The Auction was held on 12/03/19
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Brief letter, regarding the Eretz Israel fund and containing blessings for a good year, handwritten and signed by R. Tzvi Hirsch Lehren, president of the Pekidim and Amarkalim, addressed to R. Chaim Avraham Gagin Rabbi of Jerusalem. Amsterdam, 1837.
In the letter, dated 7th Elul 1837, R. Tzvi Hirsch Lehren blesses R. Avraham Chaim Gagin: "May his honor, our beloved friend, the outstanding Torah scholar and kabbalist… R. Chaim Avraham Gagin, be inscribed and sealed immediately in the book of good life…". R. Tzvi Hirsch then requests that R. Avraham Chaim should personally deliver what is enclosed, and signs: "Tzvi Hirschel son of R. Avraham Moshe Lehren".
The letter presumably pertains to charity funds which R. Tzvi Hirsch Lehren, head of the Pekidim and Amarkalim, sent from Amsterdam to Eretz Israel, to the hands of R. Gagin, so that he may distribute them himself to the recipients.
On the verso of the leaf: "To the holy city, Jerusalem, to the hands of R. Chaim Avraham Gagin"
R. Tzvi Hirsch Lehren of Amsterdam (1784-1853) was the founder and head of the Pekidim and Amarkalim society, which centralized the fundraising for Eretz Israel, from the communities of western and central Europe, and transferred the funds to their destination, to benefit the settlement in the Holy Land.
 leaf, 22X17.5 cm. Fair condition. Hole to center of text, with old paper repair and replacement of text. Marginal tears, not affecting text. Stains. Wear. Folding marks.
Torah finials ornamented with a Star of David. [Iraq?, first decades of the 20th century].
Silver, cast and engraved; granulation.
Conical rhombus-shaped finials, topped with a spherical knop and a Star of David with the word "Zion" within. The finials are decorated with engraved foliate and floral patterns and granulation, and with five chains with bells.
Height: approx. 27 cm. Good condition. Bends. Some fractures.
Zohar, Part II, Shemot. Brody: R. Moshe Leib Harmelin, 1873.
On the front endpaper, handwritten signature: "Avraham Yehoshua Heshel son of R. Gedalia of Malyn, residing in Radomyshl", and inscriptions of names for prayer and blessing. On the first page following the title page, stamp of R. "Tzvi Hirsh Rokeach son-in-law of the rabbi of Alesk". A notepaper containing a handwritten inscription of a curative segulah formula was found between the leaves.
Rebbe Avraham Yehoshua Heshel Twersky (d. 1919, Encyclopedia of Chassidut, I, p. 96), eighth generation from the Baal Shem Tov, son of R. Gedalia of Malyn (who was the grandson and disciple of R. Aharon of Chernobyl, and son of R. Yisrael of Breslov, descendant of R. Nachman of Breslov and of the Baal Shem Tov). R. Avraham Yehoshua Heshel's wife was the granddaughter of R. Chanoch Heinich Meyer of Alesk (Olesko), author of Lev Same'ach (she was presumably the daughter of Rebbe Tzvi Hirsh Rokeach son-in-law of the Lev Same'ach, whose stamps appear in this book). R. Avraham Yehoshua Heshel succeeded his father as rebbe of Malyn in Radomyshl. He was murdered together with his son R. Gedalia in the pogrom against Radomyshl's Jews in Iyar 1919. His son and successor was Rebbe Chanoch Heinich Dov Twersky of Lev Same'ach (1886-1971), who was born in Alesk and served as rebbe in place of his father in Malyn. In 1924, he immigrated to the United States, founding the Lev Same'ach community in Chicago, and in 1968, he immigrated to Jerusalem.
His father-in-law [?], Rebbe Tzvi Hirsh Rokeach (Encyclopedia of Chassidut, III, p. 614), son of R. Sender, who was the son of R. Eliezer, eldest son of the Sar Shalom, Rebbe of Belz. R. Tzvi Hirsh was the son-in-law of Rebbe Chanoch Heinich Dov of Alesk, author of Lev Same'ach, who was the son-in-law of the Sar Shalom of Belz.
, 1, 3-280 leaves. 20 cm. Good-fair condition. Stains. Worming. Worming affecting the Rebbe's signature. Original leather binding, damaged.
LeZecher LeYisrael, on Pirkei Avot and Talmudic novellae, by R. Yechiel Michel son of R. Tzvi Hirsh. Vilna-Horodna: Menachem Mann and Simcha Zimmel, 1833. On the verso of the title page, censorship stamp and handwritten signature in Russian.
Signatures and ownership inscriptions of R. Yitzchak Isek Lifshitz of Neshviz, and of R. "Yehuda… Lifshitz". On the back endpaper, ownership inscriptions of R. Shimshon Zakow of Ruzhany and R. Shmuel Leib Levin.
The author was a disciple of R. Chaim of Volozhin, and he founded his teacher's yeshiva in Volozhin, where he served as lecturer for seven years (R. Hillel of Horodna, son-in-law of R. Chaim, writes that "the yeshiva in Volozhin was founded by him, and he studied there, and taught many disciples before my father-in-law R. Chaim"). He later established a yeshiva in Minsk, which he relates to in the preface to this book.
This copy includes 4 rare leaves, "In Commemoration of the Donors", which were appended to some of the copies only. These four leaves contain: regulations of the Minsk yeshiva; correspondence between the rabbis of Minsk and R. Itzele of Volozhin regarding the Minsk yeshiva; letter of R. Hillel of Horodna, son-in-law of R. Chaim of Volozhin; and yeshiva donors listed according to the various Lithuanian towns.
, , 36; 10 leaves. 21.5 cm. Good-fair condition. Wide margins. High-quality paper, with stains and worming. Detached leaves. Original binding, damaged and detached, lacking spine.
Regarding the author, see: An Anonymous Yeshiva Dean in Volozhin - R. Yechiel Michel of Neshviz, Y. Rivkind, Sefer Turov, Boston, 1938.
Manuscript, Et Sofer, texts of marriage, divorce and other documents. El Jadida, Morocco, [20th century?].
Semi-cursive Sephardic script. The first page features a flowery text serving as title page, with the name of the book and place of writing. The book includes the texts of many monetary and marriage related contracts.
Inscription on front cover: "This is my Et Sofer, Señor [word deleted] HaKohen".
, 1-3, 5-62, 64-70 leaves. Lacking leaves 4 and 63. Altogether:  leaves. 18 cm. Good condition. Stains. Several detached leaves. Several places reinforced with tape. Original binding, partially detached, with damage.
Manuscript, sample booklet of a composition, supercommentary to Rashi on the Torah and to Rashi's commentators, by R. Meir son of R. Nachman HaLevi. [Samov (Belarus), ca. 1870].
The booklet begins with the copying of an approbation by R. Yosef Shaul Nathansohn, author of Shoel UMeshiv, written in Lviv, Shevat 1870; and the copying of an approbation by R. Baruch son of R. Sh. Kahana - the rabbi of Yelisavet (Kropyvnytskyi) author of Mekor Baruch VeSefer HaDerushim (R. Baruch Kitaiski of Minsk, a Belarusian rabbi and chassid of the Maharash of Lubavitch). The approbations are followed by a preface and introduction. On the last page: "One Grain as a Sample" of the composition, and at the foot of the page, an inscription disclosing the author's place of residence: "I did not write this in Horki, since I am presently residing in Samov with my son Zalman, and only one booklet is with me here".
The composition, of which this is a sample, was presumably never published. The name of the author is also not known from any other source. The Samov and Horki towns in Belarus (in the Minsk and Mohilev governates), where typically Chabad towns, with a predominance of residents who were Lubavitch chassidim. The Chabad rabbi, R. Meshulam Zalman Neumark (see item 262; and Kedem Auction 63, item 131) served as rabbi of Horki (near Shklow and Lubavitch) between ca. 1850-1862, and in Samov, ca. 1850, R. Eliyahu David son of R. Moshe, who exchanged halachic correspondence with the Tzemach Tzedek, served as posek (see: Indexes to Responsa Tzemach Tzedek, list of rabbis who posed questions, p. 164).
 pages. 17 cm. Good-fair condition. Stains and wear.
Tirat Kesef, homily on the Torah and eulogies, by R. Chaim Avraham Gattegno. Salonika, . Only edition.
Calligraphic signature at the top of the title page: "The young David Farhi". Alongside the signature, R. David Farhi added an inscription recording the locations of his glosses in the book: "I will say all that is noted in the margins, p. 244b, p. 262a, p. 226a". Indeed, handwritten glosses appear on pp. 244b and 262a. A particularly lengthy gloss on leaf 244, beginning with: "These are the words of David…". The lower margin of leaf 226, where the gloss was presumably inscribed, was trimmed (perhaps due to him retracting his words).
We were not able to ascertain the identity of this R. David Farhi, signer and writer of these glosses. He may have been a member of the noted Farhi family from Damascus (whom R. Chaim Farhi belonged to), or perhaps a Torah scholar of Izmir or Salonica. He may have been the father-in-law of R. Moshe Israel of Rhodes, who quotes his father-in-law's responsa in his book Moshe Yedaber (Salonika, 1815).
Other ownership inscriptions on the title page: "Acquired from the wealthy philanthropist R. Binyamin Mosseri"; "And I acquired it, I the young Shlomo Suchami"; "The young Bechor Matzliach Taconi".
, 320 leaves. 30.5 cm. Fair condition. Stains and dampstains. Worming, affecting text. Tear to title page, repaired, and tears to several other leaves. Library stamps. Non-original binding.
Letter handwritten and signed by R. Chaim Nathansohn Rabbi of Wreshna (Września), addressed to R. Eliyahu Guttmacher Rabbi of Greiditz (Grodzisk Wielkopolski). Wreshna, Elul 1855.
In the letter, R. Chaim relates that the fundraising for Kollel Warsaw (Kollel Polin) in his region is under his responsibility, and ends the letter with blessings for a good year "…for him and his household for posterity, they should be inscribed for good life in the book of the absolute righteous on the upcoming Rosh Hashana". At the beginning of the letter, R. Chaim Nathansohn mentions his mourning over his eldest son "who passed away before his time… in the city of Toruń from cholera… and still today, my heart is not with me since solace is concealed from my eyes…".
R. Chaim Nathansohn (1814-1878), a disciple of R. Akiva Eger Rabbi of Posen (Poznań). A son-in-law of R. David Weisskopf Rabbi of the principality of Wallerstein. A leading rabbi in north-western Poland (region of Posen and the vicinity, then known as Greater Poland, later under German rulership). In 1858, he left the rabbinate in favor of studying in the Kloiz of R. Leib son of R. Shaul in Hamburg (the men studying in the Hamburg Kloiz were leading Torah scholars, including illustrious rabbis who quit their rabbinic position and moved to Hamburg to delve in Torah and worship of G-d, and were supported by a monthly stipend provided from the endowments of the wealthy founder of the Kloiz, R. Leib son of R. Shaul). In 1872, he published Avoda Tama against the initiative of R. Kalischer to renew the offering up of sacrifices in present times. In his preface to this book, he mentions and blesses his only son, R. Avraham. This letter discloses that he once had another son, who passed away at a young age in 1855. His book Even HaTo'im on the laws of cooking on Shabbat was published in 1890.
 double leaf. 21 cm. Good condition. Folding marks. Address inscribed on the back leaf.
Printed Tena'im, Jerusalem: Sh. Weingarten. Filled in by hand, for the betrothal of the groom R. Aryeh Leib Finkel son of R. Chaim Zev Finkel, to the bride Esther Gittel daughter of R. Shmuel Aharon Yudelevitch. Jerusalem, Shevat 1953.
Signed by the witnesses: R. "Zalman Rotberg" (later dean of the Beit Meir yeshiva, and member of the Moetzet Gedolei HaTorah) and R. "Moshe Mordechai Tz---?". The Tena'im was filled-in in the beautiful handwriting of the bride's grandfather R. Aryeh Levin (the Tzadik of Jerusalem, father-in-law of R. Shmuel Aharon Yudelevitch). The guarantors listed in the Tena'im are R. Chaim Leib (Shmuelevitz, uncle of the groom) and R. Aharon Jacobovitz (uncle of the bride, son-in-law of R. Aryeh Levin).
The groom R. Aryeh Leib Finkel (1931-2016), later served as a dean of the Mir yeshiva in Jerusalem and Modiin Illit (Mir-Brachfeld). A member of the Moetzet Gedolei HaTorah of Degel HaTorah. He was renowned for his righteousness and erudition, for his profound lectures and moving discourses. He greeted one and all with a hearty smile, and showed concern for his fellow Jew with exceptional friendliness and warmth. Many would turn to him in quest of blessings and salvation, and to merit to gaze upon his glowing countenance. He was a member of the directorate of reputed charity organizations and participated in the prayer journeys they arranged to the gravesites of great rabbis in Europe. Since its founding by a group of his disciples, he also served as president of the international youth organization Avot UBanim (where fathers and sons learn together on Shabbat and festivals).
 leaf. 41 cm. Good condition. Folding marks and filing holes.
Two manuscripts of Torah thoughts, handwritten by Hungarian rabbis in the 19th century:
• Letter handwritten and signed by R. Shaul Friedenthal head of the Bonyhád Beit Din, addressed to R. Eliyahu Menachem Goitein Rabbi of Hőgyész. At the foot of the letter, a draft of the reply letter appears, handwritten and signed by R. Eliyahu Menachem Goitein. Bonyhád and Hőgyész, Adar I 1867.
• Official stationery paper of R. Eliyahu Menachem Goitein Rabbi of Hőgyész - four pages of Torah novellae in his handwriting.
R. Eliyahu Menachem Goitein (1839-1902. Otzar HaRabbanim 2287), son and successor of R. Tzvi Hirsh Goitein Rabbi of Hőgyész (d. 1859. Otzar HaRabbanim 17220), and grandson of R. Bendit Goitein Rabbi of Hőgyész, author of Kesef Nivchar (1770-1841. Otzar HaRabbanim 4191). The Torah novellae of these three generation of Hőgyész rabbis were published in the book Zichron Avot (The Kesef Nivchar and his Descendants, Bnei Brak, 1971). These manuscripts were not included in the book (section 71 contains a lengthy correspondence between R. Shaul Friedenthal, other rabbis and R. Eliyahu Menachem, on the topic discussed in these letters. The published letters are from the dates: Rosh Chodesh Adar I Eve 1867, 2nd Adar I, 14th Adar I, 20th Adar II - yet this letter from R. Friedenthal dated 8th Adar I 1867 was not included).
R. Shaul Friedenthal (d. 1883. Otzar HaRabbanim 17986) was the head of the Bonyhád Beit Din, a position he held for 50 years (since 1833). Son of R. Yehuda Leib Lisa Rabbi of Rechnitz (Otzar HaRabbanim 7326), and son-in-law of R. Shmelke Meisels Rabbi of Jelšovce (1781-1855. Otzar HaRabbanim 19656). In 1856, he published Geviat Shmuel - ethical will of his father-in-law R. Shmelke Meisels and eulogies.
2 items, 5 written pages. Varying size, good condition. Stains.
Beit Hillel, Parts I and II, on Shulchan Aruch Yoreh De'ah and Even HaEzer, by R. Hillel Hertz. Dyhernfurth: R. Shabtai Meshorer Bass author of the Siftei Chachamim super commentary to Rashi on the Torah, . First edition. Bound with: Knesset HaGedola, on Shulchan Aruch Choshen Mishpat, by R. Chaim Benveniste. Fürth, . Second edition.
On the title page of Beit Hillel, several ownership inscriptions (partially trimmed and deleted): "Acquisition of my money… Zelig Bielfel[d], 17th Adar 1714…"; "…Binyamin son of R. Hirsch Nieder---"; "Presented to me as a gift --- son of R. Zalman ---"; stamp of Baron Wilhelm Carl von Rothschild's collection (from Frankfurt); and more. Signature on the title page of Knesset HaGedola: "Zelig Bielfeld".
R. Binyamin Niederhofheim (1810-1855), owner of this book, was a merchant and outstanding Torah scholar, a renowned and expert Mohel (who circumcised 7,110 babies!). A prominent member of the Frankfurt am Main community in the time of R. Shimshon Refael Hirsch (he even merited to have R. Shimshon Refael Hirsch buried near him). He authored Dinei Milah - a composition printed in R. Moshe Brück's Sefer HaBrit (Frankfurt am Main, 1841). He hosted in his home the minyam (prayer quorum) perpetuating the distinctive customs of R. Natan Adler of Frankfurt am Main, teacher of the Chatam Sofer. R. Natan Adler had originally established a private minyan in his home, which prayed following the Sephardi rite. After his passing, his disciple R. Leib Emmerich upheld this minyan, and in 1818, it was transferred to the home of the son-in-law of his son-in-law, R. Binyamin Niederhofheim, where it continued being held until the Holocaust, and was known as the "Niederhofheim'sche Shul". R. Binyamin owned a large private library, which also included rare manuscripts.
Two books in one volume. , 134; , 49; 196 leaves. 29.5 cm. Several darkened leaves. Most leaves in good condition. Stains. Marginal worming to title page and several subsequent leaves. Ink stain to foot of title page, with tears from ink erosion. Old binding, with damage.
Biur Milot HaHigayon by the Rambam, with the commentary of "R. Moshe of Dessau author of Netivot HaShalom" (Moshe Mendelssohn). Berlin, 1784.
Copy of R. Binyamin Wolf Hamburg of Fürth. On the title page, subsequent leaf and last leaf, ownership inscriptions and signatures in his handwriting: "I acquired it with my wealth in honor of my Creator, Wolf Hamburger here, Fürth", "I acquired it with my wealth in honor of my Rock and Creator, Wolf Hamburger son of R. Lipman Hamburger, residing here - Fürth".
R. Avraham Binyamin Zev Wolf Hamburg (1770-1850) was a leading German rabbi in his generation. A close disciple of the Maharzach, author of Bigdei Kehuna, and his successor as rabbi and yeshiva dean of Fürth. An outstanding Torah scholar and leader of German Jewry, he was also a wealthy figure. He authored Shaar HaZekenim (two parts), Simlat Binyamin and others. A native of Fürth, he was raised and continued elevating himself there, later replacing his teacher the Maharzach in various functions, and after the latter's passing, succeeding him in all his positions, as rabbi and yeshiva dean. He battled against the Reform movement, and during his tenure, the yeshiva was shut down due to his refusal to introduce secular subjects and transform it into a modern seminary for rabbinical training. He expended almost all his wealth on this battle. He edified many disciples, including R. Yaakov Yukev Ettlinger, the Aruch LaNer. The Chatam Sofer in his letters to him addresses him as "The outstanding and renowned Torah scholar… a double-edged sword… first to speak up in every place…". The Ketav Sofer eulogized him: "The prominent Torah scholar, erudite and sharp… who served as yeshiva dean for many years in Fürth, he was the leading Torah scholar of the generation and a righteous man, pillar of the world, stood in the breach to stave off destructive forces, he gave up his life for Torah and fulfilled the commandment of loving G-d with all one's being and possessions - even if He takes one's life and wealth" (see: Kinstlicher, Ishim UTeshuvot Chatam Sofer, pp. 39-40; see Hamburger, HaYeshiva HaRama BeFiurda, vol. III, pp. 35-144 for a detailed biography of R. Wolf Hamburg).
, 30 leaves. 20 cm. Good-fair condition. Stains and wear. Binding damaged, lacking back cover.
Letter handwritten and signed by R. Moshe Freund-Grieshaber. [Gyönk, 1868].
Addressed to his friend R. Eliyahu Menachem Goitein Rabbi of Hőgyész. Lengthy letter, mostly consisting of Torah thoughts. He mentions in passing a thought he heard from his teacher the Chatam Sofer, who remarked that pilpul is considered the crown of the Torah.
At the end of the letter, he writes in a somewhat enigmatic way, about buying copies of "the renowned book which is a great necessity for upholding Torah observance". He writes that he agreed together with R. Avraham Pollak to purchase ten copies of the book, and is willing to absorb the cost if he does not succeed in selling them. It is unclear which book he is referring to. This letter was published in Zichron Avot, 1971 (section 81), together with a letter which R. Eliyahu Menachem had sent earlier to R. Moshe Freund. That letter also mentions the book only in elusive terms, yet it appears that R. Azriel Hildesheimer, close friend of R. Eliyahu Menachem, was also involved in this matter.
R. Moshe Freund-Grieshaber (also known as R. Moshe Paks, 1797-1873), leading disciple of the Chatam Sofer. Son of R. Yitzchak Itzek Grieshaber-Freund Rabbi of Paks. After his marriage in 1815 to the daughter of a wealthy man from Gyönk, he settled there, delving in Torah and worship of G-d without needing to serve as rabbi. Several of the Chatam Sofer's responsa are addressed to him (see: Kinstlicher, HaChatam Sofer VeTalmidav, pp. 358-360).
The recipient of the letter, R. Eliyahu Menachem Goitein (1838-1902), was the son of R. Tzvi Hirsch Goitein and grandson of R. Baruch Bendit Goitein author of Kesef Nivchar. He was a disciple of the Ketav Sofer. Like his father and grandfather, he served as rabbi of Hőgyész. See previous item.
 double leaf. 21 cm. Fair-poor condition. Thin paper, dark ink showing through to verso, tears from ink erosion, affecting text.
Four letters related to R. Pinchas Shlomo HaLevi Reisels, who served as a shochet and bodek in the town of Slisht (Sosnove). These include three letters of protest by rabbis of Zvhil (Novohrad-Volynskyi) and Rivne, which were sent to the rabbi of Slisht upon his dismissal as shochet and bodek, and a lithograph letter by Rebbe Moshe Mordechai Twersky of Makariv sent to R. Pinchas Shlomo.
1-2. Two large leaves, a letter from R. Moshe Shmuel Sde-Lavan Rabbi of Zvhil (author of Nachalat Avot, Jerusalem 1926), to R. Mordechai Merkil Rabbi of Slisht. Zvhil, 1900. Protest against the dismissal of R. Pinchas Shlomo HaLevi Reisels from his position.
On the verso of the same leaf, after the end of R. Moshe Shmuel's letter, is the beginning of another letter from R. Yitzchak Shlomo Yoel Sherman Rabbi of Rivne. Rabbi Sherman's letter continues on another leaf. This letter, too, is addressed to R. Mordechai Merkil Rabbi of Slisht, protesting his dismissal.
3. Letter by R. Shmuel Rothenberg, dayan and posek in Rivne, to R. Mordechai Merkil Rabbi of Slisht concerning the same issue.
4. Lithograph of a handwritten letter, by Rebbe Moshe Mordechai Twersky of Makariv, containing a request to give a donation to his emissary "R. Chaim Ze'ev Shapira". Sent to "R. Pinchas Shlomo shochet and bodek" (the aforementioned R. Pinchas Shlomo Reisels). The names of the recipient and of the emissary are filled in by hand (apparently, in the Rebbe's handwriting).
Rebbe Moshe Mordechai Twersky of Makariv (1845-1920, Encyclopedia of Chasidut, III, pp. 363-364), son of Rebbe Yaakov Yitzchak of Makariv, descended from the Chernobyl dynasty. Son-in-law of Rebbe Yehoshua of Belz. In 1892 he was appointed Rebbe in Makariv, and in 1910 relocated to Berdychiv.
4 documents. Size varies. Fair condition. Stains, tears and wear.
These letters have been published with an extensive introduction by R. Moshe Shochet, in the Bet Aharon V'Yisrael anthology, Year 33, Issue 1 (193), Tishrei-Cheshvan 5778, pp. 28-36.
Avodat Yisrael, Israelitish Prayer Book, for all the public services of the year, edited by M. [Marcus] Jastrow. Philadelphia, 1885. Hebrew and English. Two volumes.
Non-traditional siddur and machzor, based on Ashkenazi-rite. Hebrew with English translation, on facing pages. Stereotyped from the 1873 Philadelphia edition.
Separate title page: Songs and prayers and meditations for Divine services of Israelites. Compiled by B. [Benjamin] Szold. This part contains poems and prayers in English, translated from German by Marcus Jastrow.
Five parts in two volumes. Vol. I: VIII, 124, , 530-590, , 104, IV pages. Vol. II: , 128-526 pages. 18 cm. Overall good condition. Stains. Several detached leaves. Original binding, with minor damage.
Singerman 2399 (mentioned there in a note). Not listed in Goldman.
Letter handwritten and signed by R. Amram Tzvi Grünwald, "writing at the behest of the Rebbe", regarding fundraising. Addressed to "The great Torah scholar… rabbi of Shotz (Suceava)". [No place and date indicated, presumably Visheve, ca. 1935].
R. Amram Tzvi Grünwald (1907-1951), was a renowned and righteous Torah scholar. Grandson of R. Moshe Grünwald Rabbi of Khust author of Arugat HaBosem, and son of R. Yekutiel Yehuda Grünwald Rabbi of Yara (Yaruha). He was the disciple of his uncle R. Avraham Yosef Grünwald Rabbi of Ungvar author of Avnei Shoham, and of his great-uncle R. Eliezer David Grünwald Rabbi of Satmar author of Keren LeDavid. Following his wedding, he settled in Oyber-Visheve (Vişeu de Sus), and after several years, was appointed maggid and posek of the city. In ca. 1935, the rabbi of the city Rebbe Menachem Mendel Hager travelled to the United States, and appointed R. Amram Tzvi to replace him as head of the yeshiva (it is unclear on behalf of which Rebbe this letter was written: whether on behalf of Rebbe Menachem Mendel Rabbi of Visheve, in whose yeshiva R. Amram Tzvi served as lecturer, or perhaps in the name of his teacher, his great-uncle R. Eliezer David Grünwald, while studying under him in the Satmar yeshiva, in his youth in the 1920s]. Following the Holocaust, in which he lost his wife and entire family, he remarried and served as rabbi in the Föhrenwald DP camp. In 1949, he reached the United States, yet shortly later passed away suddenly at the age of 45. His surviving novellae where published in Zichron Amram Tzvi (Brooklyn N.Y., 2010).
 leaf. 14.5X11.5 cm. Good condition. Stains.
Two books printed in Karlsruhe, bearing signatures of R. Meir (Marcus) Lehmann, Rabbi of Mainz, foremost Orthodox rabbi and author in 19th century Germany.
• Yaarot Devash, homilies by R. Yehonatan Eybeschutz. Part I. Karlsruhe, . First edition. Signature on title page: "Meir Lehmann", and other handwritten inscriptions.
, 116 leaves. 20.5 cm. Good-fair condition. Wear and stains. Detached leaves. Original binding, torn and damaged.
• Shemot BaAretz. Novellae on Tractates Rosh Hashanah, Yoma and Sukkah, by R. Moshe ibn Chaviv, author of Get Pashut. Karlsruhe, . Second edition. Signature on title page: "Meir Lehmann"; early ownership inscription signed "…Yaakov Schwab" and other handwritten inscriptions.
, 16; 30; 41 leaves. 33.5 cm. Good-fair condition. Stains and wear. Original, quarter-leather binding, slightly damaged.
R. Meir (Marcus) Lehmann (1831-1890), Rabbi of Mainz, was a foremost German rabbi, editor of Der Israelit and champion of Jewish Orthodoxy in Germany. He composed many books, including commentaries to Pirkei Avot and to the Bible, books of Jewish thought and philosophy, in addition to dozens of story books written with the purpose of drawing Jewish youth to fear of G-d and moral conduct.
Leaf of a manuscript, two large pages handwritten and signed by R. Avraham Yitzchak Glick Rabbi of Tolcsva.
A fragment of his responsa notebook (leaf 31), containing the end of section 76 with his signature "Avraham Yitzchak Glick", section 77 with his signature, and the beginning of section 78 (these responsa were numbered 76-78 in the notebook, but in the printed book Responsa Yad Yitzchak, part III, Satmar, 1909, they were numbered 74-76. By comparison of the printed text with this manuscript, it appears that the book was printed based on this manuscript, with a few copying errors and omissions).
R. Avraham Yitzchak Glick, author of Yad Yitzchak (1826-1909), renowned Torah scholar and leading Hungarian posek. He served as rabbi of Tolcsva for over 50 years (from 1858) and was considered one of the foremost Halachic authorities in Hungary. Many rabbis took pride in the semicha they received from him, and in some Hungarian communities, a semicha from him was a precondition for rabbinical appointments. He studied the writings of his grandfather, the Maharam Banet (father of his father-in-law, R. Yeshaya Banet, rabbi of Kalov) extensively, and published his books: Responsa Parashat Mordechai, and others.
 leaf. 33 cm. Two pages of tiny, close handwriting, approx. 130 lines. Fair condition. Wear and stains. Tears, repaired.
Letter handwritten and signed by R. Chaim Berlin. [Kobryn, 1895].
Letter requesting to assist R. Gedalia Leib Kreitman, emissary of the Etz Chaim yeshiva in Jerusalem which was under the superintendence of R. Chaim Berlin ("the Etz Chaim yeshiva, founded by leading Torah scholars of Jerusalem, and whose matters are under my supervision for the past thirty years…"), emphasizing the importance of supporting Torah study in Eretz Israel: "…since no Torah study is comparable to that of Eretz Israel, behold it is our duty… to courageously go out… to bolster this great, holy and lofty matter…", with blessings for "longevity in peace and tranquility… he will continue flourishing in his old age… and his prominence will be raised in his community…". The recipient of the letter is R. Shlomo Dov Ber Filstein, posek in Odessa. His name was erased (scratched away) from the opening sentence of the letter.
R. Chaim Berlin (1832-1912), foremost Torah scholar in his generation, was an illustrious Torah figure of Lithuania and Jerusalem. Eldest son of the Netziv of Volozhin. He served as chief rabbi of Moscow, and his Torah influence spread throughout Russia. He served for a while as yeshiva dean and rabbi in Volozhin, and in the rabbinates of Kobryn and Yelisavetgrad (Kropyvnytskyi). He immigrated to Jerusalem in 1906, where he soon became recognized as a leading rabbinic authority in the city.
Letter,  pages. Approx. 21 cm. Fair condition. Stains. Large tears to margins and folding marks, affecting text, repaired with acidic tape.
Letter handwritten and signed by R. Eliezer Deutsch, Bonyhád, [ca. 1900-1910s].
Halachic responsum addressed to the young man, R. Daniel Fuchs son of "the great Torah scholar of Grosswardein (Oradea)" (R. Moshe Hirsch Fuchs Rabbi of Grosswardein). R. Eliezer Deutsch notes that "I already wrote about this at length in a responsum to Deutschland… and I do not wish to go into further detail". Further in the letter, R. Eliezer Deutsch advises him to turn to his father, the great Torah scholar, with his questions: "…and forgive me for not responding in detail, in something which is not so necessary, especially since he has someone whom he can ask - his father, my close friend, R. ---, whose eyes are open in the sea of Talmud and halachic literature…".
R. Eliezer Chaim Deutsch (1850-1915), foremost halachic authority of his generation, a renowned Hungarian Torah scholar. A disciple of R. Yehuda Aszód and of R. Meir Eisenstädter. He authored Responsa Pri HaSadeh, Tevuot HaSadeh, Helkat HaSadeh and more. In 1876, he was appointed rabbi of Hanoshovitz (Hanušovce), and in 1897, went to serve as rabbi of Bonyhád. His son was R. Moshe Deutsch Rabbi of Lemesh (Lemešany) and his son-in-law was R. Yosef HaKohen Schwartz author of VaYelaket Yosef.
 leaf. 20.5 cm. Approx. 18 autograph lines. Good condition. Minor tears to folds, with some repairs to verso.
A large decorated vase with a matching plate. Iran, ca. mid-20th century.
Silver (marked), cast, engraved and repouseé.
A gadrooned vase, decorated with symmetric vegetal patterns and medallions. Narrow-waisted, widening towards its rim. The vase is accompanied by a matching scalloped plate, decorated with finely engraved vegetal and symmetric geometric patterns.
Height: 14.5 cm. Diameter of rim: 8.5 cm. Diameter of plate: 16.5 cm. Good condition. Some bends.
Literature: Lights and Shadows, the Story of Iranian Jews (Hebrew). Tel Aviv: The Museum of the Diaspora, Museum of the Jewish People, 2010. P. 195.
Sefer HaShorashim, Part II of HaMichlol authored by R. David Kimchi (the Radak). Venice: Daniel Bomberg, 1546.
The title page contains various signatures in cursive and square Sephardic script: "Avraham Rofeh son of R. Chalfon Rofeh"; "Avraham son of R. Chalfon HaRofeh"; "Shlomo Rofeh son of R. Avraham Rofeh"; "Yaakov son of Sonbal"; and other inscriptions and signatures. Handwritten inscriptions in Arabic on the verso of the title page and on the last page.
143,  leaf. 28.5 cm. Fair-good condition. Stains and wear. Damage and worming to the title page and several other leaves. Tears to the first two leaves, repaired with paper. Tears (repaired) and glue stains to the last two leaves. Margins of some leaves trimmed on text border, slightly affecting the verse references in the margins. New, cloth-covered, quarter-leather binding.
Provenance: Collection of Dr. Israel Mehlman.
Siddur Beit Tefillah, prayers for the whole year, according to Sephardi rite. Pisa ("Amsterdam typeface"): Samuel Molcho, .
Miniature volume, with original leather binding.
, 210 leaves. 7.5 cm. Good-fair condition. Stains. Several detached leaves. Early leather binding, with gilt embossed ornaments (owner's initials: R.G.). Damage and tears to binding.
Ben Tzion, prayers and kabbalah, piyyutim and poems, by R. Yosef son of R. Elimelech of Turobin. Amsterdam: R. Moshe son of Avraham Avinu, . Illustrated title page with ornamental borders and figures.
Includes the text of LeShem Yichud for many mitzvot, examples of flowery introductory sentences to letters, and plays consisting of dialogs between the Good inclination and the Evil inclination.
The title on p. 2, "Approbations of the three shepherds, prominent Torah scholars… of the Sephardi and Ashkenazi communities in Amsterdam", is followed by an approbation signed by one signatory only, R. Moshe Yehuda son of R. Kalonymus HaKohen, rabbi of the Ashkenazi community in Amsterdam. He describes the author: "The elderly Torah scholar, R. Yosef son of R. Elimelech, resident of Poland, from the community of Turobin".
Signature on the title page of "Feivelmann son of R. Seligmann [Gold---?]". Signature on p. 27b from 1724: "I, Falk son of Shlomo Zalman. 1724".
, 35 leaves. 14.5 cm. Varying condition, fair-good to fair-poor. Wear and stains. Severe worming to approx. half the leaves, with loss of text, professionally repaired with paper. New, cloth binding.