Small Torah scroll. [Eastern Europe, c. 18th century].
Ashkenazi handwriting, characteristic to Russia or Eastern-Europe, 18th century. Bereshit and Shemot have unique, elaborate crown-like adornments on the Tagim (serifs). This is a rare phenomenon, since halachic requirements forbid adding adornments and decorations to a Torah scroll, but these adornments were done in a permissible manner – they are an extension of the Tagim.
Height of parchment: 25 cm, Atzei Haim: 50 cm. Overall good-fair condition. Stains, repairs with parchment and repairs to the writing.
Esther scroll. Ashkenazi Bet Yosef writing. [20th century].
HaMelech scroll [most columns begin with the word “HaMelech”]. With adornments at the top of the columns.
Height of parchment: 43.5 cm. 42 lines in each column. Fair condition, stains and creases. Tears [completed with glued parchment] on the last page. Housed in a case, with damages.
Esther scroll, ink on thin parchment, Sephardic (Vellish) scribal writing. 14 lines. HaMelech scroll [most columns begin with the word “HaMelech”]. Rolled on a wooden pole with a carved olivewood case, with illustrations of holy sites, black inscriptions [Jerusalem, Western wall and Rachel's Tomb] and a colorful decorative frame. Jerusalem, 20th century.
Height of parchment: 5 cm. Maximum height including handles and carved case: approximately 22 cm. Good condition. break to upper handle.
Esther Scroll, ink on parchment, fines scribal writing, "Beit Yossef" script, with some ornamentations. [19th-20th century].
In the words "Chor Karpas Utchelet" appears an odd "ח" (the legs of the letter "ח" are wide apart adorned on both its tips – an early custom according to Ashkenaz tradition, common in scribal script until the 17th century). At the end of the page "Ten sons of Haman" appears a drawing of a wine goblet [for the Mitzvah of the day to drink and celebrate] and an illustration of grapes appears at the end of the last word of the scroll.
Height of parchment ca. 41 cm. 40 lines. Good-fair condition, faded ink and damaged letters.
Oil painting, depicting a Jewish man, with an open book in front of him.
Oil on canvas. Unidentified artist.
37X53.5 cm. Tear, reinforced on back with a strip of fabric. Framed.
Attractive oil painting, depicting a Jewish man wrapped in a Tallit standing in front of the Holy Ark, holding a Torah scroll wrapped in its mantle, with a Torah shield and finials.
Oil on canvas, mounted on plywood. Signed: Wladyslaw Wachowski [?], Lodz.
28.5X40.5 cm. Cut piece on upper part. Placed in an attractive frame.
Oil-painting by the Kabbalist Rabbi Yehuda Leon Patilon.
Oil on canvas, signed: Patilon.
Seen in the painting is a religious Jewish man standing in an alley on the background of a high mountain.
Kabbalist Yehuda Leon Patilon (died Cheshvan 1975) was known as a wonder-worker, knowledgeable about Olam HaNeshamot and gilgulim. He earned his livelihood as an artist and was called the "Holy Artist". Rabbi Yehuda Patilon belonged to a kabbalistic group who clandestinely studied together and were named after their professions: “The Shoemaker” – Rabbi Moshe Ya'akov Ravikov, “the Milkman” – Rabbi Chaim Ezra Cohen, "the Floorlayer" – Rabbi Avraham Fish and "the Street Cleaner" – Rabbi Yosef Waltoch.
35X45.5 cm. Minor damages. Framed.
Four handwritten leaves of prayers, made with impressive calligraphic art, by Zenvil Wolf Katz Wertheimer "Scribe in Bodersweier" (Germany), -1848. Hebrew, Yiddish (Tzena U'Rena letters) and German.
Brown ink on thick paper. Each leaf is written on both sides within a frame. • Leaf, "Seder Tashlich according to Ha'Ari", with the version of Eruv Tavshilin. Written in 1847 (German colophon on leaf margins). • Leaf, Seder Tashlich, written in 1848. Dedication [in Yiddish and German] to Ms. Esther Roos from the city of Lichtenau (See enclosed material). • Leaf, with a plea to recite at the time the Sefer Torah is removed from the ark (begins with "Open the gates of mercy", Hebrew and Yiddish). German dedication to Ms. Roos. • Leaf, with the Seder of the 13 Midot, verses to recite before Selichot and the Piyut "Ata Hu Elokeinu BaShamayim U'va'aretz" (you are our lord in heaven and on earth).
Seder Tashlich includes an unknown prayer. "It shall be your will…that you shall remember the love of Avraham and the Akeida of Yitzchak… they passed in the river to fulfill your commandment…" [This prayer was printed in the Kehillat Shlomo siddur by R. Shlomo Zalman Londan].
4 leaves, 19-20 cm. Good-fair condition. Stains, faded ink in several places, wear and tears around the edges.
Mishe'Nichnas Adar Marbin B'Simcha – A leaf in lithographic printing. Satmar, [C. 1940-1944].
Lithograph printed in blue ink. Illustration of fish in the center, with the inscription "Adar – mazal dagim", frame adorned with floral and geometric patterns, and with Magen-David symbols.
This leaf was printed in Hitler street (Hitler Utca) No. 6.
31X42 cm. Good condition. Several tears on margins.
The custom to hang such illustrated leaves on the synagogue wall from the beginning of the month of Adar was prevalent in Romania, Hungary and the surrounding region.
A collection of family photographs of the family of the young daughter of the renowned Kabbalist Rabbi Shlomo Elyashiv, author of “Leshem Shvo Ve'Achlama”.
• Photograph of Rabbi Shalom Krominsky, Šiauliai, Lithuania, [c. 1910]. • Photograph of Rabbi Shalom Krominsky, his wife the Rebbetzin Sarah Leah [daughter of the author of “The Leshem”] and their four daughters. [Šiauliai?, c. 1920]. • Photograph of the Rebbetzin Sarah Leah with her four daughters. Šiauliai, [c. 1900]. • Printed leaf in memory of the author of The Leshem. Jerusalem, 1926. On the leaf and behind the frame are various inscriptions of family Jahrzeits, [the Rebbetzin - the Leshem's wife who died on the 25 th of Nissan, and other Jahrzeit dates] - in the handwriting of one of Rabbi Shalom Krominsky's daughters.
Rabbi Shalom Zvi Krominsky (1884-1935), a great Torah-scholar, was the son-in-law of the holy Kabbalist Rabbi Shlomo Elyashiv of Šiauliai, author of Leshem Shvo Ve'Achlama. Served in the rabbinate of Vaiguva, Lithuania and later settled in nearby Šiauliai. In 1933, he moved to Palestine and served as a kashrut supervisor in a slaughterhouse in Haifa. His wife, the Rebbetzin Sarah Leah was the youngest daughter of the Leshem and was the aunt of Rabbi Yosef Shalom Elyashiv (his mother's sister) [who moved to Jerusalem in the autumn of 1923 together with his parents and grandfather, the author of the Leshem].
4 items, in old frames, varied size and condition.
Photograph of yeshiva students studying in the Bet Midrash of the Telz Yeshiva in Lithuania. .
On the reverse side of the photograph is a postcard with a postage stamp and a stamp from the city of Telz in 1914 sent to the city of Rietavas with a letter in Yiddish from a yeshiva student to his parents. He writes them that he is well and that he can be seen in the photograph.
Postcard 9X14 cm. Good-fair condition, wear and stains.
Melechet Machshevet, philosophical study on the five books of the Torah, by Rabbi Moshe Chefetz. Venice, . Bragadin printing.
Impressive complete copy containing a detailed copper engraving frontispiece, a leaf with the portrait of the author and a leaf with geometric sketches. Another sketch on Leaf 57.
Rabbi Moshe Chefetz (1664-1712, Otzar HaRabbanim 14709), an Italian Rabbi, researchers and philosopher.
His age at the time of printing is written in a colophon under his portrait, “ben me’ah shana” (literally 100 years old) the gematriya value of me’ah being 46. Many misunderstood that this was a gematriya and thought that he was 100 years old at the time he wrote the book.
, 98 leaves + three illustration plates. 29 cm. Good condition, high-quality paper, stains and moisture marks. Light worm marks to few leaves. Restoration on the bottom of the illustrated title page. New binding.
Sefer Evronot, Astronomy and New Moons, by Rabbi Eliezer Belin Ashkenazi, including Noten Yeshuah Pamphlet, by Rabbi Meir son of Rabbi Natan Yehoshua. Offenbach, . Illustrated title page [an illustration of the solar system and zodiac signs on top]. With illustrations and charts for calculation of new moons and seasons, and many tables. , 40 leaves. 19 cm. Good-fair condition, stains, wear and mildew marks. Tears and worm damage professionally restored (damage to text in one place, restored by completion). Stamps. Worn and damaged binding.
Igeret Orchot Olam, by Abraham ben Mordechai Farissol. With the compositions: Igeret Teiman, called Petach Tikva, by Rabbi Moshe ben Maimon; Yesod Moreh V'sod Torah, by Avraham Ebn Ezra. Prague, 1793. Published by Rabbi Yisrael Landau, son of the Nodah B'Yehuda.
Igeret Orchot Olam is the first Hebrew composition written about the discovery of the "New World". The first part gives a general description of Earth, its division into climate zones, continents and countries. The second part focuses on discoveries by Spanish and Portuguese explorers, and describes in detail how Vasco de Gama traveled to India via the Cape of Good Hope. One chapter is dedicated to America and describes the country and its inhabitants. This is the first Hebrew composition with a description of America.
The book is accompanied by three impressive copper-etching illustrations, by the artist Anton Balzer [from
the same city and time as the publisher], and by comments and additions of Rabbi Yisrael Landau and other sages.
Ancient ownership inscriptions.
, 96,  leaves. 18 cm. Good condition, stains. Tear to one leaf. Ancient binding, with damages.
Large attractive vellum ketubah, recording the marriage of the groom Yedidya son of the honored elder Yehuda of Siena, with the bride Bayla Fiyori daughter of the honored Ya'akov of Tivoli. Rome, March 19, 1788.
Witnesses' signatures: Rabbi Shmuel Yehuda ben R' Gavriel of Castro and Rabbi Aharon ben R' Chananya of Porto.
Square frame ornamented with floral patterns, decorated with ribbons and birds. Flanked by a pair of large jugs, from which flowering bushes are growing. Two Biblical scenes are drawn on the upper corners: On the right, Moses (standing next to another figure, apparently Aharon) striking the rock from which water is gushing. On the left (blurred and damaged) is another scene linked to the exodus from Egypt (apparently, Moses splitting the Red Sea). We are not familiar with these scenes from other Ketubot from Rome or from any other place in Italy from this time.
On the lower margins is a vase with flowers flanked by a pair of flamingoes. At the bottom of the Ketubah is a pair of cornucopia under an altar upon which a fire is burning (perhaps the "Altar of Love" which appears in other ketubot drawn in Rome. Drawn on the altar is a pair of tiny figures standing next to an unidentified monument, one figure holding a stick).
51X86 cm. Overall good condition. Damages (creases, holes and moisture damages) to upper part. The left drawing is damaged. The upper left corner is missing. The text is slightly faded. Framed.
Ketubah and marriage contract recording the marriage of the groom Binyamin ben Shemtov with the bride Shoshana bat Yosef. Mashhad (Iran), Elul 1874.
Handsome ketubah, adorned in simple patterns of blue, orange, purple and green. Marriage contract, similarly adorned.
These two documents reflect the custom of Mashhad anusim, who married according to Jewish law with a Hebrew ketubah with signatures of witnesses and of family members (according to their custom), while simultaneously drawing up a Muslim marriage contract (in Persian). Added to the margins of the contract in Persian are many Persian and Hebrew signatures.
The Hebrew document: 35X64 cm. Composed of two separate paper sheets. Overall good condition. Folding marks. Minor tears (minor damages to text), creases and stains. The Persian document: 35X64 cm. Composed of two separate paper sheets. Fair condition. Coarse tears with damage to text. Folding marks, creases and stains.
Illustrated ketubah, in pamphlet form, for the marriage of Mashhad Anusim: The groom Elisha ben Malik Elisha with the bride Jan Jan Khanum. Mashhad, [1897-1898]. Persian.
Eight page pamphlet, with margins adorned with plant patterns in silver, green, red and purple colors. Signatures and several Hebrew inscriptions on leaf margins.
 pages, 22 cm. Fair-good condition. Creases and stains. Tears and folding marks. Moisture damages. Delicate sheets of papers separate the pamphlet leaves.
Illustrated colorful ketubah, recording the marriage of the bridegroom Yechiel ben R' David Chefetz with the bride Cheftziba bat R' Eliyahu Ye'oshua Ba'ivaga. Jerusalem, 10th of Adar 1882.
The ketubah is written in a handsome Oriental writing. With witnesses' signatures of two Jerusalem rabbis: Rabbi Meir Refael Fanijal [HaMarpeh, the Rishon L'Zion in Jerusalem] and Rabbi Yosef Y'oshua Karyo [Ra'avd of Jerusalem author of Bnei Yosef]. In the center is the signature of the groom R' Yechiel Chefetz.
Ketubah illustrated and adorned with colorful ink, in the style of "The Jerusalem Ketubah". Fashioned into two frames culminating in a purple pattern framing a stylish flower at the top. Upper margins are adorned with roses and green vegetation. Written in the bottom frame is the text of the ketubah and in the upper frame are three vases with roses and vegetation with stars in between. Some of the adornments are in golden ink.
The Chefetz family members were the forerunners of immigrants from Bukhara to Eretz Israel and founded the Bukharim Neighborhood in Jerusalem. The father, Rabbi David Chefetz (died in 1898) was Rabbi of the city of Kokand in Bukhara and a wealthy individual and left his city in 1871 to immigrate with his family to Jerusalem. When he arrived in Jerusalem, he printed a book titled Birkat HaIlanot. His sons are mentioned on the title page: Yisrael, Yechiel [the groom of this ketubah] and Emanuel Zion. In his introduction he wrote: "I am the first from Bukhara to dwell in the Holy Land with my family" (he later published more books). Later, Yechiel Chefetz became an influential community leader of the Bukhara community.
54X75 cm. Fair condition. Stains and moisture damages, folding marks and tears.
Ketubah recording the marriage of the groom Yedidya ben Levi HaCohen Simchayoff with the bride Bruria bat Refael Yitzchak Sidoff. Jerusalem, 1904.
Ketubah printed in purple ink, adorned with illustrations of the Holy Sites. At the top is the stamp of "Kollelot Va'ad HaSephardim" in Jerusalem, in a round frame with "Keter Shem Tov" and a pair of lions. Printed by Avraham Moshe Luntz.
Completed by hand, in Oriental writing. Signatures of witnesses in the margins: Rabbi Chaim ebn Wallid and Rabbi Avraham Azriel. The groom's signature is in the center.
Printed Ketubah, 47X58 cm. Fair-good condition. Folding marks, tears to folds and worn edges.
Printed notebook, with stubs of Ketubot, contains over 150 copies of marriage Ketubot, completed by hand with names of brides and grooms, 1910-1911.
Many copies have Beit Din stamps and the signature of the dayanim's scribe Rabbi "Chaim Mendel S.D.D." [Rabbi Chaim Mendel Sherlin-Safra, author of Lechem She'arim on Tractate Kallah Rabati and of the book Imrei Shefer. He served as scribe of the dayanim in the Jerusalem Ashkenazi Beit Din for decades]. Many names of brides and grooms which appear in the notebook belong to known Jerusalem figures and the city's builders. Following are a few of them: the marriage of the groom Baruch ben Yitzchak Isaac Ben-Tovim with Chana bat Rabbi Ya'akov Rabinowitz [no. 73]; the marriage of the Kabbalist Rabbi Aharon Shlomo ben R' Katriel [Author of To'ameha Chaim Zachu], who remarried Sheina Gittel bat R' Shmuel sister of Rabbi Netanel HaSofer [no. 31]; marriages of the members of veteran Jerusalem families (Solomon, Rivlin, Levi, Weisfish, etc.).
A rare and valuable document of the history of the Jewish yishuv of Jerusalem, at the end of the Ottoman rule. Many of the people whose names appear in the notebook died during World War I, during which more than one third of the Jewish yishuv in Jerusalem perished by hunger, plagues and while serving in the Turkish armed forces.
Approximately 170 leaves, 30-40 cm. Among them are approximately 157 leaves completed by hand. Some leaves were printed with gold ink (or a gold and black combination). Fair condition, tears to bottom margins of approximately the 100 first leaves. Stains, wear and tears.
Handwritten leaf – Wall calendar for 1871. India .
Wall calendar designed for hanging in the synagogue. Bottom half is missing. A list of dates is situated at the top of the leaf, many of them distinctive for Jewish history in India: "1,804 years since the destruction of the second temple and the arrival of Jews to the city of Kodungallur", "1,027 [years] since the giving of the copper shield to the people of Pantnagar", "364 [years] since the arrival of Portugal in Cochin", etc.
Height: 30 cm. Width: 48 cm. Fair condition. Stains. Tears, professionally restored damages.
Printed leaf, "Shevua MeCapital". [Prague, 18th century].
Printed on both sides of the leaf, square letters with vowels. Contains a long version of oath in a Beit Din, with a declaration of the value of the assets possessed by the person taking the oath [for the purpose of determining his obligation of community
taxes, according to the regulations of the Nodah B’Yehuda]. The city of Prague and the Beit Din are mentioned on the second page. Contains another version for women.
Leaf,  pages. 36 cm. Good-fair condition. Wear and tears to margins. Folding marks.
Collection of printed items from Germany: • Seating place card for synagogue, for two days of Rosh Hashannah and Kol Nidre. (seat number 217). German. • Synagoge Basel – Yom Kippur 1917. Printed card in Hebrew and German, with synagogue schedule. • Printed card filled in handwriting - prayer times in minyan of mourners, by synagogue in Schoneberg (Berlin). • Printed leaf, “Sinai – Lehrgange“. Agudat Yisrael in Berlin. • Verein für die Juden Interessen Rheinland ,Köln [organization for Jewish interests, Rheine region, Cologne]. Shabbat and holiday candle lighting times for 1922. • Invitation to meeting and lecture on Eretz Israel, by Talmud Torah organization. Koln, Germany. • Neue Statuten fur die Judische Gemeinde zu Strelitz, booklet of regulations for the Jewish community. Neustrelitz, 1868. • Satzungen fur die israelitische Kultus-Gemeinde zu Bamberg, pamphlet of community regulations Bamberg, 1910. Regulations for women’s organization. Grunstadt, 1896. • Additional leaves.
14 items, various sizes and conditions.
Printed letters sent by post for joining the “Heter Meah Rabbanim” [permission by one hundred rabbis]
• Letter by Rabbi Chaim Galeranter Av Bet Din of Kuty (Kitev) and its region and his Bet Din with a long halachic responsum. Kuty, 1902.
2 leaves. 3 printed pages. 30 cm. Fair condition, minor tears.
• Letter by Rabbi Ya'akov Aryeh Rabbi in Piotrków and other rabbis of his Bet Din. With letters of Rabbi Meir Dan Refael [Plotzky] and Rabbi Meir HaCohen. Piotrków, Tamuz 1923.
Leaf 33.5 cm. Good condition. Creases. Corrections, words and letters added by hand.
• Chatimat HaTalmud – Printed proclamation by the "Widow and the Brothers Romm". Vilnius, 1886. The Vilnius printers announce the printing of the last volume of the Talmud (Tractate Nidah and Seder Taharot) and the completion of the entire “Shas Vilna”, with details of the advantages of the edition and the price rates.
• Davar El HaKonim" – Printed leaf by the Zhitomir printers [the Shapira brothers]. Zhitomir, . The Zhitomir printers recount the travails of printing and apologize that the edition will not be completed at the date fixed in advance, and they request the buyers to pay quickly so they can complete the printing. (On the reverse side are some handwritten Torah novellae). Evidently, this leaf was attached to one of the volumes of the edition.
The two leaves are bibliographically unknown.
The Zhitomir proclamation is printed on yellow paper, and the proclamation from Vilnius is printed on a very thin paper. 30-40 cm. Fair-poor condition. Coarse tears (with minor damage caused to the text), creases and stains.
"Expressing our blessing in honor of R. Shmuel Lipson in honor of his completion of the Shas on Isru Chag Pesach 1921 Bilcze". Printed by M. Blank, Kishinev, .
Leaf printed with gilt ink on thick paper with decorative frame. At the center of the leaf is a poem of blessing, with an acrostic with the name of the honoree [Rabbi Shmuel Lipson of Bilcze in Bessarabia – See enclosed material]. On the bottom appears a list of names (the writers of the blessing).
Leaf, 37.5 cm. Good condition, few stains.
Three printed proclamations from the city of Chernivtsi.
• "Protest – of the Bet Din and community heads here in Chernivtsi" – a protest proclamation and rabbis' letters "on the scandal…that the heads of the community wish to appoint people as Shochtim and Bodkim …who slaughtered in spite of the rabbi's prohibitions…and fed Nevelot and Treifot to thousands of Jews…". Chernivtsi, Adar 1936.
• Protest – a printed leaf in Yiddish, by "the G-d fearing Ba'alei Batim here in Chernivtsi". On the reverse side are rabbis' letters: "Of the great scandal taking place…by the prohibited Shochtim…". [Chernivtsi, 1936].
• "The society 'Linat HaTzedek' – Chernivtsi", a printed proclamation by Rabbi Daniel Sternfeld – a call to support the Linat HaTzedek Society which undertook to visit the ill and supervise their state of health, with rabbis' recommendations. Chernivtsi, 1935. Yiddish and Hebrew.
3 proclamations, varied size, good condition.
Collection of printed proclamations and notices regarding public matters and religious reinforcement.
For a complete list, please see the Hebrew description.
7 items, varied size and condition.
Leshana Tova Yikatev Veyechatem – two copies of an elegant lithograph in gold ink. Jerusalem, [1880s]. Printed by Avraham Mose Luntz.
In the center appear medallions containing illustrations of holy sites and institutions in Eretz Israel, arranged in the shape of a rose: Rachel’s Tomb, Cave of Machpelah, tomb of Shmuel the Prophet, tombs of kings of the House of David, Tiferet Yisrael synagogue, synagogue and hall of Torah study at the tomb of Rabbi Meir Ba’al Haness, new synagogue constructed upon the ruins of the synagogue of Rabbi Yehudah Hachassid, Sephardic synagogue from period of Rabbi Yochanan Ben Zakai.
At the top of the leaf is a space to be filled in handwriting, and in the center of the leaf - greetings for good year and a space for signature.
The leaves were sent [individually], in 1885, to the assistant and secretary of Moses Montefiore, Dr. Eliezer Halevi, by two residents of Jerusalem (completed in handwriting on leaf): Rabbi Yehudah Leibish Berenstein [Rabbi in Jerusalem, son-in-law of Rabbi Yitzchak David Biederman, among the founders and first Rosh Yeshiva of Yeshivat Chayei Olam], and Rabbi Yisachar Levinson Pinsker [author of Mazkeret Moshe written in honor of Montefiore. Jerusalem, 1885].
Each of the two added a lengthy handwritten letter, on the blank side of the page, in which they request financial assistance for their families [at the head of Levinson’s letter, lamentation on Montefiore, who passed away that year].
Two copies of  leaf folded into two. 25 cm. General condition - fair, dry and brittle paper. Wear and tears. One leaf is separated into two at the fold. On the second leaf – a detached snippet on left margin.
This leaf is not listed by S. HaLevi or in the Bibliography Institute.
Printed letter by Jerusalem institutes, Erev Rosh Hashana 1886, with stamps and signatures:
• Kol M'Hechal – Letter before Rosh Hashana with a request from philanthropists "in the name of 87 students, Sephardim, Ma'arabim, Yemenites most of whom are orphans and children from needy homes". Beit Midrash Doresh Zion. A letter from the "head of the Mashgichim" Rabbi Yitzchak of Prague and letters of recommendation from "Famous rabbis of our generation", with a stamp of the institution (an illustration of the Western Wall). [Jerusalem, 1886].
• "The generous donors of the nation of the G-d of Avraham! - Sehr geehrter Herr!" – letter printed in Hebrew and German, attached to the calendar of the year 5646 (1886). Stamp of the Etz Chaim Talmud Torah and Yeshiva, stamp designed as the signature of the head of the yeshiva Rabbi "Moshe Nechemya Cohanav", and signatures of the gaba'im Rabbi "Zalman Chaim Rivlin" and Rabbi "Natan Greengart".
2 leaves, c. 28 cm. Varied condition, good to fair.
These leaves are bibliographically unknown and are not listed by S. HaLevi.
"Memorial by the Jewish community living in Jerusalem… for the soul of the most powerful king Alexander son of Alexander III, Russian Emperor in the Great Synagogue Beit Ya'akov in Jerusalem". Without name of printer, [Jerusalem], 1894.
The leaf was printed soon after the death of the Russian Emperor Alexander Alexandrovich Romanov, known as "Alexander III the peacemaker".
 leaf folded in two (one printed page), 29 cm. Good condition. Folding marks and creases.
Single leaf, "The prayers held every day… on behalf of the Rabbi of the Ashkenazi community Rabbi Shmuel Salant". Without name of printer [Jerusalem, 1898?].
Prayer in honor of "The Sultan Abdul Hamid here, his glory and kingdom shall rise…send you angel before our kingdom's army who fight their enemies out of love for their native country, subjugate their enemies under the Sultan's feet…". Printed in green ink, in a decorative frame. The date is according to the record of the Bibliography Institute, but it may have been printed several years previously and it refers to battles led by the Sultan against the Armenian people.
 leaf, 32 cm. Good condition. Creases, Folding marks. Few stains. Minor tear.
Collection of printed proclamations and notices, Jerusalem, c. 1930-1944.
For a complete list, please see the Hebrew description.
13 items, varied size and condition.
Huge collection of proclamations, wall notices (pashkevilim), brochures and printed items. Jerusalem, 1940s, 50s and 60s.
Very varied collection composed of wall notices, brochures, protest and polemic proclamations, of the various struggles Charedi Jews led at the time of the establishment of the State of Israel and during the following years. Amongst them: struggles against the National Committee and the Zionist movement, protests against the Mizrachi movement and its leaders, internal Charedi skirmishes and religious struggles [Shabbat desecration by the Egged company, autopsies, the attitude towards Yemenite Jews in the immigrant camps, mixed swimming pools in Ramat Gan and in Jerusalem, Eden and Edison cinema houses, conscription of women to the IDF, etc.]; proclamations on kashrut issues, educational institutes, modesty, secular studies, participation in election, struggle of shechita in Jerusalem and other topics; notices for various events, gatherings and eulogies, sermons and celebrations.
Over 460 items. Varied size and condition.
Large collection of proclamations and pashkevilim, by the Neturei Karta of the Edah HaCharedit in Jerusalem, most from 1939-1948.
Approximately 100 items. An important collection, reflecting upon the struggle of the Neturei Karta against the Zionist movement and its supporters, during the last stages of the establishment of the State of Israel.
Approximately 100 paper items, varied size and condition.
Collection of proclamations composed by Charedi Jerusalem circles, at the time of the establishment of the State of Israel: A call for peace with the Arabs, protest against the establishment of the State of Israel, etc.
Interesting varied collection. Among the proclamations: • Stalingrad – The Zionist leaders are planning to make Jerusalem into a second Stalingrad…", a proclamation for the time of a temporary truce during the Israel War of Independence, calling to "Announce peace and relinquish the State". • Another note, apparently from the same times, "We are for peace…". • "Sha'alu Shelom Yerushalayim" – call for announcing Jerusalem as a "Quiet City" (neutral), by the "Vaadat HaMatzav of the Edah HaCharedit". Proclamations regarding the recruitment of yeshiva students to the Haganah and to the IDF, including an "Open Response" – a proclamation with the truthful opinion of Rabbi Kook concerning the recruitment of yeshiva students [opposing the opinion of his son, Rabbi Zvi Yehuda]. • Petition form [with empty space for signatures] protesting the "Government of Heretics" and "their chutzpah to call the country by the name of the State of Israel…". Jerusalem, Elul 1948; etc.
21 paper items, varied size and condition.
Large collection of proclamations and notices of various topics connected to Rabbi Kook. Notices regarding Kashrut, education, Eretz Israel, etc. on behalf of Rabbi Kook. Notices of his death, eulogies and Azkarot in his memory, etc.
34 printed paper items. Varied size, overall good condition. Tears on several leaves.
Collections of printed proclamations and paper items – Rabbi Avraham Yitzchak HaCohen Kook. For a complete list, please see the Hebrew description. 10 items. Varied size and condition.
Two printed derisive pamphlets, by Jerusalem zealot circles, against Rabbi Kook.
• Kol Koreh MeHeichal, "A notice and a revoking of the rabbinical position of Rabbi Avraham Yitzchak HaCohen Kook". Published by The Holy Association of the City of Jerusalem. Jerusalem, . Protesting the appointment of Rabbi Kook as Rabbi of Jerusalem. Also includes: "Open protest", with 31 signatures and a copy of a letter sent by the Jerusalem rabbis to Rabbi Kook and a copy of a letter of protest to the managers of the Etz Chaim Yeshiva.
 pages. 32 cm. Fair condition, tears and folding marks.
• “Purim-Rabbi and Shiff-Rabbi of the Holy City of Jerusalem and its region and the Holy City of Jaffa and its region. [Jaffa, 1922]. Humorous booklet for Purim, ridiculing the institutions of the new settlement. The nickname “Purim Rabbi” at the beginning of the booklet alludes to Rabbi Kook and it contains more words of opposition. 22 pages [one leaf at the end is missing].
23 cm. Fair condition, stains, restored tears. New binding.
Varied collection of important books printed in Jerusalem in the 19th Century (1843-1886.)
For a complete list, please see the Hebrew description.
12 books in 11 volumes, varied size and condition.
Zohar on the Torah, by the Tanna Rabbi Shimon Bar Yochai. Part 1, Bereshit. Jerusalem, . Part 2, Shemot. Jerusalem, . Parts 3-4, Vayikra, Bamidbar-Devarim. Jerusalem, (1846). Five title pages. Illustration of the Western Wall and Jerusalem upon four title pages.
Three volumes with signatures and ownership inscriptions of Rabbi Mordechai Magid ben Rabbi Avraham, and of his son Rabbi Aryeh Zvi ben Rabbi Mordechai.
3 volumes, complete set – , 252, 2-19 leaves; 279 leaves; 115; , 117-318 leaves. Approximately 20 cm. High-quality paper. Overall good condition, worm damage and wear (restored) to several leaves, wear damages to margins of last leaves of Volume 3. Renewed bindings, with parts of the original leather bindings, with embossed adornments.
S. HaLevi, no. 22, 27, 35. Printed on the title page of Part 3 is a gematriya of the year 1844, but on the colophon, in the "Proofreader's apology" at the end of the book, the gematriya matches the year 1846.
Tikunei Zohar, with glosses and commentaries. Jerusalem, 1844. Printing press of Masat Moshe and Yehudit, printed by Israel ben Avraham [Back].
Two title pages. The second title page includes details, with a wood-engraving illustration of Jerusalem in the center. A prayer by Rabbi Shalom Sharabi was added at the end.
, 164,  leaf. 20.5 cm. Good condition, high-quality paper, stains, worm marks. Original semi-leather cover, with damages.
One of the first books printed in Jerusalem. S. HaLevi, No. 26.
Seder Idra Zuta, for Lel Hoshana Raba and for Lel Lag Ba'Omer Hillula of Rashbi. Jerusalem, .
On Leaves [2-3] is an approbation (Empfehlung) in German by Jerusalem rabbis Rabbi Refael Meir Panigel and Rabbi Ya'akov Shaul Elyashar, to Rabbi Yitzchak Badahav who printed the book.
, 2-104 leaves. 7 cm. Very-good condition. The title page is pasted to the empty page on the back of leaf . Gilt edges. Elaborate leather binding adorned with gold embossments, very-good condition.
S. HaLevi, no. 491.
A collection of rare books and pamphlets concerning the shemita year.
For a complete list, please see the Hebrew description.
5 pamphlets. Varied size and condition. 4 of the items include bindings.
Varied collection of Eretz-Israeli books, including books of institutes and polemic books, 1883-1920.
For a complete list, please see the Hebrew description.
13 books and booklets in 9 volumes. Varied size and condition.
• Society for Extending the Settlement of Knesset Yisrael", printed booklet, membership certificate with the regulations of the society "Established to build housing with convenient payments". Jerusalem, 1891. Two copies, one completed by hand for the member "R' Eliyahu Honig", and the second for the member "R' Yeshaya ben Rabbi Yeshaya of Mezritch". At the end of the notebooks are signatures of the gaba'im Rabbi Yosef Rivlin and Rabbi Nissim Elyashar.
• "Copy of the large notebook, of Linat Tzedek and Bikur Cholim", a printed booklet, regulations of the society established "by the Chassidim of the Beit Midrash Ohel Yitzchak affiliated with Kollel Ungarin". Jerusalem, . Two copies. At the end of one copy are signatures and stamps of the society members.
• Regulations of the committee of the Jerusalem Ashkenazi community. Ha'Ivri printing press, [Jerusalem, 1920s?]. (Unopened at printing). Not recorded in the Bibliography Institute.
5 printed notebooks, varied size and condition.
The Sha'arei Chesed society for construction of houses in Jerusalem. Printed booklet, with the society's objectives and regulations. Jerusalem, 1909. [Levy&Partners printing press].
This booklet was published in honor of the construction of the Sha'arei Chesed neighborhood that same year. A printed "membership certificate" of the member R. Mordechai Tzvebner filled in by hand appears on the last leaf, after a list of the objectives and regulations of the society. The certificate is signed by the Gabai and managers of the society including leading Jerusalem rabbis: the signature of Rabbi Yosef Chaim Sonnenfeld, signatures of Rabbi Eliyahu Romm, Rabbi Aryeh Leib Bahararad, Rabbi Avraham Aharon HaLevi Prague, Rabbi Yechiel Michel Tikochinsky, etc.
On the following leaves are  handwritten pages with signatures of rabbis and Gaba'im (those mentioned above and more), promissory notes and agreements concerning a plot in the neighborhood, transferring ownership from Rabbi M. Tzvebner to Rabbi Meir Adler and from the orphans of R. Meir Adler to the ownership of a third party (from 1909-1922).
3-12,  (missing title page) +  handwritten pages. 21 cm. Good condition, stains and wear. Worn detached cardboard binding.
Shivrei Luchot composition, by Rabbi Menachem Azarya (the Rama) of Pano. With: the ruling "Yemin Hashem Romema" by the Rama of Pano, and homiletic by Rabbi Shlomo Alkabetz. Safed, 1864. First edition.
Shivrei Luchot is the tenth composition of the Rama's work “Asara Ma'amarot” [in the book “Asara Ma'amarot” (Venice 1597) only three compositions were printed. Other compositions were printed separately at various times]. This composition was first printed from "a very old manuscript" owned by Rabbi Shmuel Heller Rabbi of Safed who published the book.
An introduction by Rabbi Shmuel Heller appears before the ruling “Yemin Hashem Romema”. On the last page: “From the manuscript of the Maharchu [Rabbi Chaim Vital]… and this is what it says: I found a manuscript by my Teacher [Rabbi Yitchak Luria]…”.
On the title page are signatures: “Ezra Yosef Abadi called Shayo” Rabbi Ezra Yosef Abadi Shayo (1870-1939), a leading dayan and rabbi in Aleppo (Halab). On his tombstone is the inscription: “All his days he studied Torah and produced novellae on the Talmud and Poskim according to Pardess (Pshat, Drash, Remez and Sod) with deep wisdom and straight logic, he studied and taught…many disciples who later became Torah authorities and dayanim…”
, 21 leaves. 18 cm. Good-fair condition. Stains and wear, pencil inscriptions. Damages to binding.