Shulchan Aruch Choshen Mishpat with Be'er HaGolah. [Printed by Emanuel Atthias, Amsterdam 1698].
Handwritten pamphlets added to the volume and many handwritten marginalia: novellae, responsa and glosses with many citation of rulings and writings of Moroccan and Marrakesh rabbis. [Morocco, c. 1780-1820].
This volume of the Shulchan Aruch apparently belonged to R. Moshe Asabag, son of R. Shlomo Asabag, dayan in the city of El Jadida, whose signature appears on page 165/a "Moshe Asabag". The writer of the marginalia mentions novellae of leading Moroccan Torah scholars in those days, from his father, the Maharsha [R. Shlomo Asabag Rabbi of Mogador], and of his grandfather and teacher R. Ya'akov Pinto (the Rif); R. Avraham Pinto; "R. Musa son of David [O]Chayon" [R. Musa Ochayon, died in 1817]; R. "Tokfo shel Yosef" [R. Yosef Almaliach whose book was printed in 1802]; the Ya'avetz - R. Ya'akov Ibn Tzur; "R. Bardugo of the city of Marrakesh, "R. M. Adahan", "R. Elazar Chazan", etc.
R. Moshe Asabag (the first) is mentioned in the books of his cousin R. Ya'akov Batan, who often cites him. In the responsa of R. Ya'akov Batan (Choshen Mishpat Siman 16), he brings the words of the Be'er Hetev on Siman 149: "In the Shulchan Aruch of R. Moshe Sabag, it is written in his handwriting that this is the ruling, and this was the ruling he heard from his father, the Maharsha [this does not exist in this Shulchan Aruch, apparently they were found in his volume of the Shulchan Aruch which includes the Be'er Hetev]. Cited in the book of homilies by R. Yosef Pinto (Page 13) is that R. Moshe Asabag eulogized R. Avraham son of Ya'akov Pinto during Chol HaMoed Succot.
At the end of the book is a single leaf: contract drawn between the young man Menashe son of Yehuda Zrihan and the young man Shem Tov son of Ya'akov Ovadia. With signatures of R. Shlomo Assur and R. Efraim Buchbut. Meknes [the leaf is cutoff on the right-hand side and the date is unclear. R. Shlomo Assur and R. Efraim Buchbut were scholars in Marrakesh in the 19th century].
[12 handwritten leaves], 8-425, 428-432, [1] leaves + [23 handwritten leaves]. (Copy lacking at beginning and middle. Originally: [1], 432, [1] leaves). 15.5 cm. Fair to poor condition. Wear and tears. Stains. Detached leaves. Ancient torn leather binding.

Manuscript of laws and customs of shechita, according to the "customs handed down to us by our first rabbis who were exiled from Castile". Added to the end of the manuscript: Halachic novellae, semichot for shechita, letters, etc. Debdou (North-Eastern Morocco), 1913. Title page with colorful ornamentations.
The scribe's signatures appear on the title page and on the colophons on page 58/a: R. "Avraham son of Yosef Mortziano" of Debdou, who also signed "Ish Ne'eman" (page 58/a).
On the leave preceding Leaf 1: copy of the "version of semicha for disciples who are beginning to perform shechita rites arranged by R. Masud Abuchatzira".
On leaf 64: semicha for a shochet (from 1947) signed by R. Yehuda son of Soosan, with an authorization signed by R. Maimon of Yaira who confirms R. Yehuda's proficiency in the area of shechita and testing shochtim and an authorization of the rabbis of Debdou, R. Shlomo HaCohen, R. Elazar HaCohen Zaguri and R. Zion son of Denan. On leaves 60-61 are copies of flowery polemic epistles written by the Ya'avetz [R. Ya'akov Ibn-Tzur] to R. S. Azovi. On Leaves 66-70 is an assortment of letter copies (some signed) written by R. Yehuda Ben Soosan.
[6], 1-136 leaves + single written leaves (many leaves are blank - total of more than 150 written leaves). 26 cm. Brittle paper. Condition varies, good to fair. Detached leaves. Folk binding.

Volume composed of several Kabbalistic manuscripts, copied and written by the same author, in the city of 'Amran (Yemen), [1713]. Contains commentaries and abbreviated content in margins.
· Tola'at Ya'akov, on kabbalistic matters and the secrets of the Jewish festivals, by R. Meir son of Gabai. [Copied from the Constantinople 1560 printing]. On the last leaves is a commentary on the Ten Commandments by R. David son of R. Yehuda HaChassid "who received his wisdom from Eliyahu, as known in the entire region". With "The secret of the Festival of Shavuot". At the end of the book Tola'at Ya'akov (page 98/b) is the colophon of the scribe, R. Moshe son of R. Yosef Alashol, from the new city of 'Amran. Adar [1713].
· Tapuchei Zahav, Mussar and kabbalistic conduct, by R. Yechiel Mili [copied from the Venice 1705 printing]. On the last leaves is a copy of the manuscript Ta'am al Eser Nekudot, by R. Shlomo Ashkenazi, and Likutin. At the end of the book Likutei Zahav (page 163/a) is the colophon of the scribe R. Moshe son of Yosef. Tamuz [1713].
[165] leaves. Approximately 21 cm. Fair condition. Detached leaves, wear and tears. Stains and worming. Ancient leather binding.
'Amran was an important city, north of Sana'a (Encyclopedia of Yemenite Jewish communities, Vol. 2, pp. 437-438). The name of the scribe, R. Moshe son of Yosef appears in the colophon of another manuscript - Derech Chaim, which he copied in 'Amran in 1732 with mention of his father after his death [see ibid.].

Two-volume manuscript, Taj (Keter Torah) - the Five Books of the Torah, with vowelized Targum, Rashi commentary and Likuttim (compilations) of commentaries and midrashim. Yemen, [19th century - after 1803].
Neat, charming writing, with marginalia. At the end of the volume of Vayikra-Devarim is the scribe's colophon: "Yichye son of Yehuda", who wrote these books "under much pressure due to a number of inflictions, the greatest being lack of livelihood…". Various ownership inscription: "Moshe son of Ya'akov Amrani", "Avraham son of Moshe Amrani", "Yichye son of Shalom Tzabari", "Shalom son of Yichye Tzabari".
Two volumes: [142] leaves; [2], [131], [1] leaves. 33 cm. Condition varies. Volume Bereshit-Shemot: fair condition, dampstains, wear and pasted tears. (Lacking leaf at the beginning of Parshat Shemot and the end of Parshat Pekudei). Volume Vayikra, Bamidbar, Devarim: good-fair condition, stains and wear. New folk bindings.
The Likuttim of Vol 2 cite Nachal Kedumim and Chomat Anach written by the Chida [printed in 1795-1803].