisonment, in October 1913, Beilis was acquitted. After the 1917 revolution, a committee of inquiry was established to investigate the case. Its findings proved that the government knew the true circumstances and staged the trial for anti-Semitic reasons. Beilis immigrated to Palestine in 1914, but was not integrated financially or professionally and in 1920 immigrated with his family to New York. A number of years later he published his book of memoires in Yiddish and English.
This edition of the book opens with a letter from Rabbi Avraham Yitzchak Hacohen Kook, from 1930, addressed to American Jews, in which he writes that "Beilis went through bad experiences, in the spirit of truth and justice…" (Hebrew). Further on Rabbi Kook calls Jews in the United States to buy the book by Beilis "who is in a bad financial state, he is old and sick and 'no one pities him". The letter is printed in Hebrew with a Yiddish translation, and does not appear in other editions of this book.
319, [1] pp, 22 cm. Fair-good condition. Creases at corners. Some ink smears to dedication. Cloth-strips are pasted among the endpapers, at the attachment of the binding to the body of the book. Original binding, with restored spine. Open tears, unraveling and wear at margins of binding.
Book of memoires by Mendel Beilis, in which he tells the story of his life, the years of trial and imprisonment, immigration to Palestine and immigration to the United States.
On the page following the title page, under his portrait, appears a dedication handwritten by Mendel Beilis.
Menachem Mendel Beilis (1874-1934) was accused of murdering a Ukrainian Christian child named Andrei Yushichinsky in April 1911, to use his blood for preparing Passover Matzot. Beilis was imprisoned by false testimony and his trial began officially in September 1913. On the background of the "murder" and the trial, an incitement campaign was organized against the Jews. After two and a half years of imprisonment, in October 1913, Beilis was acquitted. After the 1917 revolution, a committee of inquiry was established to investigate the case. Its findings proved that the government knew the true circumstances and staged the trial for anti-Semitic reasons. Beilis immigrated to Palestine in 1914, but was not integrated financially or professionally and in 1920 immigrated with his family to New York. A number of years later he published his book of memoires in Yiddish and English.
This edition of the book opens with a letter from Rabbi Avraham Yitzchak Hacohen Kook, from 1930, addressed to American Jews, in which he writes that "Beilis went through bad experiences, in the spirit of truth and justice…" (Hebrew). Further on Rabbi Kook calls Jews in the United States to buy the book by Beilis "who is in a bad financial state, he is old and sick and 'no one pities him". The letter is printed in Hebrew with a Yiddish translation, and does not appear in other editions of this book.
319, [1] pp, 22 cm. Fair-good condition. Creases at corners. Some ink smears to dedication. Cloth-strips are pasted among the endpapers, at the attachment of the binding to the body of the book. Original binding, with restored spine. Open tears, unraveling and wear at margins of binding.
Category
Zionism, The Holocaust and She'erit Hapletah, Palestine and the State of Israel
Catalogue