Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
- (-) Remove in filter in
- book (38) Apply book filter
- and (32) Apply and filter
- print (24) Apply print filter
- the (20) Apply the filter
- poland (18) Apply poland filter
- russia (18) Apply russia filter
- slavita (18) Apply slavita filter
- zhitomir (18) Apply zhitomir filter
- zhitomir, (18) Apply zhitomir, filter
- 19 (14) Apply 19 filter
- 19th (14) Apply 19th filter
- centuri (14) Apply centuri filter
- document (14) Apply document filter
- documents, (14) Apply documents, filter
- eretz (14) Apply eretz filter
- israel (14) Apply israel filter
- jerusalem (14) Apply jerusalem filter
- letter (14) Apply letter filter
- th (14) Apply th filter
- east (6) Apply east filter
- art (5) Apply art filter
- ceremoni (5) Apply ceremoni filter
- jewish (5) Apply jewish filter
- object (5) Apply object filter
- synagogu (5) Apply synagogu filter
- use (5) Apply use filter
Displaying 13 - 24 of 43
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $800
Sold for: $4,250
Including buyer's premium
Sefer HaMagid, Nevi'im and Ketuvim, with Tehillim. Zhitomir, 1865-1866. Printed by R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the Slavita Rabbi.
Some of the letters on the title pages are in red ink.
On some volumes are signatures and stamps of R. Moshe Yosef Chaim Fodhartzer of Safed.
In the volume of Tehillim are stamps of R. "Elazar son of R. Refael Ra'avad and dayan and posek in Safed".
Six volumes. Two are lacking title pages (in Vol. 1 Yehoshua-Shmuel, and in Vol. 5 Tehillim-Mishlei). Overall good condition. Stains and wear. Tears. Detached leaves. Some volumes have the contemporary leather bindings and some the original leather spines. Damages and wear to bindings.
Some of the letters on the title pages are in red ink.
On some volumes are signatures and stamps of R. Moshe Yosef Chaim Fodhartzer of Safed.
In the volume of Tehillim are stamps of R. "Elazar son of R. Refael Ra'avad and dayan and posek in Safed".
Six volumes. Two are lacking title pages (in Vol. 1 Yehoshua-Shmuel, and in Vol. 5 Tehillim-Mishlei). Overall good condition. Stains and wear. Tears. Detached leaves. Some volumes have the contemporary leather bindings and some the original leather spines. Damages and wear to bindings.
Category
Books printed in Slavita and Zhitomir, Books printed in Russia and Poland
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $1,200
Unsold
Sefer HaZohar, complete set: Bereshit, Shemot, Vayikra, Bamidbar and Devarim. Zhitomir, 1863. Printed by R. Chanina Lipa and R. Yehoshua Heschel Shapira, grandsons of the Slavita Rabbi.
On the title page of Bereshit: Ancient ownership signature [Safed, 19th century]: "Moshe Sultan Mikalirosh son of R. Itzil Benderir, who dwells in the city of Safed".
Four parts in three volumes: [4], 251, 17 leaves; [2], 2-9, 11-278 leaves (leaf 1, marked 2, was taken from a different copy, apparently from a Slavita edition); 115, [1], 117-309, 9 leaves. 22 cm. Condition varies. Overall good condition. Stains. Worming. Tears. Open tears to title pages of parts 2 and 4. The title page of part 2 is mounted on paper. New leather bindings.
On the title page of Bereshit: Ancient ownership signature [Safed, 19th century]: "Moshe Sultan Mikalirosh son of R. Itzil Benderir, who dwells in the city of Safed".
Four parts in three volumes: [4], 251, 17 leaves; [2], 2-9, 11-278 leaves (leaf 1, marked 2, was taken from a different copy, apparently from a Slavita edition); 115, [1], 117-309, 9 leaves. 22 cm. Condition varies. Overall good condition. Stains. Worming. Tears. Open tears to title pages of parts 2 and 4. The title page of part 2 is mounted on paper. New leather bindings.
Category
Books printed in Slavita and Zhitomir, Books printed in Russia and Poland
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $400
Sold for: $575
Including buyer's premium
Zohar. Part 2. Shemot. Zhitomir, 1863. Printed by the grandsons of the Slavita Rabbi, R. Chanina Lipa and R. Yehoshua Heshel Shapira.
[1], 1-9, 11-278 leaves. 23 cm. High-quality, light-colored paper. Wide margins. Good condition, light stains, few creases. Tear to corner of title page. Unbound.
[1], 1-9, 11-278 leaves. 23 cm. High-quality, light-colored paper. Wide margins. Good condition, light stains, few creases. Tear to corner of title page. Unbound.
Category
Books printed in Slavita and Zhitomir, Books printed in Russia and Poland
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $400
Sold for: $3,250
Including buyer's premium
Mesilat Yesharim, topics of ethics and fear of Heaven, with Derech Etz Chaim by Rabbi Moshe Chaim Luzzatto. Zhitomir, 1847. "Printed by the brothers R. Chanina Lipa and R. Aryeh Leib and Yehoshua Heshel Shapira, grandsons of the Rabbi of Slavita".
107 pages. 15 cm. Fair condition. Stains and several tears. Worming. Leaves trimmed, slightly affecting text. Title page replaced with one from another copy. Owners' stamps. New leather cover.
107 pages. 15 cm. Fair condition. Stains and several tears. Worming. Leaves trimmed, slightly affecting text. Title page replaced with one from another copy. Owners' stamps. New leather cover.
Category
Books printed in Slavita and Zhitomir, Books printed in Russia and Poland
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $300
Sold for: $400
Including buyer's premium
Or Zarua Parts 1-2, R. Yitzchak of Vienna. Zhitomir, 1862 printed by the grandsons of the Slavita Rabbi, R. Chanina Lipa and R. Yehoshua Heshel Shapira.
This copy contains printed blue paper wrappers, bound before the title-page and at the end of the book. [This wrappers are not mentioned in any bibliographical descriptions of the book].
On the title page are ownership inscriptions from the city of Safed: Rabbi Refael Zilberman [Rabbi Refael Zilberman, born in Uman in 1839 and at age 11 moved to Eretz Israel with his parents. Served as Rabbi of Safed from 1872 until his death in 1918], and R. Moshe Pedhatzur [first Jewish mayor of Safed].
Part 1: Seder Zera'im, Nashim, Kodshim and Taharot, and responsa; Part 2: Seder Mo'ed. Only parts 1-2 were printed in Zhitomir; Parts 3-4 on Seder Nezikin, were published in Jerusalem during 1887-1890.
[2], 232; 4, 184 pages, 38.5 cm. Good condition. Slight worming to first leaves. Stains. Dampness damages to several leaves. Leaf 227 is detached. Tears to margins of last leaves. Non-contemporary half-leather binding.
This copy contains printed blue paper wrappers, bound before the title-page and at the end of the book. [This wrappers are not mentioned in any bibliographical descriptions of the book].
On the title page are ownership inscriptions from the city of Safed: Rabbi Refael Zilberman [Rabbi Refael Zilberman, born in Uman in 1839 and at age 11 moved to Eretz Israel with his parents. Served as Rabbi of Safed from 1872 until his death in 1918], and R. Moshe Pedhatzur [first Jewish mayor of Safed].
Part 1: Seder Zera'im, Nashim, Kodshim and Taharot, and responsa; Part 2: Seder Mo'ed. Only parts 1-2 were printed in Zhitomir; Parts 3-4 on Seder Nezikin, were published in Jerusalem during 1887-1890.
[2], 232; 4, 184 pages, 38.5 cm. Good condition. Slight worming to first leaves. Stains. Dampness damages to several leaves. Leaf 227 is detached. Tears to margins of last leaves. Non-contemporary half-leather binding.
Category
Books printed in Slavita and Zhitomir, Books printed in Russia and Poland
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $800
Sold for: $1,000
Including buyer's premium
Birat Migdal Oz, Birkot Shamayim, Part 3 of the Rabbi Ya'akov Emden Siddur. Berdychiv, 1836. Second edition, with approbations by R. Yisrael of Ruzhin and R. Mordechai of Chernobyl.
Part 3 of the Paltin Beth El Siddur, arranged by Rabbi Ya'akov Emden, Altona 1745-1747 (no other parts were printed in Berdychiv). This part contains Seder Brit Milah, laws and customs from a person's birth until his death, education methodology, laws of Issur and Heiter, ethics, philosophy, and more.
Two volumes with separate title pages and leaves bound out of order: Vol. 1: [2], 4-34, 37-225 leaves (leaves 34, 37-72 are bound out of order). Vol. 2: [1], 226-362, [3] leaves. 17.5 cm. Good-fair condition. Heavily worn. Stains. Tears and gluing to title page. Ancient signatures and stamps. Old, worn, fabric and leather binding.
Includes [3] errata leaves which are not listed in the Bibliography of the Hebrew Book.
Part 3 of the Paltin Beth El Siddur, arranged by Rabbi Ya'akov Emden, Altona 1745-1747 (no other parts were printed in Berdychiv). This part contains Seder Brit Milah, laws and customs from a person's birth until his death, education methodology, laws of Issur and Heiter, ethics, philosophy, and more.
Two volumes with separate title pages and leaves bound out of order: Vol. 1: [2], 4-34, 37-225 leaves (leaves 34, 37-72 are bound out of order). Vol. 2: [1], 226-362, [3] leaves. 17.5 cm. Good-fair condition. Heavily worn. Stains. Tears and gluing to title page. Ancient signatures and stamps. Old, worn, fabric and leather binding.
Includes [3] errata leaves which are not listed in the Bibliography of the Hebrew Book.
Category
Books printed in Slavita and Zhitomir, Books printed in Russia and Poland
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $3,800
Unsold
Emissary document from Jerusalem, for the emissary R. Rachamim Shalom HaLevi, sent on behalf of the Bikur Holim society, to collect funds for the construction of a hostel for sick and needy Jews, named Osfei Dal (play on the word "hospital", in Hebrew - gathering the needy). Signed by the leading city rabbis: R. "Refael Avraham Shalom Mizrachi known as Sharabi", R. "Yosef Zamiro", R. "Ya'akov Ibn Tzahal" and R. "Avraham Moshe Zakut". Jerusalem. [1815].
The kabbalist R. (Refael) Avraham Shalom Mizrachi Sharabi - HaRav HaRosh (1775-1826), son of Kabbalist R. Chizkiyahu Yitzchak Sharabi, grandson of the Rashash, was born two years before his illustrious grandfather died. From his youth, he was raised and educated in the kabbalist Beit El Yeshiva. In his lifetime, he was known by the cognomen "R. Avraham Chassid" but is more famed by the name "HaRav HaRosh". He was also called "Ba'al Haness" because of the wonders and marvels he performed with his holy powers by use of practical kabbala. See: Or HaShemesh (Jerusalem, 1970, pp. 73-82). His book Divrei Shalom contains his kabbalistic manuscripts and was published posthumously by his son-in-law, the Rishon L'Zion R. Chaim Avraham Gagin.
The other signatures belong to R. Yosef Zamiro (died 1843), an eminent Jerusalem Torah scholar and kabbalist. Authored the Hon Yosef responsa printed together with the book Divrei David by the Radvaz (Livorno, 1828); R. Ya'akov ben Tzahal, a Jerusalem sage at the beginning of the 19th century who signed many approbations. Two of his responsa were printed by R. Nathan Coronel at the end of the book Piskei Challah (Jerusalem, 1876).
The emissary is R. Rachamim Shlomo HaLevi (died in 1874) who was sent on this mission in his youth. Already at that time his qualities of Torah knowledge and fear of G-d were apparent. He later became Ra'avad of Jerusalem and was one of the heads of the Beit El Yeshiva.
Leaf, 32X22 cm. Good-fair condition. Stains and folding creases. Inscriptions in Oriental script by R. Yitzchak Badahav.
This emissary document was copied and printed by R. Yitzchak Badahav in his book Binyan Yerushalayim - Ki B'Yitzchak (Jerusalem, 1927). For further information about this special mission, see Sheluchei Eretz Yisrael, A. Ya'ari, pp. 711-712.
The kabbalist R. (Refael) Avraham Shalom Mizrachi Sharabi - HaRav HaRosh (1775-1826), son of Kabbalist R. Chizkiyahu Yitzchak Sharabi, grandson of the Rashash, was born two years before his illustrious grandfather died. From his youth, he was raised and educated in the kabbalist Beit El Yeshiva. In his lifetime, he was known by the cognomen "R. Avraham Chassid" but is more famed by the name "HaRav HaRosh". He was also called "Ba'al Haness" because of the wonders and marvels he performed with his holy powers by use of practical kabbala. See: Or HaShemesh (Jerusalem, 1970, pp. 73-82). His book Divrei Shalom contains his kabbalistic manuscripts and was published posthumously by his son-in-law, the Rishon L'Zion R. Chaim Avraham Gagin.
The other signatures belong to R. Yosef Zamiro (died 1843), an eminent Jerusalem Torah scholar and kabbalist. Authored the Hon Yosef responsa printed together with the book Divrei David by the Radvaz (Livorno, 1828); R. Ya'akov ben Tzahal, a Jerusalem sage at the beginning of the 19th century who signed many approbations. Two of his responsa were printed by R. Nathan Coronel at the end of the book Piskei Challah (Jerusalem, 1876).
The emissary is R. Rachamim Shlomo HaLevi (died in 1874) who was sent on this mission in his youth. Already at that time his qualities of Torah knowledge and fear of G-d were apparent. He later became Ra'avad of Jerusalem and was one of the heads of the Beit El Yeshiva.
Leaf, 32X22 cm. Good-fair condition. Stains and folding creases. Inscriptions in Oriental script by R. Yitzchak Badahav.
This emissary document was copied and printed by R. Yitzchak Badahav in his book Binyan Yerushalayim - Ki B'Yitzchak (Jerusalem, 1927). For further information about this special mission, see Sheluchei Eretz Yisrael, A. Ya'ari, pp. 711-712.
Category
Jerusalem and Eretz Israel in the 19th Century - Documents, Letters and Books
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $500
Unsold
Emissary letter for R. Yehuda Zerachya Azulai, who was sent to "the venerable city Mogador…" [Mogador, Morocco], signed by Jerusalem rabbis: R. Shlomo Moshe Suzin, R. Shmuel HaLevi, R. Chizkiya Avraham HaCohen, R. Moshe son of R. David "Didia Majar", R. Yehuda son of R. Refael Navon and R. Yisrael Chaim Refael Sagri. [Jerusalem, c. 1830].
Handsome scribal writing, with curly rabbinic signatures on the margins of the letter.
R. Yehuda Zerachya Azulai (died 1870) was born in Marrakesh, Morocco; moved to Jerusalem in 1812 and was sent to Morocco several times as an emissary. He was first sent in 1830, and made the rounds of Moroccan cities until 1834. In 1835, he was sent again and twice more in 1843 and in 1848. [See: Avraham Ya'ari, Sheluchei Eretz Yisrael, pp. 718-720]. This letter bears no date but is similar to a letter dated 1831 to the Salé and Marrakesh communities which appears in Ya'ari [ibid].
Leaf, approximately 30 cm. Fair condition. Stains and wear, tears and folding creases. Placed in a glass frame.
Handsome scribal writing, with curly rabbinic signatures on the margins of the letter.
R. Yehuda Zerachya Azulai (died 1870) was born in Marrakesh, Morocco; moved to Jerusalem in 1812 and was sent to Morocco several times as an emissary. He was first sent in 1830, and made the rounds of Moroccan cities until 1834. In 1835, he was sent again and twice more in 1843 and in 1848. [See: Avraham Ya'ari, Sheluchei Eretz Yisrael, pp. 718-720]. This letter bears no date but is similar to a letter dated 1831 to the Salé and Marrakesh communities which appears in Ya'ari [ibid].
Leaf, approximately 30 cm. Fair condition. Stains and wear, tears and folding creases. Placed in a glass frame.
Category
Jerusalem and Eretz Israel in the 19th Century - Documents, Letters and Books
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $250
Sold for: $750
Including buyer's premium
Emissary letter in attractive calligraphic writing, stamps of R. Avraham Ashkenazi and R. Refael Meir Panizil, stamps of community institutes and of appointees of the "Committee of Constantinople Officials": R. Chaim Nissim Baruch, R. Shlomo Abulafia, and others. Jerusalem, [Adar Bet 1870].
Sent to R. Yehuda Chermon [Rabbi in Vehran, Algeria], regarding the mission of R. Asher Avraham HaLevi son or R. Ya'akov HaLevi "of an important Jerusalem family" for the benefit of the needy Jerusalem orphans and widows who suffer great deprivation from the drought, plague of locusts and hunger - "a state of emergency".
R. Asher Avraham HaLevi was titled a "Shadar Nahug" - routine emissary, denoting his routine visits abroad to collect funds for Eretz Israel according to an amount fixed in advance for each individual community. Besides for these emissaries, others would be sent for special collections beyond the routine donations.
Leaf, 30 cm. Fair condition. Worming and wear. Stains.
Glued unto a proofreading leaf of the book Ar'a D'Rabanan (Constantinople, 1745) with handwritten revisions.
Sent to R. Yehuda Chermon [Rabbi in Vehran, Algeria], regarding the mission of R. Asher Avraham HaLevi son or R. Ya'akov HaLevi "of an important Jerusalem family" for the benefit of the needy Jerusalem orphans and widows who suffer great deprivation from the drought, plague of locusts and hunger - "a state of emergency".
R. Asher Avraham HaLevi was titled a "Shadar Nahug" - routine emissary, denoting his routine visits abroad to collect funds for Eretz Israel according to an amount fixed in advance for each individual community. Besides for these emissaries, others would be sent for special collections beyond the routine donations.
Leaf, 30 cm. Fair condition. Worming and wear. Stains.
Glued unto a proofreading leaf of the book Ar'a D'Rabanan (Constantinople, 1745) with handwritten revisions.
Category
Jerusalem and Eretz Israel in the 19th Century - Documents, Letters and Books
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $1,200
Sold for: $4,000
Including buyer's premium
Letters by leading Jerusalem rabbis and leaders of the Ashkenazi yishuv, regarding the slander of a manager of one of Montefiore's factories. Jerusalem, [1857].
· Letter of the Beit Din of the Ashkenazi Perushim Kollel, signed by R. "Shmuel Salant", R. "Mordechai Meir son of R. Eliyahu [R. Mordechai Meir Robinerson Rabbi of Mezhyrich] and R. "Binyamin David of Vilna", who write that after investigating the matter, it became clear that no truth exists in the defamation of the factory manager. "Therefore, according to Torah law, it is forbidden to disparage ---, on the contrary, every G-d fearing person must guard his soul from speaking about this as not to transgress the prohibition of slandering one's fellow Jew".
Following is another letter, signed by the leader of the yishuv, R. Yeshaya Bardakey [son-in-law of R. Yisrael of Shklow, disciple of the Vilna Gaon], who signed: "Yeshaya son of Yissachar Ber" and he labels the slanderers as foes who lurk to pursue their prey.
At the end of the leaf is a letter from the Beit Din of the Kutna Rabbi and of Kollel Polin, signed by the Kutna Rabbi "Moshe Yehuda Leib son of R. Binyamin", R. "Ya'akov Yehuda son of the Rama Levy" and R. "Baruch Binyamin Ze'ev" Weinstock [disciple of the Chozeh of Lublin].
· Copy of these letters, headed by the inscription: "Copy of the writings given to Sir R. Moshe Montefiore during his visit in 1857... and he asked R. Yeshaya and R. Shmuel Salant if the matter is true and they responded… it is his enemies who have spread the rumor... and he requested that they give it to him in writing…".
· Long letter by Sephardi rabbis, with signatures of R. Ya'akov Ginio, R. Refael Shalom HaLevi and R. David Yehuda HaCohen. Sent to the Beit Din of the Perushim community presenting testimonies which they received against the abovementioned person. Jerusalem, 1857.
3 documents, size varies. Good condition. The name of the slandered person was erased from all the documents.
· Letter of the Beit Din of the Ashkenazi Perushim Kollel, signed by R. "Shmuel Salant", R. "Mordechai Meir son of R. Eliyahu [R. Mordechai Meir Robinerson Rabbi of Mezhyrich] and R. "Binyamin David of Vilna", who write that after investigating the matter, it became clear that no truth exists in the defamation of the factory manager. "Therefore, according to Torah law, it is forbidden to disparage ---, on the contrary, every G-d fearing person must guard his soul from speaking about this as not to transgress the prohibition of slandering one's fellow Jew".
Following is another letter, signed by the leader of the yishuv, R. Yeshaya Bardakey [son-in-law of R. Yisrael of Shklow, disciple of the Vilna Gaon], who signed: "Yeshaya son of Yissachar Ber" and he labels the slanderers as foes who lurk to pursue their prey.
At the end of the leaf is a letter from the Beit Din of the Kutna Rabbi and of Kollel Polin, signed by the Kutna Rabbi "Moshe Yehuda Leib son of R. Binyamin", R. "Ya'akov Yehuda son of the Rama Levy" and R. "Baruch Binyamin Ze'ev" Weinstock [disciple of the Chozeh of Lublin].
· Copy of these letters, headed by the inscription: "Copy of the writings given to Sir R. Moshe Montefiore during his visit in 1857... and he asked R. Yeshaya and R. Shmuel Salant if the matter is true and they responded… it is his enemies who have spread the rumor... and he requested that they give it to him in writing…".
· Long letter by Sephardi rabbis, with signatures of R. Ya'akov Ginio, R. Refael Shalom HaLevi and R. David Yehuda HaCohen. Sent to the Beit Din of the Perushim community presenting testimonies which they received against the abovementioned person. Jerusalem, 1857.
3 documents, size varies. Good condition. The name of the slandered person was erased from all the documents.
Category
Jerusalem and Eretz Israel in the 19th Century - Documents, Letters and Books
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $500
Unsold
Two contracts dealing with partnership in property ownership and transfer of ownership of property in the new Jerusalem neighborhood built outside the walls of the Old City. Handsome calligraphic script, with many signatures of leading settlers, community leaders and Jerusalem rabbis.
· A contract for dividing property among the group of founders of the new Jerusalem neighborhood outside the walls, west of the path which rises from Jaffa Gate to the Nachlat Shiva neighborhood, purchased from Arab owners. Signed by witnesses and the buyers: R. Yochanan Hirsh Schlank [disciple of the Chatam Sofer], R. Moshe Yitzchak Goldsmith and R. Shalom son of R. Ya'akov HaCohen. Jerusalem, Kislev 1870. A Beit Din authorization appears on the margins dated Adar 1871, with signatures of R. Meir Auerbach [author of Imrei Binah], R. Avraham Eisenstein and of R. Ya'akov Yehuda Levy. Another Beit Din authorization from 1873, signed by the aforementioned rabbis.
On the verso of the leaf is another contract: "The second certificate" of that same property, dated Tamuz 1873, signed by the witnesses R. Avraham son of R. Asher Lemel and R. Aharon son of R. Gedalya, signatures of the settlers R. Yitzchak son of R. Hillel and R. Menachem Mendel HaCohen. Signatures of the dayanim, R. Binyamin son of R. Shmuel, R. Ya'akov Yehuda Levy, R. Meir Margalit and the community rabbi, R. Meir Auerbach.
· Another contract of sale of property, of those same properties. Various signatures of property owners and witnesses. Jerusalem, Elul 1873. Further in the leaf and on the verso are more contracts dealing with construction and sale of those same properties, with many signatures of witnesses and property owners. Jerusalem, Kislev 1875.
Unknown historical document from the beginning of the Jewish settlements built in Jerusalem outside the Old City walls. The lands of the Nachalat Shiva neighborhood were clandestinely purchased in 1867, and the construction of the neighborhood was only publicized in c. 1872. The properties of the neighborhood mentioned in these documents were purchased about two-three years after the founding of Nachalat Shiva, and its construction just began in 1875. Stated explicitly in these documents is that due to legal obstacles to purchasing property in the Land of Israel, the property was first registered only in the name of R. Yochanan Hirsh Schlank who was an Austrian citizen and this document is the primary ownership document of the property recording the true owners of the property until the beginning of the construction of the neighborhood in 1875. [We have not identified precisely to which land the documents refer and its current name. However, clearly the property is west of Jaffa St. in the section between Jaffa Gate and Nachalat Shiva].
2 leaves, 46-56 cm. Fair condition. Tears and gluing, slightly affecting text.
· A contract for dividing property among the group of founders of the new Jerusalem neighborhood outside the walls, west of the path which rises from Jaffa Gate to the Nachlat Shiva neighborhood, purchased from Arab owners. Signed by witnesses and the buyers: R. Yochanan Hirsh Schlank [disciple of the Chatam Sofer], R. Moshe Yitzchak Goldsmith and R. Shalom son of R. Ya'akov HaCohen. Jerusalem, Kislev 1870. A Beit Din authorization appears on the margins dated Adar 1871, with signatures of R. Meir Auerbach [author of Imrei Binah], R. Avraham Eisenstein and of R. Ya'akov Yehuda Levy. Another Beit Din authorization from 1873, signed by the aforementioned rabbis.
On the verso of the leaf is another contract: "The second certificate" of that same property, dated Tamuz 1873, signed by the witnesses R. Avraham son of R. Asher Lemel and R. Aharon son of R. Gedalya, signatures of the settlers R. Yitzchak son of R. Hillel and R. Menachem Mendel HaCohen. Signatures of the dayanim, R. Binyamin son of R. Shmuel, R. Ya'akov Yehuda Levy, R. Meir Margalit and the community rabbi, R. Meir Auerbach.
· Another contract of sale of property, of those same properties. Various signatures of property owners and witnesses. Jerusalem, Elul 1873. Further in the leaf and on the verso are more contracts dealing with construction and sale of those same properties, with many signatures of witnesses and property owners. Jerusalem, Kislev 1875.
Unknown historical document from the beginning of the Jewish settlements built in Jerusalem outside the Old City walls. The lands of the Nachalat Shiva neighborhood were clandestinely purchased in 1867, and the construction of the neighborhood was only publicized in c. 1872. The properties of the neighborhood mentioned in these documents were purchased about two-three years after the founding of Nachalat Shiva, and its construction just began in 1875. Stated explicitly in these documents is that due to legal obstacles to purchasing property in the Land of Israel, the property was first registered only in the name of R. Yochanan Hirsh Schlank who was an Austrian citizen and this document is the primary ownership document of the property recording the true owners of the property until the beginning of the construction of the neighborhood in 1875. [We have not identified precisely to which land the documents refer and its current name. However, clearly the property is west of Jaffa St. in the section between Jaffa Gate and Nachalat Shiva].
2 leaves, 46-56 cm. Fair condition. Tears and gluing, slightly affecting text.
Category
Jerusalem and Eretz Israel in the 19th Century - Documents, Letters and Books
Catalogue
Auction 54 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
February 7, 2017
Opening: $600
Sold for: $1,188
Including buyer's premium
A letter signed by R. Shmuel Salant, Jerusalem, 1891
Sent to the Austro-Hungarian Consul, in response to his request for information regarding a dispute between Dr. Popilos and his mechutan R. Yosef Nissim Burla [Ra'avad of the Jerusalem Sephardic community] over jewelry and dowry-money. The letter contains a practical solution that the dowry jewelry be deposited to a trustee for a year, or less to see if "it it shows that the couple lives in true peace…".
Rabbi Shmuel Salant (1816-1909) was born in Lithuania and at a young age was already known as a prodigy. At the age of seven [!], he went to study at Lithuanian Torah centers and at the age of 14 received a letter from his teacher R. Abele Posveller Raa'vad of Vilna concerning a complex question which arose while arranging a divorce. This document unmistakably proves the extent to which his teacher considered him an outstanding Torah scholar and relied on his rulings. In his youth, he studied Torah in the town of Salant and R. Yisrael Salant [founder of Musar movement] was his study partner. After he married the daughter of the R. Yosef Zundel of Salant, he immigrated to Eretz Israel in 1841, to serve as posek and rabbi of the "Perushim", disciples of the Vilna Gaon, living in Jerusalem. He served in the Jerusalem rabbinate for almost seventy years, established educational and charity institutes in the city, founded a Beit Din and worked to strengthen the Ashkenazi community. Known for his genius and practical approach to Halachic rulings and for his management of public affairs in Jerusalem as well as all over the world.
Leaf, 27 cm. Handwritten by a scribe; hand-signed and stamped by R. Shmuel Salant. Good condition. Folding marks.
Sent to the Austro-Hungarian Consul, in response to his request for information regarding a dispute between Dr. Popilos and his mechutan R. Yosef Nissim Burla [Ra'avad of the Jerusalem Sephardic community] over jewelry and dowry-money. The letter contains a practical solution that the dowry jewelry be deposited to a trustee for a year, or less to see if "it it shows that the couple lives in true peace…".
Rabbi Shmuel Salant (1816-1909) was born in Lithuania and at a young age was already known as a prodigy. At the age of seven [!], he went to study at Lithuanian Torah centers and at the age of 14 received a letter from his teacher R. Abele Posveller Raa'vad of Vilna concerning a complex question which arose while arranging a divorce. This document unmistakably proves the extent to which his teacher considered him an outstanding Torah scholar and relied on his rulings. In his youth, he studied Torah in the town of Salant and R. Yisrael Salant [founder of Musar movement] was his study partner. After he married the daughter of the R. Yosef Zundel of Salant, he immigrated to Eretz Israel in 1841, to serve as posek and rabbi of the "Perushim", disciples of the Vilna Gaon, living in Jerusalem. He served in the Jerusalem rabbinate for almost seventy years, established educational and charity institutes in the city, founded a Beit Din and worked to strengthen the Ashkenazi community. Known for his genius and practical approach to Halachic rulings and for his management of public affairs in Jerusalem as well as all over the world.
Leaf, 27 cm. Handwritten by a scribe; hand-signed and stamped by R. Shmuel Salant. Good condition. Folding marks.
Category
Jerusalem and Eretz Israel in the 19th Century - Documents, Letters and Books
Catalogue