Siddur Tefilah Le-Ha-Rav Ha-Kadosh Rabbi Shalom Shar'abi, Siddur Kavanot Ha-Kabbalah according to writings of Ha-Ari and Rabbi Hayim Vital. 9 parts. Jerusalem 1916, Zuckerman printing.
Siddur Ha-Rashash existed for many years only as a manuscript, it is only in 1916 that the great Kabbalists of Jerusalem and abroad decided to print it in sanctity and purity by G-d fearing men sanctifying themselves by fasts and immersions during printing. The Siddur was printed on quality paper in a small number of copies and in 9 parts. (It is rare to find a complete set not composed of parts from various sources).
Part 1: [2], 86 leaves. Part 2: 161 leaves. Part 3: 36 leaves. Part 4: 115 leaves (in this printing the words "fourth part" were omitted from head of first page). Part 5: 44 leaves. Part 6: 12 leaves. Part 7: 99, 60-63,1 leaves. Part 8: 69 leaves. Part 9: 21 leaves.
All nine volumes are bound together, 22cm. High quality paper, good condition, light stains, moth damage on the last leaves and back binding. Original, detached binding.

Pa'amon V'Rimon, two kabalistic compilations: Assis Rimonim [a summary of Ramak's Pardes Rimonim] by Rabbi Shmuel Galinko, and Pelach HaRimon, by Rabbi Menachem Azarya de FaNo. Amsterdam, [1708].
A signature on title page [above the signature an erasure by quill pen] by Rabbi "Eliezer Lazi Halberstadt".
C. 6 pages of manuscript bound before title page and on back cover leaf. Kabalistic topics in early Ashkenasi handwriting from the time of the printing . The writer notes in one place: "See my book Malach HaBrit".
Rabbi Eliezer Lazi (1741-1814), a leader of his generation. Rabbi of the three communities [Altona, Hamburg, Wandsbek). Author of Mishnat D'Rabbi Eliezer. See Item 408.
[4], 88 leaves, [1] leaf folded . 20.5 cm. Good-fair condition. Stains. Moth damage. Loose leaves. Wear to margins of manuscript leaves with damage to text. Stamps. Damaged parchment cover.

Chemdat Yamim, Musar and customs based on Kabbalah and Ari z”l teachings, volumes 1-4, [unknown author]. Venice, 1763. Third edition. The book was divided into four parts in four separate volumes in that edition.
Some of the volumes contain numerous corrections and several [Kabbalah related] glosses in Eastern handwriting.
The “Chemdat Yamim” and the identity of its author remain at the center of a heated polemic. The Gaon Rabbi Ya’akov Emden was the first to vehemently oppose that book, claiming that it was authored by Nathan Ha-Azati – Shabtay Zvi’s “prophet”, and that it was filled with Shabtay affiliated concepts. Following Rabbi Ya’akov Emden, many congregations banned the book. Others opposed and tried to save the book’s honor. They were led by Rabbi Menachem Menchin Halperin – a Jerusalem Mekubal – in his book “Kevod Chachamim”, which, among other things, pointed out the fact that the book was approved and recommended by great rabbis.
The identity of this book’s author remains unknown. (Refer to A Ya’ari, “Ta’alumat Sefer”; D.S Kosovski, “Otzar Chemdat Yamim”).
26 cm. Volumes vary in conditions (Good-fair condition). Parts of the title pages are printed in red ink as well as the chapter headers.
From Dr. Israel Mehlman’s private collection – “Ginzei Israel”.

Shefa Tal, an index to kabalistic wisdom, by Rabbi Shabtai Sheftel Horowitz of Prague. Frankfurt am Main, [1719]. Second edition.
One of the basic books of kabbalah, with many kabalistic illustrations.
[2], 74, 76-80 leaves. 32 cm. Fair condition. Stains and wear, tears, especially to first and last leaves. Worn cover.