Jews studying Torah; at front, Jew wrapped in prayer shawl while studying from a book. Oil painting by Arthur Bryks (1890-1970), Jewish Polish artist, born in Fałków.
Oil on canvas. Signed.
73X55 cm. Frame: 89X72 cm. Fair-good condition.
Portrait of a Jewish man, by Arthur Bryks.
Oil on wood. Signed.
35X28 cm. Frame: 49X41 cm. Good condition.
Two Jews studying from a book. Painting by Arthur Bryks.
Oil on canvas. Signed and described on the reverse (in German).
57X77 cm. Frame: 72X94 cm. Fair condition. Damage. Approx. 6 cm. tear along center of canvas.
&13 original illustrations by artist Yitzchak Pressburger. Sketch for “Kippur”; portfolio consisting of 40 lithographs related to Yom Kippur, colorful illustrations which depict the service of the High Priest in the Temple on this day, as well as ornamented texts from Seder Ha’Avoda liturgical poem. Publication of Shaarei HaBayit, Jerusalem, 1986.
Illustrations and sketches using mixed-media painting technique (pencil colors, pastel and acrylic on paper):
• Six 30X40 cm. Illustrations (attached to paper: 35X45 cm.). Signed and dated, 1986. • Nine text leaves accompanying illustrations. Gluing of scraps of paper and colorful ornaments. Design of letters
&Jews, three pencil drawings on paper. One drawing is signed (unidentified).
18X26 cm. (framed 32X42 cm.); 20X28 cm. (framed 34X45 cm.); 24X29 cm. (framed 38.5X46 cm.). Good condition
Jew with a Torah Scroll.
Oil upon cardboard. Signed (unidentified).
9X12 cm. Within wooden frame: 28X31 cm. Good condition.
Two “Shiviti” amulets, written on parchment: • Medium size amulet. At center, Lamnatzeach Menorah, ornamented with colorful flowers. Holy Names surrounding Menorah. A frame of verses. 19X25 cm. • Small amulet, with Lamnatzeach Menorah, verses and Names. 9X11 cm.
General condition is fair. One amulet is framed. (Not examined outside of frame).
Section of the Kabalistic Ilan HaSefirot. Manuscript written on a narrow long parchment sheet, originally connected to a scroll which contained the whole Ilan (tree). [Ashkenazi country, 18th century?].
C. 72 cm. Fair condition. Faded ink, wear, creases and stains.
Keter Aram Tzova – Facsimile edition of the Scroll of Ruth (Megillat Ruth) from Keter Aram Tzova – the most important manuscript of the Bible saved after the Aleppo pogrom against the Jews in 1947, and smuggled to Eretz Israel.
Signed and numbered edition. Published by Y. L. Magnes, The Hebrew University, Jerusalem. Copy no. 4 of only four copies!
Elaborate facsimile faithful to the original source, printed on parchment. Introductory page in Hebrew,  facsimile pages. Red leather binding. Matching box. Excellent condition.
The profits from the sale of this item will be donated to charity, to a recognized non-profit organization chosen by the buyer according to the following specifications: If the item is sold for the opening price, 20% will be donated to charity. Any amount above the opening price will be entirely donated to charity.
Keter Aram Tzova – Facsimile edition of the Book of Psalms of Keter Aram Tzova – the most important manuscript of the Bible, part of which was saved after the Aleppo pogroms against the Jews in 1947, and smuggled to Eretz Israel.
Signed and numbered edition. Published by Y. L. Magnes, The Hebrew University, Jerusalem. Copy no. 4 of only four copies!
Elaborate facsimile faithful to the original source, printed on parchment. Introductory page in Hebrew,  facsimile pages. Red leather binding. Matching box. Excellent condition.
The profits from the sale of this item will be donated to charity, to a recognized non-profit organization chosen by the buyer according to the following specifications: If the item is sold for the opening price, 20% will be donated to charity. Any amount above the opening price will be entirely donated to charity.
Printed emissary letter in Italian for the emissary of the Hebron community Rabbi Chaim Avraham Ze'evi. [Livorno, 1784]. Italian.
Printed on both sides. The name of the donor Emanuel Roseli is added by hand. The first part is a translation of the emissary letter from the Hebron community written in the month of Sivan 1782 signed by Hebron Torah scholars: Rabbi Mordechai Rubio, Rabbi Chaim Yehuda Gometz Pato, Rabbi Mordechai Gedalya, Rabbi Refael Shabtai HaCohen, Rabbi Yissachar Chason. Rabbi Nissim Avraham Bejayo and Rabbi Menachem Chaim Ze'evi. At the top of the letter, the Hebron sages mention another emissary who was sent ten years earlier on behalf of the Hebron community, Rabbi Chaim Yosef David Azulai – the Chida.
This letter is followed by printed letters of authorization by the "Hebron officials" in Constantinople, from the month of Adar Aleph 1783 followed by a letter of recommendation by the Chida who was a close friend and relative of Rabbi Chaim Avraham Yisrael Ze'evi, which the Chida wrote in Livorno in Cheshvan 1784. Apparently, this leaf was printed that same year since we know that in that same year another version of this leaf was printed in Livorno in Hebrew, the original language in which the letters were written.
Rabbi Chaim Avraham Yisrael Ze'evi, one of the Hebron sages, was sent twice as emissary of the city of Hebron to Europe. The first time (1774-1778) he traveled to Ashkenazi countries and the second time (1782-1789), also to Italy. In his first journey, he stayed in Amsterdam where he met his friend the Chida who also was traveling on behalf of the city of Hebron. Throughout Rabbi Ze'evi's stay in Amsterdam the two were loving companions and operated together as described at length by the Chida in the journal of his travels Ma'agal Tov, "…I have found that which my soul loves, the perfect Torah sage Rabbi Avraham Ze'evi… because he is humble and G-d fearing and because he knows me he honors me greatly… and day and night we spent together…".
This letter was written for Rabbi Ze'evi's second journey as emissary when the Chida was staying in Livorno, and he added his approbation to the emissary letter.
 pages. 32 cm. Good condition, folding marks. Stains.
• Regulations for limits of "luxuries", Mantua, 1765. Large printed proclamation.
• Poem in honor of the Austrian Emperor Franz Joseph the First, in honor of his visit to Italy. Padua, 1856. Sheet uncut during printing, with the poem written in Hebrew and Syrian (in the booklet that was published, the poem also appears in German and Italian).
• Prayer for the Jews of Mantua to be said in the morning and evening…for the success of the army of our Master… Emperor Giuseppe II [ Joseph the Second, Caesar of the Holy Roman Empire]… who is at war with the Tugarma kingdom [Turkey]. They have begun to recite this prayer on Rosh Chodesh Adar Sheni 1788. After the Shmoneh Esrei they shall say Psalm 21…". [Mantua], 1788. Printed leaf.
Total of 3 items. Varied size and condition (Overall good condition).
Two printed proclamations of Seder HaPragmatika – for limiting "luxuries" in the Mantua community. Regulations of modesty, dress, jewelry and food. One is from 1723. Printed signatures of the city rabbis: Rabbi Shimshon Cohen Modon and Rabbi David ben Rabbi Azriel Pintzi. The second is from 1792. Printed signature of Rabbi Yisrael Gedalya, son of Rabbi Moshe Kazis.
Two proclamations, approximately 53 cm. Good-fair condition. Stains. Restored tears.
• Printed letter for the emissary Rabbi Yechezkel Eliezer Abulafia, sent by the Tiberias community to Italy. [Livorno], . Empty space for filling in the name of the donor by hand. Printed signatures of Tiberias rabbis.
• Agreement between the Kollels in Jerusalem for distribution of charity money from Italy. [Livorno?], . Printed signatures of 12 Torah sages and community leaders of Jerusalem. The list includes Rabbi Shlomo Suzin, Rabbi Yehuda Navon, Rabbi Yisrael Chaim Sigri, Rabbi Yeshaya ben R' Yissachar Ber [Bradky], Rabbi Nathan Neta ben Rabbi Menachem Mendel [of Shklov ], etc.
Varied size. Good condition.
“To our dear brothers” – Printed letter by the Ga’on Rabbi Shmuel Salant, announcing the appointment of “famous righteous Ga’on Rabbi Eliyahu Dovid Rabinowitz–Teomim – who was selected as per my request on behalf of the genius Torah giants of Russia… to assist and succeed me in the leadership of my holy congregation of the Ashkenazi Prushim…”. Jerusalem, Iyar 1901. With the personal stamp of Rabbi Shmuel Salant.
Ga’on Rabbi Eliyahu Dovid Rabinowitz–Teomim – the Aderet (1845-1905) Av Beit Din of Ponevezh, Mir and Jerusalem. Famous from childhood as exalted genius. Appointed to rabbinate of Ponevezh at a very young age. After approximately twenty years relocated in order to serve as chief rabbi in Mir, from where he was summoned by the elderly rabbi of Jerusalem, Rabbi Shmuel Salant, to immigrate and serve as chief rabbi in the Holy City. Approximately three years after accepting the position he passed away (in the year 1905 at the age of sixty), during lthe ifetime of Ga’on Rabbi Shmuel Salant, who passed away in 1909 at the age of almost one hundred.
30 cm. leaf. Good-fair condition, stains and folding marks.
Blessing for the New Year – printed letter by rabbis of Poland–Warsaw Kollel, containing dozens of printed signatures, beginning with signatures of Rabbi Moshe Yehudah Leib Av Beit Din of Leczna and Rabbi Menachem Natan Auerbach grandson of Imrei Bina, letter by rabbis of the rabbinical court: Rabbi Yaakov son of Rabbi Moshe and Rabbi Avraham son of Rabbi Tuviah, along with a stamp of the rabbinical court. Jerusalem, Elul 1886.
Content of letter indicates that it was sent to residents of London.
29.5 cm. leaf. Fair condition, slight damage and stains. Cut on margins with damage to the ornamented frame.
Yiddish and Hebrew. This single leaf is not listed by S. HaLevi, in her book on early Jerusalem printings.
Shiviti for hanging in the synagogue. Printed micrography made by Nechemia Meisner of Pápa, Hungary. Eretz Israel or Hungary, [30/40s].
Facsimile of the micrography made in Hungary in October 1936. Geometric decorations, Stars of David, Menorah and lions. The text is composed of verses, prayer sections, Kabalistic letter combinations and Holy Names. On the bottom: "I have written this in memory of my uncle who pursued charity and chesed, Ya'akov Eisen, Nechamia Meisner of Pápa, 28th of Tishrei 1936". Some of the decorations are hand-painted.
49X63.5 cm. Good-fair condition. Tear to top of leaf. Few stains. Slight wear.
Collection of printed and handwritten prayer leaves: • Typewritten leaf, Minyan Hoffman –Yom Kippur 1944, with prayer times for Yom Kippur and the Selichot to say during Shacharit, Mussaf and Mincha. • Cardboard plaque, blessings for kindling Chanuka lights and the piyut Ma'oz Tzur, with Dutch translation. Published by Keren HaTorah of Agudat Yisrael, Veenendaal, Holland branch, [first half of 20th century]. • Similar plaque published by Keren HaTorah in a different format with instructions solely in Dutch. • Printed cardboard cards with the E-l Male Rachamim and Tashlich prayers. One from London, one from Paris (published by Chevra Kaddisha) and one from Frankfurt am Main. Three more from an unidentified place (two have an illustration of The Binding of Isaac). • Handwritten leaf, in a long narrow format, with the Prayer for Rain. Square letters with vowels. • Handwritten leaf, list of Selichot for Shacharit, Mussaf and Mincha. • Printed leaf in a long narrow format, Selichot for Yom Kippur – piyutim said on Yom Kippur. Hamburg (Germany), [beginning of 20th century].
12 items. Varied size and condition.
Colorful printed paper cards with the 13 Attributes of Mercy and Seder Tashlich, apparently distributed during the Tashlich prayer on the second day of Rosh HaShana. Various communities in Germany, the 20th century.
Nine cards from Frankfurt am Main. Two cards printed in Breslau, published by Tzeirei Agudat Yisrael. One card from Hamburg [on the reverse side is also the blessing for children on Erev Yom Kippur]. A card printed in Kassel and another from somewhere else in Germany [on the bottom is a New Year blessing in Hebrew and German]. Most have frames in the shape of the Two Tablets of Law, some cut according to the shape of the frame.
Total of 14 paper cards. Varying condition, good-fair. Stains, tears and restoration with adhesive tape.
• Shtar Tena'im, signed by the groom and parents of the bride and groom, the witnesses and the city rabbi, Rabbi "Menachem Mendel ben Yosef HaCohen of the Praszka community". Bytom (Upper Selsia), Elul 1802.
36 cm. Thick paper, fair condition, stains and wear damage. Government stamps.
• Shtar Tena'im Achronim, [Shtar drawn on the wedding day or close to the date of the wedding], with detailed obligations [kest] of supporting the newly married couple during their first year of marriage. Witnesses' signatures. Bytom, Elul, 1803.
31 cm. Thick paper, fair condition, stains and wear damage.
• Handwritten Shtar Ketubah, recording the marriage of Rabbi Shimon son of HaChaver Rabbi Yehuda Moshe and the bride Barbara Shanet bat Rabbi Mordechai HaLevi. Witnesses' signatures. Darmstadt, Nissan 1845.
34 cm. Good-fair condition, stains, tears to leaf margins.
• Shtar Chalitza, [obligation to perform chalitza by the groom's brothers], for the marriage of the bridegroom Asher ben Rabbi Reuven Strauss from the village of Endingen with the woman Mahlchen bat Rabbi Leib Zundheim of Muizenberg. Witnesses' signatures and signature of Rabbi Shlomo ben Moshe Pormastacher. Offenbach, Shevat 1847.
34 cm. Fair-poor condition, tears to margins with lacking text. Stains.
Collection of printed Ketubot, and Chalitza bills by the brothers of the groom, Frankfurt am Main.
Completed and signed forms for marriage in the cities of Giessen and Butzbach in Germany, from 1874-1877. One Ketubah completed for a marriage in the city of Giessen in 1909.
6 leaves (4 Ketubot and two Chalitza bills), 30-34 cm. Varied condition, good to fair, damages to leaf margins, some with lack to the adorned frame.
Get for an Arusa (divorce document for a fiancée), written for “Chaim ben Moshe” and his Arusa Miriam. Constantinople, Adar Aleph 1853.
On the reverse side of the Get is an inscription written a year later in the handwriting and with the signature of Rabbi Natan Amram, Rabbi of Thebes (Alexandria, Egypt): “In the past, this Get has reached my hands and did not have a tear of the Beit Din…on the seventh day of the month of Nisan 1854, Natan Amram” [curly signature in Latin letters]. This inscription was to prevent improper use of this Get which did not have a tear of the Beit Din [which indicates that the Get was delivered in accordance with Jewish law].
The famous Torah genius Rabbi Natan Amram (1791-1871), author of Kinyan Perot and Kinyan HaGuf and Noam HaMidot, was born in Damascus to Rabbi Chaim Amram, author of Mi’ta’am HaMelech. In 1805, he ascended with his father to Safed and from 1826, he began to make rounds as a Shadar (emissary) of the Tiberias and Hebron Kollelim, first in Thebes (Alexandria) Egypt and afterward also throughout the Jewish communities of Turkey and Greece. During the years he served as emissary, he printed some of his own books and his father’s books. Finally, he returned to Egypt and after the death of Rabbi Yisrael Moshe Chazan in 1863, he was appointed his successor as Av Beit Din in Thebes.
31 cm. Thin paper, good-fair condition. Stains, tiny moth holes. Folding marks and wear.
Tena'im renewal contract (Shtar), arranged between Rabbi Moshe ben Rabbi Shmuel Koriat and wife Chefziba daughter of Rabbi David Chasan. Tetouan (Morocco), 1855.
Arrangement of the estate after death of one of the parties, in case that they will not have children: “At present, they have not been blessed with children, G-d should grant them… and were concerned lest they will not merit children… and since they live in love and harmony… and the [mentioned] wife is his sister's daughter…”. The parties annul the original ketubah which was arranged as 'custom of expelled Jews' [custom originating from Jews expelled from Spain who arrived in North Africa] and stipulate new conditions.
Signed by two Tetouan scholars: Rabbi Avraham Anhori (Malchei Rabanan, Leaf 14/2) and Rabbi Reuven Elmaliach (Malchei Rabanan, Leaf 104/2).
Leaf, 28.5 cm. Good condition, stains, folding marks and several tears.
A Colorful ketubah in the form of a pamphlet. Written section by section on five pages [!] on high-quality paper. Adorned with gold, silver and other colors.
Signatures of witnesses and Rabbis. Tehran (Persia), Cheshvan 1920.
6 illustrated pages, approximately 22 cm. Good-fair condition. Wear and detached leaves. Wear damage to margins. Stains. Original velvet binding, damaged.
A large collection of wedding invitations, from families of Chassidic Rebbes of our times (Sadigura, Lalov, Nadvorna, Skver, Vizhnitz, Satmar, Lublin, Sanz, Skulen, Spinka, Slonim, Shomrei Emunim). From approximately 1970-2010.
Approximately 75 items. Some invitations have handwritten inscriptions.
Birat Migdal Oz, Birkot Shamayim, Part 3 of the Siddur by Rabbi Ya'akov Emden. Berdychiv, 1836. Second edition, with approbations by Rabbi Yisrael of Ruzhin and Rabbi Mordechai of Chernobyl.
Part 3 of Siddur Paltin Beit El, arranged by Rabbi Ya'akov Emden, Altona 1745-1747 (No other parts were printed in Berdychiv). This part has Seder Brit Milah, laws and customs from a person's birth until his death, methods of education, laws of Issur and Heiter, ethics, philosophy etc.
, 4-34, 37-362,  leaves. Approximately 18 cm. Good-fair condition, stains and restored moth damage. Ancient owner's signature "Baruch".
Rare, includes 2 leaves - a list of corrections which does not appear in the Bibliography Institute CD and which is not at all extant.
Siddur for everyday use and for festivals, according to the Sephardic custom. Amsterdam, .
Particularly miniature edition. Composed of two parts. Part 1 for every day and Shabbat use. Part 2 (with separate title page) for festivals.
On the reverse side of title page, the publisher, Naftali Hertz HaLevi writes, "In Amsterdam, I have seen a miniature siddur with small lettering without vowels, and youngsters cannot read the text when praying. I felt their discomfort and have printed this siddur… in the smallest volume ever printed in thin small letters with new and attractive vowels…".
Handsome copy with original elaborate binding. 318 leaves. 6 cm. Very good condition. Few stains. Gilded edges. Minor damages to binding.
See the Bibliography Institute CD, Listing 0306843 for differences among the various copies of this siddur.
Seder Meah Brachot – Blessings, prayers and piyutim, including the Seder Hagaddah of Pesach. Amsterdam, 1688. Albertus Magnus printing. Approbation by Rabbi Yitzchak Abuhav, Rabbi Ya’akov Sasportas and Rabbi Shlomo Di Olivera.
Includes the version of Eruvei Chatzerot, Tavshilin and Techumin, Kiddush for Shabbat and Festivals, Hatavat Chalom, Hatarat Nedarim, Tikun Chanuka, laws and customs, Birkot HaNehenin, blessings for
betrothal and marriage, circumcision of convertsand slaves, blessing on purchase of slaves, Pidyon Haben, Pidyon HaKerem, Tefillat HaDerech, siyum of a tractate, blessings to be recited at various times and places, prayers for the sick and for woman at birth, change of name, Tahara of the dead, Hashkavot, "Hashkava of those who were burnt in the sanctification of G-d's name", [prayer on Anusim who were burnt in the auto-da-fé in Spain Miniature volume. Two title pages, the first title page is illustrated with copper etchings with drawings of the Blessing on the Moon, the blessing on spices (Havdalah), Birkat HaMazon, blessing for shofar blowing and for Brit Milah. The date on this title page is 1687, whereas the date on the second title page is one year later.
 leaves, 303, 20,  pages. (Lacking one page after the two title pages and 4 leaves with charts for calculating Tekufot). Leaves 1-24 of the first numbering were mistakenly bound at the end of the book. 11.5 cm. Good-fair condition. First title page is loose, with restored tears. Stains, moth marks. Tear with lack to one leaf. New binding. Handwritten signature and glosses.
Very rare. Not listed in Otzar HaHagadot and in Ya’ari.
Siddur Mibracha, according to the custom of the Italian communities, brachot and piyutim for various occasions, Passover Haggadah. Ferrara, 1693.
Birkat HaMazon, piyutim and songs for Shabbat and Motza'ei Shabbat, Passover Haggadah, Kiddush for festivals, Seder Brit Milah, Pidyon HaBen, Hatavat Chalom, Tefillat HaDerech, etc. Includes piyutim by Italian Torah scholars. This edition has the addition of two piyutim by the Mekubal Rabbi Yitzchak Berachya of Pano.
All the pages are bordered with frames. The Passover Haggadah has illustrations of Matzah and Maror.
59. 40-121, 123-129, 151-152, 154-159, , 138-161 pages. 13.5 cm. Good condition. Stains (title page has many stains). Few tears. Moth marks to some leaves. Artistic restoration of leaves. New leather binding.
From the collection of Moshe Ya'ari.
Prayers for fast days, according to the custom of the Sephardic communities. Prayers, lamentations and Torah readings for fast days throughout the year. Amsterdam, .
Handsome copy in good condition. The haftarah for Tisha B'Av has a Spanish translation after each verse.
Ancient leather binding, with handsome impression of gilded decorations and the name of the owners: "Natan bar Moshe Di Fris". Has original metal clasps.
126 leaves. 16 cm. High-quality paper. Few stains, most pages are clean. Moth marks to several leaves. Leaves 18-23 are detached. Minor damages to binding.
Seder tefillot, "According to the Ashkenazi Holy Community with many innovations". Prayers for every day, Shabbat and Festivals. Venice, . Pocket edition.
39, 41-144 leaves. 11 cm. Good condition. Stains. Moth holes to several leaves. New binding.
Bibliographically unknown. Not listed in the Bibliography Institute CD and not in the JNUL.
Seder Tefilat Kol Peh – for the whole year. Prague, 1836.
Prayer book as customary in Poland (Ashkenazi version). For weekdays, Shabbat, Amidah prayers for Pesach, Shavuot and Sukkot, Rosh HaShanah and Yom Kippur.
Ownership signature from 1839. Stamp of Dr. Heinrich Loewe.
Miniature format. 192 leaves. 8.5 cm. Good condition, stains. Original leather binding, with slight damage, reinforced in inner side.
Siddur according to the Polish Ashkenazi custom, “Arranged and printed nicely”, laws and explanations in Yiddish-Deutsch, with Pirkei Avot (with commentary) and the Parshiot, Yotzrot and Selichot. Offenbach. 1806.
Bound with Tehillim and Techinot, with a special title page. Offenbach, 1802.
See next item and see also Bibliography Institute CD, listing no. 0320600.
, 238, 136, 36, 8 leaves; 116, 16 leaves. 18 cm. Good condition, stains, leaves cut on text border. Worn binding.
Arrangement of prayers according to the customs of Ashkenaz and Poland. Prayers for the entire year, Shabbat, festivals and Rosh Hashana and Yom Kippur with Birkot HaNehenin, Torah portions, Selichot, Hosha’anot, piyutim, Tractate Avot, Psalms, Techinot, etc. With German and Yiddish translation. Offenbach, .
On title page is the emblem of the printers, R’ Zvi Hirsh Segal Shpitz and his son R’ Avraham. Separate title page for the book of Psalms (dated 1806). On the last leaf, a handwritten list of deaths and births.
, 238, 36, 33-136, 36, 8; 116, 16 leaves. 19 cm. Good-fair condition. Several detached leaves. Stains and wear. Without binding.
Shabbat Songs, with the commentary of Mateh Yehuda on "the Hebrew writing and the Ashkenazi language" [Yiddish in Hebrew letters]. [Lemberg, 1804]. Title page adorned with illustrations of fish and a wine vessel.
30 leaves. 17.5 cm. Bluish paper, fair condition, wear and stains, sheets cut with damage to titles and
“page guards” (shomrei daf). New binding.
Biblia Sacra, Bible in six languages: Hebrew, Aramaic, Greek, Latin, German and French. Nuremberg, 1599.
Five books of Moses, Joshua, Judges and Ruth. No other books. A column of the Hebrew text next to columns of translation (six columns each spread). The Greek translation is the Septuagint, the Latin translation is from the Vulgate Bible and the German translation is by Luther. The Hebrew text is from the Bible printed in Hamburg (1588) edited by Hutter, with the root letters in normal font and the other letters hollow.
, 287; 851; 319 pages. 36.5 cm. High-quality paper, good condition, stains, moth marks and tears to several leaves. New binding.
Bible with hollow letters. Köln, 1603. Title page and introduction in Latin.
According to the Bible editions printed in Hamburg in 1587-1603, where the root letters appeared in regular fonts and the other letters were printed in a hollow font. The root letters were added in tiny font above each word.
, 1135; , 1140- 1572 pages. Approximately 39 cm. Good-fair condition, stains and minor damages, restored missing parts in first title page and in several leaves. Many Latin inscriptions and owners' inscriptions from various times. Wooden binding covered with ancient leather with renewed back.
Ezrat HaSofer, Tikun Sofrim Vavei Ha’Amudim [Five Books of the Torah, with Haftarot]. With Or Torah glosses by Rabbi Menachem Di Lunzano “It is proper to study and use for copying a Sefer Torah”. Amsterdam, [1767-1769].
The book was intended to be used by scribes as a model for writing a Sefer Torah [according to the custom called Vavei Ha’Amudim, each column of the Sefer Torah starts with the letter Vav]. Printed that year in two editions, this is the edition with vowels, te’amim and numbering of the verses and chapters.
Shirat HaYam was designed according to the manner it is written in a Sefer Torah and therefore it was printed on wider pages folded inside the book.
The leaf before the title page is illustrated in the first volume with the date 1769. The rest of the title pages are dated 1767. Separate title pages for the section of Haftarot in each volume with the date 1778.
This is a slightly different copy from what is listed in the Bibliography Institute. Printed at the end of Devarim are the Leap Year Calendars (separate title page) – calendar leaves for fixing festivals (Hebrew
and Spanish). The book Me'ir Netiv – on the Holy Names and mundane names in a Sefer Torah is also printed at the end of Devarim and not at the beginning of Bereshit [as well as the poems praising the book and its editor]. The Haftarah of Shabbat Eichah is printed with a Spanish translation, verse per verse.
5 volumes, 19 cm. Bereshit: , 65; 26 leaves. Shemot: 66-121; , 28 leaves. Vayikra: 122-163; , 24 leaves. Bamidbar: 164-221; , 16 leaves. Devarim: 222-290,  leaves.  leaves of approbations and the introduction to the first part were mistakenly bound between the page of the haftarot of Sefer Bamidbar.
Fancy set, with original bindings, gilded impressions with the acronyms of the owner's name. Gilded edges. Fabric bookmarks. Most of the leaves are in good condition, few stains. Sefer Bereshit has moisture stains.
Chamisha Chumshei Torah, five Megillot, and Haftarot. Amsterdam, .
Pocket edition. With vowels and te'amim. Inscriptions of the 613 mitzvoth on page margins. Separate title page [with date of year 1747] for section of Haftarot. Glossary of words of Haftarot.
79, 90-106, 97-142, ; 52 leaves. 13 cm. Good condition, stains, moth marks. Ancient leather binding with gilt impression, traces of buckles. Damages and moth damage to binding.
Babylonian Talmud. Complete set. Dyhernfurth. [1800-1804]. Widow and Brothers Maia Printing Press.
12 volumes: 1. Berachot and seder Zeraim. ; 2. Shabbat , Eiruvin ; 3. Pesachim, Beitzah . Chagigah, Moed Katan. . 4. Rosh Hashanah , Yoma, Sukkah, Ta’anit, Shekalim, Megillah . 5. Yevamot , Ketubot , Kidushin ; 6. Gittin, Nedarim, Nazir, Sotah ; 7. Bava Kamma, Bava Metziah ; 8. Bava Batra, Avodah Zarah ; 9. Sanhedrin, Shvuot, Makot, Horayot, Eduyot . 10. Zevachim , Menachot , Bechorot ; 11. Chulin, Erchin, Temurah , Keritot , Me’ilah . 12. Niddah and Seder Taharot .
Signatures, ownership notations, family notations and many scribbles on binding leaves.
37 cm. General condition good-fair. Stains, wear and tear. Original leather bindings, damaged and worn.
Babylonian Talmud, with Rav Alfas and Mordechai. Zhitomir, 1858-1864. Shapiro Brothers Printing Press.
18-volume set. Missing: tractate Ketubot.
18 volumes: Berachot; Shabbat; Eiruvin; Pesacim-Chagigah; Rosh Hashanah-Yoma-Sukkah; Beitza-Ta’anit-Megilla-Moed Katan; Yevamot-Sotah; Gittin; Nazir; Kiddushim-Nedarim; Bava Kamma; Bava Metziah; Bava Batra; Sanhedrin-Makot-Horayot-Eduyot-Avot and small tractates; Shvuot-Avodah Zarah; Zevachim-Menachot; Chulin; Bechorot-Erchin-Temurah-Kritot-Meilah-Tamid; Nidah.
38 cm. Conditions of volumes vary; good-fair. Stains, wear, moth damage and tears. Damaged bindings.
Full set of Babylonian Talmud, with all the commentaries, "As printed earlier in Slavita and in Vilna". Reduced format edition (each page of the regular editions is divided into two pages). Lemberg, 1860. Printed by the partners Rabbi Yissachar Beck and Rabbi Avraham Yitzchak Menkish.
Includes Hilchot Rav Alfas, on 17 tractates, (some were bound together with the Talmud and some separately).
Many signatures and ownership inscriptions of Rabbi "Zvi Hirsh [HaCohen] Brecher" from the city of Sloboda.
29 volumes, approximately 21-22 cm. Varying condition, wear, foxing. Original leather adorned bindings, most with new gluing on spine.
Babylonian Talmud. 11 volumes of the edition printed by the Union of Orthodox Jewish Rabbis in the US and Canada (OU). Montreal, 1919-. Photocopy edition of the Vilna Talmud.
Tractates: Shabbat, Eruvin, Gittin, Kiddushin, Bava Metzia, Bava Batra, Sanhedrin, Makot, Shevuot, Chulin, Bechorot, Erchin, Temura, Kritut, Me'ila, Kinim, Tamid, Midot, Nidah, Taharot (two double volumes).
Some of the volumes include printed dedications to donors and contributors to the publishing of this edition.
• Attached is a volume of Tractate Gittin. Published by Va'ad HaHatzala. New York. 1951.
12 volumes. 38 cm. Varied condition. Good-fair.
Talmud Yerushalmi, Seder Nashim, with the Pnei Moshe commentary, by Rabbi Moshe Margaliot. Amsterdam, 1755. First edition of Pnei Moshe on Seder Nashim.
The title page has two signatures of Rabbi "Shazvani Yerushalmi" – Rabbi Shneur Zalman ben Rabbi Nachum Yosef Schneerson (died 1882), great Chabad leader in Hebron and Jerusalem. His mother was the daughter of Rabbi Moshe Schneerson son of the Ba'al HaTanya, author of Nimukei Shazvani (Jerusalem, 1876-1879).
, 40 leaves; 27 leaves; 39 leaves; 19 leaves; 29 leaves; 25 leaves; 23 leaves; 2 leaves. 36 cm. Fair condition, wear, stains and moth holes. Old worn detached binding.
Duo tituli Thalmvdici Sanhedrin et Maccoth, cum excerptis ex utriusque Gemara, versa, & annotationibus, depromtis maximam partem, ex Ebraeorum commentariis. Amsterdam, 1629.
Hebrew text and Latin translation, column opposite column. Notes in Latin, Greek and Hebrew. The Latin translation and the Latin and Greek explanations are by Johann Coch. At the beginning of the book are poems in his honor, and some poems which he wrote, in Hebrew, Greek and Latin.
, 436, , 18.5 cm. Several handwritten glosses (Latin). Stamps. Stains. Non-original binding.
Bava Kama from the Tractate Nezikin, De legibus Ebraeorum forensibus liber singularis. Printed by Lugduni Batavorum, Leiden, 1637.
Hebrew text and Latin translation, column opposite column. The explanations are in Latin with a little Hebrew.
 leaves, 306,  pages, 29 cm. Overall good condition. Few stains. Library stamps. The body of the book, its spine and binding have split into two separate parts (pp. 128-129). Original leather binding, slightly worn.
Full set of the Tur, with Bayit Chadash. Choshen Mishpat also includes Beit Yisrael (Prisha V'Drisha). Frankfurt am Main, 1712-1715. First edition of Prisha V'Drisha on Choshen Mishpat. Approbation by Rabbi Shmuel Shatin – the Maharshashach.
On all title pages appear signatures of Rabbi "Yuzpa Cohen" and signatures of "Shlomo M'Dubno".
Rabbi Shlomo of Dubno (1739-1813), disciple of Rabbi Shlomo of Chelm, author of Mirkavat HaMishna, published many books, both his own and books written by others. Famous for knowledge of the wisdom of scriptures, mesorah and Hebrew grammar. During the time he stayed in Vilna, the Vilna Gaon asked him to investigate the masoret of Nevi'im and Ketuvim (petuchot, setumot chaserot and yeterot) – see testimony of Rabbi Pesach Pinfer of Vilna (in his article in Beit Va'ad LaChachamim, 1902 and in his book Masoret HaTorah V'Hanevi'im, Vilna 1906). He was one of the editors of the "commentary" by Moshe Mendelssohn on Bereshit, but when he realized Mendelssohn's reform intentions, he left him and published Chumashim on his own. He received approbations for publishing these Chumashim from the leading Torah scholars of his times (Rabbi Shmuel Rabbi of Vilna; Rabbi Chaim of Volozhin, Rabbi Zelmele of Volozhin, disciples of the Vilna Gaon; Torah leaders of Vilna, Shklov and Slotzk, the Kloiz in Brod; rabbis of Lvov, Berlin, Frankfurt etc. (The notebook of signatures was publicized by Rabbi Kamenetsky in Yeshurun 8-10, ibid).
Possibly, the signature "Yuzpa Cohen" belongs to Rabbi Yuzpa Cohen, disciple of Chacham Zvi and Rabbi David Oppenheim, whose responsa was printed in Nishal David responsa, Yoreh De'ah Siman 2. [Other Torah scholars in those generations were called Yuzpa Cohen as well, and we have no definite identification].
5 volumes, 32-33 cm. Good to fair condition, stains, wear and moth damage. On one title page, the signatures are hidden under paper pasting. Ancient parchment bindings, varying conditions. Orach Chaim is lacking back cover.
Shulchan Aruch, Part 4 – Choshen Mishpat, with Be'er HaGola by Rabbi Moshe Ravkash. Amsterdam, 1664.
First edition of the famous work by Rabbi Moshe Ravkash, "Be'er HaGola" which reveals the source of the laws and rulings in the Shulchan Aruch.
Rabbi Moshe Ravkash (1600-1684) a renowned Lithuanian Torah scholar, grandfather of the Vilna Gaon. Served as Rabbi of Vilna. In 1655, after Bohdan Khmelnytsky and his Cossacks ravaged Vilna, he escaped the city and reached Amsterdam and Rotterdam. There he was recognized by the Dutch printers Efraim Bo'ino and Ya'akov Castilo and they asked him to proofread the edition of the Shulchan Aruch they were about to publish. Rabbi Moshe's composition Be'er HaGola was attached to this edition printed between 1661-1664 and since then has become one of the most important commentaries on the Shulchan Aruch and is printed in every edition of the Shulchan Aruch until today.
486 leaves. 15 cm. Stains. Moth damage. Loose leaves. Leather binding, damages. Gilt impression of decorations and owner's name: "Refael Nissim Toronto", with the year"5630" . Later signature in pen.
Darkei No'am responsa, Rabbi Mordechai HaLevi Av Beit Din in Egypt. With a pamphlet written by his son Rabbi Avraham HaLevi. Venice, 1697. First edition. Bragadin printing. On verso of title page is an illustration of Tzurat HaBayit. On the leaf before title page is a signed ownership inscription, handwritten at time of printing: "I bought this from Rabbi Ya'akov of Lublin, Avraham Tiktin".
282, 41 leaves. 29 cm. Good condition, stains and minor damage, detached title page, parchment binding torn and damaged.
• Nodah B'Yehuda, responsa of Rabbi Yechezkel HaLevi Landau. Parts 1-2. Prague, 1776. First edition of "Mahadura Kama", published in the author's lifetime.
• Nodah B'Yehuda, "Mahadura Tanina", Parts 1-2, Prague, 1811.
Both volumes include stamps and signatures of Rabbi Yitzchak Meir, son of Rabbi Yeshaya Segal
Prives of Warsaw [a wealthy leader of the Chassidic Warsaw community].
Two volumes: , 86, ; , 157 leaves; , 2-161, 163-170; , 169, 150-159,  leaves. 32-32.5 cm. Good condition, wear and stains. Few glosses,
half-leather worn bindings.
Pe'at HaShulchan, laws pertaining to Eretz Israel. By Rabbi Yisrael of Shklov, disciple of the Vilna Gaon. Safed, 1836. First edition. Printed by Yisrael Beck.
, 2-109,  leaves. 30 cm. Light-colored high-quality paper, good-fair condition, restored damages to title page. Stains, slight wear and moth damage. Lightly worn binding.
One of the last books printed in Safed before the earthquake in 1837 (thereafter the author and the printer moved to Jerusalem after losing most of their family and property in the quake). The last leaf, "Listing of mistakes and corrections" is rare and does not appear in some copies.
Machzor, Part One – Rosh HaShanah and Yom Kippur. Ashkenazi version. Slavita, 1832. Printing press of Rabbi Shmuel Avraham Shapira – son of Rabbi of Slavita.
Part of lettering of title page in red ink. Old signatures: "Moshe [ben Aharon] Levinsky".
, 84, 83- 86, 89-164 leaves. 25 cm. Printed upon partly bluish paper. Varying conditions, good to fair, last leaves are slightly damaged, stains and wear. Ancient leather binding, detached and damaged.
Kutnot Or, Ein Ya'akov, Part 1. Slavita, , printed by Rabbi Moshe Shapira.
Approbations: Rebbe Avraham Yehoshua of Apta. Rabbi Yisrael ben Rabbi Levi Yitzchak of Berdychiv, Rabbi Mordechai ben Rabbi Pinchas of Korets (Koritz) [brother of Rabbi Moshe Shapira Rabbi of Slavita] and Rabbi Chaim Mordechai Margaliot of Dubna.
 272,  leaves. 21 cm. Good-fair condition, pastings on title page. Stains and wear. Ancient leather binding, adorned and worn.
Hilchot Rav Alfas, section I (Berachot, Shabbat, Eruvin). Section III (Yevamot, Ketubot, Gittin, Kidushin). Section IV (Bava Kama, Bava Metzia, Bava Batra). Section V (Sanhedrin, Shavuot, Avodah Zarah, Chulin, Sha’arei Shvuot). Slavita, 1807-1810. Printing press of Dov Ber Segal and Dov Ber son of Pesach [approbations were given to Rabbi Moshe Shapira who was actual owner of the printing press in Slavita].
Approbations: Rabbi Levi Yitzchak of Berditchev, Rabbi Aryeh Leib Halevi of Zbaraż Av Beit Din in Valtshisk, Rabbi Yosef of Kasantin and Rabbi Yisrael of Rivne.
4 volumes, approx. 34 cm. Blue paper, varying conditions; majority of leaves in good condition, some containing may moth stains. Magnificent new half-leather bindings.
Tractate Megillah, with Rashi and Tosfot and Torah Or and Ein Mishpat, with the addition of glosses by R' Yeshaya Berlin. Chiddushei Hilchot Maharsha at the end of the tractate. Slavita, 1822, printed by Rabbi Moshe Shapira.
Small format edition (for travel), each two pages are the size of one page of the regular editions.
Signatures and ownership inscriptions: "Zvi Hirsh [Sht]tlman"; "Moshe Shtetlman"; "Shlomo Teitelbaum".
, 33-34 leaves. 22 cm. Good-fair condition, use stains. Moth damage. Old binding with leather spine.
Kitvei Kodesh, Part 5. Tehillim and Mishlei, with Rashi, Metzudot and Ivri-teitch. Zhitomir, 1856. Printed by Rabbi Aryeh Leib Shapira.
, 172 leaves. 34.5 cm. Dark paper, good-fair condition, stains, minor wear and moth damages. Original leather binding, adorned and slightly damaged.
Passover Haggadah. With Yiddish translation and stories of the exodus from Egypt. Zhitomir, 1866. Printed by Rabbi Chanina Lipa and Rabbi Yehoshua Heshel Shapira.
Bound at the end: Megilat Esther with Yotzer. Chernivtsi 1863.
96 pages; 20 leaves. 20 cm. Fair condition, use stains and wear. Ancient ownership stamps. New binding.
Rare haggadah. Otzar HaHagadot 1274.
Second book: Megilat Esther, Chernivtsi, 1863 is bibliographically unknown.
Tehillim, in large letters, with Ivri Teitch commentary. Zhitomir, [1857?]. Printed by Rabbi Aryeh Leib Shapira.
The Book of Psalms is complete including all the Yehi Ratzon prayers, without Seder Ma'amadot mentioned on the title page. 174 pages, 23 cm. Fair condition, wear and tear, stains. Leaves cut close to text border. Unbound.
This book is similar to the Books of Psalms printed in Zhitomir together with the siddur Korban Minchah, but in most of the Zhitomir Korban Minchah siddurim, the leaves of the Book of Psalms start on Page 231. In this book, the Psalms start at Page 2, an indication that it may have been printed separately.
Machzor according to the Raseiniai, Lithuania, Polish, Bohemia and Moravia custom, with commentaries (by Rabbi Moshe Shadil) and Ivri-Teitch. Zhitomir, 1853. Printed by Rabbi Chanina Lipa and Rabbi Yehoshua Heshel Shapira.
, 332 pages (leaves numbered with letters: , 10, 10-163 leaves). 25.5 cm, fair-poor condition, wear and stains. Fungus stains and moth damage. Several leaves have wear damage with lack. Torn detached binding.
Printed in this edition of Zhitomir 1853 are special censor errors, for example in the Aleinu LeShabeach prayer after Mussaf: "Who did not make us like idol-worshipers and has not placed us like their families" and other new changes. See the article written A.M. Haberman: Areshet, 4, 1966, p. 154.
Machzor for the three Festivals, according to the custom of Raseiniai, Lithuania, Poland, Bohemia and Moravia. Zhitomir, 1858. Printed by Rabbi Chanina Lipa and Rabbi Yehoshua Heshel Shapira.
304 pages. 29 cm. Fair condition. Wear and stains. Moth holes. Original leather binding, worn and torn
Seder Tikun Leil Shavuot and Hoshana Rabbah. Zhitomir, 1857. Printing press of Rabbi Chanina Lipa and Rabbi Yehoshua Heshel Shapira.
336 pages, 21.5 cm. Good-fair condition. Stains and wear. Professionally restored moth damage. New binding.
Seder Tikun Leil Shavu’ot and Hosha'ana Raba. Zhitomir, , printed by Rabbi Chanina Lipa and Rabbi Yehoshua Heshel Shapira, grandsons of the Rabbi of Slavita.
Two title pages. 336 pages. 22 cm. Good-fair condition. Stains, wear and tear, several pencil inscriptions. Leather binding, detached and damaged.
Collection of books printed by the partners Rabbi Chanina Lipa and Rabbi Yehoshua Heshel Shapira, grandsons of the Rabbi of Slavita.
• Or Zarua by Rabbi Yitzchak ben Moshe of Vienna. Parts 1-2, Zhitomir, 1862.
• Hilchot Rav Alfas, Part 2. Zhitomir, 1862. Original adorned leather binding (slightly damaged).
• Meginei Eretz, Shulchan Aruch Orach Chaim, with the original front covers bound in (including a separate cover for Pri Megadim and Machatzit HaShekel). Zhitomir, 1861. On the covers appear dates from 1862-1863. Original leather binding.
• Torat Cohanim, Shulchan Aruch Choshen Mishpat, Part 1. Zhitomir, .
4 books, 36-37.5 cm. Varied condition, good.
Yesod Yitzchak, kabalistic and Chassidic interpretations of matters pertaining to circumcision. Halichot Olam, customs and segulot. Rabbi Yitzchak Isaac HaLevi Mazarowitz [author of Raza MeHeimna and Otiot D'Rabbi Yitzchak]. Zhovkva, 1810. First edition.
Many approbations by leading Torah scholars: Rabbi Meir [Kristinpoller] of Brad; Rabbi Ya'akov Orenstein of Lvov, author of Yeshuot Ya'akov; Rabbi Efraim Margaliot of Brad; Rabbi Moshe Shapira of Zaliztsi; Rabbi Aryeh Leib HaCohen of Stryy, author of Ketzot HaChoshen; etc.
On Leaves 41-47 is a kuntress of what to study the night before circumcision called "Vach-Nacht" [compilations from the Zohar].
The author Rabbi Yitzchak Isaac HaLevi (1735-1783), mekubal and hidden tzaddik among the lamed-vav (36) tzaddikim in the Ba'al Shem Tov's generation and teacher of Rabbi Moshe Teitelbaum, author of Yismach Moshe. Served as Shochet and Bodek and teacher in the village of Zhuravichi, hid his holy ways so much that many thought he lost his mind, was unlearned and uncouth. At nights, he would toil in prayer and kabbalah and write his books. The Ba'al Shem Tov would travel to discuss secret matters with him. When his greatness and holiness became famous, masses thronged to him leading him to wander from his home. During his travels he died in the city of Przemyśl. The story about him is told that when yet healthy and well he sent his wife to call the Chevra Kadisha and told them that the time had come for him to die and asked them to copy his many kabalistic writings before dressing him in his shrouds until they see his face burn like a torch. 100 Torah scholars copied his writings until they saw his face change and the box of writings close on its own, they then buried him and eulogized him fittingly. The copies were buried in his holy grave but his manuscripts reached the Maggid of Kremnitz Rabbi Ya’akov Yisrael HaLevi, who printed the books Raza MeHeimna (Lvov, 1791), Otiot D’Rabbi Yitzchak (Zhovkva, 1801) and Yesod Yitzchak to print.
 69 leaves. 21.5 cm. Thick paper, good condition, use stains, few restored damages. New binding.
Stefansky Chassidut, no. 233.
Or Pnei Moshe, on the Torah and Megillot, by Rabbi Moshe Sofer Stam of Przeworsk . Mezhirichi, 1810. First edition.
Many approbations by Chassidic leaders of those times: Rabbi Levi Yitzchak of Berdychiv, Rabbi Yisrael of Kozienice, Rabbi Ya'akov Yitzchak The Chozeh of Lublin [who writes in his approbation of the author's greatness. "I know him because in my youth I would obey him and I drank from his pleasant waters, and I know that he conducted all his affairs for the sake of Heaven and to give spiritual satisfaction to G-d. He reached such a level, Rabbi Moshe Alshich would appear to him…"], Rabbi Menachem Mendel of Rimanov, Rabbi Avraham Yehoshua Heshel of Apta, Rabbi Chaim of Batishan [author of Be'er Mayim Chaim], etc.
On the title page are ownership inscriptions by two writers: "The Rabbi of Nashc—"; "This belongs to Rabbi Yisrael Leib[sh] son of the renowned rabbi".
, 240 leaves. Approximately 21 cm. Greenish paper, fair condition, stains and wear damage, (damage to text on leaf corners). Leather and fabric binding.
Stefansky Chassidut no. 32. Lacking the two leaves of additional approbations (in small letters), added after printing to some copies.
Order of prayer for entire year with intentions of Rabbi Yitzchak Luria (the Arizal), section I (for weekdays). By Rabbi Shabtai of Raşcov. [Korets, 1794].
Sephardic version prayer book (Chassidic Ashkenaz) with intentions of the Ari, based upon the manuscript Siddur of Rabbi Shabtai of Raşcov and Siddur of Rabbi Asher Margaliot disciple of Ba’al Shem Tov which was printed in Lvov in 1788. This edition received approval of Rabbi Zusha of Hanipol and other great rabbis of that generation of inception of Chassidism. This edition contains unique additions and prayer customs by the Ba’al Shem Tov, which were printed for the first time in this edition.
Incomplete copy: contains leaves 7-263 only. (Section I missing 8 leaves at beginning. Originally all sections printed together: II, 263 leaves; , 261-344; 62; 99 leaves]. 18.5 cm. Fair condition, stains and extensive wear, moth damage. Damage and missing text. Damaged and worn binding, glued with fabric glue. Additional leaves, with notations and signatures in Oriental handwriting (Persia?).
Stefansky Chassidut, no. 412.
Sefer Likutim Yekarim, from the Ba'al Shem Tov and Chassidic leaders. [Ostroh?, c. 1820?]. With new additions not printed in earlier editions.
Stamp of Rabbi "Avraham son of the famous tzaddik Rabbi Uri…grandson of the holy renowned rebbes of Stretin". Rabbi Avraham Brandwein of Stretin-Haifa, son of Rebbe Uri Brandwein of Yezupil (Azipoli). Served as rebbe of Piatra Neamţ in Romania and was very active during the Holocaust in assisting refugees who arrived from Poland. After the Holocaust, he ascended to Haifa where he established his Beit Midrash. Died in 1973.
37, 39-42 leaves. 22.5 cm. Good-fair condition, minor wear damages. Detached leaves, torn lacking binding.
Stefansky Chassidut, no. 304. For place and date of printing see: Y. Yudlov, Ginzei Yisrael, no. 1155. Ibid: "We doubt whether the book was printed there [in Ostroh] and if it was printed on that date". The place and date suggested there are: Zhovkva?, c. 1800. [In our estimation, the book was printed in Lemberg or Zhovkva c. 1820-1830].
Binat Moshe, by the Magid Rabbi Moshe Elyakim Beriya of Kozienice, son of the Magid Yisrael Hofstein of Kozienice. Kraków, 1888.
Self-dedication on title page: "Shmuel Zanvil son of Baruch Avraham of Bardejov son-in-law of the author of this holy book and son-in-law of the author of No'am Elimelech…".
Rabbi Shmuel Zanvil of Bardejov , son of Rabbi Baruch Avraham Bindiger Rabbi of Hanusovce [wonder-worker, disciple of the Magid of Kozienice , Rabbi Naftali Zvi of Rupshitz and an outstanding disciple of Rabbi Chaim of Sanz [see Encyclopedia L'Chassidut Vol. 1 p. 387]. Rabbi Shmuel Zanvil's first marriage was to the daughter of Rabbi Naftali of Lizhensk, grandson of Rabbi Elimelech of Lizhensk, author of Noam Elimelech [interesting to note that in this item he writes that he is the son-in-law of the author of Noam Elimelech]. By second marriage, he was the son-in-law of the author Rabbi Moshe Elyakim Beriya of Kozienice . As written in his introduction which was printed at the beginning of this book, he dwelled in Safed at the time the book was printed and he gave the publisher his father-in-law's writings to publish.
, 48 leaves. 21 cm. Good condition, stains and slight wear. Damage to binding.
Raziel HaMalach, attributed to Adam. Warsaw, .
With approbation by Rabbi Yisrael Hofstein – the Magid of Kozienice, who gave the printer his glosses for the book as he writes in his approbation: "And I gave him also some things that are written on the book sheets, which G-d graced me with, some glosses and a few novellae". These glosses were printed only in this edition.
Signatures "…Feivel son of Rabbi M. Yosef Lifshitz", "A gift from G-d… Shimon Weiner from Csongrád and its region" – signature of Rabbi Shimon Weiner (1769-1878), a leading disciple of the Chatam Sofer, Rabbi in Csongrád and afterward in Lovasberény (see item no.127), another inscription that he owns the book (his son's handwriting).
51 leaves.22 cm. Good condition, stains. Damages to binding.
Sidduro Shel Shabbat, about the holiness of Shabbat according to Chassidic thought, by Rebbe Chaim ben Shlomo of Chernivtsi. Parts 1-2. Poryck, .
4, 70; 46,  leaves. 22 cm. Good-fair condition. Stains and moth damage. Old binding, slightly worn.
Stefansky Chassidut, no. 424. Two editions of this book were published in Poryck: in 1817 and in 1818. This is the first of the two editions. Vinograd, Poryck 44.
Megale Amukot, 252 ways to understand Moshe Rabbeinu's prayer. By Rabbi Natan Shapira Av Beit Din of Krakow. Lemberg, 1858. Bound with Regel Yeshara, Kabalistic ideas and topics according to alphabetical order. By Rebbe Zvi Elimelech Av Beit Din of Dinow, author of Bnei Yissachar. Lemberg, . First edition.
Stamps of the Rebbe of Vishiva-Vizhnitz Rabbi Chaim Yehuda Meir Hager (1912-1969). And signature "Meir" in the handwriting of his grandfather Rabbi Chaim Yehuda "Meir" Chodrov of Berdychiv [son-in-law of Rebbe David of Tolna and father-in-law of Rebbe Moshe Dan of Skvira].
55,  leaves; 47,  leaves. Approximately 25 cm. Part of the paper is blue. Fair condition, wear and moth damage. Torn binding.
Stefansky Chassidut, no. 534.
Bat Ayin on the Torah, by Rebbe Avraham Dov of Ovruch and Safed. Zhitomir, 1869. Printed by Rabbi Avraham Shalom Shadov.
Approbations from Rebbe Aharon of Chernobyl who blesses the publisher and those who purchase the book: "And I bless him and every person that buys this book for its full price, that they should see good reward in their toils, and G-d should shine His light upon them that they should merit… all types of good, Amen". Also an approbation by Rabbi Ya'akov Yisrael of Cherkasy who blesses those who buy the book "And the merit of the holy rabbi should stand for them and for their children that they should be successful in all their endeavors in spiritual and material matters, with children, life and plenty".
This book was first printed in Jerusalem in 1847, according to a copy of a manuscript written by one of the disciples of Rabbi Yisrael of Fălticeni. In 1850, the book was reprinted in Zhitomir according to the manuscript of Rabbi Meshulam Zussman of Zhitomir, a different disciple of the Rabbi of Ovruch. This edition has many additions to the Jerusalem edition and many changes of content and style. The edition presented here is the third edition, printed by Rabbi Aryeh Leib Rabbi in Zhitomir, son of Rabbi Meshulam Zussman, who wrote the edition printed in Zhitomir. It is based on the 1850 Zhitomir edition with the addition of the introduction and approbations mentioned above.
, 138 leaves. 20.5 cm. High-quality paper, minor damage and many stains, mildew marks, primarily to binding. Old binding with leather back.
V'Heye Bracha, on Mishnayot Brachot and Tosefta. By Rebbe Zvi Elimelech Shapira of Dynów, author of Bnei Yissaschar. Przemyśl, 1872. With the book Magid Ta'aluma, on Tractate Brachot of the Babylonian Talmud, by Rabbi Zvi Elimelech Shapira of Dynów. Przemyśl, 1876.
The date on the title page of the first book is 1872, but the book was actually printed in 1875 or 1876. The title page of this book is forged and contains intentional misleading errors: First, the real identity of the author is omitted and written instead on the title page is the name of a disciple of the Bayit Chadash: "Rabbi Zvi disciple of the rabbi author of Bayit Chadash". Moreover, written on the title page is that the book had been printed for the first time in Krakow in 1746. Furthermore, the printer of this forgery omitted from this copy the approbations given for this book in 1874-1875. The reason for this falsification is obscure.
37; , 114 leaves. 30 cm. Good-fair condition. Stains. Wear to several leaves. The first title page is detached and slightly torn. Damaged binding.
Stefansky Chassidut, no. 190.
This title page is rare and not listed in the Bibliography Institute. A similar forgery was performed to some copies of the book Magid Ta’aluma. See ibid. Listing 000171581.
Tehillim with the Tefillah L'Moshe commentary, by Rebbe Moshe Teitelbaum, author of Yishmach Moshe. Szolyva, 1906. Second edition with appendixes.
Many stamps of Rabbi "Shraga Feibush Ashkenazi of Safed", and stamps for inscribing the birthday of his son "Efraim Yosef Dov on the 12th of Kislev 1911".
Rabbi Shraga Feibush Ashkenazi – grandson of
Rabbi Yoel Ashkenazi of Zlotshov, son-in-law of the Kedushat Yom Tov, arrived in Hungary from Safed. Following the counsel of the Plontcher Rebbe, he became a close follower of the rebbe’s son-in-law Rabbi Yoel Teitelbaum of Satmar [who was also his relative], and served him for 27 years. Was murdered in the Holocaust in 1944.
His son, Rabbi Ephraim Yosef Dov Ashkenazi, (1911-2002), the Meshamesh BaKodesh and companion of the Rebbe for 60 years, assisted him in all matters. Rabbi Yosef Ashkenazi himself was a holy person, a G-d fearing Chassid and outstanding Torah scholar. Edited and published the Satmar Rebbe’s books in Halacha and Agadah. [See introduction of Divrei Yoel Responsa].
, 4-354 leaves. 21.5 cm. Brittle paper, most leaves are in good condition, tears and stains. Damaged binding.
Chidushei Maharsha on the Torah, Kopyl, . Approbations by Rabbi Ze'ev Wolf of Chërny Ostrov, (also served as Rabbi of Kopyl) and Rabbi Asher Zvi of Ostroh (author of Ma'ayan HaBracha).
82 leaves, 21.5 cm. Varied condition, stains and wear. Title page worn and restored. Ancient ownership stamps: "Yisrael Leib ben Yosef". Attractive leather binding.
Rare, one of the only two books printed in Kopyl.
Tur Orach Chaim, with Bach [Bayit Chadash]. Medzhibozh, . Approbation of Rabbi Avraham Yehoshua Heshel Rabbi of Apta and Medzhibozh.
Signatures and ownership inscriptions: "Yosef son of the late Rabbi Pinchas"; "Gavriel HaLevi Hillman".
,  leaves. 34.5 cm. Greenish paper, good-fair condition, stains and wear. Minor moth marks. Worn binding.
Five books of Torah, with Or HaChaim, Be'er Mayim Chaim and Yeshu'ot Ya'akov. Seder HaTefillot (Nusach Sefarad – Chassidic). Lemberg, 1872. Two title pages, first title page "letters like Zhitomir" with the word Zhitomir bold. Printed by Avraham Yosef Segal.
5 volumes: (Most leaves unpaginated). Approximately 21 cm. Good-fair condition, wear, stains and minor tears. Few moth damages. Semi-leather elaborate bindings, impressed with ownership name: "Aharon ben Shlomo Araki Cohen".
Rare. Noted in the Bibliography Institute CD Listing 0324022 that they have not seen the rest of the volumes except for Shemot.
"Woe be to us, the crown of our heads has fallen", eulogy for Rebbe Avraham Mordechai Alter, author of Imrei Emet of Gur. Typewritten, stencil copied booklet. Published by Mercaz Po'alei Agudat Yisrael in Poland. Lodz, [1948?].
28 leaves. Printed on one side. Colored cardboard binding. 20 cm. Good-fair condition. Stains and wear. Inscriptions on several leaves. Damages to binding.
Not listed in Bibliography Institute CD.
• Noam Elimelech on the Torah. Rabbi Elimelech of Leżajsk (Lizhansk), Lemberg, 1858.
70 leaves. 23.5cm. Bluish paper, good-fair condition, wear and minor tears. Stains. Torn and lacking binding.
• Noam Elimelech, Mukachevo, 1940. Approbations of Rabbi Yechezkel of Sieniawa and his brother Rabbi Shalom Eliezer Halberstam of Ratzfert.
, 98 leaves, 26.5 cm. Good condition, partially printed on high-quality paper. Original binding.
Opening price: $250
For a complete list see Hebrew description.
7 books, varied size and condition. Four books have varied bindings.
Commentary on the Torah by Rabbi Moshe ben Nachman – the Ramban. [Pesaro, 1514. Printer: Gershom Soncino].
Missing leaves at the beginning and the end.  leaves. Lacking: five leaves at the beginning of the book and four leaves at the end. These leaves have been replaced with photocopies. One leaf is partially missing. 26 cm. Fair-good condition, stains and moisture marks, moth damage and tears. New binding.
Derech Emuna, philosophical investigations of faith. Rabbi Avraham ben Rabbi Shem Tov Ben-Bivgi. [Constantinople], 1521. First edition. Many glosses and inscriptions in ancient Oriental handwriting.
 leaves. 26.5 cm. Good-varying condition, stains and minor damages. Restored damages to last leaf.
Colophon on last page: "This book has been completely printed in Cheshvan 1521".
Chiddushei Gittin by the Rashba. [Venice]. 1523. Daniel Bomberg printing press.
133 leaves. 24 cm. Good condition. The book leaves were rinsed and the moth damages were professionally restored. Ownership inscriptions and stamp. New binding.
Printed simultaneously with three other books: Chiddushei Brachot and Chiddushei Chulin of the Rashba and Chiddushei Bava Batra by the Ramban. These four books are called "Chiddushei Arba Shitot L'HaRashba V'Ramban". See next item.
Chiddushei Bava Batra by the great rabbi the Ramban. [Venice], 1523. Printed by Daniel Bomberg.
“Dina de-Garme” starts on leaf 110, with the apology of the Ramban on a separate page: "Said Moshe ben Nachman, lest someone suspect me when I mention a few things without noting who said them… I apologize by saying that I did not intend to hide or conceal them…".
Colophon: These novellae were completed… in the house of Daniel Bombergi in 1523…the 12th of the month of Adar…".
116 leaves. 25 cm. Good-fair condition. Stains and moisture damage. Stamps and ownership inscriptions. Damaged binding.
One of the four books printed in one time and called "Chiddushei Arba Shitot L'HaRashba V'Ramban, see previous item.
Opening price: $2300
Sefer HaShorashim, Volume 2 of an entire work written by Rabbi David Kimchi [Radak]. Venice . Daniel Bomberg printing.
On the title page and the last leaf appear signatures and ownership inscriptions ["…Elya Ashkenazi", "Afterward, I bought it Yosef Baruch Latini from Menachem Ashkenazi his son"].
 pages, 5-570 columns,  pages. 29 cm. Good condition. Stains, moisture marks. Title page and last leaf restored with glued paper. Colored edges. Left margins cut close to the text. Leather binding, damaged.
Rabbeinu Bechaye, commentary on the Torah. [Pesaro, 1514/1517. Printed by Gershom Soncino].
Damaged copy. Without title page. Missing several leaves at beginning and end. 28 cm. Poor condition. Tears and severe moth damage.
Sefer Kol Bo. Venice, . Marco Antonio Giustiniani printing press. Sefer "Kol Bo" is a Halachic compendium. Scholars are still debating the identity of the author. Ancient ownership inscriptions.
4; 158 leaves. 30 cm. Fair-good condition, stains. Title page and last leaf were restored with glued paper. Ancient leather binding, damaged.
Rabbi Levi ben Gershom [Ralbag], commentary on the Torah explaining matters of the weekly portion, with explanation of words and the lessons we learn. Venice, 1547. Printed by Daniel Bomberg. Ownership inscriptions and signatures in ancient handwriting: "Inherited from my father, Nathan ben Meir Ottoleng[-]".
The Torah genius Chassid Rabbi Nathan Ottolengo, a leading Torah scholar in Italy in the mid-1500s, head of the yeshiva in Conegliano and Rabbi of Lodi, ascended to Eretz Israel at the end of his days. Mentioned in the writings of Rabbi Yehuda Aryeh of Modena, [see enclosed material].
6, 9-248 leaves. 31 cm. Good-fair condition, stains and wear. Worn velvet binding.
Toldot Adam V'Chava – Sefer Mesharim, by Rabbeinu Yerucham. Venice, 1553. Bragadin printing. Second edition. Separate title page for Sefer Mesharim.
Signatures and ownership inscriptions in Oriental handwriting: "Shlomo ben Shmuel Florentin" [Thessaloniki rabbi] and ownership stamps.
16, 13-238, 2-104 leaves. 29 cm. Good-fair condition. Moth damages and stains. Copy composed of two copies. Fancy leather binding.
"Responsa by Rabbi Elya [!] Mizrachi and rabbis of Spain, France and Germany who lived in the time of the Rabbi and a few of the halachot which were discussed in his yeshiva". Constantinople, [1559-1561]. Printed by Shlomo Ya'avetz. First edition.
This book is one of the basic books of responsa and in addition to the responsa of Rabbi Eliyahu Mizrachi (the Re'em) the book also includes responsa from the Torah scholars of his generation, such as Rabbi Tam ebn Yechiya, Rabbi Elya HaLevi, Rabbi Moshe Elshakar, Rabbi Ya'akov ebn Chaviv and many others.
The printing of the book began in the month of Tishrei 1560 as written on the title page, and was finished in the month of Sivan 1561. Leaves 109-110 were omitted from this copy as from most copies of this book [with the first part of Responsum 66: "The ruling that Rabbi Elya Mizrachi sent in Kendia for his son Rabbi Gershon" where he was slandered "that he converted from Judaism and remained in "shmad" for four years"].
94, 91-106, , 111-118,  leaves, total of  leaves. 28 cm. Good-fair condition. Stains. Restored tears to title page. Ownership inscriptions, short glosses and marks to book leaves. Leather binding, slightly damaged.
Cuzari, "By the Chaver R' Yitzchak HaSangeri… written in Arabic… Rabbi Yehuda HaLevi", with the Kol Yehuda commentary by Rabbi Yehuda Muskato. Venice, .
First edition of the Kol Yehuda commentary.
299 leaves. 19.5 cm. Good condition. Stains, few moth holes. The last leaf has an ownership signature in Italian handwriting: "Yitzchak Galiko". Ancient leather binding, slightly worn
Responsa of Rabbi Shmuel di Medina [Maharshadam], Vol. 1 – Tur Orach Chaim and Yoreh Deah. Thessaloniki, . Printed by Avraham Yosef MiGeza Bat-Sheva.
Owner's signature on title page: "To serve my Creator Yedidya ben R' Ye'uda Russo" [The Russo family was an important family in the Greek and Italian communities. Some of their sons served in the rabbinate – see enclosed material]. Several glosses, apparently by Rabbi Yedidya. Two are long and one he opens with: "I have seen in Thessaloniki …". In the other gloss he writes: "And from this I have ruled halacha l'ma'aseh…".
16; 21; 168 leaves (Leaf 33 and Leaf 36 of the third numbering are lacking and replaced with handwritten copies). [The leaf of "List of Mistakes" with a poem on the conclusion of printing belong to the volume of Choshen Mishpat but were mistakenly bound here]. 29 cm. Fair-good condition. Stains, moth damage. Antique wooden binding (damaged), metal clasps (one is damaged).
Siftei Cohen, kabbalistic explanations and gematriot on the Torah, by Rabbi Mordechai HaCohen of Safed and Aleppo, student of Rabbi Yisrael di Curiel. Printed at the end of each weekly portion are gematriot, attributed to Rabbi Shimshon of Kotzi. Venice, 1605. Printed by Daniel Zanetti. Illustrated title page.
Ownership inscription to "the heirs of the late… Rabbi Moshe HaCohen". Several short handwritten glosses. Mispaginated  leaves. 29 cm. Fair condition, moth damages, stains and wear. Ancient parchment binding, stained.
Torat Emet, responsa of Mahara Sasson, by Rabbi Aharon Sassoon. Venice, 1626. First edition.
In Siman 30 are several scholarly glosses in Ashkenazi handwriting from the 18th/19th century.
116, 119-,  leaves. 28 cm. Good-fair condition, stains and minor damages. Damaged binding.
Happy is the man who fears G-d – Amudei Shlomo, commentary by Rabbi Shlomo Luria [the Maharshal] on Sefer Mitzvot Gadol by Rabbi Moshe of Coucy. Basel, . Printed by Conrad Walkilch.
Ancient owners' signatures [most erased with quill crossings]: "Written on Monday in the year…" .
Lacking copy. 115 leaves [without the second count of pages: 49 leaves, including the part of the book on positive mitzvot]. 18 cm. Cutoff margins. Good condition, stains. Several loose leaves. Colorful edges. Damaged and detached binding.