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Shulchan HaTahor, abridged halachot for the whole year, based on Shulchan Aruch Orach Chaim and Yoreh De'ah, by R. David Pardo, with the Rema's additions inserted by R. Tzvi Hirsh son of R. Itzek Premishla. Amsterdam, .
Miniature volume. Title within fine engraved border (depicting a deer at the top in reference to the publisher's name R. Tzvi Hirsch Premishla. At the bottom is an illustration of three men sitting by a table, alluding to the name of the book).
, 92 leaves. 9.5 cm. Good condition. A few stains. Minor marginal damage to title page. Margins of a few leaves trimmed close to text. Worming to endpapers. Original leather binding, with gilt ornaments. Damage and worming to binding.
This edition is listed in the Bibliography of the Hebrew Book according to a copy from a private collection.
Tov VeYafeh, regarding faith and grammar, by R. Yehuda Leib Margolies of Zborov (Zboriv), rabbi of Frankfurt an der Oder. Frankfurt an der Oder, . Only edition. The book is divided into three "gates": Shaar HaMelech - G-d's unity, Shaar HaTorah - grammar, and Shaar HaTefillah - "regarding prayer and its benefit".
Author's dedication in tiny handwriting at the top of the title page: "…the great Torah scholar, astute and erudite… Yehuda Leib Rabbi of Mezeritch… it is a gift sent to you, Yehuda Leib son of R. A.Z. Margolies". The dedication is dated in his handwriting: "Today… first day of Rosh Chodesh Adar, year [---?]. Another signature on the title page: "Moshe son of R. Leib Segal".
R. Yehuda Leib Margolies (1747-1811), one of the renowned and leading Torah scholars of his generation. He served as rabbi of Shebreshin (Szczebrzeszyn), Plotsk (Płock), Leslau (Włocławek) and Frankfurt an der Oder (where he succeeded the Pri Megadim), receiving his rabbinical ordination from the Noda BiYehuda. He exchanged halachic correspondence with R. Yaakov of Lissa and other leading contemporary rabbis. He presented before the Gaon of Vilna a large booklet of novellae he had composed to resolve a difficulty on the words of the Mordechai in tractate Shevuot. The Gaon reviewed his deep words in one instant, and immediately responded that there is no question to begin with, since there is a scribal error in the words of the Mordechai (Aliyot Eliyahu, 31b). He authored: Responsa Pri Tevua, Korban Reshit, Or Olam, Beit Middot, Beit Tefillah, Tal Orot, and more.
The Noda BiYehuda acclaims him in the approbation he accorded to one of his books: "R. Yehuda Leib son of R. Asher Zelig of Zborov… he was here [in Prague] for a few days, and delivered sermons in several synagogues, and on Shabbat, he preached in the Altneuschul, and I noticed that he has straight reasoning and pure intellect, and also in my home he voiced his thoughts several times… and he draws the hearts of his listeners to fear of G-d through words of mussar which are sweeter than honey, as he is proficient in books like Akeda and Ikrim, therefore it is my duty to publicize his praise".
21 leaves. Lacking last leaf. 15.5 cm. Good condition. Stains and wear. Inner margins of title page and last five leaves reinforced with tape. Top of dedication damaged and trimmed. New binding.
Machzor LeMoadei HaShem (The Festival Prayers), for the Three Festivals and High Holidays, according to Polish-rite, with English translation. London, 1860. Hebrew and English. Six volumes.
Complete set of six volumes. Pagination varies. 17.5 cm. Good condition. Stains. Gilt edges. Original leather bindings and gilt clasps. Damage and wear to bindings.
Manuscript, pizmonim (songs) for Yom Kippur night. [Casale Monferrato, Italy, ca. second half of 18th century].
Square Italian script, vocalized. The main part of the manuscript consists of "Pizmonim for Tehillim on Yom Kippur night", to be recited after the first four Psalms and at the end of each of the five books of Tehillim. Followed by the prayers: "Hashem Aseh Lemaan…" and "Elokeinu ShebaShamayim…".
After the prayers, the following instruction appears: "Then they should read in a pleasant voice the Order of Kodashim, Zevachim, Menachot, Tammid and Middot, Shabbat, Yoma, and other tractates if time allows, and then they should recite Keter Malchut by Gabirol and the Lecha Keli Teshukati pizmon, as well as Et Shaarei Ratzon…". The full text of the Et Shaarei Ratzon piyyut is then presented. On the last page, the following concluding words are inscribed: "Until here are the pizmonim recited on Yom Kippur night, and the service according to the custom of the Casale community, and there are communities who have the custom to then recite the book Kenaf Renanim…".
 leaves (and several more empty leaves). 19.5 cm. Good condition. Stains. Original binding, with minor damage.
Three Ketubot on parchment. Correggio, 1844; Rome, 1873; Trieste, 1903.
1. A Ketubah recording the marriage of the groom Moshe Avraham Finzi with the bride Mazal Tov Finzi. Correggio, 2nd Nissan 1844.
Signed by the witnesses: Moshe Aharon son of Mazal Tov Refael ibn Yahya and Yaakov Chaim son of Shlomo Aharon Moshe d'Italia. Approx. 27X28 cm. Good condition. Stains and creases.
2. A Ketubah recording the marriage of the groom Yonah Manoach Yosef Netanel della Seta with the bride Laura de Amati. Rome, 10th Adar 1873.
The text is surrounded by a red frame. Signed on the bottom by the witnesses: Mordechai Yaakov Yosef son of Avraham Yitzchak di Capua and Moshe son of Yaakov Yosef. An inscription following the signatures indicates that an additional copy of the Ketubah was prepared for the community's archive. Approx. 25.5X33 cm. Good condition. Stains, creases and folds. Faded text.
3. A Ketubah recording the marriage of the groom Aharon Ettore Canarutto, with the bride Esther Clementina Jarach. Trieste, 12th Sivan 1903.
The text is surrounded by a frame composed of verses inscribed in red ink. The signatures were apparently erased. Approx. 24X35 cm. Good condition. Stains and creases.
The Ketubot are framed and were unexamined out of frame.
Beit Shmuel Mahadura Batra, commentary on Shulchan Aruch Even HaEzer with the Shulchan Aruch text, by R. Shmuel son of Uri Shraga Phoebus of Wodzisław. Fürth, .
Many ownership and other inscriptions on the endpapers.
On the back endpaper, lengthy inscription written in Metz, documenting a ruling issued in 1724 by the rabbi of the city, R. Yaakov Reischer author of Shevut Yaakov, regarding names in divorce documents, and a further documentation of another divorce document which was written following this ruling, in 1753.
On the verso of the same leaf, at the foot of the leaf, an inscription containing the text of the signature of R. Yehonatan Eybeschutz (who also served as rabbi of Metz, between 1741-1750): "Yehonatan son of R. Nata Hamburg residing here". (Presumably not written by R. Yehonatan Eybeschutz).
Another inscription on the same page: "The young man Leib Falk…".
Signature at the top of the title page: "Belongs to me Yosef Guggenheimer" (this may be the signature of R. Yosef Guggenheim, rabbi in Dittenheim in 1805-1832, or the signature of R. Yosef Guggenheimer, rabbi in Alsace, born in the 1820s).
Several brief glosses in Ashkenazic script, from various writers.
5, 5-101, 103-147,  leaves. 32 cm. Fair condition. Stains and wear. Dampstains. Large tears, creases and wear to margins, affecting border of title page. Original leather binding, worn and damaged, front cover detached.
Printed postcard concerning Heter Me'ah Rabbanim, containing a request to concur with the ruling of R. Tzvi Hirsch Plato Rabbi of Cologne, allowing a man "whose wife had lost her mind, to marry another woman…". With approx. 7 lines handwritten and signed by R. Chaim Berlin, writing on behalf of his father the Netziv. Volozhin, Sivan .
"…and in so far as my father, the great Torah scholar, rabbi and yeshiva dean of this city, is not home at the moment, and I, his son, am replacing him in the leadership of the city and holy yeshiva, I am therefore signing in his name… so says Chaim son of R. Naftali Tzvi Yehuda Berlin, previously rabbi of Moscow, presently residing in Volozhin".
R. Chaim Berlin (1832-1912, Otzar HaRabbanim 5925), foremost Torah scholar in his generation, was an illustrious Torah figure of Lithuania and Jerusalem. Eldest son of the Netziv of Volozhin. He served as chief rabbi of Moscow, and his Torah influence spread throughout Russia. He served for a while as yeshiva dean and rabbi in Volozhin, in view of the plans of his father, the Netziv, to hand over to him all his responsibilities in leading the yeshiva and as rabbi of the city, but the plans did not come to fruition since a short while later, the yeshiva was shut down by government order, and the Netziv and his son were barred from residing in Volozhin. The Netziv went to Warsaw, and his son R. Chaim Berlin was appointed rabbi of Kobryn. In 1896, he went to serve as rabbi of and Yelisavetgrad (Kropyvnytskyi), and in 1906, he immigrated to Jerusalem, where he soon became recognized as a leading rabbinic authority in the city.
Postcard. Approx. 14X9 cm. Good condition. Light creases.
Machaneh Efraim, on Rambam's Mishneh Torah, by R. Efraim Navon. Sudylkiv, 1835.
Handwritten inscription on the front endpaper: "This precious Machaneh Efraim belongs to our teacher, the illustrious and world-renowned…R. Yehoshua Izek, rabbi of Slonim". On the same page, signature: "Yaakov Ben Tzion Shapiro" (presumably a descendant of R. Izel Charif).
R. Yehoshua Izek Shapira (1801-1873), known as R. Izel Charif of Slonim, was renowned throughout the Jewish world as a tremendous, brilliant and astute Torah scholar, who mastered the entire Torah. Since his youth, he was proficient in both the Babylonian and the Jerusalem Talmuds. In 1832, he was appointed dean of the Minsk yeshiva. He later served as rabbi of Kalvarija, Kutno, Tiktin (Tykocin) and Slonim in Lithuania. He authored many compositions reputed for their depth and brilliance. The most renowned ones are Emek Yehoshua and Noam Yerushalmi on tractates of the Jerusalem Talmud. R. Izel Charif was also famous for his perspicacity and wit in worldly matters, and many of his riddles and witty comments became widespread amongst the masses, and were even published in special anthologies (attributing to him most folk jokes about the wisdom and wit of rabbis in general).
Ownership stamps of R. "Yosef Ferber director and dean of the Or Yisrael yeshiva, Slabodka-Kovno" - R. Yosef Ferber (d. 1970), later founder and director of the Heichal HaTalmud yeshiva in Tel Aviv. Foremost disciple of the Saba of Slabodka, who even selected him as the groom of his granddaughter Rebbetzin Rivka Leah (daughter of his son-in-law - the brilliant Torah scholar R. Shlomo Yehuda Leib Palchinsky, a rabbi in Dvinsk). R. Y. Ferber's brother-in-law was from the Shapiro family, a descendant of R. Izel Charif. This copy of Machaneh Efraim, previously owned by R. Izel Charif, may have reached R. Y. Ferber through the family of this brother-in-law.
, 65, 67-68; 44 leaves. 37.5 cm. Good condition. Stains and wear. Original binding, damaged. Front cover detached. Leather spine, damaged.
Ketubah recording the marriage of the groom Eliyahu Chai son of Avraham with the bride Rachel daughter of Mordechai. Cochin, 17th Elul 1927.
A Ketubah on parchment. Verses and blessings typical of Ketubot from Cochin appear at the top: "Beshem Rachman Maleh Rachamim… Matza Isha Matza Tov…". Signed by the groom and by the witnesses Avraham Dandaf and Nechemia Nechemia.
Approx. 44.5X34.5 cm. Good condition. Stains. Creases. Framed, unexamined out of frame.
Passport of R. Shmuel Greineman, with his photograph and signature.
American passport issued in September 1945, including visas, revenue stamps and border control stamps, from his travels in the 1940s to the United States, Eretz Israel, France, the Netherlands and England.
R. Shmuel Greineman (1889-1957), son-in-law of R. Shemaryahu Yosef Karelitz father of the Chazon Ish. An outstanding Torah scholar and highly accomplished. He was a close associate of the Chafetz Chaim and R. Chaim Ozer, and a confidant of his brother-in-law R. Avraham Yeshayahu Karelitz the Chazon Ish. He arranged and published his brother-in-law's books Chazon Ish, and handled all matters relating to the printing (most of the books were published anonymously, and bear R. Shmuel's address in Bnei Brak for matters pertaining to the book). He authored Chafetz Chaim on the Torah and other books based on the teachings of his master the Chafetz Chaim. The Chazon Ish detected R. Shmuel's aptitude for communal activity while the latter was still a youth studying in Vilna, and he encouraged him to engage in communal work on behalf of Vaad HaYeshivot and Agudat Yisrael. R. Shmuel thereby developed a personal and close connection with R. Chaim Ozer and the Chafetz Chaim, who held him in high esteem. During his stay in the United States, he served as director of the Tiferet Yerushalayim yeshiva of R. Moshe Feinstein. He was one of the founders of the Kollel in Bnei Brak initiated by the Chazon Ish (now named Kollel Chazon Ish), and would travel to the United States to raise funds for the Kollel. During the time R. Shmuel used this passport, he also travelled extensively throughout Europe, operating in matters of rescue and education of Holocaust refugees.
15.5 cm. Good-fair condition. Stains and wear. Passport cancelled with stamps and corners cut off.
Mikra Kodesh supplications, supplications for the Blessing of the New Month, with the times of the new moon's appearance for each month. Zhitomir: Shapira Brothers, 1862. Yiddish.
List of Moladot (date and time of the appearance of the new moon) for the years 1862-1867, with the Yiddish text for announcing in the synagogue.
Incomplete copy. 34 pages (lacking pp. 35-45). 16 cm. Blueish paper. Fair-good condition. Stains and wear. Reddish stains. Minor damage to title page and other leaves. Marginal creases and tears to some leaves, mostly the last leaves. New cloth binding.
Rare edition. The copy listed in the NLI catalog is lacking the title page.
Bikurei Chinuch, Verzameling van Stukken in de Hebreeuwsche en Nederduitsche Talen dienende tot Proeve van Opvoedingsgeschriften en Schoolboeken, book for Jewish youths, for learning Hebrew, the fundamentals of Jewish faith and correct conduct. Amsterdam, 1809. Hebrew and Dutch.
Textbook for adolescents, published by Chevrat Chanoch LaNaar Al Pi Darko. Includes a Hebrew-Dutch glossary, letters and various reading passages on the fundamentals of faith and significant events in the history of the Jewish people. Hebrew (vocalized), with Dutch translation - on facing pages.
The book was printed as a response to the impact of emancipation on Dutch Jewry, and the Jews' adoption of the local language and culture.
The book opens with an interesting foreword, in which the publisher Yaakov Kohen Belinfante describes the tolerance of the Dutch ruler, King Louis Napoleon Bonaparte (in Dutch: Lodewijk Bonaparte, 1778-1846; brother of Napoleon Bonaparte), who proclaimed as he acceded to the throne: "The faculty of actions and science will in my kingdom raise its head, and there is no difference between the various faiths". He also discusses the "the edict regarding the Jews", which discloses Louis Napoleon's desire to 'rectify' the language, culture and education of the Jews. The publisher further describes the difficult state of Jewish education in the Netherlands: "Only one in a thousand children… can read by the time he graduates. The majority attend school for eight or nine years and then graduate aged fourteen not able to translate even one verse of the Torah…".
Original blue printed covers, with a list of books by the same publisher, and their prices. A piece of paper is pasted inside the front cover, containing a notice in Dutch from the printer and publisher. This notice is mentioned in the publisher's foreword ("and behold, the number of sheets printed… how much they will cost… and the price… are mentioned in the adjoined notice in Dutch…").
, VI, , XVI, 55,  pages. Good condition. Stains. Stamps. Front wrapper mounted on paper for strengthening. Minor damage to wrappers. Old binding.
Not listed in the Bibliography of the Hebrew Book.
Three letters handwritten and signed by Rebbe Baruch Hager of Seret-Vizhnitz and Haifa:
• Letter of recommendation to assist a man wishing to live near Haifa. The Rebbe implores on behalf of this person, as if it were for himself: "…and you are literally doing me a personal favor. He is an elevated and G-d fearing person. I hope you will do whatever you are able. Your friend Baruch". Haifa, Adar I 1951.
• Letter to the Gaon of Turda R. Yosef Adler - congratulations for his daughter's wedding: "…may his honor merit to see from her and from all his descendants blessed, upright and learned generations, as is fitting for his honor and his holy ancestors, and may we all merit to rejoice upon the holy land with the coming of the true redeemer, to hear and inform only good tidings… Baruch son of R. Y.". Haifa, Tammuz 1953.
• Letter of Torah thoughts, addressed to R. Naftali HaKohen. The Rebbe concludes the letter with blessings: "May G-d lengthen his years in good health, to serve G-d in contentment and tranquility. His friend… who awaits Heavenly mercy. Baruch son of R. Y.". Ramat Vizhnitz, Haifa, Tevet 1957.
Rebbe Baruch Hager of Seret-Vizhnitz (1895-1963) was the fourth son of the Ahavat Yisrael of Vizhnitz. He was granted rabbinical ordination by R. Meir Arik and R. Avraham Menachem Steinberg of Brody, and served in the rabbinate from 1923. In 1936, he was appointed Rebbe in Seret (Siret). In 1947, he immigrated to Haifa, where he reestablished his Beit Midrash and community institutions, which exist until this day in Haifa and other cities. Over the years, he formed the Ramat Vizhnitz neighborhood in Haifa. A member of the Moetzet Gedolei HaTorah of Agudat Yisrael.
Three letters, official stationery. 22-18.5 cm. Varying condition, good to good-fair. Creases, ink stains and traces of past dampness.
Or Torah, Kabbalistic and Chassidic essays on the Torah, by the Maggid R. Dov Ber of Mezeritch. [Korets, 1804]. First edition.
The teachings of the Maggid of Mezeritch were first published in Korets, 1781, in the book Maggid Devarav LeYaakov - Likutei Amarim, by his disciple R. Shlomo of Lutsk; but the contents were not organized in a specific order. In Or Torah, the teachings were arranged following the order of the Torah, Shir HaShirim, Tehillim and Aggadot (this copy is lacking the essays on Shir HaShirim, Tehillim and Aggadot). This book was printed based on a manuscript found in the home of R. Yeshaya of Dinovitz, Rabbi of Janów, a disciple of the Maggid of Mezeritch and R. Pinchas of Korets. Most of the essays are nonetheless identical to those contained in Maggid Devarav LeYaakov, apart from several textual variations between the two books.
Incomplete copy.  leaves, out of the original  leaves. Lacking: title page and subsequent leaf (replaced in handwriting), a leaf from Parashat Re'eh, and the last 76 leaves (with commentaries to Shir HaShirim, Tehillim and Aggadot). Altogether lacking: 79 leaves. 17 cm. Fair-good condition. Stains. Tears and wear, primarily to margins (leaves unevenly trimmed). New binding.
Stefansky Chassidut, no. 33.
Hanukkah lamp decorated with a Star of David. London, 1925.
Silver (hallmarks indicating location, date and manufacturer, most probably Morris [Moses?] Salkind), turned and soldered.
Upright Hanukkah lamp on a round base with plain arms, decorated with a Star of David on top of the middle arm.
Height: approx. 35.5 cm. Good condition. Some bends.
Kehunat Avraham, poetic commentary to the five books of Tehillim, with Eleh Bnei Ketura - The Song of Creation in rhyming verses, six parts, by R. Avraham son of Shabtai HaKohen of Zante (Zakynthos). Venice, . Seven title pages.
Each of the six parts has its own title page. At the beginning of the book, a general title page for all parts of the book, featuring many illustrations. The title pages of the first five parts are illustrated with trumpet-bearing angels.
Title page of Part I: Signature of R. Ben Tzion Ghirondi, and signatures of his son R. Mordechai Shmuel, who signed with his acronym: "HaGeSheM", and with his full signature: "Mordechai Shmuel son of my father, the wise and sage R. Ben Tzion Ghirondi".
Another ownership inscription on the front endpaper: "For Avraham as possession, Avraham HaKohen of Głogów, Abraham Cohn - Posen" (author of Be'er Avraham, Poznań 1896). The preceding page contains rhyming verses in Italian script.
R. Mordechai Shmuel Ghirondi (1799-1852), Rabbi of Padua, was a kabbalist, bibliographer, teacher in the rabbinical seminary of Padua and researcher of the biographies of Italian rabbis. He served as rabbi of Padua since 1831, for 21 years. He composed several books on Halacha and ethics, yet is renowned primarily for his book Toldot Gedolei Yisrael U’Geonei Italia (Trieste, 1853). One of the leading Torah scholars of his generation praised his eminence in Kabbalah: "I have never seen anyone proficient in Kabbalah like the Kabbalist R. Mordechai Shmuel… Ghirondi". His son, R. Efraim Refael Ghirondi, describes his father: "A father to the poor… humble like Hillel, brought back many from sin… very well-versed in responsa and Halacha, rabbis of his time posed halachic questions to him, and his wise responsa to them are written in his book of responsa named Kevutzat Kesef which remains in manuscript…".
1,  leaves, (lacking leaf  following title page, with author's portrait), 2-8; 49; 40; 30 (lacking 4 leaves in Part IV - leaves 9-12, erroneously replaced with leaves 9-12 of Part V); 26; 64 leaves. General title page (of all six parts of the book) bound after title page of Part I. 20 cm. Good condition. Tear to title page of Part I, repaired. General title page mounted on paper for preservation. Inner margins of first three leaves reinforced with paper. Stains. Worming. Parchment binding.
Ketubah, in neat handwriting (square and Rashi script), recording the marriage of R. Shlomo "son of the late, pious R. Yeshaya" Bardaki, to the bride Chaya, daughter of R. Shmuel Salant Rabbi of Jerusalem. Jerusalem, 1864.
Signed by the witnesses: R. "Yitzchak son of R. Yehuda, beadle of Kollel Prushim" and R. "Yosef son of R. Avraham Binyamin Rivlin". Signature of the groom: "Shlomo son of R. Yeshaya", and additional signatures of these witnesses.
On the verso: Attestation dated 1869 - Tosefet Ketubah, signed by the witnesses R. "Meir son of R. Asher of Aniksht" and R. "Michel HaKohen son of R. Eliezer". With another attestation signed by the husband R. "Shlomo son of R. Yeshaya", and additional signatures of these witnesses.
The groom - R. Shlomo Bardaki was an acknowledged Torah scholar, who served for over forty years as chief chazan of the Churva Synagogue. He bequeathed this position to his grandson R. Yisrael Bardaki (Bar Zakai, 1890-1970), who held this office until the destruction of the Old City in 1948.
The witnesses: R. Yosef Rivlin (1838-1896), a Jerusalem public leader. Grandson of R. Hillel Rivlin, disciple of the Gaon of Vilna. An administrator of the Vaad HaKlali, he founded the first neighborhoods outside the Old City walls, as well as Petach Tikva. Among the first residents of Nachalat Shiva.
R. Meir son of R. Asher Kamaikin of Aniksht (Anykščiai, d. 1885), eminent Torah scholar, a trustee of Jerusalem institutions. Son-in-law of R. Moshe Meshel Luria Rabbi of Krakinova. He immigrated to Jerusalem in 1862 and served as trustee of Kollel Vilna and emissary.
R. Michel son of R. Eliezer HaKohen (1834-1914), immigrated to Eretz Israel as a child in 1845. A talented scribe and printer. He served for many years as scribe and clerk of the Ashkenazi community in Jerusalem. In 1893, he resigned and went to work for the institutions of the Sephardi community, and was among the founders of the Misgav Ladach hospital.
 large leaf. 50X38 cm. Rounded top. Fair condition. Wear. Small tears to folding marks.
Certificate of accreditation as Orthodox teacher, with the handwritten signature of R. Yosef Leib Bloch, dean of the Telz yeshiva. [Telz (Telšiai)], Kislev 1926.
"As I have heard and as I know for several years… R. Lipman Rakow from Frankfurt, I affirm… that he is fit to be a lecturer and teacher in the Rabbinical seminary in Germany, in all Hebrew and religious subjects…".
At the foot of the leaf, a confirmation, handwritten, signed and stamped by Rabbi Dr. Yaakov Hoffmann, rabbi and yeshiva dean in Frankfurt am Main. December 1926.
R. Yosef Yehuda Leib Bloch (1859-1929), a student of Volozhin and Kelm, a foremost leader of the musar movement and one of its noblest members. He married the daughter of R. Eliezer Gordon of Telz and was appointed lecturer and mashgiach in his yeshiva. After the first musar polemic, he left the yeshiva and went to serve as rabbi in Vorne (Varniai) and Shadova (Šeduva). With his father-in-law's passing in 1910, he returned to Telz and succeeded him as rabbi and yeshiva dean. Under his resolute and wise leadership, the yeshiva flourished with intensive study in accordance with the method he instituted, which is the forerunner of the Telz approach to study and musar. This system is perpetuated until this day, by his sons, grandsons and followers, in Telz yeshivot in Lithuania and the United States. His teachings were published in the books Shiurei Halacha and Shiurei Daat.
Recipient of the certificate: R. Yom Tov Lipman Rakow (1884-1950), native of Lithuania and one of its finest products. From 1920, he lectured in R. Breuer's yeshiva in Frankfurt am Main, and after a year, went to teach in the yeshiva of R. Hoffman in Frankfurt am Main, position he held for close to 20 years (the reason R. Rakow needed this certificate in 1927, after actively serving as teacher and lecturer in the yeshiva in Frankfurt for several years, is not known, R. Rakow was also not a student of the seminary for Orthodox teachers in Telz, established after WWI). At the outbreak of WWII, he moved to London where he continued teaching Torah in yeshivot. His sons were R. Benzion Rakow - dean of the Chayei Olam yeshiva in London, and R. Betzalel Rakow - renowned rabbi of the British Torah town, Gateshead. His biography is recorded in the Orchot Yesharim books (London, 1991-1997).
 leaf, official stationery. 28.5 cm. Good-fair condition. Marginal tears and wear.
Torah Staves. Morocco [probably from the area of Fes, early 20th century].
Carved and painted wood; engraved silver.
The top part of the staves is made of carved wood shaped as a hand holding a wooden shaft. The wrist is surrounded by a frill cuff, above a wide gadrooned band with spiral silver threads. Above the band and below it are narrow silver bands, engraved with vegetal patterns. An inscription is engraved on the top bands (identical in both staves): "Simcha Bat Yosef Attar".
The bottom part of the staves is carved in a stepped design.
Height: 112.5 cm. Fair-good condition. Fractures and defects to wood. Faded color. The top part is detached from the poles.
Sefer HaGilgulim, the Arizal's kabbalistic teachings, by R. Chaim Vital. [Johannisburg (Prussia, present day: Pisz), 1859].
On the title page, inscriptions handwritten and signed by R. Yosef Zundel of Salant (Salantai): "Zundel of Salant"; "Donated by R. Akiva son of R. Gershon of Vilna"; "To Zundel of Salant"; "2 1/2 grush for binding". On the front endpaper: "Donated by Rachel, in the memory of R. Yosef Zundel" and the stamp of a Petach Tikva synagogue.
R. Yosef Zundel of Salant (1787-1866) was a foremost disciple of R. Chaim of Volozhin, and the prime teacher of R. Yisrael of Salant, who cleaved to him in his youth in Salant, and under his directives began studying mussar intensely, and later disseminated the mussar approach to the multitudes. As the teacher of R. Yisrael of Salant, and the one who transmitted to him the teachings of the Gaon of Vilna, R. Yosef Zundel is considered the father of the mussar movement. R. Zundel studied in the Volozhin yeshiva, and was attached to the yeshiva dean, R. Chaim of Volozhin, who recognized his great stature and drew him close as a member of his entourage, transmitting to him all the teachings of his great teacher the Gaon of Vilna, in revealed and hidden realms of the Torah.
R. Zundel considered R. Chaim as his prime teacher and he refers to him in all his writings as "my master and teacher", whilst he quotes the Gaon of Vilna as "the great rabbi". His writings contain numerous excerpts and notes from the teachings and ways of his teachers, of which he was the main transmitter. Parts of his writings were published in the book HaTzadik R. Yosef Zundel MiSalant VeRabbotav (Jerusalem, 1927), which includes his biography, his writings and those of his teachers R. Chaim of Volozhin and the Gaon of Vilna.
, 1-64, 64-82 leaves. 18.5 cm. Darkened and stained leaves. Good condition. Stains. New leather binding.
Or HaGanuz, novellae on the Torah according to allegoric, Kabbalistic and Chassidic approaches, with a second part - VeZot LiYehuda, novellae on Mishnayot "according to allegoric and Kabbalistic approaches, lofty secrets", by R. Yehuda Leib HaKohen of Anipoli (Hannopil). Lviv, 1866. First edition.
The book bears approbations of great Chassidic leaders, including the only approbation to a book ever issued by the Tzemach Tzedek of Lubavitch. Another approbation, by R. Mordechai of Chernobyl (the Maggid of Chernobyl), extols the segulah and protective qualities of the book: "Every person should purchase this holy book for merit and excellent protection for himself and his descendants". His holy sons - R. Aharon of Chernobyl, R. Avraham of Trisk (Turiisk) and R. David of Tolna - also mention in their approbations the segulah for protection that their father described. In the publisher's foreword, the author's grandson likewise cites the protective qualities of the book.
The author, R. Yehuda Leib HaKohen of Anipoli (d. 1807, Encyclopedia L'Chassidut, 2, pp. 33-34), was a disciple of the Maggid of Mezeritch. According to one source, he was previously a disciple of the Vilna Gaon. He was ostensibly one of the four disciples who were at the side of the Maggid at the time of his death (together with R. Avraham HaMalach, the Baal HaTanya and R. Zusha of Anipoli). He and his friend R. Zusha of Anipoli were approached by R. Shneur Zalman of Liadi to grant their approbation to the Tanya. At the time of printing, Or HaGanuz received enthusiastic approbations from prominent Chassidic leaders of the time, including the only book approbation ever given by Rebbe Menachem Mendel of Lubavitch, the Tzemach Tzedek. The book was also accorded approbations by R. Mordechai of Chernobyl and his holy sons - R. Aharon of Chernobyl, R. Avraham of Turiisk and R. David of Tolna, and by his nephew R. Yitzchak Yaakov of Makariv, as well as approbations by R. Chaim of Sanz and R. Yitzchak Meir of Ger, the Chiddushei HaRim.
Owner's signatures: R. "Avraham Chaim Rosenbaum" - R. Avraham Chaim Rosenbaum of Pleshnitz (Pleszczenice; 1840-Kislev 1914), a Chabad rabbi in Czarist Russia and founder of the Chabad community in the United States at the end of the 19th century. In his youth, he studied under the Tzemach Tzedek, Rebbe of Lubavitch, together with the renowned Torah scholar R. Chaim Yaakov Widerwitz. Known as one of the foremost Chassidim of Rebbe Maharash and his son the Rashab. In the 1890s, he was imprisoned several times by the Russian authorities. In 1898, he immigrated to the United States, where he laid down the cornerstones of Chabad settlement in the United States (for his biography, see: R. Shalom Ber Levin, Toldot Avraham Chaim, New York, Tevet 1998; Toldot Chabad B'Russia HaTzarit, New York, 2010, chapters 92-99; Toldot Chabad B'Artzot HaBrit, New York, 1988, pp. 3-4).
Part I: , 12; 84 leaves; Part II (separate title page): 33 leaves. 23 cm. Thin, high-quality paper. Good condition. Stains and wear. Minor worming. Original binding, worn and detached.
Stefansky Chassidut, no. 21.
Pesher Davar, commentary to the book of Iyov, by "one of the men of the generation" [Zev Wolf of Dessau]. Berlin, .
Handwritten leaves, consisting of novellae on Tractate Chullin, were bound at the end of the book. Cursive Ashkenazic script [Europe, 19th century]. We were unable to identify the author. He may have been a Torah scholar of Prague or the vicinity (on p. 118a, he mentions the siddurim printed in Prague) and he engages in profound pilpul with the teachings of the Rishonim and Acharonim, especially R. Yehonatan Eybeschutz, the Noda BiYehuda and others.
The manuscript is paginated 118-141, and is presumably a part of a larger composition. These leaves contain novellae on Tractate Chullin, folios 87 to 103 (approximately).
Pesher Davar: , 35; 1,  leaves. Manuscript:  leaves. 21 cm. Fair-good condition. Stains and wear. Several tears. New binding.
Handwritten booklet (8 pages), "Sermon for Shabbat HaGadol 1833" - Sermon consisting of Aggadah and halachic topics, handwritten by R. Bendit Goitein Rabbi of Hidjess (Hőgyész, Hungary). 1833.
R. Bendit Goitein (1770-1841), renowned Torah scholar, rabbi of Hidjess and author of Kesef Nivchar, was a leading rabbi of his times in Hungary. He was born in Kojetín, Moravia, and was a close disciple of R. Moshe Münz, Rabbi of Alt-Ofen (Óbuda). After his marriage, he lived in Yarmit (Balassagyarmat), and received rabbinic ordination from the rabbi of the town, R. Ze'ev Wolf Boskowitz, author of Seder Mishna. After R. Ze'ev Wolf left the city, R. Meir Eisenstädter (Maharam Ash) succeeded him as rabbi, and R. Bendit was appointed dayan in his Beit Din. In ca. 1799-1800, R. Bendit went to serve as rabbi of Hidjess, a position he held for 45 years, establishing there a prominent yeshiva. His book Kesef Nivchar, published in Prague in 1827, earned him world-renown until this day. The book summarizes various Talmudic topics, bringing together all the sources on the topic, starting from the words of the Talmud and including the teachings of foremost Acharonim. This book became a fundamental and essential work in Hungarian yeshivot in subsequent generations (as the Chatam Sofer foresaw in his approbation to the book: "This book will become a guide to Torah students"). After toiling for some ten years on a revised edition of this work, R. Bendit passed away before he succeeded in publishing it, and the manuscripts of the second edition were lost during WWII. Parts of his writings which were preserved by the family were published in Zichron Avot - Baal HaKesef Nivchar VeToldotav (Bnei Brak, 1971), and the beginning of this sermon was printed there (with slight variations), in section 113 (pp. 247-250). The last page and a half of this manuscript were not published, and instead the following note appears at the end of the section: "It appears that the end of this homily is lacking, but we nevertheless decided to print it, since it still contains beautiful thoughts, and also the Midrash quoted at the beginning is more or less elucidated" (this manuscript is also lacking the ending, and p. 8 ends in the middle of a sentence. It is unclear why the editors of Zichron Avot decided to omit the last sections of the sermon, whether because they were not in possession of this original manuscript, or because they did not wish to print thoughts which end abruptly in the middle of a sentence).
4 leaves. 21.5 cm. Thick, high-quality, blueish-greenish paper. Good condition. Light stains.
11 Ketubot printed on parchment, filled in by hand by the community scribe and signed by the regular community witnesses. Amsterdam, 1802-1803, 1818-1819, 1856.
Most of the Ketubot were printed by Proops, at the start of the 19th century, apart from the 1856 Ketubah, which was printed by Israel Levison. All the Ketubot are decorated with ornamented borders featuring similar illustrations: a gateway with decorative columns, topped by trumpet-bearing angels flanking a Star of David - emblem of the Ashkenazi community of Amsterdam, inscribed "K.A.A." or "K.Y.H.A.".
11 Ketubot, 30-31 cm. Varying condition, very good to good-fair. Creases and folding marks. Stains and minor tears.