Auction 40 - Books, Manuscripts, Rabbinical Letters
- (-) Remove manuscripts, filter manuscripts,
- manuscript (126) Apply manuscript filter
- and (103) Apply and filter
- letter (89) Apply letter filter
- jewri (68) Apply jewri filter
- gloss (45) Apply gloss filter
- chassid (26) Apply chassid filter
- dedic (26) Apply dedic filter
- dedications, (26) Apply dedications, filter
- signatur (26) Apply signatur filter
- document (22) Apply document filter
- eastern (21) Apply eastern filter
- yemenit (16) Apply yemenit filter
- asian (14) Apply asian filter
- persian (14) Apply persian filter
- book (9) Apply book filter
- chabad (9) Apply chabad filter
- letters, (9) Apply letters, filter
- moroccan (9) Apply moroccan filter
- glosses, (8) Apply glosses, filter
- italian (8) Apply italian filter
- kabbalah (7) Apply kabbalah filter
Displaying 85 - 96 of 126
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $250
Sold for: $450
Including buyer's premium
Long letter of words of Torah, on the treatise of women reciting blessings when performing mitzvoth, handwritten and signed by Rabbi Zvi Hirsh Yitzchak Tobias. Ujhely, 1927. The letter was sent to "My disciple the sharp young man… Avraham Avli HaCohen Rappaport".
Rabbi Zvi Hirsh Yitzchak Tobias, an extraordinary Torah scholar, served as dayan in the city of Ujhely. He died in Auschwitz in 1944 [is mentioned in the list of those who perished as Herman Tobias]. See the Sefer Zicharon (book of commemoration) of the Ujhely community (p.75 in the part written in Hungarian).
4 pages, 34 cm. Good condition, tears.
Rabbi Zvi Hirsh Yitzchak Tobias, an extraordinary Torah scholar, served as dayan in the city of Ujhely. He died in Auschwitz in 1944 [is mentioned in the list of those who perished as Herman Tobias]. See the Sefer Zicharon (book of commemoration) of the Ujhely community (p.75 in the part written in Hungarian).
4 pages, 34 cm. Good condition, tears.
Category
Manuscripts
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $300
Sold for: $688
Including buyer's premium
Four-page long halachic responsum, handwritten and signed by Rabbi Ben Zion Lichtman "formerly Rabbi in Zvhil and Av Beit din in Poland", and other leaves about another matter, typewritten with his handwritten corrections.
Rabbi Ben Zion HaLevi Lichtman (1892-1964), was born in Brailov near Zhitomir. He studied in Lithuanian yeshivot (Radin, Mir, Slabodka and Slutsk). An outstanding Torah scholar and Torah authority. In 1932, he traveled from Jerusalem to Lebanon to serve as shochet and bodek and he displayed such Torah scholarship that he was appointed Chief Rabbi and Head of the Beit Din of the capital city Beirut. In 1959, he returned to Jerusalem. The series of his books, 7 parts of Bnei Zion is an impressive Torah work, containing depth and tremendous breadth of knowledge of many treatises regarding practical observance of Torah laws.
4 handwritten leaves, 28 cm. Good condition, light wear. + 3 typewritten leaves approximately 35 cm. Brittle paper, fair condition, tears.
Rabbi Ben Zion HaLevi Lichtman (1892-1964), was born in Brailov near Zhitomir. He studied in Lithuanian yeshivot (Radin, Mir, Slabodka and Slutsk). An outstanding Torah scholar and Torah authority. In 1932, he traveled from Jerusalem to Lebanon to serve as shochet and bodek and he displayed such Torah scholarship that he was appointed Chief Rabbi and Head of the Beit Din of the capital city Beirut. In 1959, he returned to Jerusalem. The series of his books, 7 parts of Bnei Zion is an impressive Torah work, containing depth and tremendous breadth of knowledge of many treatises regarding practical observance of Torah laws.
4 handwritten leaves, 28 cm. Good condition, light wear. + 3 typewritten leaves approximately 35 cm. Brittle paper, fair condition, tears.
Category
Manuscripts
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $500
Sold for: $2,250
Including buyer's premium
Manuscript: Responsa on Orach Chaim, Yoreh Deah and Choshen Mishpat. By Rabbi Mordechai Neta Margolin, Av Beit Din of Snovsk (Russia, Chernihiv district). With a letter of approbation handwritten and signed by Rabbi Eliezer Rabinowitz, Av Beit Din of Minsk, Tamuz 1923.
A complete work arranged for print, by Rabbi Mordechai Neta Margolin, an outstanding Torah scholar and a Chabad Chassid. He served as Torah authority and Rabbi of the city of Snovsk for more than 40 years. Already in 1882, he received a response from the Netziv of Volozhin (Meshiv Davar responsa, Part 2 Siman 63). The manuscript includes several responsa, written to Rabbi Chaim Eliezer HaCohen Bichovsky [a Chabad Chassid who lived in Snovsk and later moved to Jerusalem. There, in 1924, he published the book Ginzei Nistarot, derived from the treasures of the Cherson Geniza].
The responsa includes a responsum addressed to "The Gaon, the Tzaddik, author of the Chafetz Chaim, at the time he resided in Snovsk" [The Chafetz Chaim arrived in Snovsk with his family and his Yeshiva at the end of World War I, during the winter of 1920. Snovsk was their last refuge during the war before they could return to Radin], and a responsa concerning halachic queries of "Rabbi Eliezer [Kaplan], son-in-law of Rabbi Zvi Hirsch [Levinson], son-in-law of the Chafetz Chaim". Among other things, he mentions matters shown to him by "My friend, very clever and great in Torah and fear of Heaven Rabbi Naftali [Trop], teacher in the Yeshiva of the Chafetz Chaim".
The approbation was written by the renowned Torah scholar Rabbi Eliezer Rabinowitz (1859-1924), who in his youth was known as the "Genius of Kiev" and studied in Slutzk from the author of Beit HaLevi and in the Volozhin Yeshiva. He was a son-in-law of Rabbi Yerucham Leib "The Great Rabbi of Minsk", author of Or Gadol and his successor in the Minsk rabbinate. He was known as one of the most prominent Lithuanian rabbis and he too was dubbed the "Great Rabbi of Minsk". After the eruption of the communist revolution in 1917, the rabbi was jailed in a Russian prison and released after some time but this did not dampen his spirit and he continued leading his community just as before, in spite of the government's persecution. The remnants of his Torah novellae were covertly smuggled from Russia and printed in the book Mishnat Eliezer (Jerusalem, 1962). This is a rare letter written at that time, in the last half year of his life.
2-55 leaves, 21.5 cm. Fair condition, wear, dirt stains and fungus damage. Sewn notebook, unbound + a glued letter of approbation, 21 cm. Very good condition.
A complete work arranged for print, by Rabbi Mordechai Neta Margolin, an outstanding Torah scholar and a Chabad Chassid. He served as Torah authority and Rabbi of the city of Snovsk for more than 40 years. Already in 1882, he received a response from the Netziv of Volozhin (Meshiv Davar responsa, Part 2 Siman 63). The manuscript includes several responsa, written to Rabbi Chaim Eliezer HaCohen Bichovsky [a Chabad Chassid who lived in Snovsk and later moved to Jerusalem. There, in 1924, he published the book Ginzei Nistarot, derived from the treasures of the Cherson Geniza].
The responsa includes a responsum addressed to "The Gaon, the Tzaddik, author of the Chafetz Chaim, at the time he resided in Snovsk" [The Chafetz Chaim arrived in Snovsk with his family and his Yeshiva at the end of World War I, during the winter of 1920. Snovsk was their last refuge during the war before they could return to Radin], and a responsa concerning halachic queries of "Rabbi Eliezer [Kaplan], son-in-law of Rabbi Zvi Hirsch [Levinson], son-in-law of the Chafetz Chaim". Among other things, he mentions matters shown to him by "My friend, very clever and great in Torah and fear of Heaven Rabbi Naftali [Trop], teacher in the Yeshiva of the Chafetz Chaim".
The approbation was written by the renowned Torah scholar Rabbi Eliezer Rabinowitz (1859-1924), who in his youth was known as the "Genius of Kiev" and studied in Slutzk from the author of Beit HaLevi and in the Volozhin Yeshiva. He was a son-in-law of Rabbi Yerucham Leib "The Great Rabbi of Minsk", author of Or Gadol and his successor in the Minsk rabbinate. He was known as one of the most prominent Lithuanian rabbis and he too was dubbed the "Great Rabbi of Minsk". After the eruption of the communist revolution in 1917, the rabbi was jailed in a Russian prison and released after some time but this did not dampen his spirit and he continued leading his community just as before, in spite of the government's persecution. The remnants of his Torah novellae were covertly smuggled from Russia and printed in the book Mishnat Eliezer (Jerusalem, 1962). This is a rare letter written at that time, in the last half year of his life.
2-55 leaves, 21.5 cm. Fair condition, wear, dirt stains and fungus damage. Sewn notebook, unbound + a glued letter of approbation, 21 cm. Very good condition.
Category
Manuscripts
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $250
Unsold
Manuscript, Kol Shachal, poems by the Italian poet Efraim Luzzatto. [Europe, second half of 19th century].
Handsome copy in Ashkenazi handwriting of poems by Efraim Luzzatto, printed by Yitzchak (Isaac) Satanow in Berlin 1790. Satanow who was known as a plagiarist, began printing these poems in the name of the Ramchal but while in the process of printing, changed his mind and wrote the original author's name on the title page. Moreover, Satanow changed and added words to the poems at his whim.
The manuscript contains the wording of the title page, stating a false place of printing (Istanbul). At the beginning of this edition is a poem by the Ramchal which is actually also Satanow's falsification. In an "apology by the proofreader" on the last page, the poems in the compilation are still attributed to the Ramchal.
Copier's colophon at the end of the manuscript: "The young man Chaim Yehuda Leib ben Rabbi Zvi Hirsch Katzenelnbogen Vilna".
Stamps (Cyrillic letters) of "Yeshaya Dukor Lida".
[68] pages. 17 cm. Good condition. Spotting. Inscriptions. Contemporary binding, worn.
For additional information about Yitzchak Satanow see item 404.
Handsome copy in Ashkenazi handwriting of poems by Efraim Luzzatto, printed by Yitzchak (Isaac) Satanow in Berlin 1790. Satanow who was known as a plagiarist, began printing these poems in the name of the Ramchal but while in the process of printing, changed his mind and wrote the original author's name on the title page. Moreover, Satanow changed and added words to the poems at his whim.
The manuscript contains the wording of the title page, stating a false place of printing (Istanbul). At the beginning of this edition is a poem by the Ramchal which is actually also Satanow's falsification. In an "apology by the proofreader" on the last page, the poems in the compilation are still attributed to the Ramchal.
Copier's colophon at the end of the manuscript: "The young man Chaim Yehuda Leib ben Rabbi Zvi Hirsch Katzenelnbogen Vilna".
Stamps (Cyrillic letters) of "Yeshaya Dukor Lida".
[68] pages. 17 cm. Good condition. Spotting. Inscriptions. Contemporary binding, worn.
For additional information about Yitzchak Satanow see item 404.
Category
Manuscripts
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $3,000
Unsold
Handwritten leaf, piyut "Maoz Tzur Yeshu'ati" for Chanuka, with Yiddish-Deitsch translation [ancient Yiddish]. [Heidenheim (Germany), 18th century].
The leaf is divided into two columns. In the right column are the words of the piyut and in the left column is the Yiddish translation.
The last stanza of this manuscript is different than the version common today. (See Hebrew description.) The version in this leaf is close [but not identical] to the version brought in the book Kitzur Shnei Luchot HaBrit, Amsterdam 1622.
The piyut does not exist in early siddurim and is very rare in manuscripts. We do not know of any other translation of the piyut into Ashkenaz (Yiddish).
This leaf was sent by post and on its reverse side is the address: Seßell Peretz Jüd, Heydenheim. Apparently, the leaf was used as an envelope for the letter. Possibly, the writer of the piyut and its translator was the aforementioned addressee.
Written on the reverse side of the leaf with the address [in contemporary handwriting]: "Manuscript of the scribe and lofty chazzan Rabbi Chanoch ben the Chassid R' Moshe author of the book Barnetspeigel – Prague 1630, died in 1633 at the age of 69". The source of this presumption is not clear although the handwriting seems later than 1633 and was apparently written in the 18th century.
Leaf, 33 cm. Good-fair condition. Spotting, wear and folding marks. Restored tears. Traces of tape.
Enclosed is the expert opinion of Prof. Shlomo Tzuker who specializes in Hebrew manuscripts.
The leaf is divided into two columns. In the right column are the words of the piyut and in the left column is the Yiddish translation.
The last stanza of this manuscript is different than the version common today. (See Hebrew description.) The version in this leaf is close [but not identical] to the version brought in the book Kitzur Shnei Luchot HaBrit, Amsterdam 1622.
The piyut does not exist in early siddurim and is very rare in manuscripts. We do not know of any other translation of the piyut into Ashkenaz (Yiddish).
This leaf was sent by post and on its reverse side is the address: Seßell Peretz Jüd, Heydenheim. Apparently, the leaf was used as an envelope for the letter. Possibly, the writer of the piyut and its translator was the aforementioned addressee.
Written on the reverse side of the leaf with the address [in contemporary handwriting]: "Manuscript of the scribe and lofty chazzan Rabbi Chanoch ben the Chassid R' Moshe author of the book Barnetspeigel – Prague 1630, died in 1633 at the age of 69". The source of this presumption is not clear although the handwriting seems later than 1633 and was apparently written in the 18th century.
Leaf, 33 cm. Good-fair condition. Spotting, wear and folding marks. Restored tears. Traces of tape.
Enclosed is the expert opinion of Prof. Shlomo Tzuker who specializes in Hebrew manuscripts.
Category
Manuscripts
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $300
Sold for: $525
Including buyer's premium
Handwritten pamphlet, Seder Tefillat HaDerech. [Europe? Early 20th century?].
Square writing in large letters, with vowels (Nikud).
10 leaves, written on only one side, on thick paper. 21.5 cm. Good condition, spotting and some worm marks. Damages on the cover.
Square writing in large letters, with vowels (Nikud).
10 leaves, written on only one side, on thick paper. 21.5 cm. Good condition, spotting and some worm marks. Damages on the cover.
Category
Manuscripts
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $300
Sold for: $375
Including buyer's premium
Notebook of the treasury of the Ohel Torah Yeshiva in Jerusalem. Contains the lists of all office expenses as well as the allotments to Kollel students from 1935-1946.
Beit Midrash Ohel Torah, founded by Rabbi Shmuel Yitzchak Hillman (Author of "Or HaYashar", son-in-law of Rabbi Herzog), and Rabbi Aharon Bialistotzki, one of the first Kollelim for married men in a similar format used for today's Kollelim. The allotments were generous and due to its great demand, only the best Torah students were accepted, most of them alumni of the Chevron Yeshiva and Lithuanian Yeshivot. Many became renowned rabbis. Among them: Rabbi Yosef Shalom Elyashiv, Rabbi Binyamin Yehoshua Zilber, Rabbi Baruch Yitzchak Levine, Rabbi Shlomo Tene, Rabbi Moshe Tikochinsky and Rabbi Shalom Shvadron and Rabbi Shmuel HaLevi Wosner.
According to the entries in this notebook, it seems that Rabbi Wosner was accepted to the Kollel in Adar Aleph 1940, and in Iyar of the same year Rabbi Elyashiv was accepted to the Kollel and yet from the start Rabbi Elyashiv received the maximum allotment given to the Kollel members.
105 leaves, approximately 190 written pages. 24.5 cm. Very good condition. Original binding.
Beit Midrash Ohel Torah, founded by Rabbi Shmuel Yitzchak Hillman (Author of "Or HaYashar", son-in-law of Rabbi Herzog), and Rabbi Aharon Bialistotzki, one of the first Kollelim for married men in a similar format used for today's Kollelim. The allotments were generous and due to its great demand, only the best Torah students were accepted, most of them alumni of the Chevron Yeshiva and Lithuanian Yeshivot. Many became renowned rabbis. Among them: Rabbi Yosef Shalom Elyashiv, Rabbi Binyamin Yehoshua Zilber, Rabbi Baruch Yitzchak Levine, Rabbi Shlomo Tene, Rabbi Moshe Tikochinsky and Rabbi Shalom Shvadron and Rabbi Shmuel HaLevi Wosner.
According to the entries in this notebook, it seems that Rabbi Wosner was accepted to the Kollel in Adar Aleph 1940, and in Iyar of the same year Rabbi Elyashiv was accepted to the Kollel and yet from the start Rabbi Elyashiv received the maximum allotment given to the Kollel members.
105 leaves, approximately 190 written pages. 24.5 cm. Very good condition. Original binding.
Category
Manuscripts
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $8,000
Sold for: $13,750
Including buyer's premium
Kli Chemda, explanations on Midrash Raba on the Torah, according to the order of the weekly portions, by Rabbi Shmuel Laniado of Aleppo. Prague, 1610. Printed by Gershon ben Bezalel Katz.
The author, Rabbi Shmuel Laniado (1630-1705; L'Kdoshim Asher Ba'Aretz, Siman 275), a Safed sage, head of the Jewish Allepo community in Syria. He was sent there by his teacher, Rabbi Yosef Karo author of the Shulchan Aruch. Called Ba'al HaKelim named after his work: Kli Chemda, Kli Paz, Kli Golah and Kli Yakar.
On the title page is the signature "Yitzchak Meir" – the signature of Rebbe Yitzchak Meir Alter, author of "Chidushei HaRim" (1799-1866), Encyclopedia L'Chassidut Vol. 2, pp. 413-423). Established Gur Chassidism, a major Torah scholar and Chassid in his times and prominent leader of Polish Jewry. He was born following the blessing of the Magid of Kozienice (who said, "he will light the world with Torah"), was raised in the Magid's home and became his very close disciple. At the age of 13, he moved to his father-in-law's home in Warsaw and learned by the Maharel Tzinz. His Torah scholarship earned him the title throughout Poland as the Illui of Warsaw. After the death of the Magid of Kozienice, he moved to the court of Rabbi Simcha Bunim of Pashischa and became one of his primary disciples. After the death of Rabbi Simcha Bunim, a number of Chassidim wanted to appoint him successor, but Rabbi Yitzchak Meir submitted himself to the will of his friend Rabbi Menachem Mendel of Kotzk and he influenced the Chassidim to follow the Rebbe of Kotzk. He later became the foremost follower of the Kotzk group and even became the brother-in-law of the Rebbe of Kotsk when he married his wife's sister. In 1859, when the Rebbe of Kotzk died, Rabbi Yitzchak Meir was appointed his successor, moved to the adjacent city of Gur (Góra Kalwaria), there he reinforced the Chassidut, and served in the city rabbinate. During the seven years of his leadership, his court grew and thousands became his Chassidim. Besides his exceptional piousness, he was known to be one of the most outstanding Torah geniuses of his generation and he wrote many responsa on Halacha and aggada (called Chidushei HaRim [=Rabbi Yitzchak Meir]). His books were highly praised in Batei Midrash and they reveal his sharpness and exceptional genius. He was friendly with all the tzaddikim and leaders of his times, including Mitnagdim. Among them were Rabbi Yisrael of Ruzin, Rabbi Yitzchak of Warka, Rabbi Akiva Eiger, Rabbi Ya'akov of Lissa (Leszno), author of the Netivot, Rabbi Isel Charif, Rabbi Shlomo Kluger, etc. He led Polish Jewry and acted firmly on many public issues. Among other activities, he publicly supported the Polish revolution in 1839, and was forced to flee to Lvov (which was at the time under Austrian government) after the revolution failed. He was also known for his courageous struggle against the "Dress Decree" in 1846-1851. Following his instructions to resist the decree, he was imprisoned but extensive public protest forced the government to release him and to cancel the decree. After his death, Rebbe Chanoch Henach HaCohen from Alexander succeeded him for a short while and when he died four years later, his grandson Rabbi Yehuda Aryeh Leib Alter, author of the Sfat Emet was appointed the second rebbe of the Gur dynasty.
On the title page are stamps of Rebbe Nachum Duber Freidman of Sadigura (died in 1883, Otzar HaRabbanim 15912). One stamp has his name with an emblem of a lion in the center, and another stamp "Minchat Shai", which he used to stamp on books that he received as gifts from his Chassidim and friends. We do not know of any direct contact he had with the Chiddushei HaRim and cannot explain how the book evolved from his library to the famous library of Rabbi Nachum Duber of Sadigura.
At the top of the title page is an ancient signature: "Yechiel ben the Gaon Rabbi Eliezer [Shatz? Of Ka--]". At the top of Leaf 150 is a handwritten gloss.
(Mispagination) 132, 135-140, [6], 145-160, [13], 168-236, 235-168, [8] leaves. 30 cm. Good-fair condition. Dark-colored leaves. Spotting and wear. Coarse tears to title page and several leaves, with restorations. Worm damage to several leaves. New binding.
The author, Rabbi Shmuel Laniado (1630-1705; L'Kdoshim Asher Ba'Aretz, Siman 275), a Safed sage, head of the Jewish Allepo community in Syria. He was sent there by his teacher, Rabbi Yosef Karo author of the Shulchan Aruch. Called Ba'al HaKelim named after his work: Kli Chemda, Kli Paz, Kli Golah and Kli Yakar.
On the title page is the signature "Yitzchak Meir" – the signature of Rebbe Yitzchak Meir Alter, author of "Chidushei HaRim" (1799-1866), Encyclopedia L'Chassidut Vol. 2, pp. 413-423). Established Gur Chassidism, a major Torah scholar and Chassid in his times and prominent leader of Polish Jewry. He was born following the blessing of the Magid of Kozienice (who said, "he will light the world with Torah"), was raised in the Magid's home and became his very close disciple. At the age of 13, he moved to his father-in-law's home in Warsaw and learned by the Maharel Tzinz. His Torah scholarship earned him the title throughout Poland as the Illui of Warsaw. After the death of the Magid of Kozienice, he moved to the court of Rabbi Simcha Bunim of Pashischa and became one of his primary disciples. After the death of Rabbi Simcha Bunim, a number of Chassidim wanted to appoint him successor, but Rabbi Yitzchak Meir submitted himself to the will of his friend Rabbi Menachem Mendel of Kotzk and he influenced the Chassidim to follow the Rebbe of Kotzk. He later became the foremost follower of the Kotzk group and even became the brother-in-law of the Rebbe of Kotsk when he married his wife's sister. In 1859, when the Rebbe of Kotzk died, Rabbi Yitzchak Meir was appointed his successor, moved to the adjacent city of Gur (Góra Kalwaria), there he reinforced the Chassidut, and served in the city rabbinate. During the seven years of his leadership, his court grew and thousands became his Chassidim. Besides his exceptional piousness, he was known to be one of the most outstanding Torah geniuses of his generation and he wrote many responsa on Halacha and aggada (called Chidushei HaRim [=Rabbi Yitzchak Meir]). His books were highly praised in Batei Midrash and they reveal his sharpness and exceptional genius. He was friendly with all the tzaddikim and leaders of his times, including Mitnagdim. Among them were Rabbi Yisrael of Ruzin, Rabbi Yitzchak of Warka, Rabbi Akiva Eiger, Rabbi Ya'akov of Lissa (Leszno), author of the Netivot, Rabbi Isel Charif, Rabbi Shlomo Kluger, etc. He led Polish Jewry and acted firmly on many public issues. Among other activities, he publicly supported the Polish revolution in 1839, and was forced to flee to Lvov (which was at the time under Austrian government) after the revolution failed. He was also known for his courageous struggle against the "Dress Decree" in 1846-1851. Following his instructions to resist the decree, he was imprisoned but extensive public protest forced the government to release him and to cancel the decree. After his death, Rebbe Chanoch Henach HaCohen from Alexander succeeded him for a short while and when he died four years later, his grandson Rabbi Yehuda Aryeh Leib Alter, author of the Sfat Emet was appointed the second rebbe of the Gur dynasty.
On the title page are stamps of Rebbe Nachum Duber Freidman of Sadigura (died in 1883, Otzar HaRabbanim 15912). One stamp has his name with an emblem of a lion in the center, and another stamp "Minchat Shai", which he used to stamp on books that he received as gifts from his Chassidim and friends. We do not know of any direct contact he had with the Chiddushei HaRim and cannot explain how the book evolved from his library to the famous library of Rabbi Nachum Duber of Sadigura.
At the top of the title page is an ancient signature: "Yechiel ben the Gaon Rabbi Eliezer [Shatz? Of Ka--]". At the top of Leaf 150 is a handwritten gloss.
(Mispagination) 132, 135-140, [6], 145-160, [13], 168-236, 235-168, [8] leaves. 30 cm. Good-fair condition. Dark-colored leaves. Spotting and wear. Coarse tears to title page and several leaves, with restorations. Worm damage to several leaves. New binding.
Category
Chassidism – Signatures and Dedications, Manuscripts and Letters
Manuscripts and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $500
Sold for: $750
Including buyer's premium
Ginat Egoz, on Kabbalistic wisdom. By Rabbi Yosef ben Giktilia. Zhovkva, [1773].
Many stamps of Rebbe "Yisrael Friedman" of Chortkov. Signatures of two Chortkov Chassidim who lived in the city of Shatava: Rabbi Yosef Burstein [from the family of Rabbi Shmuel HaCohen Burstein of Shatava, author of Ma'adanei Shmuel and Minchat Shabbat, a Chortkiv Chassid] and the signature of Rabbi "Aharon ben Freida Shochet and Bodek from Shatava”, who apparently gave the book to his teacher and rebbe and wrote his name and the name of his mother (like in a kvittel) for prayer and blessing.
Rebbe Yisrael Friedman of Chortkov (1854-1933), son of Rabbi David Moshe of Chortkov and son-in-law of Rabbi Avraham Ya'akov of Sadigura – holy sons of Rabbi Yisrael of Ruzhin. One of most important Rebbes of Ruzhin and an outstanding Torah scholar and Chassid. He was among the founders of Agudat Yisrael and chairman of Mo'etzet Gedolei HaTorah. His thousands of followers included many Torah giants such as Rabbi Meir Shapira of Lublin, Rabbi Meir [Maharam] Arik and Rabbi Steinberg of Brody. His court in Chortkiv, Galicia was destroyed during World War I and he relocated to Vienna.
95, [1] leaves. 21 cm. Fair condition, spotting and wear. Worm damages. Fabric binding.
Many stamps of Rebbe "Yisrael Friedman" of Chortkov. Signatures of two Chortkov Chassidim who lived in the city of Shatava: Rabbi Yosef Burstein [from the family of Rabbi Shmuel HaCohen Burstein of Shatava, author of Ma'adanei Shmuel and Minchat Shabbat, a Chortkiv Chassid] and the signature of Rabbi "Aharon ben Freida Shochet and Bodek from Shatava”, who apparently gave the book to his teacher and rebbe and wrote his name and the name of his mother (like in a kvittel) for prayer and blessing.
Rebbe Yisrael Friedman of Chortkov (1854-1933), son of Rabbi David Moshe of Chortkov and son-in-law of Rabbi Avraham Ya'akov of Sadigura – holy sons of Rabbi Yisrael of Ruzhin. One of most important Rebbes of Ruzhin and an outstanding Torah scholar and Chassid. He was among the founders of Agudat Yisrael and chairman of Mo'etzet Gedolei HaTorah. His thousands of followers included many Torah giants such as Rabbi Meir Shapira of Lublin, Rabbi Meir [Maharam] Arik and Rabbi Steinberg of Brody. His court in Chortkiv, Galicia was destroyed during World War I and he relocated to Vienna.
95, [1] leaves. 21 cm. Fair condition, spotting and wear. Worm damages. Fabric binding.
Category
Chassidism – Signatures and Dedications, Manuscripts and Letters
Manuscripts and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $400
Unsold
Chumash Bamidbar, with Targum Unkelos and Rashi commentary, and with Shabbat prayers (Nusach Sefarad). Warsaw. 1863. The scripture is printed on one page facing Targum Unkelos on the other.
Bookmark and stamps of Rebbe Nachum Duber Freidman of Sadigura. Stamps of Rebbe "Nachum Duber Freidman", with a lion in the center and a second stamp: "Purchased with my money". He used this stamp for books which he bought for himself (as opposed to books he received as gifts which he stamped "A gift". [See next item], and the books he inherited he stamped "Estate from my ancestors").
Rebbe Nachum Duber Freidman (died in 1883, Otzar HaRabbanim 15912), son of Rebbe Shalom Yosef of Ruzhin and son-in-law of his uncle Rebbe Avraham Ya'akov of Sadigura. He possessed one of the most prominent Torah libraries in his times.
181, 52 leaves. 12 cm. Good condition, few stains. Worm marks on binding. Contemporary leather binding, with gilded impression (damaged and worn).
The edition of this Chumash is not listed in the Bibliography Institute CD and does not exist in the National Library of Israel.
Bookmark and stamps of Rebbe Nachum Duber Freidman of Sadigura. Stamps of Rebbe "Nachum Duber Freidman", with a lion in the center and a second stamp: "Purchased with my money". He used this stamp for books which he bought for himself (as opposed to books he received as gifts which he stamped "A gift". [See next item], and the books he inherited he stamped "Estate from my ancestors").
Rebbe Nachum Duber Freidman (died in 1883, Otzar HaRabbanim 15912), son of Rebbe Shalom Yosef of Ruzhin and son-in-law of his uncle Rebbe Avraham Ya'akov of Sadigura. He possessed one of the most prominent Torah libraries in his times.
181, 52 leaves. 12 cm. Good condition, few stains. Worm marks on binding. Contemporary leather binding, with gilded impression (damaged and worn).
The edition of this Chumash is not listed in the Bibliography Institute CD and does not exist in the National Library of Israel.
Category
Chassidism – Signatures and Dedications, Manuscripts and Letters
Manuscripts and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $300
Sold for: $400
Including buyer's premium
Reshit Bikurim, Kabalistic homiletics for Festivals. Part 1 – by Rabbi Chanoch ben Rabbi Avraham of Posen. Part 2 – by his son Rabbi Yehuda Leib Av Beit Din of Paberžė and its district. With additions [Part 3] by his grandson Rabbi Chanoch Henech Av Beit Din of Shteitich. Furth, [1708]. Only edition.
On Leaves 26-29 (between Part 1 and Part 2): Tochacha Megule, ethics and good comportments written by "A great man in Israel…concealed his name and did not write it in the book", with criticism on the events in Germany.
Signature on the front binding leaves [apparently in his own handwriting]: "This book belongs to Nachum Duber Freidman", and bookmark of the library of Rebbe Nachum Duber Freidman of Sadigura. On the title page are the Rebbe's stamp with a lion in the center and a second stamp "A gift" – which he used to stamp books which he received as gifts from his Chassidim and friends. At the top of the title page is a handwritten inscription: "Yehuda Leibush ben Beila Devora", apparently the name of the Chassid who gave the book to the Rebbe and wrote his name and the name of his mother like a kvittel, so that the Rebbe would mention him in his prayers (this inscription is found again on Leaf 8).
Rebbe Nachum Duber Freidman (died in 1883, Otzar HaRabbanim 15912), son of Rebbe Shalom Yosef of Ruzhin and son-in-law of his uncle Rebbe Avraham Ya'akov of Sadigura. He possessed one of the most prominent Torah libraries in his times [see previous item].
68 leaves (without the last leaf with the "Chart of mistakes" which is missing in most copies). 20 cm. Good-fair condition. Spots and time marks. Tears to several leaves. Worm damages. Contemporary binding, damaged.
On Leaves 26-29 (between Part 1 and Part 2): Tochacha Megule, ethics and good comportments written by "A great man in Israel…concealed his name and did not write it in the book", with criticism on the events in Germany.
Signature on the front binding leaves [apparently in his own handwriting]: "This book belongs to Nachum Duber Freidman", and bookmark of the library of Rebbe Nachum Duber Freidman of Sadigura. On the title page are the Rebbe's stamp with a lion in the center and a second stamp "A gift" – which he used to stamp books which he received as gifts from his Chassidim and friends. At the top of the title page is a handwritten inscription: "Yehuda Leibush ben Beila Devora", apparently the name of the Chassid who gave the book to the Rebbe and wrote his name and the name of his mother like a kvittel, so that the Rebbe would mention him in his prayers (this inscription is found again on Leaf 8).
Rebbe Nachum Duber Freidman (died in 1883, Otzar HaRabbanim 15912), son of Rebbe Shalom Yosef of Ruzhin and son-in-law of his uncle Rebbe Avraham Ya'akov of Sadigura. He possessed one of the most prominent Torah libraries in his times [see previous item].
68 leaves (without the last leaf with the "Chart of mistakes" which is missing in most copies). 20 cm. Good-fair condition. Spots and time marks. Tears to several leaves. Worm damages. Contemporary binding, damaged.
Category
Chassidism – Signatures and Dedications, Manuscripts and Letters
Manuscripts and Letters
Catalogue
Auction 40 - Books, Manuscripts, Rabbinical Letters
September 3, 2014
Opening: $1,200
Sold for: $1,500
Including buyer's premium
Olat Shabbat, homilies for Shabbat, by Rabbi Yoel Ebn-Shu'eb. Venice, 1577. Only edition.
Stamps of the Rebbe of Lelów Rabbi "Eliezer Menachem ben Moshe, Jerusalem".
Many stamps, in the style of the handwritten signature of the Rebbe's son Rabbi "Alter ben R' Eliezer Menachem". And many stamps: "Avraham Bezalel Natan Neta ben R' Elazar Menachem Biderman, Jerusalem". Stamps and inscriptions in early Oriental handwriting ["Shabtai ben Rabbi Yosef"].
Rabbi Elazar Menachem Mendel Biderman (1827-1883), son of Rebbe Moishele of Lelów and son-in-law of the son of the Chozeh of Lublin, moved with his father to Eretz Israel in 1851. After a short while, the father died and Rabbi Biderman succeeded him as Rebbe. He was renowned for his prayers and was known not to have missed even one day of prayer at the Western Wall. The Lelów Rebbes were the first Chassidic rebbes who led a Chassidic community in Jerusalem. Until their activity, most of the Chassidic groups settled in Tiberias and Safed whereas in Jerusalem lived mostly the Perushim – the disciples of the Vilna Gaon and the Chatam Sofer. Following the years 1836-1850 (after the earthquake in the Galilee area) a new Chasidic community began to form also in Jerusalem [Among its members: Rabbi Aharan Moshe of Brad disciple of the Chozeh of Lublin, Rabbi Israel Beck the printer of Safed and Rabbi Asher Shapira the Rabbi of Zalin].
His son Rebbe Alter Biderman (1862-1933), was born in Jerusalem to his father Rabbi Elazar Mendel of Lelów who named him Avraham Bezalel Natan Neta. He was known by the name Alter. In 1894, he traveled to Poland and led a Chassidic community in the city of Sosnowica in Poland and was called "Der Eretz Israel Rebbe".
[8], 160 leaves. 27.5 cm. Varying condition between leaves. Spotting, several leaves have large tears with missing text. New binding.
Stamps of the Rebbe of Lelów Rabbi "Eliezer Menachem ben Moshe, Jerusalem".
Many stamps, in the style of the handwritten signature of the Rebbe's son Rabbi "Alter ben R' Eliezer Menachem". And many stamps: "Avraham Bezalel Natan Neta ben R' Elazar Menachem Biderman, Jerusalem". Stamps and inscriptions in early Oriental handwriting ["Shabtai ben Rabbi Yosef"].
Rabbi Elazar Menachem Mendel Biderman (1827-1883), son of Rebbe Moishele of Lelów and son-in-law of the son of the Chozeh of Lublin, moved with his father to Eretz Israel in 1851. After a short while, the father died and Rabbi Biderman succeeded him as Rebbe. He was renowned for his prayers and was known not to have missed even one day of prayer at the Western Wall. The Lelów Rebbes were the first Chassidic rebbes who led a Chassidic community in Jerusalem. Until their activity, most of the Chassidic groups settled in Tiberias and Safed whereas in Jerusalem lived mostly the Perushim – the disciples of the Vilna Gaon and the Chatam Sofer. Following the years 1836-1850 (after the earthquake in the Galilee area) a new Chasidic community began to form also in Jerusalem [Among its members: Rabbi Aharan Moshe of Brad disciple of the Chozeh of Lublin, Rabbi Israel Beck the printer of Safed and Rabbi Asher Shapira the Rabbi of Zalin].
His son Rebbe Alter Biderman (1862-1933), was born in Jerusalem to his father Rabbi Elazar Mendel of Lelów who named him Avraham Bezalel Natan Neta. He was known by the name Alter. In 1894, he traveled to Poland and led a Chassidic community in the city of Sosnowica in Poland and was called "Der Eretz Israel Rebbe".
[8], 160 leaves. 27.5 cm. Varying condition between leaves. Spotting, several leaves have large tears with missing text. New binding.
Category
Chassidism – Signatures and Dedications, Manuscripts and Letters
Manuscripts and Letters
Catalogue