The Auction was held on 12/03/19
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Brief letter, regarding the Eretz Israel fund and containing blessings for a good year, handwritten and signed by R. Tzvi Hirsch Lehren, president of the Pekidim and Amarkalim, addressed to R. Chaim Avraham Gagin Rabbi of Jerusalem. Amsterdam, 1837.
In the letter, dated 7th Elul 1837, R. Tzvi Hirsch Lehren blesses R. Avraham Chaim Gagin: "May his honor, our beloved friend, the outstanding Torah scholar and kabbalist… R. Chaim Avraham Gagin, be inscribed and sealed immediately in the book of good life…". R. Tzvi Hirsch then requests that R. Avraham Chaim should personally deliver what is enclosed, and signs: "Tzvi Hirschel son of R. Avraham Moshe Lehren".
The letter presumably pertains to charity funds which R. Tzvi Hirsch Lehren, head of the Pekidim and Amarkalim, sent from Amsterdam to Eretz Israel, to the hands of R. Gagin, so that he may distribute them himself to the recipients.
On the verso of the leaf: "To the holy city, Jerusalem, to the hands of R. Chaim Avraham Gagin"
R. Tzvi Hirsch Lehren of Amsterdam (1784-1853) was the founder and head of the Pekidim and Amarkalim society, which centralized the fundraising for Eretz Israel, from the communities of western and central Europe, and transferred the funds to their destination, to benefit the settlement in the Holy Land.
 leaf, 22X17.5 cm. Fair condition. Hole to center of text, with old paper repair and replacement of text. Marginal tears, not affecting text. Stains. Wear. Folding marks.
Torah finials ornamented with a Star of David. [Iraq?, first decades of the 20th century].
Silver, cast and engraved; granulation.
Conical rhombus-shaped finials, topped with a spherical knop and a Star of David with the word "Zion" within. The finials are decorated with engraved foliate and floral patterns and granulation, and with five chains with bells.
Height: approx. 27 cm. Good condition. Bends. Some fractures.
Zohar, Part II, Shemot. Brody: R. Moshe Leib Harmelin, 1873.
On the front endpaper, handwritten signature: "Avraham Yehoshua Heshel son of R. Gedalia of Malyn, residing in Radomyshl", and inscriptions of names for prayer and blessing. On the first page following the title page, stamp of R. "Tzvi Hirsh Rokeach son-in-law of the rabbi of Alesk". A notepaper containing a handwritten inscription of a curative segulah formula was found between the leaves.
Rebbe Avraham Yehoshua Heshel Twersky (d. 1919, Encyclopedia of Chassidut, I, p. 96), eighth generation from the Baal Shem Tov, son of R. Gedalia of Malyn (who was the grandson and disciple of R. Aharon of Chernobyl, and son of R. Yisrael of Breslov, descendant of R. Nachman of Breslov and of the Baal Shem Tov). R. Avraham Yehoshua Heshel's wife was the granddaughter of R. Chanoch Heinich Meyer of Alesk (Olesko), author of Lev Same'ach (she was presumably the daughter of Rebbe Tzvi Hirsh Rokeach son-in-law of the Lev Same'ach, whose stamps appear in this book). R. Avraham Yehoshua Heshel succeeded his father as rebbe of Malyn in Radomyshl. He was murdered together with his son R. Gedalia in the pogrom against Radomyshl's Jews in Iyar 1919. His son and successor was Rebbe Chanoch Heinich Dov Twersky of Lev Same'ach (1886-1971), who was born in Alesk and served as rebbe in place of his father in Malyn. In 1924, he immigrated to the United States, founding the Lev Same'ach community in Chicago, and in 1968, he immigrated to Jerusalem.
His father-in-law [?], Rebbe Tzvi Hirsh Rokeach (Encyclopedia of Chassidut, III, p. 614), son of R. Sender, who was the son of R. Eliezer, eldest son of the Sar Shalom, Rebbe of Belz. R. Tzvi Hirsh was the son-in-law of Rebbe Chanoch Heinich Dov of Alesk, author of Lev Same'ach, who was the son-in-law of the Sar Shalom of Belz.
, 1, 3-280 leaves. 20 cm. Good-fair condition. Stains. Worming. Worming affecting the Rebbe's signature. Original leather binding, damaged.
LeZecher LeYisrael, on Pirkei Avot and Talmudic novellae, by R. Yechiel Michel son of R. Tzvi Hirsh. Vilna-Horodna: Menachem Mann and Simcha Zimmel, 1833. On the verso of the title page, censorship stamp and handwritten signature in Russian.
Signatures and ownership inscriptions of R. Yitzchak Isek Lifshitz of Neshviz, and of R. "Yehuda… Lifshitz". On the back endpaper, ownership inscriptions of R. Shimshon Zakow of Ruzhany and R. Shmuel Leib Levin.
The author was a disciple of R. Chaim of Volozhin, and he founded his teacher's yeshiva in Volozhin, where he served as lecturer for seven years (R. Hillel of Horodna, son-in-law of R. Chaim, writes that "the yeshiva in Volozhin was founded by him, and he studied there, and taught many disciples before my father-in-law R. Chaim"). He later established a yeshiva in Minsk, which he relates to in the preface to this book.
This copy includes 4 rare leaves, "In Commemoration of the Donors", which were appended to some of the copies only. These four leaves contain: regulations of the Minsk yeshiva; correspondence between the rabbis of Minsk and R. Itzele of Volozhin regarding the Minsk yeshiva; letter of R. Hillel of Horodna, son-in-law of R. Chaim of Volozhin; and yeshiva donors listed according to the various Lithuanian towns.
, , 36; 10 leaves. 21.5 cm. Good-fair condition. Wide margins. High-quality paper, with stains and worming. Detached leaves. Original binding, damaged and detached, lacking spine.
Regarding the author, see: An Anonymous Yeshiva Dean in Volozhin - R. Yechiel Michel of Neshviz, Y. Rivkind, Sefer Turov, Boston, 1938.
Manuscript, Et Sofer, texts of marriage, divorce and other documents. El Jadida, Morocco, [20th century?].
Semi-cursive Sephardic script. The first page features a flowery text serving as title page, with the name of the book and place of writing. The book includes the texts of many monetary and marriage related contracts.
Inscription on front cover: "This is my Et Sofer, Señor [word deleted] HaKohen".
, 1-3, 5-62, 64-70 leaves. Lacking leaves 4 and 63. Altogether:  leaves. 18 cm. Good condition. Stains. Several detached leaves. Several places reinforced with tape. Original binding, partially detached, with damage.
Manuscript, sample booklet of a composition, supercommentary to Rashi on the Torah and to Rashi's commentators, by R. Meir son of R. Nachman HaLevi. [Samov (Belarus), ca. 1870].
The booklet begins with the copying of an approbation by R. Yosef Shaul Nathansohn, author of Shoel UMeshiv, written in Lviv, Shevat 1870; and the copying of an approbation by R. Baruch son of R. Sh. Kahana - the rabbi of Yelisavet (Kropyvnytskyi) author of Mekor Baruch VeSefer HaDerushim (R. Baruch Kitaiski of Minsk, a Belarusian rabbi and chassid of the Maharash of Lubavitch). The approbations are followed by a preface and introduction. On the last page: "One Grain as a Sample" of the composition, and at the foot of the page, an inscription disclosing the author's place of residence: "I did not write this in Horki, since I am presently residing in Samov with my son Zalman, and only one booklet is with me here".
The composition, of which this is a sample, was presumably never published. The name of the author is also not known from any other source. The Samov and Horki towns in Belarus (in the Minsk and Mohilev governates), where typically Chabad towns, with a predominance of residents who were Lubavitch chassidim. The Chabad rabbi, R. Meshulam Zalman Neumark (see item 262; and Kedem Auction 63, item 131) served as rabbi of Horki (near Shklow and Lubavitch) between ca. 1850-1862, and in Samov, ca. 1850, R. Eliyahu David son of R. Moshe, who exchanged halachic correspondence with the Tzemach Tzedek, served as posek (see: Indexes to Responsa Tzemach Tzedek, list of rabbis who posed questions, p. 164).
 pages. 17 cm. Good-fair condition. Stains and wear.
Tirat Kesef, homily on the Torah and eulogies, by R. Chaim Avraham Gattegno. Salonika, . Only edition.
Calligraphic signature at the top of the title page: "The young David Farhi". Alongside the signature, R. David Farhi added an inscription recording the locations of his glosses in the book: "I will say all that is noted in the margins, p. 244b, p. 262a, p. 226a". Indeed, handwritten glosses appear on pp. 244b and 262a. A particularly lengthy gloss on leaf 244, beginning with: "These are the words of David…". The lower margin of leaf 226, where the gloss was presumably inscribed, was trimmed (perhaps due to him retracting his words).
We were not able to ascertain the identity of this R. David Farhi, signer and writer of these glosses. He may have been a member of the noted Farhi family from Damascus (whom R. Chaim Farhi belonged to), or perhaps a Torah scholar of Izmir or Salonica. He may have been the father-in-law of R. Moshe Israel of Rhodes, who quotes his father-in-law's responsa in his book Moshe Yedaber (Salonika, 1815).
Other ownership inscriptions on the title page: "Acquired from the wealthy philanthropist R. Binyamin Mosseri"; "And I acquired it, I the young Shlomo Suchami"; "The young Bechor Matzliach Taconi".
, 320 leaves. 30.5 cm. Fair condition. Stains and dampstains. Worming, affecting text. Tear to title page, repaired, and tears to several other leaves. Library stamps. Non-original binding.
Letter handwritten and signed by R. Chaim Nathansohn Rabbi of Wreshna (Września), addressed to R. Eliyahu Guttmacher Rabbi of Greiditz (Grodzisk Wielkopolski). Wreshna, Elul 1855.
In the letter, R. Chaim relates that the fundraising for Kollel Warsaw (Kollel Polin) in his region is under his responsibility, and ends the letter with blessings for a good year "…for him and his household for posterity, they should be inscribed for good life in the book of the absolute righteous on the upcoming Rosh Hashana". At the beginning of the letter, R. Chaim Nathansohn mentions his mourning over his eldest son "who passed away before his time… in the city of Toruń from cholera… and still today, my heart is not with me since solace is concealed from my eyes…".
R. Chaim Nathansohn (1814-1878), a disciple of R. Akiva Eger Rabbi of Posen (Poznań). A son-in-law of R. David Weisskopf Rabbi of the principality of Wallerstein. A leading rabbi in north-western Poland (region of Posen and the vicinity, then known as Greater Poland, later under German rulership). In 1858, he left the rabbinate in favor of studying in the Kloiz of R. Leib son of R. Shaul in Hamburg (the men studying in the Hamburg Kloiz were leading Torah scholars, including illustrious rabbis who quit their rabbinic position and moved to Hamburg to delve in Torah and worship of G-d, and were supported by a monthly stipend provided from the endowments of the wealthy founder of the Kloiz, R. Leib son of R. Shaul). In 1872, he published Avoda Tama against the initiative of R. Kalischer to renew the offering up of sacrifices in present times. In his preface to this book, he mentions and blesses his only son, R. Avraham. This letter discloses that he once had another son, who passed away at a young age in 1855. His book Even HaTo'im on the laws of cooking on Shabbat was published in 1890.
 double leaf. 21 cm. Good condition. Folding marks. Address inscribed on the back leaf.
Printed Tena'im, Jerusalem: Sh. Weingarten. Filled in by hand, for the betrothal of the groom R. Aryeh Leib Finkel son of R. Chaim Zev Finkel, to the bride Esther Gittel daughter of R. Shmuel Aharon Yudelevitch. Jerusalem, Shevat 1953.
Signed by the witnesses: R. "Zalman Rotberg" (later dean of the Beit Meir yeshiva, and member of the Moetzet Gedolei HaTorah) and R. "Moshe Mordechai Tz---?". The Tena'im was filled-in in the beautiful handwriting of the bride's grandfather R. Aryeh Levin (the Tzadik of Jerusalem, father-in-law of R. Shmuel Aharon Yudelevitch). The guarantors listed in the Tena'im are R. Chaim Leib (Shmuelevitz, uncle of the groom) and R. Aharon Jacobovitz (uncle of the bride, son-in-law of R. Aryeh Levin).
The groom R. Aryeh Leib Finkel (1931-2016), later served as a dean of the Mir yeshiva in Jerusalem and Modiin Illit (Mir-Brachfeld). A member of the Moetzet Gedolei HaTorah of Degel HaTorah. He was renowned for his righteousness and erudition, for his profound lectures and moving discourses. He greeted one and all with a hearty smile, and showed concern for his fellow Jew with exceptional friendliness and warmth. Many would turn to him in quest of blessings and salvation, and to merit to gaze upon his glowing countenance. He was a member of the directorate of reputed charity organizations and participated in the prayer journeys they arranged to the gravesites of great rabbis in Europe. Since its founding by a group of his disciples, he also served as president of the international youth organization Avot UBanim (where fathers and sons learn together on Shabbat and festivals).
 leaf. 41 cm. Good condition. Folding marks and filing holes.
Two manuscripts of Torah thoughts, handwritten by Hungarian rabbis in the 19th century:
• Letter handwritten and signed by R. Shaul Friedenthal head of the Bonyhád Beit Din, addressed to R. Eliyahu Menachem Goitein Rabbi of Hőgyész. At the foot of the letter, a draft of the reply letter appears, handwritten and signed by R. Eliyahu Menachem Goitein. Bonyhád and Hőgyész, Adar I 1867.
• Official stationery paper of R. Eliyahu Menachem Goitein Rabbi of Hőgyész - four pages of Torah novellae in his handwriting.
R. Eliyahu Menachem Goitein (1839-1902. Otzar HaRabbanim 2287), son and successor of R. Tzvi Hirsh Goitein Rabbi of Hőgyész (d. 1859. Otzar HaRabbanim 17220), and grandson of R. Bendit Goitein Rabbi of Hőgyész, author of Kesef Nivchar (1770-1841. Otzar HaRabbanim 4191). The Torah novellae of these three generation of Hőgyész rabbis were published in the book Zichron Avot (The Kesef Nivchar and his Descendants, Bnei Brak, 1971). These manuscripts were not included in the book (section 71 contains a lengthy correspondence between R. Shaul Friedenthal, other rabbis and R. Eliyahu Menachem, on the topic discussed in these letters. The published letters are from the dates: Rosh Chodesh Adar I Eve 1867, 2nd Adar I, 14th Adar I, 20th Adar II - yet this letter from R. Friedenthal dated 8th Adar I 1867 was not included).
R. Shaul Friedenthal (d. 1883. Otzar HaRabbanim 17986) was the head of the Bonyhád Beit Din, a position he held for 50 years (since 1833). Son of R. Yehuda Leib Lisa Rabbi of Rechnitz (Otzar HaRabbanim 7326), and son-in-law of R. Shmelke Meisels Rabbi of Jelšovce (1781-1855. Otzar HaRabbanim 19656). In 1856, he published Geviat Shmuel - ethical will of his father-in-law R. Shmelke Meisels and eulogies.
2 items, 5 written pages. Varying size, good condition. Stains.
Beit Hillel, Parts I and II, on Shulchan Aruch Yoreh De'ah and Even HaEzer, by R. Hillel Hertz. Dyhernfurth: R. Shabtai Meshorer Bass author of the Siftei Chachamim super commentary to Rashi on the Torah, . First edition. Bound with: Knesset HaGedola, on Shulchan Aruch Choshen Mishpat, by R. Chaim Benveniste. Fürth, . Second edition.
On the title page of Beit Hillel, several ownership inscriptions (partially trimmed and deleted): "Acquisition of my money… Zelig Bielfel[d], 17th Adar 1714…"; "…Binyamin son of R. Hirsch Nieder---"; "Presented to me as a gift --- son of R. Zalman ---"; stamp of Baron Wilhelm Carl von Rothschild's collection (from Frankfurt); and more. Signature on the title page of Knesset HaGedola: "Zelig Bielfeld".
R. Binyamin Niederhofheim (1810-1855), owner of this book, was a merchant and outstanding Torah scholar, a renowned and expert Mohel (who circumcised 7,110 babies!). A prominent member of the Frankfurt am Main community in the time of R. Shimshon Refael Hirsch (he even merited to have R. Shimshon Refael Hirsch buried near him). He authored Dinei Milah - a composition printed in R. Moshe Brück's Sefer HaBrit (Frankfurt am Main, 1841). He hosted in his home the minyam (prayer quorum) perpetuating the distinctive customs of R. Natan Adler of Frankfurt am Main, teacher of the Chatam Sofer. R. Natan Adler had originally established a private minyan in his home, which prayed following the Sephardi rite. After his passing, his disciple R. Leib Emmerich upheld this minyan, and in 1818, it was transferred to the home of the son-in-law of his son-in-law, R. Binyamin Niederhofheim, where it continued being held until the Holocaust, and was known as the "Niederhofheim'sche Shul". R. Binyamin owned a large private library, which also included rare manuscripts.
Two books in one volume. , 134; , 49; 196 leaves. 29.5 cm. Several darkened leaves. Most leaves in good condition. Stains. Marginal worming to title page and several subsequent leaves. Ink stain to foot of title page, with tears from ink erosion. Old binding, with damage.
Letter handwritten and signed by R. Moshe Freund-Grieshaber. [Gyönk, 1868].
Addressed to his friend R. Eliyahu Menachem Goitein Rabbi of Hőgyész. Lengthy letter, mostly consisting of Torah thoughts. He mentions in passing a thought he heard from his teacher the Chatam Sofer, who remarked that pilpul is considered the crown of the Torah.
At the end of the letter, he writes in a somewhat enigmatic way, about buying copies of "the renowned book which is a great necessity for upholding Torah observance". He writes that he agreed together with R. Avraham Pollak to purchase ten copies of the book, and is willing to absorb the cost if he does not succeed in selling them. It is unclear which book he is referring to. This letter was published in Zichron Avot, 1971 (section 81), together with a letter which R. Eliyahu Menachem had sent earlier to R. Moshe Freund. That letter also mentions the book only in elusive terms, yet it appears that R. Azriel Hildesheimer, close friend of R. Eliyahu Menachem, was also involved in this matter.
R. Moshe Freund-Grieshaber (also known as R. Moshe Paks, 1797-1873), leading disciple of the Chatam Sofer. Son of R. Yitzchak Itzek Grieshaber-Freund Rabbi of Paks. After his marriage in 1815 to the daughter of a wealthy man from Gyönk, he settled there, delving in Torah and worship of G-d without needing to serve as rabbi. Several of the Chatam Sofer's responsa are addressed to him (see: Kinstlicher, HaChatam Sofer VeTalmidav, pp. 358-360).
The recipient of the letter, R. Eliyahu Menachem Goitein (1838-1902), was the son of R. Tzvi Hirsch Goitein and grandson of R. Baruch Bendit Goitein author of Kesef Nivchar. He was a disciple of the Ketav Sofer. Like his father and grandfather, he served as rabbi of Hőgyész. See previous item.
 double leaf. 21 cm. Fair-poor condition. Thin paper, dark ink showing through to verso, tears from ink erosion, affecting text.
Four letters related to R. Pinchas Shlomo HaLevi Reisels, who served as a shochet and bodek in the town of Slisht (Sosnove). These include three letters of protest by rabbis of Zvhil (Novohrad-Volynskyi) and Rivne, which were sent to the rabbi of Slisht upon his dismissal as shochet and bodek, and a lithograph letter by Rebbe Moshe Mordechai Twersky of Makariv sent to R. Pinchas Shlomo.
1-2. Two large leaves, a letter from R. Moshe Shmuel Sde-Lavan Rabbi of Zvhil (author of Nachalat Avot, Jerusalem 1926), to R. Mordechai Merkil Rabbi of Slisht. Zvhil, 1900. Protest against the dismissal of R. Pinchas Shlomo HaLevi Reisels from his position.
On the verso of the same leaf, after the end of R. Moshe Shmuel's letter, is the beginning of another letter from R. Yitzchak Shlomo Yoel Sherman Rabbi of Rivne. Rabbi Sherman's letter continues on another leaf. This letter, too, is addressed to R. Mordechai Merkil Rabbi of Slisht, protesting his dismissal.
3. Letter by R. Shmuel Rothenberg, dayan and posek in Rivne, to R. Mordechai Merkil Rabbi of Slisht concerning the same issue.
4. Lithograph of a handwritten letter, by Rebbe Moshe Mordechai Twersky of Makariv, containing a request to give a donation to his emissary "R. Chaim Ze'ev Shapira". Sent to "R. Pinchas Shlomo shochet and bodek" (the aforementioned R. Pinchas Shlomo Reisels). The names of the recipient and of the emissary are filled in by hand (apparently, in the Rebbe's handwriting).
Rebbe Moshe Mordechai Twersky of Makariv (1845-1920, Encyclopedia of Chasidut, III, pp. 363-364), son of Rebbe Yaakov Yitzchak of Makariv, descended from the Chernobyl dynasty. Son-in-law of Rebbe Yehoshua of Belz. In 1892 he was appointed Rebbe in Makariv, and in 1910 relocated to Berdychiv.
4 documents. Size varies. Fair condition. Stains, tears and wear.
These letters have been published with an extensive introduction by R. Moshe Shochet, in the Bet Aharon V'Yisrael anthology, Year 33, Issue 1 (193), Tishrei-Cheshvan 5778, pp. 28-36.
Biur Milot HaHigayon by the Rambam, with the commentary of "R. Moshe of Dessau author of Netivot HaShalom" (Moshe Mendelssohn). Berlin, 1784.
Copy of R. Binyamin Wolf Hamburg of Fürth. On the title page, subsequent leaf and last leaf, ownership inscriptions and signatures in his handwriting: "I acquired it with my wealth in honor of my Creator, Wolf Hamburger here, Fürth", "I acquired it with my wealth in honor of my Rock and Creator, Wolf Hamburger son of R. Lipman Hamburger, residing here - Fürth".
R. Avraham Binyamin Zev Wolf Hamburg (1770-1850) was a leading German rabbi in his generation. A close disciple of the Maharzach, author of Bigdei Kehuna, and his successor as rabbi and yeshiva dean of Fürth. An outstanding Torah scholar and leader of German Jewry, he was also a wealthy figure. He authored Shaar HaZekenim (two parts), Simlat Binyamin and others. A native of Fürth, he was raised and continued elevating himself there, later replacing his teacher the Maharzach in various functions, and after the latter's passing, succeeding him in all his positions, as rabbi and yeshiva dean. He battled against the Reform movement, and during his tenure, the yeshiva was shut down due to his refusal to introduce secular subjects and transform it into a modern seminary for rabbinical training. He expended almost all his wealth on this battle. He edified many disciples, including R. Yaakov Yukev Ettlinger, the Aruch LaNer. The Chatam Sofer in his letters to him addresses him as "The outstanding and renowned Torah scholar… a double-edged sword… first to speak up in every place…". The Ketav Sofer eulogized him: "The prominent Torah scholar, erudite and sharp… who served as yeshiva dean for many years in Fürth, he was the leading Torah scholar of the generation and a righteous man, pillar of the world, stood in the breach to stave off destructive forces, he gave up his life for Torah and fulfilled the commandment of loving G-d with all one's being and possessions - even if He takes one's life and wealth" (see: Kinstlicher, Ishim UTeshuvot Chatam Sofer, pp. 39-40; see Hamburger, HaYeshiva HaRama BeFiurda, vol. III, pp. 35-144 for a detailed biography of R. Wolf Hamburg).
, 30 leaves. 20 cm. Good-fair condition. Stains and wear. Binding damaged, lacking back cover.
Letter handwritten and signed by R. Amram Tzvi Grünwald, "writing at the behest of the Rebbe", regarding fundraising. Addressed to "The great Torah scholar… rabbi of Shotz (Suceava)". [No place and date indicated, presumably Visheve, ca. 1935].
R. Amram Tzvi Grünwald (1907-1951), was a renowned and righteous Torah scholar. Grandson of R. Moshe Grünwald Rabbi of Khust author of Arugat HaBosem, and son of R. Yekutiel Yehuda Grünwald Rabbi of Yara (Yaruha). He was the disciple of his uncle R. Avraham Yosef Grünwald Rabbi of Ungvar author of Avnei Shoham, and of his great-uncle R. Eliezer David Grünwald Rabbi of Satmar author of Keren LeDavid. Following his wedding, he settled in Oyber-Visheve (Vişeu de Sus), and after several years, was appointed maggid and posek of the city. In ca. 1935, the rabbi of the city Rebbe Menachem Mendel Hager travelled to the United States, and appointed R. Amram Tzvi to replace him as head of the yeshiva (it is unclear on behalf of which Rebbe this letter was written: whether on behalf of Rebbe Menachem Mendel Rabbi of Visheve, in whose yeshiva R. Amram Tzvi served as lecturer, or perhaps in the name of his teacher, his great-uncle R. Eliezer David Grünwald, while studying under him in the Satmar yeshiva, in his youth in the 1920s]. Following the Holocaust, in which he lost his wife and entire family, he remarried and served as rabbi in the Föhrenwald DP camp. In 1949, he reached the United States, yet shortly later passed away suddenly at the age of 45. His surviving novellae where published in Zichron Amram Tzvi (Brooklyn N.Y., 2010).
 leaf. 14.5X11.5 cm. Good condition. Stains.
Avodat Yisrael, Israelitish Prayer Book, for all the public services of the year, edited by M. [Marcus] Jastrow. Philadelphia, 1885. Hebrew and English. Two volumes.
Non-traditional siddur and machzor, based on Ashkenazi-rite. Hebrew with English translation, on facing pages. Stereotyped from the 1873 Philadelphia edition.
Separate title page: Songs and prayers and meditations for Divine services of Israelites. Compiled by B. [Benjamin] Szold. This part contains poems and prayers in English, translated from German by Marcus Jastrow.
Five parts in two volumes. Vol. I: VIII, 124, , 530-590, , 104, IV pages. Vol. II: , 128-526 pages. 18 cm. Overall good condition. Stains. Several detached leaves. Original binding, with minor damage.
Singerman 2399 (mentioned there in a note). Not listed in Goldman.
Two books printed in Karlsruhe, bearing signatures of R. Meir (Marcus) Lehmann, Rabbi of Mainz, foremost Orthodox rabbi and author in 19th century Germany.
• Yaarot Devash, homilies by R. Yehonatan Eybeschutz. Part I. Karlsruhe, . First edition. Signature on title page: "Meir Lehmann", and other handwritten inscriptions.
, 116 leaves. 20.5 cm. Good-fair condition. Wear and stains. Detached leaves. Original binding, torn and damaged.
• Shemot BaAretz. Novellae on Tractates Rosh Hashanah, Yoma and Sukkah, by R. Moshe ibn Chaviv, author of Get Pashut. Karlsruhe, . Second edition. Signature on title page: "Meir Lehmann"; early ownership inscription signed "…Yaakov Schwab" and other handwritten inscriptions.
, 16; 30; 41 leaves. 33.5 cm. Good-fair condition. Stains and wear. Original, quarter-leather binding, slightly damaged.
R. Meir (Marcus) Lehmann (1831-1890), Rabbi of Mainz, was a foremost German rabbi, editor of Der Israelit and champion of Jewish Orthodoxy in Germany. He composed many books, including commentaries to Pirkei Avot and to the Bible, books of Jewish thought and philosophy, in addition to dozens of story books written with the purpose of drawing Jewish youth to fear of G-d and moral conduct.
Leaf of a manuscript, two large pages handwritten and signed by R. Avraham Yitzchak Glick Rabbi of Tolcsva.
A fragment of his responsa notebook (leaf 31), containing the end of section 76 with his signature "Avraham Yitzchak Glick", section 77 with his signature, and the beginning of section 78 (these responsa were numbered 76-78 in the notebook, but in the printed book Responsa Yad Yitzchak, part III, Satmar, 1909, they were numbered 74-76. By comparison of the printed text with this manuscript, it appears that the book was printed based on this manuscript, with a few copying errors and omissions).
R. Avraham Yitzchak Glick, author of Yad Yitzchak (1826-1909), renowned Torah scholar and leading Hungarian posek. He served as rabbi of Tolcsva for over 50 years (from 1858) and was considered one of the foremost Halachic authorities in Hungary. Many rabbis took pride in the semicha they received from him, and in some Hungarian communities, a semicha from him was a precondition for rabbinical appointments. He studied the writings of his grandfather, the Maharam Banet (father of his father-in-law, R. Yeshaya Banet, rabbi of Kalov) extensively, and published his books: Responsa Parashat Mordechai, and others.
 leaf. 33 cm. Two pages of tiny, close handwriting, approx. 130 lines. Fair condition. Wear and stains. Tears, repaired.
Letter handwritten and signed by R. Chaim Berlin. [Kobryn, 1895].
Letter requesting to assist R. Gedalia Leib Kreitman, emissary of the Etz Chaim yeshiva in Jerusalem which was under the superintendence of R. Chaim Berlin ("the Etz Chaim yeshiva, founded by leading Torah scholars of Jerusalem, and whose matters are under my supervision for the past thirty years…"), emphasizing the importance of supporting Torah study in Eretz Israel: "…since no Torah study is comparable to that of Eretz Israel, behold it is our duty… to courageously go out… to bolster this great, holy and lofty matter…", with blessings for "longevity in peace and tranquility… he will continue flourishing in his old age… and his prominence will be raised in his community…". The recipient of the letter is R. Shlomo Dov Ber Filstein, posek in Odessa. His name was erased (scratched away) from the opening sentence of the letter.
R. Chaim Berlin (1832-1912), foremost Torah scholar in his generation, was an illustrious Torah figure of Lithuania and Jerusalem. Eldest son of the Netziv of Volozhin. He served as chief rabbi of Moscow, and his Torah influence spread throughout Russia. He served for a while as yeshiva dean and rabbi in Volozhin, and in the rabbinates of Kobryn and Yelisavetgrad (Kropyvnytskyi). He immigrated to Jerusalem in 1906, where he soon became recognized as a leading rabbinic authority in the city.
Letter,  pages. Approx. 21 cm. Fair condition. Stains. Large tears to margins and folding marks, affecting text, repaired with acidic tape.
Letter handwritten and signed by R. Eliezer Deutsch, Bonyhád, [ca. 1900-1910s].
Halachic responsum addressed to the young man, R. Daniel Fuchs son of "the great Torah scholar of Grosswardein (Oradea)" (R. Moshe Hirsch Fuchs Rabbi of Grosswardein). R. Eliezer Deutsch notes that "I already wrote about this at length in a responsum to Deutschland… and I do not wish to go into further detail". Further in the letter, R. Eliezer Deutsch advises him to turn to his father, the great Torah scholar, with his questions: "…and forgive me for not responding in detail, in something which is not so necessary, especially since he has someone whom he can ask - his father, my close friend, R. ---, whose eyes are open in the sea of Talmud and halachic literature…".
R. Eliezer Chaim Deutsch (1850-1915), foremost halachic authority of his generation, a renowned Hungarian Torah scholar. A disciple of R. Yehuda Aszód and of R. Meir Eisenstädter. He authored Responsa Pri HaSadeh, Tevuot HaSadeh, Helkat HaSadeh and more. In 1876, he was appointed rabbi of Hanoshovitz (Hanušovce), and in 1897, went to serve as rabbi of Bonyhád. His son was R. Moshe Deutsch Rabbi of Lemesh (Lemešany) and his son-in-law was R. Yosef HaKohen Schwartz author of VaYelaket Yosef.
 leaf. 20.5 cm. Approx. 18 autograph lines. Good condition. Minor tears to folds, with some repairs to verso.
A large decorated vase with a matching plate. Iran, ca. mid-20th century.
Silver (marked), cast, engraved and repouseé.
A gadrooned vase, decorated with symmetric vegetal patterns and medallions. Narrow-waisted, widening towards its rim. The vase is accompanied by a matching scalloped plate, decorated with finely engraved vegetal and symmetric geometric patterns.
Height: 14.5 cm. Diameter of rim: 8.5 cm. Diameter of plate: 16.5 cm. Good condition. Some bends.
Literature: Lights and Shadows, the Story of Iranian Jews (Hebrew). Tel Aviv: The Museum of the Diaspora, Museum of the Jewish People, 2010. P. 195.
Sefer HaShorashim, Part II of HaMichlol authored by R. David Kimchi (the Radak). Venice: Daniel Bomberg, 1546.
The title page contains various signatures in cursive and square Sephardic script: "Avraham Rofeh son of R. Chalfon Rofeh"; "Avraham son of R. Chalfon HaRofeh"; "Shlomo Rofeh son of R. Avraham Rofeh"; "Yaakov son of Sonbal"; and other inscriptions and signatures. Handwritten inscriptions in Arabic on the verso of the title page and on the last page.
143,  leaf. 28.5 cm. Fair-good condition. Stains and wear. Damage and worming to the title page and several other leaves. Tears to the first two leaves, repaired with paper. Tears (repaired) and glue stains to the last two leaves. Margins of some leaves trimmed on text border, slightly affecting the verse references in the margins. New, cloth-covered, quarter-leather binding.
Provenance: Collection of Dr. Israel Mehlman.
Ben Tzion, prayers and kabbalah, piyyutim and poems, by R. Yosef son of R. Elimelech of Turobin. Amsterdam: R. Moshe son of Avraham Avinu, . Illustrated title page with ornamental borders and figures.
Includes the text of LeShem Yichud for many mitzvot, examples of flowery introductory sentences to letters, and plays consisting of dialogs between the Good inclination and the Evil inclination.
The title on p. 2, "Approbations of the three shepherds, prominent Torah scholars… of the Sephardi and Ashkenazi communities in Amsterdam", is followed by an approbation signed by one signatory only, R. Moshe Yehuda son of R. Kalonymus HaKohen, rabbi of the Ashkenazi community in Amsterdam. He describes the author: "The elderly Torah scholar, R. Yosef son of R. Elimelech, resident of Poland, from the community of Turobin".
Signature on the title page of "Feivelmann son of R. Seligmann [Gold---?]". Signature on p. 27b from 1724: "I, Falk son of Shlomo Zalman. 1724".
, 35 leaves. 14.5 cm. Varying condition, fair-good to fair-poor. Wear and stains. Severe worming to approx. half the leaves, with loss of text, professionally repaired with paper. New, cloth binding.
Siddur Beit Tefillah, prayers for the whole year, according to Sephardi rite. Pisa ("Amsterdam typeface"): Samuel Molcho, .
Miniature volume, with original leather binding.
, 210 leaves. 7.5 cm. Good-fair condition. Stains. Several detached leaves. Early leather binding, with gilt embossed ornaments (owner's initials: R.G.). Damage and tears to binding.
Shulchan HaTahor, abridged halachot for the whole year, based on Shulchan Aruch Orach Chaim and Yoreh De'ah, by R. David Pardo, with the Rema's additions inserted by R. Tzvi Hirsh son of R. Itzek Premishla. Amsterdam, .
Miniature volume. Title within fine engraved border (depicting a deer at the top in reference to the publisher's name R. Tzvi Hirsch Premishla. At the bottom is an illustration of three men sitting by a table, alluding to the name of the book).
, 92 leaves. 9.5 cm. Good condition. A few stains. Minor marginal damage to title page. Margins of a few leaves trimmed close to text. Worming to endpapers. Original leather binding, with gilt ornaments. Damage and worming to binding.
This edition is listed in the Bibliography of the Hebrew Book according to a copy from a private collection.
Tov VeYafeh, regarding faith and grammar, by R. Yehuda Leib Margolies of Zborov (Zboriv), rabbi of Frankfurt an der Oder. Frankfurt an der Oder, . Only edition. The book is divided into three "gates": Shaar HaMelech - G-d's unity, Shaar HaTorah - grammar, and Shaar HaTefillah - "regarding prayer and its benefit".
Author's dedication in tiny handwriting at the top of the title page: "…the great Torah scholar, astute and erudite… Yehuda Leib Rabbi of Mezeritch… it is a gift sent to you, Yehuda Leib son of R. A.Z. Margolies". The dedication is dated in his handwriting: "Today… first day of Rosh Chodesh Adar, year [---?]. Another signature on the title page: "Moshe son of R. Leib Segal".
R. Yehuda Leib Margolies (1747-1811), one of the renowned and leading Torah scholars of his generation. He served as rabbi of Shebreshin (Szczebrzeszyn), Plotsk (Płock), Leslau (Włocławek) and Frankfurt an der Oder (where he succeeded the Pri Megadim), receiving his rabbinical ordination from the Noda BiYehuda. He exchanged halachic correspondence with R. Yaakov of Lissa and other leading contemporary rabbis. He presented before the Gaon of Vilna a large booklet of novellae he had composed to resolve a difficulty on the words of the Mordechai in tractate Shevuot. The Gaon reviewed his deep words in one instant, and immediately responded that there is no question to begin with, since there is a scribal error in the words of the Mordechai (Aliyot Eliyahu, 31b). He authored: Responsa Pri Tevua, Korban Reshit, Or Olam, Beit Middot, Beit Tefillah, Tal Orot, and more.
The Noda BiYehuda acclaims him in the approbation he accorded to one of his books: "R. Yehuda Leib son of R. Asher Zelig of Zborov… he was here [in Prague] for a few days, and delivered sermons in several synagogues, and on Shabbat, he preached in the Altneuschul, and I noticed that he has straight reasoning and pure intellect, and also in my home he voiced his thoughts several times… and he draws the hearts of his listeners to fear of G-d through words of mussar which are sweeter than honey, as he is proficient in books like Akeda and Ikrim, therefore it is my duty to publicize his praise".
21 leaves. Lacking last leaf. 15.5 cm. Good condition. Stains and wear. Inner margins of title page and last five leaves reinforced with tape. Top of dedication damaged and trimmed. New binding.
Machzor LeMoadei HaShem (The Festival Prayers), for the Three Festivals and High Holidays, according to Polish-rite, with English translation. London, 1860. Hebrew and English. Six volumes.
Complete set of six volumes. Pagination varies. 17.5 cm. Good condition. Stains. Gilt edges. Original leather bindings and gilt clasps. Damage and wear to bindings.
Manuscript, pizmonim (songs) for Yom Kippur night. [Casale Monferrato, Italy, ca. second half of 18th century].
Square Italian script, vocalized. The main part of the manuscript consists of "Pizmonim for Tehillim on Yom Kippur night", to be recited after the first four Psalms and at the end of each of the five books of Tehillim. Followed by the prayers: "Hashem Aseh Lemaan…" and "Elokeinu ShebaShamayim…".
After the prayers, the following instruction appears: "Then they should read in a pleasant voice the Order of Kodashim, Zevachim, Menachot, Tammid and Middot, Shabbat, Yoma, and other tractates if time allows, and then they should recite Keter Malchut by Gabirol and the Lecha Keli Teshukati pizmon, as well as Et Shaarei Ratzon…". The full text of the Et Shaarei Ratzon piyyut is then presented. On the last page, the following concluding words are inscribed: "Until here are the pizmonim recited on Yom Kippur night, and the service according to the custom of the Casale community, and there are communities who have the custom to then recite the book Kenaf Renanim…".
 leaves (and several more empty leaves). 19.5 cm. Good condition. Stains. Original binding, with minor damage.
Three Ketubot on parchment. Correggio, 1844; Rome, 1873; Trieste, 1903.
1. A Ketubah recording the marriage of the groom Moshe Avraham Finzi with the bride Mazal Tov Finzi. Correggio, 2nd Nissan 1844.
Signed by the witnesses: Moshe Aharon son of Mazal Tov Refael ibn Yahya and Yaakov Chaim son of Shlomo Aharon Moshe d'Italia. Approx. 27X28 cm. Good condition. Stains and creases.
2. A Ketubah recording the marriage of the groom Yonah Manoach Yosef Netanel della Seta with the bride Laura de Amati. Rome, 10th Adar 1873.
The text is surrounded by a red frame. Signed on the bottom by the witnesses: Mordechai Yaakov Yosef son of Avraham Yitzchak di Capua and Moshe son of Yaakov Yosef. An inscription following the signatures indicates that an additional copy of the Ketubah was prepared for the community's archive. Approx. 25.5X33 cm. Good condition. Stains, creases and folds. Faded text.
3. A Ketubah recording the marriage of the groom Aharon Ettore Canarutto, with the bride Esther Clementina Jarach. Trieste, 12th Sivan 1903.
The text is surrounded by a frame composed of verses inscribed in red ink. The signatures were apparently erased. Approx. 24X35 cm. Good condition. Stains and creases.
The Ketubot are framed and were unexamined out of frame.
Beit Shmuel Mahadura Batra, commentary on Shulchan Aruch Even HaEzer with the Shulchan Aruch text, by R. Shmuel son of Uri Shraga Phoebus of Wodzisław. Fürth, .
Many ownership and other inscriptions on the endpapers.
On the back endpaper, lengthy inscription written in Metz, documenting a ruling issued in 1724 by the rabbi of the city, R. Yaakov Reischer author of Shevut Yaakov, regarding names in divorce documents, and a further documentation of another divorce document which was written following this ruling, in 1753.
On the verso of the same leaf, at the foot of the leaf, an inscription containing the text of the signature of R. Yehonatan Eybeschutz (who also served as rabbi of Metz, between 1741-1750): "Yehonatan son of R. Nata Hamburg residing here". (Presumably not written by R. Yehonatan Eybeschutz).
Another inscription on the same page: "The young man Leib Falk…".
Signature at the top of the title page: "Belongs to me Yosef Guggenheimer" (this may be the signature of R. Yosef Guggenheim, rabbi in Dittenheim in 1805-1832, or the signature of R. Yosef Guggenheimer, rabbi in Alsace, born in the 1820s).
Several brief glosses in Ashkenazic script, from various writers.
5, 5-101, 103-147,  leaves. 32 cm. Fair condition. Stains and wear. Dampstains. Large tears, creases and wear to margins, affecting border of title page. Original leather binding, worn and damaged, front cover detached.
Printed postcard concerning Heter Me'ah Rabbanim, containing a request to concur with the ruling of R. Tzvi Hirsch Plato Rabbi of Cologne, allowing a man "whose wife had lost her mind, to marry another woman…". With approx. 7 lines handwritten and signed by R. Chaim Berlin, writing on behalf of his father the Netziv. Volozhin, Sivan .
"…and in so far as my father, the great Torah scholar, rabbi and yeshiva dean of this city, is not home at the moment, and I, his son, am replacing him in the leadership of the city and holy yeshiva, I am therefore signing in his name… so says Chaim son of R. Naftali Tzvi Yehuda Berlin, previously rabbi of Moscow, presently residing in Volozhin".
R. Chaim Berlin (1832-1912, Otzar HaRabbanim 5925), foremost Torah scholar in his generation, was an illustrious Torah figure of Lithuania and Jerusalem. Eldest son of the Netziv of Volozhin. He served as chief rabbi of Moscow, and his Torah influence spread throughout Russia. He served for a while as yeshiva dean and rabbi in Volozhin, in view of the plans of his father, the Netziv, to hand over to him all his responsibilities in leading the yeshiva and as rabbi of the city, but the plans did not come to fruition since a short while later, the yeshiva was shut down by government order, and the Netziv and his son were barred from residing in Volozhin. The Netziv went to Warsaw, and his son R. Chaim Berlin was appointed rabbi of Kobryn. In 1896, he went to serve as rabbi of and Yelisavetgrad (Kropyvnytskyi), and in 1906, he immigrated to Jerusalem, where he soon became recognized as a leading rabbinic authority in the city.
Postcard. Approx. 14X9 cm. Good condition. Light creases.
Machaneh Efraim, on Rambam's Mishneh Torah, by R. Efraim Navon. Sudylkiv, 1835.
Handwritten inscription on the front endpaper: "This precious Machaneh Efraim belongs to our teacher, the illustrious and world-renowned…R. Yehoshua Izek, rabbi of Slonim". On the same page, signature: "Yaakov Ben Tzion Shapiro" (presumably a descendant of R. Izel Charif).
R. Yehoshua Izek Shapira (1801-1873), known as R. Izel Charif of Slonim, was renowned throughout the Jewish world as a tremendous, brilliant and astute Torah scholar, who mastered the entire Torah. Since his youth, he was proficient in both the Babylonian and the Jerusalem Talmuds. In 1832, he was appointed dean of the Minsk yeshiva. He later served as rabbi of Kalvarija, Kutno, Tiktin (Tykocin) and Slonim in Lithuania. He authored many compositions reputed for their depth and brilliance. The most renowned ones are Emek Yehoshua and Noam Yerushalmi on tractates of the Jerusalem Talmud. R. Izel Charif was also famous for his perspicacity and wit in worldly matters, and many of his riddles and witty comments became widespread amongst the masses, and were even published in special anthologies (attributing to him most folk jokes about the wisdom and wit of rabbis in general).
Ownership stamps of R. "Yosef Ferber director and dean of the Or Yisrael yeshiva, Slabodka-Kovno" - R. Yosef Ferber (d. 1970), later founder and director of the Heichal HaTalmud yeshiva in Tel Aviv. Foremost disciple of the Saba of Slabodka, who even selected him as the groom of his granddaughter Rebbetzin Rivka Leah (daughter of his son-in-law - the brilliant Torah scholar R. Shlomo Yehuda Leib Palchinsky, a rabbi in Dvinsk). R. Y. Ferber's brother-in-law was from the Shapiro family, a descendant of R. Izel Charif. This copy of Machaneh Efraim, previously owned by R. Izel Charif, may have reached R. Y. Ferber through the family of this brother-in-law.
, 65, 67-68; 44 leaves. 37.5 cm. Good condition. Stains and wear. Original binding, damaged. Front cover detached. Leather spine, damaged.
Ketubah recording the marriage of the groom Eliyahu Chai son of Avraham with the bride Rachel daughter of Mordechai. Cochin, 17th Elul 1927.
A Ketubah on parchment. Verses and blessings typical of Ketubot from Cochin appear at the top: "Beshem Rachman Maleh Rachamim… Matza Isha Matza Tov…". Signed by the groom and by the witnesses Avraham Dandaf and Nechemia Nechemia.
Approx. 44.5X34.5 cm. Good condition. Stains. Creases. Framed, unexamined out of frame.
Passport of R. Shmuel Greineman, with his photograph and signature.
American passport issued in September 1945, including visas, revenue stamps and border control stamps, from his travels in the 1940s to the United States, Eretz Israel, France, the Netherlands and England.
R. Shmuel Greineman (1889-1957), son-in-law of R. Shemaryahu Yosef Karelitz father of the Chazon Ish. An outstanding Torah scholar and highly accomplished. He was a close associate of the Chafetz Chaim and R. Chaim Ozer, and a confidant of his brother-in-law R. Avraham Yeshayahu Karelitz the Chazon Ish. He arranged and published his brother-in-law's books Chazon Ish, and handled all matters relating to the printing (most of the books were published anonymously, and bear R. Shmuel's address in Bnei Brak for matters pertaining to the book). He authored Chafetz Chaim on the Torah and other books based on the teachings of his master the Chafetz Chaim. The Chazon Ish detected R. Shmuel's aptitude for communal activity while the latter was still a youth studying in Vilna, and he encouraged him to engage in communal work on behalf of Vaad HaYeshivot and Agudat Yisrael. R. Shmuel thereby developed a personal and close connection with R. Chaim Ozer and the Chafetz Chaim, who held him in high esteem. During his stay in the United States, he served as director of the Tiferet Yerushalayim yeshiva of R. Moshe Feinstein. He was one of the founders of the Kollel in Bnei Brak initiated by the Chazon Ish (now named Kollel Chazon Ish), and would travel to the United States to raise funds for the Kollel. During the time R. Shmuel used this passport, he also travelled extensively throughout Europe, operating in matters of rescue and education of Holocaust refugees.
15.5 cm. Good-fair condition. Stains and wear. Passport cancelled with stamps and corners cut off.
Mikra Kodesh supplications, supplications for the Blessing of the New Month, with the times of the new moon's appearance for each month. Zhitomir: Shapira Brothers, 1862. Yiddish.
List of Moladot (date and time of the appearance of the new moon) for the years 1862-1867, with the Yiddish text for announcing in the synagogue.
Incomplete copy. 34 pages (lacking pp. 35-45). 16 cm. Blueish paper. Fair-good condition. Stains and wear. Reddish stains. Minor damage to title page and other leaves. Marginal creases and tears to some leaves, mostly the last leaves. New cloth binding.
Rare edition. The copy listed in the NLI catalog is lacking the title page.
Bikurei Chinuch, Verzameling van Stukken in de Hebreeuwsche en Nederduitsche Talen dienende tot Proeve van Opvoedingsgeschriften en Schoolboeken, book for Jewish youths, for learning Hebrew, the fundamentals of Jewish faith and correct conduct. Amsterdam, 1809. Hebrew and Dutch.
Textbook for adolescents, published by Chevrat Chanoch LaNaar Al Pi Darko. Includes a Hebrew-Dutch glossary, letters and various reading passages on the fundamentals of faith and significant events in the history of the Jewish people. Hebrew (vocalized), with Dutch translation - on facing pages.
The book was printed as a response to the impact of emancipation on Dutch Jewry, and the Jews' adoption of the local language and culture.
The book opens with an interesting foreword, in which the publisher Yaakov Kohen Belinfante describes the tolerance of the Dutch ruler, King Louis Napoleon Bonaparte (in Dutch: Lodewijk Bonaparte, 1778-1846; brother of Napoleon Bonaparte), who proclaimed as he acceded to the throne: "The faculty of actions and science will in my kingdom raise its head, and there is no difference between the various faiths". He also discusses the "the edict regarding the Jews", which discloses Louis Napoleon's desire to 'rectify' the language, culture and education of the Jews. The publisher further describes the difficult state of Jewish education in the Netherlands: "Only one in a thousand children… can read by the time he graduates. The majority attend school for eight or nine years and then graduate aged fourteen not able to translate even one verse of the Torah…".
Original blue printed covers, with a list of books by the same publisher, and their prices. A piece of paper is pasted inside the front cover, containing a notice in Dutch from the printer and publisher. This notice is mentioned in the publisher's foreword ("and behold, the number of sheets printed… how much they will cost… and the price… are mentioned in the adjoined notice in Dutch…").
, VI, , XVI, 55,  pages. Good condition. Stains. Stamps. Front wrapper mounted on paper for strengthening. Minor damage to wrappers. Old binding.
Not listed in the Bibliography of the Hebrew Book.
Three letters handwritten and signed by Rebbe Baruch Hager of Seret-Vizhnitz and Haifa:
• Letter of recommendation to assist a man wishing to live near Haifa. The Rebbe implores on behalf of this person, as if it were for himself: "…and you are literally doing me a personal favor. He is an elevated and G-d fearing person. I hope you will do whatever you are able. Your friend Baruch". Haifa, Adar I 1951.
• Letter to the Gaon of Turda R. Yosef Adler - congratulations for his daughter's wedding: "…may his honor merit to see from her and from all his descendants blessed, upright and learned generations, as is fitting for his honor and his holy ancestors, and may we all merit to rejoice upon the holy land with the coming of the true redeemer, to hear and inform only good tidings… Baruch son of R. Y.". Haifa, Tammuz 1953.
• Letter of Torah thoughts, addressed to R. Naftali HaKohen. The Rebbe concludes the letter with blessings: "May G-d lengthen his years in good health, to serve G-d in contentment and tranquility. His friend… who awaits Heavenly mercy. Baruch son of R. Y.". Ramat Vizhnitz, Haifa, Tevet 1957.
Rebbe Baruch Hager of Seret-Vizhnitz (1895-1963) was the fourth son of the Ahavat Yisrael of Vizhnitz. He was granted rabbinical ordination by R. Meir Arik and R. Avraham Menachem Steinberg of Brody, and served in the rabbinate from 1923. In 1936, he was appointed Rebbe in Seret (Siret). In 1947, he immigrated to Haifa, where he reestablished his Beit Midrash and community institutions, which exist until this day in Haifa and other cities. Over the years, he formed the Ramat Vizhnitz neighborhood in Haifa. A member of the Moetzet Gedolei HaTorah of Agudat Yisrael.
Three letters, official stationery. 22-18.5 cm. Varying condition, good to good-fair. Creases, ink stains and traces of past dampness.
Or Torah, Kabbalistic and Chassidic essays on the Torah, by the Maggid R. Dov Ber of Mezeritch. [Korets, 1804]. First edition.
The teachings of the Maggid of Mezeritch were first published in Korets, 1781, in the book Maggid Devarav LeYaakov - Likutei Amarim, by his disciple R. Shlomo of Lutsk; but the contents were not organized in a specific order. In Or Torah, the teachings were arranged following the order of the Torah, Shir HaShirim, Tehillim and Aggadot (this copy is lacking the essays on Shir HaShirim, Tehillim and Aggadot). This book was printed based on a manuscript found in the home of R. Yeshaya of Dinovitz, Rabbi of Janów, a disciple of the Maggid of Mezeritch and R. Pinchas of Korets. Most of the essays are nonetheless identical to those contained in Maggid Devarav LeYaakov, apart from several textual variations between the two books.
Incomplete copy.  leaves, out of the original  leaves. Lacking: title page and subsequent leaf (replaced in handwriting), a leaf from Parashat Re'eh, and the last 76 leaves (with commentaries to Shir HaShirim, Tehillim and Aggadot). Altogether lacking: 79 leaves. 17 cm. Fair-good condition. Stains. Tears and wear, primarily to margins (leaves unevenly trimmed). New binding.
Stefansky Chassidut, no. 33.
Hanukkah lamp decorated with a Star of David. London, 1925.
Silver (hallmarks indicating location, date and manufacturer, most probably Morris [Moses?] Salkind), turned and soldered.
Upright Hanukkah lamp on a round base with plain arms, decorated with a Star of David on top of the middle arm.
Height: approx. 35.5 cm. Good condition. Some bends.
Kehunat Avraham, poetic commentary to the five books of Tehillim, with Eleh Bnei Ketura - The Song of Creation in rhyming verses, six parts, by R. Avraham son of Shabtai HaKohen of Zante (Zakynthos). Venice, . Seven title pages.
Each of the six parts has its own title page. At the beginning of the book, a general title page for all parts of the book, featuring many illustrations. The title pages of the first five parts are illustrated with trumpet-bearing angels.
Title page of Part I: Signature of R. Ben Tzion Ghirondi, and signatures of his son R. Mordechai Shmuel, who signed with his acronym: "HaGeSheM", and with his full signature: "Mordechai Shmuel son of my father, the wise and sage R. Ben Tzion Ghirondi".
Another ownership inscription on the front endpaper: "For Avraham as possession, Avraham HaKohen of Głogów, Abraham Cohn - Posen" (author of Be'er Avraham, Poznań 1896). The preceding page contains rhyming verses in Italian script.
R. Mordechai Shmuel Ghirondi (1799-1852), Rabbi of Padua, was a kabbalist, bibliographer, teacher in the rabbinical seminary of Padua and researcher of the biographies of Italian rabbis. He served as rabbi of Padua since 1831, for 21 years. He composed several books on Halacha and ethics, yet is renowned primarily for his book Toldot Gedolei Yisrael U’Geonei Italia (Trieste, 1853). One of the leading Torah scholars of his generation praised his eminence in Kabbalah: "I have never seen anyone proficient in Kabbalah like the Kabbalist R. Mordechai Shmuel… Ghirondi". His son, R. Efraim Refael Ghirondi, describes his father: "A father to the poor… humble like Hillel, brought back many from sin… very well-versed in responsa and Halacha, rabbis of his time posed halachic questions to him, and his wise responsa to them are written in his book of responsa named Kevutzat Kesef which remains in manuscript…".
1,  leaves, (lacking leaf  following title page, with author's portrait), 2-8; 49; 40; 30 (lacking 4 leaves in Part IV - leaves 9-12, erroneously replaced with leaves 9-12 of Part V); 26; 64 leaves. General title page (of all six parts of the book) bound after title page of Part I. 20 cm. Good condition. Tear to title page of Part I, repaired. General title page mounted on paper for preservation. Inner margins of first three leaves reinforced with paper. Stains. Worming. Parchment binding.
Ketubah, in neat handwriting (square and Rashi script), recording the marriage of R. Shlomo "son of the late, pious R. Yeshaya" Bardaki, to the bride Chaya, daughter of R. Shmuel Salant Rabbi of Jerusalem. Jerusalem, 1864.
Signed by the witnesses: R. "Yitzchak son of R. Yehuda, beadle of Kollel Prushim" and R. "Yosef son of R. Avraham Binyamin Rivlin". Signature of the groom: "Shlomo son of R. Yeshaya", and additional signatures of these witnesses.
On the verso: Attestation dated 1869 - Tosefet Ketubah, signed by the witnesses R. "Meir son of R. Asher of Aniksht" and R. "Michel HaKohen son of R. Eliezer". With another attestation signed by the husband R. "Shlomo son of R. Yeshaya", and additional signatures of these witnesses.
The groom - R. Shlomo Bardaki was an acknowledged Torah scholar, who served for over forty years as chief chazan of the Churva Synagogue. He bequeathed this position to his grandson R. Yisrael Bardaki (Bar Zakai, 1890-1970), who held this office until the destruction of the Old City in 1948.
The witnesses: R. Yosef Rivlin (1838-1896), a Jerusalem public leader. Grandson of R. Hillel Rivlin, disciple of the Gaon of Vilna. An administrator of the Vaad HaKlali, he founded the first neighborhoods outside the Old City walls, as well as Petach Tikva. Among the first residents of Nachalat Shiva.
R. Meir son of R. Asher Kamaikin of Aniksht (Anykščiai, d. 1885), eminent Torah scholar, a trustee of Jerusalem institutions. Son-in-law of R. Moshe Meshel Luria Rabbi of Krakinova. He immigrated to Jerusalem in 1862 and served as trustee of Kollel Vilna and emissary.
R. Michel son of R. Eliezer HaKohen (1834-1914), immigrated to Eretz Israel as a child in 1845. A talented scribe and printer. He served for many years as scribe and clerk of the Ashkenazi community in Jerusalem. In 1893, he resigned and went to work for the institutions of the Sephardi community, and was among the founders of the Misgav Ladach hospital.
 large leaf. 50X38 cm. Rounded top. Fair condition. Wear. Small tears to folding marks.
Certificate of accreditation as Orthodox teacher, with the handwritten signature of R. Yosef Leib Bloch, dean of the Telz yeshiva. [Telz (Telšiai)], Kislev 1926.
"As I have heard and as I know for several years… R. Lipman Rakow from Frankfurt, I affirm… that he is fit to be a lecturer and teacher in the Rabbinical seminary in Germany, in all Hebrew and religious subjects…".
At the foot of the leaf, a confirmation, handwritten, signed and stamped by Rabbi Dr. Yaakov Hoffmann, rabbi and yeshiva dean in Frankfurt am Main. December 1926.
R. Yosef Yehuda Leib Bloch (1859-1929), a student of Volozhin and Kelm, a foremost leader of the musar movement and one of its noblest members. He married the daughter of R. Eliezer Gordon of Telz and was appointed lecturer and mashgiach in his yeshiva. After the first musar polemic, he left the yeshiva and went to serve as rabbi in Vorne (Varniai) and Shadova (Šeduva). With his father-in-law's passing in 1910, he returned to Telz and succeeded him as rabbi and yeshiva dean. Under his resolute and wise leadership, the yeshiva flourished with intensive study in accordance with the method he instituted, which is the forerunner of the Telz approach to study and musar. This system is perpetuated until this day, by his sons, grandsons and followers, in Telz yeshivot in Lithuania and the United States. His teachings were published in the books Shiurei Halacha and Shiurei Daat.
Recipient of the certificate: R. Yom Tov Lipman Rakow (1884-1950), native of Lithuania and one of its finest products. From 1920, he lectured in R. Breuer's yeshiva in Frankfurt am Main, and after a year, went to teach in the yeshiva of R. Hoffman in Frankfurt am Main, position he held for close to 20 years (the reason R. Rakow needed this certificate in 1927, after actively serving as teacher and lecturer in the yeshiva in Frankfurt for several years, is not known, R. Rakow was also not a student of the seminary for Orthodox teachers in Telz, established after WWI). At the outbreak of WWII, he moved to London where he continued teaching Torah in yeshivot. His sons were R. Benzion Rakow - dean of the Chayei Olam yeshiva in London, and R. Betzalel Rakow - renowned rabbi of the British Torah town, Gateshead. His biography is recorded in the Orchot Yesharim books (London, 1991-1997).
 leaf, official stationery. 28.5 cm. Good-fair condition. Marginal tears and wear.
Torah Staves. Morocco [probably from the area of Fes, early 20th century].
Carved and painted wood; engraved silver.
The top part of the staves is made of carved wood shaped as a hand holding a wooden shaft. The wrist is surrounded by a frill cuff, above a wide gadrooned band with spiral silver threads. Above the band and below it are narrow silver bands, engraved with vegetal patterns. An inscription is engraved on the top bands (identical in both staves): "Simcha Bat Yosef Attar".
The bottom part of the staves is carved in a stepped design.
Height: 112.5 cm. Fair-good condition. Fractures and defects to wood. Faded color. The top part is detached from the poles.
Sefer HaGilgulim, the Arizal's kabbalistic teachings, by R. Chaim Vital. [Johannisburg (Prussia, present day: Pisz), 1859].
On the title page, inscriptions handwritten and signed by R. Yosef Zundel of Salant (Salantai): "Zundel of Salant"; "Donated by R. Akiva son of R. Gershon of Vilna"; "To Zundel of Salant"; "2 1/2 grush for binding". On the front endpaper: "Donated by Rachel, in the memory of R. Yosef Zundel" and the stamp of a Petach Tikva synagogue.
R. Yosef Zundel of Salant (1787-1866) was a foremost disciple of R. Chaim of Volozhin, and the prime teacher of R. Yisrael of Salant, who cleaved to him in his youth in Salant, and under his directives began studying mussar intensely, and later disseminated the mussar approach to the multitudes. As the teacher of R. Yisrael of Salant, and the one who transmitted to him the teachings of the Gaon of Vilna, R. Yosef Zundel is considered the father of the mussar movement. R. Zundel studied in the Volozhin yeshiva, and was attached to the yeshiva dean, R. Chaim of Volozhin, who recognized his great stature and drew him close as a member of his entourage, transmitting to him all the teachings of his great teacher the Gaon of Vilna, in revealed and hidden realms of the Torah.
R. Zundel considered R. Chaim as his prime teacher and he refers to him in all his writings as "my master and teacher", whilst he quotes the Gaon of Vilna as "the great rabbi". His writings contain numerous excerpts and notes from the teachings and ways of his teachers, of which he was the main transmitter. Parts of his writings were published in the book HaTzadik R. Yosef Zundel MiSalant VeRabbotav (Jerusalem, 1927), which includes his biography, his writings and those of his teachers R. Chaim of Volozhin and the Gaon of Vilna.
, 1-64, 64-82 leaves. 18.5 cm. Darkened and stained leaves. Good condition. Stains. New leather binding.
Or HaGanuz, novellae on the Torah according to allegoric, Kabbalistic and Chassidic approaches, with a second part - VeZot LiYehuda, novellae on Mishnayot "according to allegoric and Kabbalistic approaches, lofty secrets", by R. Yehuda Leib HaKohen of Anipoli (Hannopil). Lviv, 1866. First edition.
The book bears approbations of great Chassidic leaders, including the only approbation to a book ever issued by the Tzemach Tzedek of Lubavitch. Another approbation, by R. Mordechai of Chernobyl (the Maggid of Chernobyl), extols the segulah and protective qualities of the book: "Every person should purchase this holy book for merit and excellent protection for himself and his descendants". His holy sons - R. Aharon of Chernobyl, R. Avraham of Trisk (Turiisk) and R. David of Tolna - also mention in their approbations the segulah for protection that their father described. In the publisher's foreword, the author's grandson likewise cites the protective qualities of the book.
The author, R. Yehuda Leib HaKohen of Anipoli (d. 1807, Encyclopedia L'Chassidut, 2, pp. 33-34), was a disciple of the Maggid of Mezeritch. According to one source, he was previously a disciple of the Vilna Gaon. He was ostensibly one of the four disciples who were at the side of the Maggid at the time of his death (together with R. Avraham HaMalach, the Baal HaTanya and R. Zusha of Anipoli). He and his friend R. Zusha of Anipoli were approached by R. Shneur Zalman of Liadi to grant their approbation to the Tanya. At the time of printing, Or HaGanuz received enthusiastic approbations from prominent Chassidic leaders of the time, including the only book approbation ever given by Rebbe Menachem Mendel of Lubavitch, the Tzemach Tzedek. The book was also accorded approbations by R. Mordechai of Chernobyl and his holy sons - R. Aharon of Chernobyl, R. Avraham of Turiisk and R. David of Tolna, and by his nephew R. Yitzchak Yaakov of Makariv, as well as approbations by R. Chaim of Sanz and R. Yitzchak Meir of Ger, the Chiddushei HaRim.
Owner's signatures: R. "Avraham Chaim Rosenbaum" - R. Avraham Chaim Rosenbaum of Pleshnitz (Pleszczenice; 1840-Kislev 1914), a Chabad rabbi in Czarist Russia and founder of the Chabad community in the United States at the end of the 19th century. In his youth, he studied under the Tzemach Tzedek, Rebbe of Lubavitch, together with the renowned Torah scholar R. Chaim Yaakov Widerwitz. Known as one of the foremost Chassidim of Rebbe Maharash and his son the Rashab. In the 1890s, he was imprisoned several times by the Russian authorities. In 1898, he immigrated to the United States, where he laid down the cornerstones of Chabad settlement in the United States (for his biography, see: R. Shalom Ber Levin, Toldot Avraham Chaim, New York, Tevet 1998; Toldot Chabad B'Russia HaTzarit, New York, 2010, chapters 92-99; Toldot Chabad B'Artzot HaBrit, New York, 1988, pp. 3-4).
Part I: , 12; 84 leaves; Part II (separate title page): 33 leaves. 23 cm. Thin, high-quality paper. Good condition. Stains and wear. Minor worming. Original binding, worn and detached.
Stefansky Chassidut, no. 21.
Pesher Davar, commentary to the book of Iyov, by "one of the men of the generation" [Zev Wolf of Dessau]. Berlin, .
Handwritten leaves, consisting of novellae on Tractate Chullin, were bound at the end of the book. Cursive Ashkenazic script [Europe, 19th century]. We were unable to identify the author. He may have been a Torah scholar of Prague or the vicinity (on p. 118a, he mentions the siddurim printed in Prague) and he engages in profound pilpul with the teachings of the Rishonim and Acharonim, especially R. Yehonatan Eybeschutz, the Noda BiYehuda and others.
The manuscript is paginated 118-141, and is presumably a part of a larger composition. These leaves contain novellae on Tractate Chullin, folios 87 to 103 (approximately).
Pesher Davar: , 35; 1,  leaves. Manuscript:  leaves. 21 cm. Fair-good condition. Stains and wear. Several tears. New binding.
Handwritten booklet (8 pages), "Sermon for Shabbat HaGadol 1833" - Sermon consisting of Aggadah and halachic topics, handwritten by R. Bendit Goitein Rabbi of Hidjess (Hőgyész, Hungary). 1833.
R. Bendit Goitein (1770-1841), renowned Torah scholar, rabbi of Hidjess and author of Kesef Nivchar, was a leading rabbi of his times in Hungary. He was born in Kojetín, Moravia, and was a close disciple of R. Moshe Münz, Rabbi of Alt-Ofen (Óbuda). After his marriage, he lived in Yarmit (Balassagyarmat), and received rabbinic ordination from the rabbi of the town, R. Ze'ev Wolf Boskowitz, author of Seder Mishna. After R. Ze'ev Wolf left the city, R. Meir Eisenstädter (Maharam Ash) succeeded him as rabbi, and R. Bendit was appointed dayan in his Beit Din. In ca. 1799-1800, R. Bendit went to serve as rabbi of Hidjess, a position he held for 45 years, establishing there a prominent yeshiva. His book Kesef Nivchar, published in Prague in 1827, earned him world-renown until this day. The book summarizes various Talmudic topics, bringing together all the sources on the topic, starting from the words of the Talmud and including the teachings of foremost Acharonim. This book became a fundamental and essential work in Hungarian yeshivot in subsequent generations (as the Chatam Sofer foresaw in his approbation to the book: "This book will become a guide to Torah students"). After toiling for some ten years on a revised edition of this work, R. Bendit passed away before he succeeded in publishing it, and the manuscripts of the second edition were lost during WWII. Parts of his writings which were preserved by the family were published in Zichron Avot - Baal HaKesef Nivchar VeToldotav (Bnei Brak, 1971), and the beginning of this sermon was printed there (with slight variations), in section 113 (pp. 247-250). The last page and a half of this manuscript were not published, and instead the following note appears at the end of the section: "It appears that the end of this homily is lacking, but we nevertheless decided to print it, since it still contains beautiful thoughts, and also the Midrash quoted at the beginning is more or less elucidated" (this manuscript is also lacking the ending, and p. 8 ends in the middle of a sentence. It is unclear why the editors of Zichron Avot decided to omit the last sections of the sermon, whether because they were not in possession of this original manuscript, or because they did not wish to print thoughts which end abruptly in the middle of a sentence).
4 leaves. 21.5 cm. Thick, high-quality, blueish-greenish paper. Good condition. Light stains.
Passover Seder plate designed by Ze'ev Raban. Made by Bezalel. Jerusalem, [first decades of the 20th century].
The text of "Ma Nishtana" appears in the center, surrounded by five depressions for the traditional foods of Passover. Five scenes depicting the exodus from Egypt appear on the margins, with small medallions inscribes with captions describing the scenes set between them. On the back of the plate is a soldered plaque, inscribed: "Made in Palestine".
Diameter: 32.5 cm. Good condition. Some bends. Corrosion. A suspension loop on the back.
Provenance: Purchased at the Hammersite auction house. According to the auction house this item is from the estate of Prof. Victor Deutsch, and was purchased at Sotheby's in May 1998 (item no. 36).