Rabbinic emissary letter, prepared by leading rabbis of the congregation of Hebron, in anticipation of the second and significant mission of the Chida [Rabbi Chaim Yosef David Azulai]. Ornamented signatures of rabbis: Rabbi Aharon Alfandari; Rabbi Chaim Yehuda Gomitz Fato; Rabbi Eliyahu ben Archa; Rabbi Yitzchak HaKohen; Rabbi Pinchas Mordechai Bajayev and Rabbi Chiyah Ze’evi. Sivan, 1772.
Letter written in scribe writing. The writing of the letter is very similar to the handwriting of the Chida.
The Chida – Rabbi Chaim Yosef David Azulai (1724-1806), among the greatest rabbinical authorities, divine Kabbalist, exalted genius, lucrative author and famous rabbinical emissary (Shadar). Born in Jerusalem to Rabbi Raphael Yitzchak Zerachia Azulai, among scholars of Jerusalem and great grandson of Kabbalist Rabbi Avraham Azulai, author of Chesed Le’Avraham. From the days of his youth, his knowledge poured forth unto the leading scholars and Kabbalists of Jerusalem, including Rabbi Chaim Ben Attar – the holy Or HaChaim. His absorption of knowledge in secret wisdom began in Beit E-l Kabbalist Yeshiva, by Rabbi Shalom Mizrachi Sharabi – the holy Rashash. His friend, Rabbi Yom Tov Algazi, studied with him, by the Rashash.
Embarked on his first mission as a rabbinical emissary on behalf of the congregation of Hebron in 1753, at age 29. During the course of his journey, which lasted approximately five years, he passed through cities of Italy, Germany, Holland, England and France. This mission granted him fame. His arrival attracted a great deal of attention, his greatness was recognized, and he was held in great esteem thereby receiving generous contributions. He then began recording his journeys in a diary called “Ma’agal Tov” (printed in Livorno, 1879).
In 1773 the Chida embarked on an additional mission on behalf of the congregation of Hebron. Whereas on his first journey the Chida was young and relatively unknown, his second mission, as one of the famous scholars of his generation, left a profound imprint in all places which he visited. He began his journey throughout Europe in Livorno, Italy. In this journey he passed through most Jewish communities of Italy, France, Belgium and Holland. He made a great impression and was a source of admiration by all. Hundreds of people escorted him while entering and departing various cities. His brilliance and wisdom, vast scope of knowledge, and glorious appearance resulted in his great esteem in the eyes of Christians. He met with kings, rulers and ministers, formed connections with scholars of the nations, merchants and state leaders who bestowed him the status of an official delegate. Aside from his great success in fundraising for the benefit of settlement in Eretz Israel, the Chida was called upon to deal with local matters and internal problems of the congregations. Within this framework he served as mediator and arbitrator between community leaders and clerks, in business and partnership disputes; served as arbitrator for litigants, restored peace in many families, delivered inspirational sermons, inspired the nation and was involved in Halachic amendments, while being sought after by many individuals who desired his blessing and advice.
The Chida was among the greatest authors of all times. He authored over 80 compositions in all facets of Torah, including his composition "Birkei Yosef" which had great influence on determination of Halachic rulings. His books were accepted throughout the entire Jewish Diaspora and were afforded great esteem. He wrote the majority of his compositions while travelling or dealing with other preoccupying matters, and possessing very few books, thereby reflecting his immense genius and phenomenal memory capacities. Upon visiting each city, the Chida would examine the book treasuries and local libraries, and research unknown manuscripts and compositions by Torah giants. As a result of the great honor and admiration which he earned, he was awarded entry permits to large libraries and museums, such as the National Library of Paris, where he spent many hours copying important manuscripts. His vast revelations and knowledge which he acquired during these visits are integrated in all his books, especially in his important book "Shem HaGedolim".
This is a historical document – a bill of appointment of the Chida as a rabbinical emissary for the second and most important mission. Among the signatories of the document is Ga’on Rabbi Aharon son of Rabbi Moshe Alfandari (c. 1680-1774), among the Torah giants of Izmir, author of Yad Aharon and Merkavat HaMishna, grandson of Rabbi Chaim Alfandari the elder. Immigrated to Eretz Israel in 1763 and was appointed as chief rabbi of Hebron in 1760. Conferred with the Chida, who cites him extensively in his books, and writes “I was fortunate to be associated with him in his old age upon his immigration to the Holy City of Hebron, and was delighted to absorb his Torah and holiness”. Other signatories are also well-known famous rabbis, and their signatures appear in additional letters of rabbis of that period, and upon approbations of books of the Chida and other books.
Approx. 31.5 cm. leaf. Quality paper, good-fair condition, wear on margins. Placed in fine elegant frame with a picture of the Chida.
Attached is an authorization of this significant document by an expert
Seder Kavanot HaAri Manuscript, abridged and unknown version of prayer book of Rabbi Meir Papirash. Fine early Ashkenazi writing [17th century].
Includes simple illustrations, of intentions, tables of Holy Names and order of universes. Seder HaShulchan and Seder 12 Chalot.
Few revisions in later handwriting from 18th century. For example: Intentions of Counting of Omer contain tables of intentions on side of pages and in handwriting [typical of Russia-Poland of 18th century], allusions to “seven Edomite kings” [addition included only in “Siddur Rabbi Asher” and following prayer books]. As well, at beginning of intentions for blowing of Shofar it is noted on side of page that an additional intention appears in “Sefer Mishnat Hassidim” [see “Shiddur Rabbi Asher” which mentions intentions of “Mishnat Hassidim” and intentions of prayer book, one next to the other]. These additions indicate that the prayer book was used by a Kabbalist from Beit Midrash of leading Kabbalist giants during early period of Chassidism, who added the additions in his handwriting.
In intentions for day preceding Pesach, writer cites Sefer HaShla [Shnei Luchot HaBrit] “to study tractate Pesachim after midday”. This quotation, for example, is an addition which does not appear in known prayer books of the Ari. Many additions such as these are unique to this manuscript. [Since Sefer HaShla was first printed in 1649, this prayer book was apparently composed in approximately 1650, and this manuscript is an early copy which was prepared close to time of editing].
The Ari did not write Seder HaKavanot according to Kabbalah on his own; it was the students of his students who actually edited the prayer books according to the Ari and his disciple, Rabbi Chaim Vital. Rabbi Meir Papirash (passed away in 1662), composed Seder Kavanot which was the basis from which prayer books of the Ari prevalent throughout countries of Ashkenaz were copied. [These prayer books were the basis for “Shiddur Rabbi Asher” and “Siddur HaAri – Yol Ya’akov” during 18th century.
Prayer book of Rabbi Meir Papirash is detailed, however this manuscript is the abridged version which does not appear in other Kavanot prayer books.
8-87,  leaves. (Total of 149 leaves). 18 cm. Good-fair condition, stains and extensive usage wear, several restored leaves. Left margins rounded off (with slight damage to text). Ex-libris from “Magad” library. Original leather binding, professionally restored.
Letters by experts authorizing content and significance of manuscript is attached.
Letter handwritten and signed by Rabbi “Leib ben Sarah” to “my mentor and rabbi, rabbi of entire Diaspora… Rabbi Dover of Ravenna”. Slavita, 1771.
This letter was first printed [with slight language variations] in "Sefer Ginzei Nistarot" (Jerusalem, 1924, p. 3 in second count) and in other collections of letters of the Ba’al Shem Tov and his disciples, which were printed from the “Kherson Geniza” [archive]. This letter is the original document from that famous archive.
Rabbi Aryeh Leib Sarah’s (1730-1791), born in Rovno, city of residence of Maggid Rabbi Dov Ber who later on moved to Mezrich. Named after his righteous mother, Ms. Sarah, [it is related that his birth was miraculous, as a result of his mother’s self-sacrifice to preserve her Jewish purity]. Already in youth was closely associated with the Ba’al Shem Tov and adhered to his beliefs; frequently visited home of Maggid of Mezrich. Exalted diligent Torah scholar who discussed Torah with Rabbi Shimshon of Shepetivka and was one of the hidden righteous Torah giants of his generation; spent his life travelling through cities and towns, visiting markets and various places, while performing righteous deeds. Especially dedicated his efforts to redemption of captives and rescue of the oppressed.
Rabbi Leib Sarah’s served as the theme for dozens of Chassidic stories. According to legend, he would travel to Vienna and lobby in favour of Jews. Chassidim relate that Rabbi Lieb would invisibly enter the palace of Kaiser Franz Josef II and influence him to abolish the law of education for Jewish children. His Divrei Torah as well as stories related to him were collected by Rabbi Reuven Margaliot in Sefer Gevurat Ari (Lemberg 1930).
Chassidim found an interesting hint alluding to the supernatural powers attributed to him, in the book Raziel HaMalach which was printed approximately thirty years prior to his birth, in Amsterdam 1601, in which (on page 42/2) a special Kabbalistic prayer appears: that he may open the “heart of Leib son of Sarah to study Torah… and logic of Torah and secrets of Torah and depths of Torah, and his heart be as a gushing wellspring …” (see: Shem HaGedolim HaChadash, editorial 30, leaf 43. For additional information see attached article, of “Notrikon” blog).
20.5 cm. leaf. Fair-poor condition, dry and worn paper, moth damage and severe stains, glued upon another old paper for preservation. On upper right corner, numbering: 22. Fine cloth binding.
Handwritten leaf from the book Likutei Halachot on Choshen Mishpat, original autograph in the handwriting of Rabbi Nathan of Breslov. Important differences from the printed version. [Breslov, 1818?].
This leaf has the beginning of Halacha 3 of Hilchot Arev. This halacha has a substantial place in the Breslov school of thought. Its primary subject is the virtue of the will and constant yearning to attain closeness to G-d.
Rabbi Nathan Shtarnartz – Rabbi Nathan of Breslov (1780-1844), close disciple of Rebbe Nachman of Breslov who spread his Torah. He printed his teacher's books and wrote his own books to explain the Torah of his teacher, the Moharan. His primary work is Likutei Halachot with thoughts of Chassidism and G-d's service on all volumes of the Shulchan Aruch. This leaf portrays his manner of writing his book. A large empty space remains at the top of the writing to write the words of his teacher in Likutei Moharan upon which the author writes his comments, language correction etc.
Rabbi Nathan was known from his youth as an outstanding scholar. He served G-d with great devotion and fervor. His prayers and holiness were famous among the Jewish people. His history was written at length in the book Chayei Moharant and in the book Ba'esh – History of the Life of Rabbi Nathan of Breslov, Jerusalem, 1996.
2 written pages, 21.5 cm. Bluish paper, good condition.
Attached is a letter by an expert of the history of Breslov books who identified the autographic handwriting of Rabbi Nathan and dated the writing to the end of 1818, when Rabbi Nathan wrote the "third cycle" of his works on the Shulchan Aruch.
A letter of Shemira (Protection) handwritten and signed by the Holy Rebbe Shalom Eliezer Halberstam. Ujfeherto (Hungary). .
The letter was sent in the 1930s, and this is what is written: "G-d should protect you… I shall bless you with your wife with salvation and deliverance from all bad and misfortune. Your friend, the Holy Shalom Eliezer Halberstam from Sanz".
Attached is a letter from the recepient's son-in-law that testifies that his father-in-law "hid and with total devotion carried the letter on his body throughout the Holocaust years and was very miraculously saved".
Rebbe Shalom Eliezer Halberstam (1862-1944), one of the younger sons of the Rebbe author of Divrei Chaim of Sanz. At the time of his father's death, he was only 14 years old and was educated by his elder brother the Rebbe of Shinova. He married the daughter of his sister and brother-in-law Rebbe Mordechai Dov Twersky Rabbi of Gornostaypol. In 1899, he reached the city of Ujfeherto where he established his court. Renowned as a wonder-worker, many Jews from all over Hungary thronged to his home in Ujfeherto and were delivered from distress through his blessings. During the Holocaust, he did not leave his community and perished with them in Auschwitz in Sivan 1944.
Postcard 15.3 cm. 8 lines written with two types of ink. Fair condition, very worn. On the reverse side is a printed inscription RABBINER S. L. HALBERSTAM - Ujfeherto (Ungarn). And another inscription in the handwriting of his gabai.
Letters of "protection" by Shalom Eliezer Halberstam are rare.
Mikra’ot Gedolot – Esrim Ve’Arba’a, sections 3 and 4: Nevi’im Achronim and Ketuvim, with translation and commentary of Radak and other commentators. Venice, 1517, Daniel Bomberg printing press.
Many lengthy glosses, majority in early Ashkenazi handwriting from period of print. Additional glosses in Ashkenazi handwriting from 17th-18th century. Last leaf contains ownership notations and signatures from various periods: “Moshe son of Aharon Shlomo of children of Heilfron” from 1574; Naftali Hirsch son of deceased Chassid Rabbi Simcha of dynasty – of Amsterdam… who studies in Klois… Rabbi Shmuel of Frankfurt am Main… Cheshvan 1697” [Shmuel Shatin author of Kos HaYeshu’ot, Rosh Yeshiva in Frankfurt am Main and grandfather of author of Chatam Sofer].
[180 leaves; 238 leaves]. 37 cm. Good-fair condition, stains and wear, slight damage to several leaves, some glosses slightly cut off. Old binding.
Letter of blessing with holy handwriting and signature of Rebbe Rabbi Yitzchak Yeshaya Halberstam. Krakow, [c. 1920’s-1930’s].
Written on official postcard from home of rebbe in Krakow, to “pious rabbinical philanthropist… Rabbi Tzvi Hirsch Greenberg”. The rebbe informs him that he has received the “Pidyon Nefesh” [redemption] of five gold coins and blesses him: “I am filled with prayer to the Almighty that he bless him with a prosperous blessed year…”.
Holy Rebbe Rabbi Yitzchak Yeshaya Halberstam (1864-1943, Encyclopedia of Chassidism II, pp. 412-413) youngest son of Rebbe Rabbi Chaim Halberstam author of Divrei Chaim of Sanz. Son-in-law of Rabbi Yechiel Heschel of Karlowitz and in second marriage son-in-law of Rabbi Ya’akov Tzvi of Porisov.
His father, Rabbi Chaim of Sanz, stated that he possesses a holy soul. Absorbed Hassidism from his older brothers: Rabbi Yechezkel Shraga of Sieniawa, Rabbi Baruch of Görlitz and Rabbi David of Chrzanow; after marriage settled in Belz and absorbed Torah from grandfather of his wife, Rebbe Rabbi Yehoshua of Belz. When he was nineteen was appointed as rabbi in Tchechoiv and was therefore referred to as “Rabbi Yeshayaleh Tschakaver” all his life. From Tchechoiv moved to Satmar and afterwards established his court in Krakow. Famous as a righteous and pious miracle worker and thousands of Hassidim flocked to his home. Upon German invasion of Krakow was confined to a ghetto. From there he escaped to Lvov and wandered from place to place until settling in Bochnia. The Germans searched for him and eventually located the bunker where he was hiding and murdered all of its inhabitants. According to another version, he was murdered together with Rabbi Meir of Vilipoli in plaza of city, both wrapped in their prayer shawls.
Official postcard, name and address of rebbe printed in Polish on back of postcard. Postmarked, missing stamp. 14X10 cm. Good condition, many stains and creases.
Be'er Mayim, Passover Hagada with commentary by Mekubal Rebbe Yosef Moshe HaMagid of Działoszyce [disciple of the Magid of Mezhirichi, Rabbi Michel of Złoczew and Rabbi Levi Yitzchak of Berdychiv]. Medzhybizh, 1817. First edition.
Approbations by Rabbi Avraham Yehoshua Heshel of Opatów, Rabbi Avraham Chaim of Złoczew , Rabbi Binyamin Wolf of Zbarazh, Rabbi Efraim Zalman Margaliot of Brad and Rabbi Zvi Hirsh of Zhidachov.
On title page are signatures of Rabbi "Nachman Dov ben Ze'ev Ozer Kitzis of Tulchin" [Rabbi Ze'ev Ozer Kitzis of Tulchin grandson of Rabbi Ze'ev Wolf Kitzis disciple of the Besht, mentioned in the letter written by Rabbi Baruch of Medzhybizh to the Rabbi of Opatów: "The incredible senior Rabbi Ze'ev Ozer, who always conducts himself in a perfect manner and 'warms himself by the fire of Torah scholars', descendent of the renowned holy rabbi Rabbi Ze'ev Wolf of Medzhybizh] ".
 leaves. 19.5 cm. Bluish paper, fair condition, wear and moth damages with damage to text, professionally restored. Elaborate leather binding.
Stefansky Chassidut, no. 154.
Manuscript of Sefer Etz Chaim (Derech Etz Chaim); exceptionally unique version including additions and glosses which do not appear in other manuscripts. Fine and eloquent Ashkenazi writing. By copyist Rabbi Yerachmiel son of Menachem Nachum of Rzeszów, (1747).
The copyist, apparently a prominent Kabbalist, notes upon title page that this manuscript was copied “under extraordinary and intensive supervision from two books of Etz Chaim”; the first, a manuscript from Safed from well-known library of the Ga’on Rabbi David Oppenheim Av Beit Din of Prague “comprised of additional chapters… which are not included in the Etz Chaim books of these countries”. The second book is from “the manuscript of some genius, which was extensively proofread”, including “many glosses by his disciples”.
On title page it is also noted that “this book contains an additional virtue, which is inexistent in any other Etz Chaim book; we have copied and drawn the tree, which was found among the Kabbalists, and was copied by an ancient scholarly Kabbalist” – apparently the blank 16 leaves at the end of the volume were designated for the copying of the “holy tree” which was never completed.
Sefer Etz Chaim (Derech Etz Chaim) was written and edited by Kabbalist Rabbi Meir Paprosh based on writings of Rabbi Chaim Vital. Writings of Rabbi Chaim Vital which he received from the Ari were written in many pamphlets and in various compositions, however were archived by him. The manuscripts were discovered by Rabbi Ya’akov Tzemach and other Kabbalists who craved to study from the Torah of the Ari and Rabbi Chaim Vital. A portion of these pamphlets, which were not in order, were discovered, and Kabbalists labored to edit and arrange them, thereby forming several compositions. Between 1646 and 1650 Rabbi Meir Paprosh edited a complete edition of all the pamphlets and compositions which were in his possession. He arranged them in three sections: ‘Derech Etz HaChaim’, ‘Pri Etz Chaim’ and ‘Nof Etz Chaim’. Derech Etz Chaim was copied many times; its first printed edition was in the Kyritz printing press in 1782, followed by several other editions.
Majority of manuscripts are similar in order of chapters and wording to the abovementioned edition, however, some vary slightly and include the rare version which was copied from the first edition of Rabbi Meir Paprosh (for additional information at length see attached article).
The uniqueness of this manuscript is that it was edited based upon several manuscripts, by comparison of versions of distinguished manuscripts which were in possession of the copyist, who paid close attention to the slight variations between the books and completed that which was missing while noting the source of each passage which does not appear in the other manuscripts.
Everything stated here is in accordance with assessment of Rabbi Yosef Avivi, who describes the value of this manuscript in a lengthy article (of 4 pages), attached.
1-196, (leaves 197-198 blank), 199-205 leaves; (16 blank leaves). 33 cm. Approx. 45 lines per page. Wide margins, quality paper, good condition. Foxing. Torn binding, missing spine.
Appointment diary of the “Rishon LeZion” and Chief Rabbi, Rabbi Ovadia Yosef, for the years 1979-1980.
Office diary, contains hundreds of records that document the varied and routine activities of Rabbi Ovadia Yosef, for the period when he served as “Rishon LeZion” and Chief Rabbi of Israel. Many of the records are in his own handwriting, others in the handwriting of his secretary. Include many details of meetings with many different people, among them Rabbis and religious personages, ministers and Knesset members, ambassadors and diplomats (hundreds of names). Also covers visits to various events, lectures and study sessions, meeting with secular youth in schools, with soldiers and policemen, with prisoners in jail, etc. Dealing with religious matters, problems of Kashrut, Agunot, converts, appointment of dayanim, etc.
Rabbi Ovadia Yosef completed his final term as Chief Rabbi in 1983. The diary we have here, which is from his last term, shows the wide and rich activities of Rabbi Ovadia Yosef, which spread over varied and broad spheres. His activities included, among others, important Halachic decisions, teaching Torah and reaching out to people far from Torah (tens of lessons on a variety of issues throughout the country), matters of religion and state and the Rabbinate, as well as dealing dedicatedly with public issues in Israel and abroad.
Hundreds of pages. 29 cm. Very good condition, signs of use. Stains and damage to binding.
All-inclusive prayer book according to custom of Ari, section two for Shabbat, Rosh Chodesh, festivals and High Holy Days. Chabad-custom prayer book, with commentary on words according to Ari, laws and Chassidic articles by Alter Rebbe Rabbi Schneur Zalman of Liadi. Edited by his son, Mitteler Rebbe Rabbi Dov Ber. Kopys, . First edition.
Copy upon bluish paper with especially wide margins.
Includes: Kavanat HaMikveh, acceptance of Shabbat, Mincha prayer for Friday afternoon, Arvit prayer for Shabbat, order of Shabbat meal, Shacharit prayer for Shabbat, chapter for Rosh Chodesh, chapter for festivals, chapter for month of Elul, chapter for Rosh HaShanah, chapter for blowing of Shofar, chapter for Yom Kippur, chapter for Sukkot, chapter for Lulav [palm frond], chapter for Chanukah, chapter for Purim, chapter for Pesach, chapter for Lag Ba’Omer and chapter for Shavu’ot.
In introduction to first section, his son, Rebbe Rabbi Dov Ber “son of genius author”, notes that he edited and prepared book for print: “I have collected from several pamphlets and copies which I possess… as well as many pamphlets from body of writing… which the rabbi proofread… and which found favor in his eyes”. [Halachic rulings in this prayer book constitute the Batra [last] edition of his Halachic opinion, and serve as basis for Chabad customs which are practiced until recent generation; see introduction of Sefer ‘Piskei HaSiddur’ by Rabbi Avraham Chaim Na’eh].
, 3-68; 99 leaves (missing: leaf 2 from first count). 25X20 cm. Wide margins. Bluish paper. Fair condition. Stains. Damage, tears and moth holes with damage to text in some sections – professionally restored. Several handwritten glosses. New binding.
Rabbinical emissary notebook of "Torat Chaim HaKlalit" Yeshiva in Jerusalem, prepared for rabbinical emissary Rabbi Eliezer Chefetz, in Jerusalem. Includes signatures and letters of Torah giants of Lithuania and Germany. Jerusalem and Germany, 1902-1910.
Illustrated colorful title page. First leaves contain appeal “to our brethren, survivors of Diaspora”, in artistic writing, with illustrations and ornamentation in colorful ink. This plea is rewritten in Yiddish, and again in German. Appeals signed in handwriting and stamped by Rashei Yeshivot: Rabbi Yitzchak Winograd, Rabbi Ya’akov Blumenthal, Rabbi Menachem Menchin Halperin, Rabbi Tzvi Hirsch Mondshein and others. Title page of notebook, as well as these leaves, were written in preparation of the first journey of emissary Rabbi Eliezer Chefetz, in 1902.
Additional letter by rabbis of Yeshiva pertaining to an additional journey of emissary to “Ashkenaz Country”, in 1906. Attached to letter: letter of court of justice of Jerusalem, signed by Rabbi Chaim Ya’akov Shapiro, Rabbi Shaul Elchanan Behara, Rabbi Moshe Nachum Wallenstein and Rabbi Aryeh Leib Beharad [son of Rabbi Aharon David]; and letter in handwriting and signature of Rabbi Avraham Yitzchak HaKohen Kook. Tamuz 1906.
During course of journey emissary traveled throughout cities of Germany, and visited spa town of Wiesbaden, neighboring Frankfurt, and Krantz neighboring Königsberg, where he met rabbis of towns as well as several Torah giants of Lithuania. These rabbis added letters of recommendation in their handwriting and signatures to his notepad. Letters include: Rabbi Chaim Ozer Grodzinski (12 lines in his handwriting and signature), who happened to visit Wiesbaden. Cheshvan 1907. * On margins of his letter, Rabbi Mordechai HaLevi Horowitz Av Beit Din of Frankfurt added his recommendation. * Letter signed by Rabbi Yitzchak Ya’akov Reines Av Beit Din of Lida “passer-by of Main”. Av 1908. * Handwritten and signed letter by Rabbi Meir Yaselavski Av Beit Din of Memel. Cheshvan 1908. * Handwritten and signed letter by Rabbi Binyamin Milikowsky “Rabbi of Russian and Polish congregation of Königsberg”. * Handwritten and signed letter by Rabbi Shlomo Zalman Sender Kahana Shapiro Av Beit Din of Krynki. Signed in Königsberg, Cheshvan 1908. * Handwritten and signed letter by Rabbi Eliezer Gordon Av Beit Din and Rosh Mativta of Telshe, “passer-by of Krantz. * Letters by Rabbis of Germany (Leipzig, Breslau and more) and others.
Approximately 20 written leaves (many blank pages). Good condition, stains. Few tears. Original damaged binding. Wax stamps.
Manuscript, Chidushim on Shulchan Aruch Choshen Mishpat, by Ga’on Rabbi Yitzchak Eizik Chaver.
In his will the author made reference to these Chidushim and requested that his sons print them: “Manuscripts of my estate, i.e. additional two sections on Shulchan Aruch; Even Ha’Ezer and Choshen Mishpat, if my sons would be able to print them that would be good…”. These writings were the basis for his printed responses on Even Ha’Ezer [under title “Binyan Olam”] by Mosad HaRav Kook, Jerusalem 1988. In introduction to edition of Mosad HaRav Kook it is stated that they intend to publish an additional section containing Chidushim and responses on section Choshen Mishpat, however this section was not yet printed. Upon comparison with the manuscript in Mosad HaRav Kook, it appears that the composition on Shulchan Aruch which came into their possession is missing in its middle, and the pages presented here are a completion to this manuscript. Handwriting is very similar to handwriting of Rabbi Yitzchak Eizik Chaver, and apparently it is a manuscript of his son, Ga’on Rabbi Yosef Chaver (passed away in 1876) Av Beit Din of Jedwabne and author of many books, who dealt with printing of books of his great father.
Ga’on Kabbalist Rabbi Yitzchak Eizik Chaver (1787-1853, Otzar HaRabbanim 11168), transmitter of Kabbalistic Torah of Vilna Ga’on “second mouth of Vilna Ga’on” – at age fourteen, Rabbi Menachem Mendel of Shklov (disciple of Vilna Ga’on), already recognized him as a vessel capable of absorbing wisdom of Kabbalah. At a very young age he already became famous as a genius and immense proficient Torah scholar in all facets of Torah, and served as Av Beit Din of several prominent congregations: Prozina, Razini, Vawkavysk. Between 1837-1849 served in rabbinate of Tykocin and in 1849 moved to Suwałki where he served in rabbinate for approximately four years. Exalted genius, among leading Torah giants and rabbinical authorities of his generation. Completed the Shas 60 times. Composed dozens of books in revealed and esoteric realms of Torah, of which only part were published, including many Kabbalah books containing Torah of the Vilna Ga’on, responsa in Halacha and in Sugiot of Shas.
Leaves 27-46, approx. 40 pages. 36 cm. written on two columns in dense and fine handwriting. Fair condition, wear and tear, stains, separate leaves, unbound.
From archive of Ga’on Rabbi Eliezer Silver.
Letter handwritten and signed by Rebbe Hana Halberstam. Frysztak, 1922.
In this letter, he tells of his plans to move from Košice to Galicia and of shiduchim for his eldest son Rabbi Moshe Aharon [later Rabbi of Kolaczyce]. Mentioned in his letter is also Rebbe Elazar Weissblum and others.
Rebbe Hana Halberstam of Kolaczyce (1884-1943), son of Rabbi Menachem Mendel of Frysztak (see previous item) and great-grandson of the author of Divrei Chaim of Sanz.
His mother was the daughter of Rabbi Yechezkel Rabbi of Shinova, and he was the most beloved grandson of his grandfather author of Divrei Yechezkel, who claimed when his grandson was yet a child that it was revealed to him from Heaven that his grandson will grow to be a great person. Once, when the Rebbe of Shinova was ill, he called his grandson Rabbi Hana and opened the Siddur HaAri before him to the Yehe Ratzon in the Refa'enu blessing and told him to pray for him. Hassidim saw this as his appointment as the Rebbe's successor and from that time sought his blessings. Also renowned as a brilliant Torah genius he wrote several important works on halacha and Chassidism. Served as Rabbi and Admor of Kolaczyce. During World War I, he moved to Košice where he stayed for seven years until his return to Galicia in 1923, settled in the city of Rzeszów where he rebuilt his court and established a yeshiva call Zera Kodesh. During the Holocaust, he suffered terribly, hid in bunkers and all his sons were murdered during his lifetime. At the end, he too was murdered by the Nazis.
Postcard with postage stamp and stamped, 14 cm. More than 15 handwritten lines. Brittle paper, good condition, minor damage to upper corner.
Miniature Sefer Tehillim - Liber Psalmorum. New York, 1850. Printing press of Robert Carter and Brothers. First Sefer Tehillim in Hebrew printed in New York.
Leaf preceding title page contains handwritten inscription (in English) from 1852, from Columbia Theological Seminary (U.S.A.).
184 pages. 10.5 cm. Good-fair condition. Many stains, tear on last leaf (nothing missing). Original binding.
Mishne Torah L'HaRambam, Volume 4 and Volume 5, Nashim-Kedusha. [Constantinople, 1509. Printed by Ebn Nachmiash Brothers].
On sheet margins are dozens of glosses in ancient Ashkenasi handwriting from time of printing. Most glosses are copies of Hasagot HaRa'avad [early copies according to ancient manuscripts used by the copier]. Replacement leaves, glosses and additions in Yemenite manuscript. Ownership signatures and inscriptions from Yemen.
98; 100 leaves. (First leaf of Nashim and last leaf of Kedusha, are ancient handwritten replacements, Yemen). 30.5 cm. Fair condition, stains wear and tear. Moth damage. Some leaves have tears with lack. Unbound.
Manuscript, Machzor for Rosh HaShanah and Yom Kippur, as customary in North Africa. [Tunisia], 1741.
Complete manuscript. Fine Oriental writing. Contains poems for both days of Rosh HaShanah and for Yom Kippur, without standard prayers.
Colophon of copyist at end of manuscript: “Machzor completed on Sunday, 22nd of Elul, 1741, Ya’akov Chajaj”.
At beginning of manuscript, in different writing, additional poems, confession prayer [‘Al Chet’] and prayers for Yom Kippur”.
, 86 leaves. 20 cm. White quality paper. Good condition, stains, moth stains. New binding.
Letter handwritten and signed by Rebbe Rabbi Mordechai Rokeach of Belz, rabbi of Biłgoraj. Invitation to circumcision of his son [Rebbe Rabbi Yissachar Dov], on 15 Shvat  in Tel Aviv. [Tel Aviv, 1948].
Holy rabbi of Biłgoraj Rabbi Mordechai Rokeach (1901-1950, Encyclopedia of Chassidism III, 224-225), son of Rebbe Rabbi Yissachar Dov of Belz. Following demise of his father was appointed as Av Beit Din of Biłgoraj and humbled himself before his older brother who served in leadership. During Holocaust escaped to his brother and together they were exiled from place to place until they managed to flee to Hungary and from there to Eretz Israel. Upon their immigration to the Holy Land, he became one of the most prominent figures and assisted his brothers with the reestablishment of Belz dynasty. In 1946, upon receiving word that his wife and children were murdered in the Holocaust, he remarried and soon after passed away at a young age. His only son from that marriage, the Rebbe of Belz was born on Sunday, 7 Shvat 1948.
11 cm. leaf. Approx. 9 lines in his holy handwriting and signature. Good-fair condition, wear on paper fold.
Manuscript, Early Notebook of Etz Chaim Yeshiva – Jerusalem 1874 Manuscript, “notebook of Etz Chaim Yeshiva and elementary school established in 1857 upon ruins of Rabbi Yehuda HaChassid”. Jerusalem, .
Illustrated title page. Beginning of notebook contains list of regulations “as we recollect from that which was written in first notepad… which was lost…”.
Notations between approximately 1874-1886. Various resolutions and notations concerning donations and management of funds, details of donors and their families, death anniversary dates, names and details of assistants in Eastern and Western Europe, addresses and details pertaining to philanthropists. Several signatures of managers.
Several leaves and letters between leaves of notebook, including: handwritten pamphlet letter for donors [from 1907], colorful illustrated title page, signatures of rabbis and managers of Etz Chaim as well as stamps of Rabbi Shmuel Salant, at end.
More than 100 written pages. 23 cm. Good condition, stains, wear and tear. Worn binding.
Notebooks of this kind, from these years, are not common [the known notebooks are from 1899-1929]
Five long letters, on public issues and strengthening of Judaism, four handwritten by Rebbe Yosef Yitzchak Schneerson (the Rayatz) to Rabbi Eliezer Silver. Brooklyn, NY, 1942.
The letters are about assistance for Pesach for Russian Jewry; law to enforce secular studies in the yeshivot, propaganda for keeping the laws of the Holy Shabbat etc.
Six leaves, including 4 letters from the Rayatz and a letter from his son-in-law Rabbi Shemarya Gur Aryeh. Varied size and condition. Most in good condition.
Mishneh Torah by the Rambam, with critique of the Rabad [Rabbi Avraham ben David] and Magid Mishneh, as well as commentary Kesef Mishneh by Rabbi Yosef Karo. Complete four-volume set. Venice, [1574-1575]. Bragadin Printing Press. First edition of Kesef Mishneh whose author, Rabbi Yosef Karo, passed away during course of printing. This edition contains most extensively proofread version of the Rambam based upon copies of Yeshivot of Safed and Egypt.
Stamps and signed ownership notations by members and rabbis of Vilehn community (neighboring Posen) from 18th century.
Section 1 (Mada-Zemanim): , 316 leaves. Section 2 (Nashim-Kedusha): , 217,  leaves. Section 3 (Hafla’ah-Tahara): , 451,  leaves. Section 4 (Nezikin-Shoftim): , 297,  leaves. 4 volumes. Approx. 29-30 cm. General condition very good, damage and old scotch tape restorations on title pages and last leaves. New cloth bindings.
Babylonian Talmud – complete set. Munich- Heidelberg, . “Published by Union of Rabbis in American region of Ashkenaz”.
Upon termination of Second World War and congregation of surviving Jews in displaced persons camps, there was need for Gemarot and holy books to be used by refugees. From 1946 the “Union of Rabbis” in Germany, in conjunction with the American army and JOINT (American Jewish joint distribution committee) began a campaign of printing of the Shas for survivors. At first only several tractates were printed in various formats. In 1949 the complete edition of the Shas was printed for the first time, which is this edition. Each volume contained two title pages. First title page designed especially for commemoration of printing of the Shas on scorched soil of Germany. On Top, illustration of Jewish town with caption “From slavery to redemption and from darkness to great light”. On bottom of title page, illustration of barbed wire fence and labor camp, with caption: “Labor camp in Ashkenaz during Nazi era”. “They had almost consumed me upon earth; but I forsook not thy precepts”.
19 volumes. 39 cm. Very good condition, with complete original bindings.
Torah scroll. [Tunisia?], [first half of 20th century]. Parchment coated with white color. Sefardi writing. Parchment height: 39.5 cm. 42 lines per column. Overall good condition. Without Atzei Chaim. Not thoroughly examined.
Letter regarding Agunah [woman bound in marriage by husband who refuses to grant divorce or who is missing] by court of justice of Rozwadów, signed by Rabbi of the city, Rabbi “Yisrael Isser Pearlman” and seven additional signatures of Dayanim and community leaders. Rozwadów, (western Galicia), 10 Elul, 1826.
On margins of leaf additional letters pertaining to same matter: letter, handwritten and signed by Rabbi “Yechezkel Tzvi Blumenfield” Av Beit Din of Rzeszów, 15 Elul, 1826, and letter handwritten and signed by Rabbi “Chanoch Henoch” Av Beit Din of Dembiza, 3 Tishrei, 1826.
Ga’on Rabbi Yisrael Isser Pearlman, among disciples of Seer of Lublin, served in rabbinate of Rozwadów until approximately 1850. Following his demise his wife, Esther Faiga, [who was wife of Rabbe Rabbi Shlomo Leib of Lenchna in first marriage] immigrated together with their young son, Rabbi Elimelech Pearlman, to Eretz Israel, to her father, Ga’on Rabbi Asher Kahana-Shapira Av Beit Din of Zalin, who immigrated to Jerusalem in 1840. Daughter of son of Rabbi Yisrael Isser was wife of Rebbe Rabbi Reuven Horowitz Av Beit Din of Dembiza [son of Rebbe Rabbi Eliezer of Dzików- Ropczyce and brother of Rebbe Rabbi Moshe Horowitz Av Beit Din of Rozwadów].
Ga’on Rabbi Yechezkel Tzvi Flumenfield (passed away in 1855), served for approximately forty five years in rabbinate of Rzeszów, succeeding his father, Rabbi Yitzchak Chaim Blumenfield Av Beit Din of Rzeszów. His grandson (son of his daughter) is Ga’on Rabbi Yitzchak Chaim Wallerstein who served in rabbinate of Rzeszów until 1882, father of Ga’on Rabbi Yehoshua Heschel Wallerstein Av Beit Din of Rzeszów and disciple of the Divrei Chaim of Sanz.
Ga’on Rabbi Chanoch Henoch Stemler-Gvirtz served in rabbinate of Dembiza until mid 1820’s and was succeeded by his son, Rabbi Eliyahu.
33 cm. leaf. Good-fair condition, slight wear damage. Stamps of court of justice of Rozwadów and wax stamp.
Rare and important document for history of rabbis and congregations of Galicia, from early 19th century, a period from which historical documentation of rabbis of Rozwadów is scarce (see Sefer Rozwadów, Jerusalem 1968). Memorial volume of congregation of Dembiza (Tel Aviv, 1960) mistakenly notes that Rabbi Chanoch Henoch passed away in 1820, whereas this document was written and signed in Tishrei, 1826.
Three letters to Rabbi Eliezer Silver, requesting assistance in publishing the book written by Rabbi Avraham Yisrael Moshe Salomon of Kharkov, on Tractate Zevachim.
* A letter by the Rabbi of Kharkov. Jerusalem 1947. * A letter by Rabbi Isser Zalman Meltzer (approx. 18 lines in his handwriting and signature, on official stationary). Jerusalem 1947. * On reverse side, another letter of approx. 6 lines in the handwriting and signature of "Rabbi Yitchak Ze'ev son of Maran Chaim HaLevi Soloveitchik" [The Griz Soloveitchik Ga’avad of Brisk].
The letter by Rabbi Isser Zalman and the Griz is on Rabbi Isser Zalman Meltzer's official stationary, 22 cm. Good condition. Folding mark.
Letter by Rabbi Salomon: Official stationary, 27.5 cm. Very good condition.
The Griz letter is not known and not included in the collection “Igrot Maran Riz HaLevi” (Jerusalem, 2008).
Sefer Pnei Yehoshua on tractate Ketubot, Gittin and Kiddushin. [Lemberg?, 1809?].
Two erudite glosses in the handwriting of Rabbi Amram Chasida; one signed at end: “Amram”. Binding leaf contains a more recent signature of Rabbi “Shmuel Halberstam” son of Rebbe Rabbi Moshe Halberstam Av Beit Din of Bardejov [1850-1904] and rabbi “Naftali Yisrael son of Rabbi Yitzchak Pinder” [perished in Holocaust]
Holy Ga’on Rabbi Amram Rosenbaum – Rabbi Amram Chasida (1790-1830), among leading disciples of the Chatam Sofer, known for his genius and holiness from youth and referred to as divine “Rabbi Amram Chasida”. It is known that already in childhood he merited the revelation of Elijah the Prophet. Served as Av Beit Din of Mád in Hungary; immigrated to Eretz Israel in 1826 and was Av Beit Din in Safed [responses written to him by the Chatam Sofer are well-known in which he refers to him as “agent of the Almighty, devout Chassid” and praises him with additional expressions and titles which demonstrate the extreme degree of esteem with which the rabbi regarded his student]. Passed away at a young age of approximately forty, and his rabbi, the Chatam Sofer eulogized him and stated: “he utterly sacrificed himself for the Almighty… besides being a notably righteous genius while abroad, also upon immigrating to Eretz Israel his greatness was recognized…”. Many rabbinical families of Hungary descended from him (Rabbi Amram Blum author of Beit She’arim and others).
[Missing title page] 90; 84; 84 leaves, faulty pagination. Fair condition, extensive usage wear. Glosses slightly cut off. Ancient leather binding, slightly worn.
Letter by well known Rebbe of Chortkov. Scribe writing with his holy signature: "Yisrael son of David Moshe". Vienna, 1928.
Letter of blessing and prayer for good health, livelihood and success, as well as New Year greeting.
Rebbe Rabbi Yisrael Friedman of Chortkov (1854-1933, Otzar HaRabbanim 12025). Son of Rabbi David Moshe of Chortkov and son-in-law of Rabbi Avraham Ya'akov of Sadigura – holy sons of Rabbi Yisrael of Ruzhin. One of most important Rebbes of Ruzhin; remarkable Hassidic leader. Among founders of Agudat Yisrael and president of Council of Torah Sages. Had thousands of followers including many Torah giants such as Rabbi Meir Shapira of Lublin, Rabbi Meir [Maharam] Arik and Rabbi Steinberg of Brody. His court in Chortkov, Galicia, was destroyed during World War I and he relocated to Vienna.
Leaf, 23 cm. Excellent condition.
Manuscript, Minchat Ani, sermons for Shabbatot of year [including draft of Mechirat Chametz (selling of leavened bread to non-Jew for Pesach)]. Autographic writing of author, Rabbi Avraham Yitzchak, Dayan and Maggid [in Lisa?]. 1820.
Author signs his name in the introduction in form of a riddle: “…author… as name of father and son, and name of father of author as name of son of son…”. In middle of introduction author mentions his father “great Rabbi Ya’akov” – from where it can be deduced that name of author “Avraham Yitzchak” is as name of father and son, and name of his father “Ya’akov” is as name of son of son of Avraham. First leaf also contains signed ownership notation pertaining to borrowing of book from owner: “This holy book belongs to… Rabbi Avraham Itzik Dayan in Lis[a?]… - and is borrowed by abovementioned writer, Aharon HaLevi…”.
In his introduction author mentions his distinguished lineage: “Merit of my holy forefathers…”. Author relates that he was privileged “to deliver sermons every Shabbat before Mincha prayer” and he concludes his introduction with prayer of anticipation that he merit “to publish his remaining compositions”.
202 pages, 21 cm. Fair condition, extensive wear and stains. New binding.
Sefer Yetzira attributed to Avraham Avinu, with four commentaries: Rabbi Se'adya Gaon, Rabbi Eliezer of Worms, Ramban and Ra'avad. Kabalistic charts and sketches. [Mantua, 1562]. Printed by Ya'akov Cohen of Gazzuolo. First edition.
This copy was given as a gift to Rabbi David Saliman Sasson on his marriage. On the leaf before the title page is a handwritten dedication: "A souvenir for Rabbi Saliman Sasson on the day of his marriage and heartfelt joy from David Bo'ino Di Maskita".
Signature on title page: "For G-d's service Moshe Uziel". Handwritten gloss: "Here I have found balm for my soul… 8th of Tevet 1808…".
Some of the sketches of Sefer HaYetzira are circles for calculating combination of Names. This is done by creating a large circle with one of two smaller circles in its center. These circles are supposed to turn causing various combinations to appear. The outer circles of most copies are printed empty, apparently to later add the turning circles. This copy has the middle circles, handwritten and sewn in their center to enable them to turn. One circle has movable hands.
108 [should be 105] leaves (without  leaf, list of sketches). 20.5 cm. Good-fair condition. Stains. Restored tears to leaf margins. Lack to corner of title page and next leaf, with damage to text, restored with handwritten replacement. Semi-leather binding.
Outline and themes for sermons and eulogies, handwritten by the Ga’on Rabbi Yisrael Lifshitz, author of Tiferet Yisrael. Hebrew and German (in Hebrew letters). 1843-1855. At beginning of each page heading in initials [= with help of the Almighty, open thou mine eyes, that I may behold wondrous things out of thy law, Amen].
Ga’on Rabbi Yisrael Lifshitz (1782-1861), known for his great composition Tiferet Yisrael on Shisha Sidrei Mishnah, printed in hundreds of editions. Son of Ga’on Rabbi Gedalia Lifshitz author of Regel Yeshara and grandson of Ga’on Rabbi Yisrael Lifshitz Av Beit Din of Kaliv. Exalted genius, among leading Torah giants of Ashkenaz. Studied Torah all day long, while wrapped in prayer shawl and donning phylacteries beneath his upper coat. Known as holy G-d fearing saint. Served in rabbinate of congregations of Dessau, Danzig and more for over fifty years.
6 pages, approx. 18 cm. Dry and worn paper, fair condition, stains and wear damage. restorations. Cloth binding.
Esther scroll, Sefardi scribal writing, especially beautiful. [20th century]. Parchment height: approximately 54 cm. 42 rows per column. Blue fabric cover, sewn on the back of the whole scroll. Pole with ivory handles, carved in floral and leaf patterns. Maximal size (including handles): approximately 84 cm. Good condition, minor tears to fabric covering.
Commentary on Torah in the Truthful Way by Rabbi Menahem Recanati. Venice 1523. Printed by Daniel Bomberg.
Ancient handwriting on title page: “purified as necessary” shows that the book underwent censorship [in a number of places “problematic” lines were erased]. Signatures in Italian handwriting [erased by a line through them]; “Property of Samuel Abraham, in several places Shlomo Levi Morpurgo, 1634", “property of Shlomo Abraham Verona"]. Ownership records on the reverse of the title page, in Askenazi writing (partly erased): "For the knowledge of all the people and for my name not to be forgotten I Shimon Ben Abraham have signed, nineteen hundred and five, London". Number of handwritten glosses and drawings of a hand pointing [in red ink].
 leaves. 26 cm. Fair to good condition, Complete pages, stains, signs of mold and dampness. New half leather binding.
Letter regarding the struggle for the Torah education of the “Aliyat Ha'Noar” children. Handwritten and signed by the Brisker Rav, Rabbi Yitzchak Ze'ev HaLevi Soloveitchik. Jerusalem, Iyar 1949.
"…I have spoken to Rabbi Menachem Porush and have given him a copy of the letter from Aliyat HaNoar… about the new situation of accepting children in religious institutes and in yeshivot. And now they have already carried out their intentions and they have sent letters that until their demands regarding the education and the teachers will be fulfilled, they will absolutely not allow one child to enter these institutions…".
Official stationary, 27.5 cm. Approx. 12 lines in his handwriting. Good condition.
This important letter is unknown and not included in the collection of “Igrot Maran Riz HaLevi” (Jerusalem, 2008).
Signature of Rabbi Chaim Pinto. Essaouira (Mogador, Morocco), .
Bill of ruling concerning monetary matters, torn and missing upper section, contains conclusion of ruling and signatures of Dayanim.
Holy signature of divine Kabbalist and scholar Rabbi Chaim Pinto (senior) Av Beit Din of Mogador (passed away in 1845). Among most righteous and distinguished personalities of Moroccan Jewry. Arrived in Essaouira (Mogador) as a young orphan where he was disciple of Rabbi Ya’akov Bibas, and soon after became famous as leading Torah scholar of the generation. Following the demise of his rabbi he succeeded him as rabbi of the city despite his young age; established the first local Beit Din and headed a Yeshiva for prominent outstanding students.
Famous as a divine Kabbalist and miracle worker. It is related that heavenly messengers appeared to him and he merited the revelation of Elijah the Prophet. Also famous throughout European countries, from where he was sent requests for prayer. The Chida [Rabbi Chaim Yosef David Azulai] sent him his book Chaim Sha’al [alluding to his name – Rabbi Chaim]. Stories of salvation ascribed to him are well-known among Jews of Morocco [some collected in book Mekor Chaim written by his son Rabbi Moshe Pinto]. His grave in Mogador has been extensively visited from the time of his death until today.
Ga’on Rabbi David ben LeChazan, among righteous scholars of Morocco, Dayan in Beit Din of Rabbi Chaim Pinto, signed alongside signature of Rabbi Chaim Pinto.
Section of leaf, restored and bound. 9.5 cm. Good condition, stains. Professionally restored damage. New binding, gilded imprint.
Three leaves in Rabbi Shimshon Refael Hirsch's Own Handwriting (German).
Description of the life of Jewish communities in Germany (Bavaria) and other places (London, Australia, as well as Nablus!).
Apparently, these are notes that Rabbi Hirsch wrote for himself when preparing articles on these subjects which he intended to publish (or published) in the Orthodox periodical "Yeshurun" which he founded and published during 1854-1888, and in which he publicized many of his own writings in German.
Rabbi Shimshon ben Rabbi Refael Hirsch - the Rashar Hirsch (1808-1888), celebrated leader of Orthodox Jewry in Germany and founder of the Separate Communities, disciple of Chacham Breines of Hamburg and Rabbi Ya'akov Etlinger author of Aruch LaNer of Altona. From the age of 22, he began to serve in the rabbinate: in Oldenburg, Emden and Nikolsburg. In 1850, the eleven religious families in Frankfurt am Main called him to head the new Orthodox community Adat Yeshurun. Rabbi Hirsch was the first to stem the steep decline of German Jewry and re-established from scratch the genuine Orthodox Judaism in Germany. His halachic and Torah authority gave him the unparalleled status of leader of religious Jewry in Western Europe. He was very active in establishing Separate Communities in various cities throughout Germany and educated a whole generation to Torah and mitzvoth by his books and articles (Igrot Tzafon, Chorev etc). By his initiative, Rabbi Meir Lehman, Rabbi of Mainz, established the Charedi newspaper "Der Israelite", to which the "Yeshurun" periodical was attached in which Rabbi Hirsch publicized his articles.
3 leaves ( pages). 33-35 cm. Good-fair condition. stains, folding marks. Tears to top of leaves with lack and damage to text, professionally restored. New elaborate leather binding, with gilded impression.
Collection of family letters, from family members of rebbes and rabbis: Ehrlich, Hollander and Halberstam. Nordhaus (Hungary), between 1943-1944.
Letters from his son-in-law, Rabbi Yosef Shmuel Hollander and letters from other family members. Letters regarding illness of grandfather Rabbi Yehuda Leibush, and his death at age 63, day preceding Yom Kippur 1943. Wording of epitaph. Letter from his son and letter from his grandson, young man Alter Tuvia Halberstam. Letters describe daily hardships during period of War: labor camps [Arbeitslager], recruitment of rabbis and teachers to Hungarian army. Difficulty attaining food and clothing, and concern for family members. It should be noted that copy of epitaph in these letters notes that “death is not mentioned, since he bestowed blessing, generation of righteous G-d fearing Torah giants, who merited longevity”, however, unfortunately within several months the majority of his family including writers of the letters perished in Auschwitz concentration camp in summer 1944.
Rebbe Rabbi Yehuda Aryeh Leibush Ehrlich (1880-1943), son of Rebbe Rabbi Chaim of Brezna, from dynasty of Rebbe Rabbi Tzvi Hirsch of Ziditchov, Maharam of Linsk and author of Be’er Mayim Chaim. Following First World War served as rebbe in city of Nordhaus (for additional information related to him see “Shem HaGedolim Me’Eretz Hagar”, p. 379). His sons-in-law: Rabbi Yosef Shmuel Hollander and Rabbi Meshulam Zusha Halberstam son of Rebbe Rabbi Shalom Eliezer of Ratzport.
10 items; some contain letters from several writers. Various sizes and conditions, some letters damaged from dampness with missing sections.
Sefer Sha’agat Aryeh [Josefov, 1855]. Bound with Sefer Tiv Gittin and Yad Ephraim, with glosses by Rabbi Yosef Shaul Nathansohn. [Lemberg, 1859].
Many erudite glosses on leaf margins. Some of the glosses in "Tiv Gittin" are signed by the writer: “Uri” – referring to Rebbe Rabbi Uri Landman of Podolia (1836-1917), son of Rabbi Tzvi Hirsch Av Beit Din of Sterlisk and Kitov, who was son of daughter of Rabbi Uri of Sterlisk. Among Hassidim of Rabbi Yitzchak of Neshchiz. Torah giant, served as rabbi of Wiszniewo, Russia, and afterwards as Av Beit Din of Lespitz and Podolia. There are remaining compositions in Halachah and Chassidism in his holy handwriting, for additional information related to him see attached material.
Both books missing title pages and approbations. Includes: 1-25, 25-26, 26-30, 33- leaves; -63; 11 leaves. 39 cm. Good-fair condition, wear and stains. Sefer Tiv Gittin on bluish paper. Some comments restored with pen over ancient writing. Worn binding.
Fear of Heaven for life (Chaim), "Booklets [mussar] letters…by Our Teacher Chaim Rabbi of Volozhin. Named… Nefesh HaChaim…". Vilnius and Grodno, 1824.
The book was edited and brought to print by his son Rabbi Yitzchak of Volozhin and his nephew Rabbi Avraham Simcha of Mstsislaw; introductions by his sons Rabbi Yitzchak of Volozhin and Rabbi Yosef of Chorzów. Approbations by Vilna Rabbi Shaul Katznelbogin and Rabbi Avraham Avli Pasvoler.
Ownership inscriptions and signatures on title page. Several handwritten corrections and glosses.
, 17; 10; 8, ; 4; 17 leaves, 22 cm. Fair-good condition. Stains. Restored tears to leaf margins. First and last leaves have tears with damage to text, professionally restored. Elaborate leather binding, new.
A letter on the matter of the estate of Rabbi Meir Anikester of Jerusalem, acquired by the Torah institutes in the city by Rabbi
Shmuel Salant, signed by his daughter and son-in-law Rabbi Yitzchak Aronovsky of Kovne. Authorization of the Beit Din of Kovne signed by the dayanim Rabbi "Yisrael Nisan ben Rabbi Chaim Ya'akov" and Rabbi "Ya'akov Moshe ben Rabbi Yisrael Ashravitz". At the bottom of the leaf: 3 lines handwritten and signed by the city's rabbi, Rabbi "Yitzchak Elchanan". Kovne, Av 1894.
Rabbi Yitzchak Elchanan Spector (1817-1896), a foremost rabbi of his times, renowned for his genius, diligence and tremendous righteousness. Considered the top Torah authority of his generation who led Lithuania and Russian Jewry for many years with wisdom and serenity. Served in the rabbinate from a young age, from c. 1837. In 1864, was appointed Rabbi of Kovne, where he became famous all over the world as one of the greatest poskim. His responsa and novellae were printed in his series of books: Be'er Yitzchak, Nachal Yitzchak and Ein Yitzchak.
Rabbi Yisrael Nisan Kark (1863-1938), disciple of the Netziv of Volozhin, Rabbi in Kovne from 1887. Eulogized the Beit HaLevi in 1892 although he was the youngest of the Kovne rabbis. From 1910, he headed the Perushim Kollel in Kovne. Ascended to Eretz Israel and died in Tel Aviv.
Rabbi Ya'akov Moshe Ashravitz (born in 1868) disciple of the Netziv of Volozhin and studied in Kollel Kovne. Son-in-law of Rabbi Yechiel Michel Rabbi of Yanishok author of Sfat Hayam, from 1895, Rabbi of Barashi in the Grodne region.
Leaf 21 cm. Good condition.
Huge and diverse collection of letters sent to Rabbi Eliezer Silver, by various rabbis from the United States. Letters contain Torah thoughts, Rabbinic and kashrut and Even Ha'Ezer issues, matters of charity and Torah institutes and rescue efforts from Soviet Russia and the European inferno during the Holocaust, etc.
The following is a partial list of men who wrote the letters, some by prominent rabbis and leaders of Agudat HaRabanim:
Rabbi Dov Aryeh Leventhal; Rabbi Moshe Razin (author of “Nezer HaKodesh”); Rabbi Yosef Eliyahu Henkin; Rabbi Yisrael HaLevi Rosenberg; Rabbi Yehudah Seltzer; Rabbi Nissan Tloshkin; Rabbi Yeshaya Karlinsky; Rabbi Chaim Karlinsky; Rabbi Yisrael Doshavitz; Rabbi Yitzchak Segal; Rabbi Yosef Kanovitch (son-in-law of the Ridbaz); Rabbi Shmuel Aharon Pardes (editor of “HaPardes”); Rabbi Yehudah Braver; Rabbi Shlomo Yitzchak Levine; Rabbi Eliyahu Avraham Regensburg; Rabbi Avraham Yitzchak Feivelson; Rabbi Asher Lipman Zarchi; Rabbi Ya’akov David Gordon; Rabbi Shimon Yosef Meller; Rabbi Shlomo Yehudah Leib Levitan; Rabbi Mordechai Hirschprung; Rabbi Mordechai Pinchas Teitz; Rabbi Mordechai of Lida [Savitsky]; Rabbi Naftali Tzvi Yehudah Riff; Rabbi Yekutiel Yehudah Greenwald; etc.
Hundreds of pages. Approximately 150 items. Varied size and condition, most on official stationery.
Manuscript, Taj – Chamisha Chumshei Torah with Onkelos translation and Rashi commentary. [Yemen, early 20th century]. Large volume containing all Chumashim. On majority of pages [vowelized] text appears in center, surrounded by translation with commentary of Rashi below. In Sefer Vayikra and in part of Sefer Bamidbar translation integrated in verses. Colophon at end of Sefer Shmot: “… completed on Thursday, 29th of Adar, 1920…”. Yemenite calligraphic signature; “Shlomo ben Shlomo Amar”.  leaves (apparently missing last leaf containing end of Rashi commentary). 32 cm. Quality paper. Good condition. Stains, wear and tear.
Collection of Hassidic books from the library of Rebbe Rabbi Shmuel Weinberg of Slonim, including stamps of his son Rebbe Rabbi Yissachar Leib: “From estate of Rabbi Shmuel of Slonim, Yissachar Leib Weinberg". Some books contain handwritten notations: “Home of rabbi of Hassidim, Slonim”.
See list in Hebrew description.
The second Rebbe of Slonim, Rabbi Shmuel Weinberg author of Divrei Shmuel (1850-1916), grandson of first Rebbe of Slonim author of Yesod Ha’Avodah. In 1884 at the age of 34 was appointed Rebbe succeeding his grandfather. Headed the Reisen Kollel in Eretz Israel and financially sustained the settlement in Tiberias which was mainly composed of members of the Slonim Chassidism.
His eldest son, Rebbe Rabbi Yissachar Leib Weinberg (1873-1928, Encyclopedia of Chassidism, II, pp. 466-467) served as Rebbe of Slonim after the demise of his father in 1916, together with his young brother Rabbi Avraham Weinberg (1884-1933, Encyclopaedia of Chassidism I, pp. 21-22) author of Beit Avraham who served as Rebbe in Baranovichi.
14 books in 7 volumes. Various sizes and conditions, general condition good to fair.
Manuscript, Sefer Kol HaTor, commentary and Gematriot [assignation of numerical values to Hebrew letters] on the Torah Nevi’im and Ketuvim, by Kabbalist Rabbi Yeshuah Zerach, Tunisia [early 19th century].
Includes the entire composition. Apparently in the handwriting of the author. At beginning of book: “Chiddushim and allusions on the Torah, named Kol HaTor, since Kol HaTor in Gematria is equivalent to Yeshu’ah Zerach”.
The Ga’on Kabbalist Rabbi Yeshu’ah Zerach, among scholars of Tunisia during the early 19th century, disciple and associate of Rabbi Yosef Guez author of Pi HaMedaber. In the 1872 Livorno edition of Sefer HaZohar, in the Ketem Ofir glosses by Rabbi Yosef Guez, Rabbi Eliyahu Guez, son of the author, added glosses from manuscripts of Rabbi Yeshu’ah Zerach, and noted: “I will present anecdotes from the manuscript… Rabbi Yeshu’ah Zerach disciple and associate of Rabbi Aba”.
208 leaves. 20 cm. Quality paper. Fair condition, detached leaves, wear and tear. Moth damage.
We did not compare the manuscript with the printed book.
Sefer HaZohar, complete set: Bereshit, Shemot, Vayikra, Bamidbar and Devarim. Zhitomir, 1863. Printing press of Rabbi Chanina Lipa and Rabbi Yehoshua Heschel Shapira.
Ownership notations and signatures. Volume 1 contains ownership notation of “synagogue of Rabbi of Bohosh". Volume 2: Signature of “Yechiel son of Shlomo Meir”.
3-volume set: , 251, 17 leaves; , 278 leaves; 115, , 117-309, 9 leaves. 20-21 cm. Quality paper, wide margins, varying condition; good to good-fair, stains and wear, slight moth damage. Elegant half-leather bindings.
Sefer Zevach Pesach - Passover Haggadah with Commentary of Isaac Abrabanel .Venice, 1545.
The text of the Haggadah is printed in large square letters. The commentary is printed around the text, in smaller letters.
2-67 leaves, title page missing (replaced with photocopy). 19 cm. Good-fair condition, stains, several repaired tears, slight moth damage. Glosses in Latin. New binding.
Ya’ari 10; Otzar Hahagaddot 13.
Halachic response pertaining to blessing of new month, handwritten and signed by the Ga’on Rabbi Shimon Yehuda HaKohen Shkop. Name of recipient does not appear on letter. At the conclusion of the letter Rabbi Shkop writes: “Since this matter is new to me, I did not reach a conclusive opinion, and I do not have the time to closely examine the matter properly, and if my esteemed friend will find that I have mistaken, he should please not hesitate to inform me. Your friend, Shimon Yehuda HaKohen”.
The Ga’on Rabbi Shimon Yehuda HaKohen Shkop (1860-1940, Otzar HaRabbanim 19962), among the leading Rashei Yeshivot of Lithuania. Disciple of Volozhin Yeshiva, where he became closely associated with Rabbi Chaim HaLevi Soloveichik who guided him through the methods of in-depth study. At the age of 24 he was Rosh Mativta in the Telshe Yeshiva [founded by his uncle, the Ga’on Rabbi Eliezer Gordon], where he bestowed his in-depth method of study, which captivated the Torah world until today, to the students. Among his well-known disciples during that period: Rabbi Elchanan Wasserman. Afterwards he served in the rabbinate of Reinsk and Maltsch. In 1921 was appointed Rosh Yeshiva of Sha’ar HaTorah Yeshiva in Grodna. Composed: Sha’arei Yosher, Ma’arechet HaKinyanim and Chidushei Rabbi Shimon Yehudah HaKohen.
2 pages, 20 cm. Approx. 40 lines in his handwriting. Good condition, several creases and tears.
To the best of our knowledge this response is unknown and was not printed.
Long interesting letter, handwritten and signed by Rabbi Avraham Weinberg, third Slonim Rebbe, [Baranovich, 1920s-1930s].
Letter of response to request by Hassidim in Eretz Israel that the Rebbe visit them. Mentioned in the letter are shiduchim for his only son, Rabbi Shlomo David Yehoshua.
Rabbi Avraham Weinberg (the second) of Baranovich, author of "Beit Avraham" (1884-1933). Son of the Rebbe author of Divrei Shmuel, led Slonim Hassidim together with his oldest brother Rabbi Yissachar Leib although most of the Hassidim followed him. He settled in Baranovich where he established the Torat Chesed Yeshiva. He had much contact with the Hassidim in Eretz Iisrael and visited there twice. His renowned series "Beit Avraham" are known for their depth of Hassidic thought.
25.5 cm. 20 handwritten lines. Good condition, folding marks.
Zohar on the Torah, by divine Tanna Rabbi Shimon bar Yochai. Jerusalem, (1844-1846). Illustration of Western Wall and Jerusalem on all three title pages. Title page of section Shemot contains signed ownership notation “--- Young Tzarfati ". On last leaf, Oriental handwritten notation of “atonement for sin of desecration of name of G-d and wasted semen”. Title page of section Vayikra contains inscription notations in Oriental handwriting.
3 volumes, approx. 20 cm. Quality fine paper, good condition, restored damage on several leaves. Elegant half-leather bindings.
S. HaLevi, no. 22, 27, 35.
Several handwritten leaves by Rabbi Ya'akov Yisrael Kanievsky "the Steipler", from his book Eifat Tzedek (Bnei Brak, 1949), which he had written in the middle of the polemic of his brother-in-law the Chazon Ish with Rabbi Chaim Na'eh of Jerusalem, regarding the shiurei (measures) hamitzvot and the shiur of Agudal, Tefach and Amah.
The manuscript has erasures and changes before printing the book. For example: On Page 4 the Steipler writes a comment praising the book
Shi'urei Torah by Rabbi Chaim Na'eh as a "Book to study, but G-d forbid not to rule halachic conclusions from his work". In another section which was erased and not printed in Eifat Tzedek, "In regard to Rabbinic laws, he who takes the lenient opinion and calculates the measure Agudal as 2 cm. cannot be chastised as we find a few Achronim who so rule, but G-d forbid one should not practice according to lenient opinion on matters which are from the Torah (D'Oraita). [It is logical that this section was erased by the Chazon Ish who did not agree to this leniency, even for rabbinic laws].
4 leaves, 22.5 cm. Fair-poor condition, stains and moisture damage.
Rabbinical emissary letter signed by rabbi of Hebron, to Rabbi Yosef Motro upon journey to Livorno. Hebron, 1830.
Rabbis of Hebron relate the poverty-stricken situation of the community and the debts “which amounted to fifty thousand”, and they mention that “the channels of sustenance from our brethren in the Diaspora have ceased due to difficulties from the War…”.
Signed by: Rabbi Ya’akov ben Yakar [Av Beit Din of Hebron], Rabbi Chaim HaLevi, Rabbi Eliezer ben Archa, Rabbi Yitzchak Chaim Raphael Shual HaKohen, Rabbi Chaim Yissachar Chason and additional signature.
Emissary Rabbi Yosef Motro was sent on behalf of Hebron community to cities of Italy and the Balkans; he passed away on his way to Bulgaria in 1833 [see attached material of ‘Shluchei Eretz Israel’ to Ya’ari p. 685].
21 cm. leaf. Quality paper, good condition. Folding marks, several stains and tears.
Responsa, by Rabbi Shlomo ben Aderet (Rashba). Bologna, 1539. First edition. Printed by the "Participants who uphold G-d's Torah in the city of Bologna".
, 2-216 leaves. Mispaginated. 25 cm. Varying condition, copy combined of two copies, title page and index on light-colored paper, with damage to text restored with paper replacements. The remaining leaves are in good-fair condition, with many stains and wear. Semi-leather rubbed binding.
Letter handwritten and signed by Rabbi Simcha HaLevi Soloveitchik to Rabbi Yitzchak Bunin. Moscow, 1924.
Letter concerns obtaining of tickets to the U.S.A. which he received through efforts of Rabbi Yitzchak Bunin.
Ga’on Rabbi Simcha HaLevi Soloveitchik (1879-1941), youngest son of author of Beit HaLevi. Orphaned from his father at age 13 and ever since studied Torah from his brother, Ga’on Rabbi Chaim Soloveitchik, who succeeded their father in the rabbinate of Brisk. Well known for his aptitude and genius and became famous as an exalted genius in Torah. In 1911 was appointed as Av Beit Din in city of Mogilev, and in 1924 arrived in America and was appointed Av Beit Din of congregation “Tiferet Israel Anshei Brisk” in Brooklyn, New York.
Recipient of letter: Rabbi Yitzchak Bunin (1872-1982), disciple of Rabbi Raphael Shapira of Volozhin and Rabbi Yitzchak Elchanan Spektor, who ordained him as rabbi. Served in rabbinate of Lithuania and Russia, and was closely associated with Rabbi Chaim Ozer and the Chafetz Chaim. Arrived in the early 1920’s in the U.S.A. where he served in the rabbinate for more than forty years. At old age immigrated to Jerusalem and resided there for approximately twenty years until his death at age of one hundred and ten years.
20X26 cm. Fair condition; dry, thin and damaged paper. Glued on paper.
Letter handwritten and signed by Rabbi Elchanan Wasserman, to Rabbi Eliezer Silver, NY, .
Regarding the delivery of money from the General Collection for Yeshivot, for the Baranovich kollel. He also mentions the delivery of money by Rabbi Chaim Ozer. At the end of the letter, he writes of his plans to return to Europe before Pesach.
Official stationary with a picture of the Baranovich Yeshiva building [and the address of the yeshiva office in New York]. 28 cm. Approx. 14 handwritten lines. Good condition. Folding marks and stains.
Rabbi Elchanan Wasserman stayed in New York to raise funds for his yeshiva in 1938-1939. (See Ohr Elchanan, Vol. 2, in the chapter about his journey to America, pages 173-217) – The end of the letter indicates that it was written in the winter of 1939, towards the end of Rabbi Elchanan's stay in the USA.
Collection of Ketubot, Gittin and other documents, from Rabbi Silver's archive. Some of the items: printed Ketubot (some colored and adorned), empty forms and forms completed by hand with signatures; shtarot permitting sale of chametz; documents handwritten by Rabbi Silver; large collection of more than 150 Gittin arranged by Rabbi Silver's Beit Din in Cincinnati and in other cities where he served in the rabbinate, many with inscriptions in his handwriting and with his signature (most Gittin have a "Beit Din Tear" made after delivering the Get as a sign that the Get was delivered to the divorcee according to Jewish law); pamphlet of permission to marry (Heter Me'ah Rabbanim). Buenos Aires, 1950, [6 leaves, bibliographically unknown], with handwritten signatures of rabbis; letters from rabbis etc.
Approximately 240 items. Varied size and condition.
“Satire of the Approaching Downfall of the King of France” Greifswald (Germany), 1689.
Rare booklet printed in Hebrew, polemic against Louis XIV, King of France, about the evils which he is causing to neighboring countries, especially the destruction in the Rhine area in Germany. The writer brings many proofs from the Bible that his downfall is close. Apparently the writer is not Jewish.
“Today my ears were filled with the tidings of violence and the arrogance of the King of France. There is none amongst us who does not know of his evil ways…He violated a covenant with the Kaisar our king by sending his troops to our land to destroy and burn and spill innocent blood. behold it is made clear that his downfall is close …And now Princes of Germany, come and tell us of all manner of violence which the King of France committed against you .. for he with his craftiness he incited Germans against Germans and city fought city because of his lies. Was it not because of his jealousy that he turned his soldiers on the inhabitants of the banks of the Rhine and destroyed your cities and set fire to your houses and your houses of worship …”.
11 pages 17 cm. Good condition, stains, pen marks. Ink peeling in one place. New binding.
Only one other copy known in the world, the source of the record in the Bibliography Institute.
Large collection of various documents and letters, from the archive of “Va’ad HaHatzala” [rescue committee] headed by Ga’on Rabbi Eliezer Silver and rabbis of “Agudat HaRabanim” [Union of Orthodox Rabbis], Holocaust years 1940-1948.
Letters by rabbis and pubic personalities to Rabbi Silver and copies of letters from Rabbi Eiezer Silver and Va’ad HaHatzala. Lists of people requiring care, including names of people in need of rescue. Majority of letters in this collection pertain to fundraising campaigns in various congregations throughout the United States. While the essence of rescue activity is alluded to in the letters in Torah codes, many letters from the secretary of committee, Rabbi Ya’akov Karlinsky, report in detail the progress of the activity. [Particular rabbis mentioned in letters as being active in committee operations are: Rabbi Yechiel Gordon, Rabbi Aharon Kotler, Rabbi Yitzchak Dvoretz and Rabbi Yisrael Rosenberg].
During period of Holocaust Rabbi Silver was among the initiators of the rescue operation for European Jewry and established “Va’ad HaHatzala” which was greatly active in benefit of European Jewry and Yeshiva students who escaped to Siberia and Shanghai in the Far East.
Hundreds of items, including dozens of signed letters. Various sizes and conditions. Paper of majority of letters dry and fragile.
Torat Kohanim with glosses of Vilna Ga’on and new commentary in brief and lucid language, by Rabbi Yisrael Meir HaKohen of Radin. 2 sections. Petrikov, 1911. First edition.
Stamps, signatures and glosses in handwriting of two disciples of the Chafetz Chaim, righteous Rabbi Shlomo Zalman Bloch (1890-1973) and Ga’on Yo’el Kluft (1906-1985). Correction glosses in the holy handwriting of the author, the Chafetz Chaim (see for example: 35/1, section 2: 31/2, 38/2, 85/1 and more).
, 210; 188 pages. Approx. 24 cm. Dry and fragile paper, fair condition, wear on margins and tears, detached leaves, worn and detached original binding.
Letter of expert attached, identifying some glosses as identical handwriting to the writing of Chafetz Chaim in his letters.
Illustrations and astronomical calculations concerning the laws of Kidush HaChodesh – in the handwriting of the Chazon Ish, and an inscription of a name for which to pray. Written on the reverse side of a letter of responsum on the laws of Eiruvin sent to the Chazon Ish, handwritten and signed by Rabbi Yisrael HaLevi Kolodner Rabbi of Ness Tziona. 1944.
Rabbi Yisrael HaLevi (Bari) Kolonder (1911-1972), studied in his youth in Novardok Yeshiva, ascended to Eretz Israel in 1937. Son-in-law of Rabbi Ya'akov Moshe Charlap Head of Mercaz HaRav Yeshiva. Served over 30 years in the Ness Tziona rabbinate. Wrote many books on halacha, ethics and aggada.
Official stationary, 28.5 cm. Fair condition, wear and tear and moisture stains.
Huge archive of manuscripts, letters, documents, Chidushei Torah and various listings, from archive of Ga’on Rabbi Eliezer Silver, from period of service as rabbi in Springfield, (Massachusetts), Harrisburg (Pennsylvania), and Cincinnati (Ohio).
* Dozens of letters and letter drafts in his handwriting, some signed. Chidushei Torah in his handwriting and various listings in his handwriting. Rulings, documents of submission and contracts of selling of Chametz [leavened bread], notices for sermons for “Shabbat HaGadol” [Shabbat preceding Pesach] with bibliography in his handwriting. Receipts and business cards with various notations in his handwriting on reverse side, and more.
* Various documents from various congregations throughout U.S.A. where he served in rabbinate. Documents from “Agudat HaRabbanim” [Union of Orthodox Rabbis] which he headed, and documents from “Agudat Yisrael” and various public organizations. Approx. 8 ledgers of “Chevrat Mishnayot”, “Beit HaTvila”, accountings of expenses for “Bikur Cholim”, citrons and more. Fundraising campaigns for Yeshivot and educational institutions. Various banking documents. Dozens of logs and calendars, bank account records (some of community funds). Many hundreds of checks sent worldwide for various charity funds, which were returned to his archive, after being redeemed by banks.
* Many letters sent from countries throughout the world and the United States to Rabbi Silver: by rabbis and relatives, Kashrut supervisors and slaughterers, government and public personalities, needy persons and more. (Letters also contain several letters of contempt anonymously sent). Many telegrams and more.
Thousands of items. Various sizes and conditions.
Letter handwritten and signed by the Gur Rebbe, Rabbi Avraham Mordechai Alter, to his son-in-law Rabbi Yitzchak Meir Alter. [C. 1930-s].
A letter of request to assist a Jew in bringing his family to London.
Rebbe Avraham Mordechai Alter (1866-1948), son of the Sfat Emet, was a holy Torah genius. Established Agudat Yisrael and was rabbi of tens of thousands of Gur Hassidim in Poland. The majority of his Hassidim as well as dozens of his descendants perished in the Holocaust, however the Rebbe miraculously survived and immigrated to Jerusalem, where he reestablished the Gur dynasty and yeshivot. His remaining sons, are the Rebbes Beit Yisrael, Lev Simcha and Pnei Menachem
17X10.5 cm. Approximately 6 handwritten lines. Fair condition, creases and wear.
Manuscript, autographic writing by unidentified author. Organized composition of sermons in Halacha and Aggada, for Shabbat, Rosh HaShanah and festivals, delivered between 1830-1864. Fine Ashkenazi writing, c. 1830.
In introduction at beginning of manuscript author cites Chidush in Rambam in name of his father. Some sermons dated according to date upon which they were delivered in “Chevrat Ne’urim” in 1830’s; on majority of sermons dates erased and replaced with date upon which sermon was repeated, between approximately 1840-1864. Apparently, author already then served in rabbinate, and upon repeating a sermon before congregants he would note the year.
On leaf 47/2 author adds interpretation which he said in dream: “In my dream I interpreted…”.
Throughout leaves, additions in different handwriting [son of author?] pertaining to Sgulot against evil eye. Leaves of indexes on content of book appear in same handwriting. Last leaf contains notations of receipt of money in 1875.
, leaves 7, 9-21, 92,  leaves. Approx. 25 cm. Bluish-greenish paper, good-fair condition, wear damage and mildew, with damage to text. New binding.
Collection of remnants of handwritten and printed leaves removed from one binding. * Segments of leaves of the Radak commentary on Nevi'im Achronim printed in Guadalajara (Spain), 1482, by Rabbi Shlomo Alkabetz [grandfather of Rabbi Shlomo Alkabetz of Safed, author of Lecha Dodi]. * Leaves of Radak commentary on the Books of Melachim and Yeshaya. [Spain, c. 14th century]. * Segments of additional works in ancient Sefardi writing [section of unidentified kabalistic commentary, section of Sefer HaKaneh by Rabbi Avigdor Kara, etc].
6 leaf segments of Guadalajara printing + approximately 10 manuscript leaves. Varied size. Various states of damage due to removal from binding, some leaves are stuck to one another.
Seder Tikun Leil Shavu’ot and Hoshana Raba, Slavita, . Printing press of Rabbi Moshe Shapira.
123, 1, 78 leaves. 20.5 cm. Blue paper, good-fair condition, stains and wear from use. Old half-leather binding.
Title page contains censorship authorization in Polish, 1891[!]. Apparently should be 1819.
Sefer Petach Eliyahu, section two. On the Torah, poems and homiletics. Rabbi Eliyahu Yaloz of Tiberias. Jerusalem, 1930.
Various ownership notations, inscription and signatures. Back binding leaf contains ownership notations in illustrated writing similar to stamp: “Of blessed memory Yisrael Abuchatzeira Arphad Budniv”, written in holy handwriting of the Baba Sali.
Holy Rebbe Rabbi Yisrael Abuchatzeira – the Baba Sali (1889-1984), son of Rabbi Masoud rabbi of Tafilalet (Morocco), son of Rebbe Rabbi Ya’akov Abuchatzeira. Exalted genius in revealed and esoteric Torah, holy and pure from youth. Published writings of his grandfather Rabbi Ya’akov. Served as chief rabbi of Arphad and region. In 1950 immigrated to Jerusalem and in 1957 returned to Morocco. In 1964 returned to Eretz Israel and resided in town of Netivot. Leading personalities flocked to his home for advice and blessing and was known as a miracle worker. His grandsons are famous rabbis of Abuchatzeira family.
, 168 leaves. 24 cm. Fair condition, wear, stains and tears. Title page torn and incomplete. Detached leaves, worn and damaged binding. Placed in elegant cloth case.
Manuscript, tales and Midrashim, collection on matters of Kabbalah, riddles and poems. Rabbi Ya’akov son of Rabbi Shalom Rabinowitz. Caucasia, 1883-1889.
Oriental writing. Stamps and signatures of writer Rabbi “Ya’akov son of Rabbi Shalom Rabinowitz”, who signs many times at end of passages. In one instance he signed: “Ya’akov son of Rabbi. S. Rabinowitz Mizrachi from region of Caucasia”. The manuscript was written over the course of several years; dates mentioned in signatures are between 1883-1889.
Diverse collection: “Tikkunei Shabbat” by the Ari, Kabbalistic commentary on “Lecha Dodi” and on Shabbat songs [by Rabbi Yisrael Sarug and others]; Sefer Ben Sira; “these are the questions which Queen of Sheba asked Shlomo”; “song to Rabbi Ovadia” – Kabbalistic song on the spheres; Midrashim on destruction of the Temple; “commentary on Ya’ale Ve’Yavo by Ga’on Rabbi Eliyahu of Vilnius”, and more.
A large portion of the manuscript contains tales from various sources: “story about Rabbi Shlomo ben Gavriel…”, “story in Jerusalem in ancient times…”, “story of Chassid Rabbi Pinchas”, “story of priest, enemy of Jews”, “story of woman whose upper half of body is in form of animal”, “story of two youths who are faithful to each other”, “story of Rabbi Netanel”, “story of orchardist”, “story of the Rambam”, and more.
Approx. 500 written pages. 18 cm. Majority of leaves in good condition, stains and slight wear. Several leaves in fair-poor condition. Old binding.
HaDerech, booklet 1, “Derech Tzadikim” – farewell sermons of esteemed… Rabbi Mordechai Rokeach, rabbi of congregation of Biłgoraj… which he delivered at celebration of completion of tractate at Tiferet Bachurim. “Derech Kedoshim” – holy sermon by righteous Torah giant of the generation… Rabbi Aharon Rokeach holy rabbi of Belz… which he delivered in capital city of Budapest prior to immigration to Eretz Israel. Edited by Rabbi Menachem Aharon Levovitz, young rabbi of congregation of Tshop. Budapest, 13 Shvat 1944. First edition.
After miraculously escaping from Ghetto Bochnia, the rebbe of Belz and his brother, rabbi of Biłgoraj, arrived in Budapest, where they resided from Iyar 1943 until Tevet 1944. In this booklet which was published on 13 Shvat (Feb 7, 1944) the farewell sermon of rabbi of Biłgoraj of Hungarian Jewry, in which he relates the atrocities of the Holocaust in Poland and Galicia, and the necessity to assist refugees of these countries, was printed. Later on he apologizes for their journey to Eretz Israel, and confidently states that disaster will not reach Hungary. He clarifies that they are not departing to Eretz Israel for this reason, but rather for his intense passion for the holiness of the Holy Land and the love of his brother for the Holy Land. “… I am obligated to inform you, dear friends, scholars of Ungarn… that anybody who knows my older brother… certainly knows that he is not retreating… as if escaping; he only desires to immigrate to the Holy Land… and he foresees peace – the righteous rabbi perceives that residents of this city will live in peace and serenity…” (page 19). Later on the rebbe states that his journey to Eretz Israel is temporary with intention to return, and his brother, rebbe of Biłgoraj, explains that according to tradition of their holy forefathers, there is no value in settlement in Eretz Israel prior to the coming of Mashiach (page 26). After approximately ten days, on February 17, 1944, an additional edition of this pamphlet was published with many revisions and with the omission of the reference to his intention of immigration to Eretz Israel. After approximately a month a third edition was printed in Budapest with caption “second publication, Adar 1944”, which, too, is censored. This is the first and rare edition which includes the complete sermon of the Rebbe.
, 28 leaves. 19 cm. Good condition, stains on printed cover.
Collection of letter by heads of yeshivas and Torah institutes of education in the US sent to Rabbi Eliezer Silver.
We will note a partial list of the writers of the letters, some were famous Torah leaders: Rabbi Sheftil Kramer (founder and head of the first yeshiva in the US established in the manner of European yeshivas in New Haven and afterward in Cleveland and Baltimore. Brother-in-law of Rabbi Moshe Mordechai Epstein and Rabbi Isser Zalman Meltzer, and Rabbi Ruderman's father-in-law): Rabbi Yechiel Michel Gordon (Head of Lomza Yeshiva, letter from 1942 concerning rescue from the Holocaust); Rabbi Eliyahu Meir Bloch (founder and Head of Telz Yeshiva in Cleveland); Rabbi Mordechai Gifter (Telz Yeshiva, two letters, one has Torah thoughts); Rabbi Chaim Mordechai Katz (Telz Yeshiva. Two letters, one from 1941 concerning the rescue of Telz Yeshiva from the Holocaust); Rabbi Ya'akov David Sefsel (the Genius of Visky); Rabbi Chaim Heller (author of Sefer HaMitzvot); Rabbi Aharon Chaim Zimmerman (Chicago); Rabbi Chaim Yitzchak Carob (Chicago); Rabbi Yisrael Ze'ev Gustman (Head of Ramailes Yeshiva – Netzach Yisrael); Rabbi Baruch Kaplan (founder of the Beit Ya'akov Seminary in the US. Two letters, on polemic regarding Torah U'Mesorah); etc.
20 letters. Varied size and condition, most in good condition and on official stationary.
Sefer Otiot D'Rabbi Akiva. Cracow 1579. Printed by Issac of Prostitz.
Midrash on the letters of the alphabet, attributed to the Tanna Rabbi Akiva. Previously printed in Constantinople and Venice, but in this edition extra paragraphs were added from a manuscript in the possession of the printers [on leaf 7 (8) written: "Till here text we found not printed in Venice. Here begins Otiot D'Rabbi Akiva as printed in Venice”].
Ownership records and pen scratchings. Signature on title page: “Meir Heuzen” [from Altona; see attached material].
24 leaves. 19 cm. Good condition, stains, censor’s erasures. New binding.
Volume composed of several handwritten notebooks, of various copiers of Hassidic articles by Rebbe Shalom Duber Schneerson of Lubavitch and articles by his grandfather author of Tzemach Tzedek. 1897-1904.
Found in the notebooks: * Articles from 1897. * Mitzvah of faith in G-d (printed in Derech Pikudecha by the Lubavitch Rebbe author of Tzemach Tzedek). * Kuntress Etz Chaim – "According to the words of our Fathers our Rabbis", [Hassidic article delivered by Rebbe Shalom Ber to the students of the Tomchei Temimim Yeshiva in 1904]. * Kuntress Ha'Avoda on prayer, by Rebbe Shalom Ber. 1900. * Other articles by Rebbe Shalom Ber.
Approximately 175 leaves, more than 340 written pages, approximately 22 cm. Brittle paper, good-fair condition, foxing and wear. Glosses and completions on sheet margins. Old and worn binding.
Torah, Nevi’im and Ketuvim. Part 1 [Chamisha Chumshei Torah and Chamesh Megillot] and Part 2 [Nevi’im Rishonim]. Frankfurt (Oder), 1595. Printed by Yohanan and Frederick Hartman.
Part 2 has separate title page. This is the Wittenberg 1547 edition, 1547 (printed by Zecharia Chrato), but the title page was changed for the present title page [see Bibliography Institute CD record 0304538].
 leaves, 18cm. Good condition, stains, and signs of dampness. Moth damage to some of the pages. Records on title leaf. New binding.
Machzor for Rosh Hashanah, Yom Kippur, Pesach, Shavu’ot and Sukkot, Sephardic (Hassidic) custom. Zhitomir, 1865. Printing press of Rabbi Chanina Lipa and Rabbi Yehoshua Heschel Shapira.
488 pages. 20 cm. Condition of leaves varies; fair-good. Stains, moth marks and several tears. Leaf following title page partially missing and restored with scotch tape. Title page and several leaves scotch taped (some slightly damaging text). Several loose or detached leaves. Worn binding.
Part 2 of a Karaite prayer book. Printed by Mordechai Tirishkan ben Yitzchak Cafli, Yevpatoriya, Crimean Peninsula, 1836.
Only Volume 2, with festival prayers. Printed on thick high-quality paper. Original leather binding, with impressed adornments. Also impressed on front binding is a date and owner's name: "1853 26th of Elul, David ben R' Avraham Gabai Gigit".
, 144, 32 leaves, 25 cm. Good condition. Moth damage to most leaves (without damage to text). Stains, primarily to lower margins. Original leather binding, detached and slightly worn.
A long interesting letter handwritten and signed by Rabbi Chaim Ozer Grodzensky, to Rabbi Eliezer Silver. Vilna, Elul 1932.
The letter discusses many community matters: The Maharil Diskin Orphanage, Rabbi Elchanan Wasserman and the Baranovich Yeshiva, the Ramailles Yeshiva headed by Rabbi Shlomo Heiman (Paritcher), etc. At the end of the letter, he signs, "With the New Year's blessing for good long lives and you shall rejoice in the joy of the upcoming Chag Succot".
Official stationary, 26 cm. Approx. 21 lines. Good condition. + Postal envelope with printed emblem.
Commentary on Torah of Rabbi Jacob Ba’al HaTurim. Venice, 1544.
Ownership inscriptions and glosses in Italian handwriting [cut off at edges of margins].
65,  leaves. 18.5 cm. Good to fair condition. Stains, signs of moths, tears on title page repaired. Short underlines [for emphasis] added to many pages. New binding.
Drawing (watercolor on paper) presenting the Sasson family Succah in India. India (or England?), 1931. Drawing by Ms. M. Elias(?). Signed and dated. Described and dated on bottom: "Our 'Succah': 5692: 1931". The drawing depicts half of the inner part of the family Succah, elaborately decorated. Inside the Succah is a table set for nine diners. Placed in frame, glued on the back is a typewritten note with a dedication to Saliman Sasson, from his aunt (the dedication is in English). The note has an explanation that actually the Succah was intended for 18 diners who would be hosted every evening around the long table, and a few more words were added by hand: "Blessings of the Ushpizin I'la'in (elevated guests) should by emptied upon you", etc. 27.5X23 cm. frame: 28.5X24 cm. Good condition. Breaks to frame.
Manuscript, Rosh Hashana Machzor. [Turkey or another place in the Balkan region, 18th/19th century].
Some leaves have branch-like adornments. Consists of Rosh Hashana prayers [Arvit, Shacharit, Musaf and Mincha] with a few piyutim, Tashlich, "Laws for Rosh Hashana eve" (Simanim for the meal and prayers), and more.
At the beginning of the manuscript is a copy of the work "Binah L'Itim", which is "Seder Re'amim U'Re'ashim" attributed to the Ari, translated to Ladino. "Seder Re'amim U'Re'ashim" predicts future events such as famine, plenty, diseases and wars according to the times of earthquakes and thunder. First printed in Hebrew in Constantinople in 1710, at the end of the compilation "Milchemet Chovah", and the Ladino translation was printed in Constantinople in 1741.
The empty leaves at the end of the manuscript were later used for many Ladino inscriptions (journal? Calculations?).
Approximately 200 written pages. 18 cm. Varied condition of leaves, fair-good. Detached leaves, stains, wear to leaf margins. Damaged original leather binding.
Manuscript, Toldot HaYachas HaKadosh, history and lineage of families of rabbis and Hassidic rebbes, according to early manuscripts. Copies of letters by the Rabbi of Opatów, Rabbi Avraham Yehoshua Heshel. With book of letters written by Rabbi Yisrael Ba'al Shem Tov and his disciples the Magid of Mezhirichi and others. [Europe, 1810s-1820s].
The book has early copies of letters from the Kherson Geniza which reached the holy court in Boyany. See attached material. On the last leaf are inscriptions in Russian of the dispatch of documents which had belonged to the Tzaddik Rebbe Yisrael [ben Rebbe] Shalom Freidman [i.e. Rebbe Yisrael of Ruzin from whom the collection of the Kherson geniza was allegedly taken], the documents were sent to the management of the Kherson region. More inscriptions in another language, dated February 1921. [The nature of these inscriptions remains unclear. Are they a copy of the original copied by the person who wrote this manuscript and can these inscriptions throw light on the Kherson Geniza affair?].
, 73 pp. 21.5 cm. Brittle paper, good-fair condition, much wear. Unbound.
Agreement regarding fundraising campaign from continent of Africa. Arranged between rabbis and managers of institutions of Ashkenazi sect in Jerusalem: “HaVa’ad HaKlali Knesset Yisrael”, Vilnius-Žemaitija Kollel, Etz Chaim Yeshiva and Bikur Cholim Hospital. Jerusalem, 8 Tevet .
Signed by twenty rabbis, including: Rabbi Aryeh Leib Rashkes [among rabbis of Vilnius and Jerusalem], Rabbi Aryeh Leib Beharad [Rabbi Leib Dayan son of Rabbi Aharon David], Rabbi Yoel Moshe Solomon, Rabbi Yitzchak Eliezer Charlap, Rabbi Gedalia Nachman Broder, Rabbi Eliyahu Zev Wolfson, Rabbi Nachum Rogoznitzki, Rabbi Asher Eliezer Levy and others.
Authorization of agreement added on margins of leaf by Ga’on Rabbi Shmuel Salant with stamps [handwritten stamp and official stamp] and by Ga’on Rabbi “Yitzchak Blazer” with signature and stamp.
Rabbi Yitzchak (Rabbi Itzele) Blazer (1837-1907), among prominent disciples of Rabbi Yisrael of Salant. Leading geniuses of his generation and advocate of the Musar Movement. Served in rabbinate of capital city St. Peterburg, and between 1862-1878 was Rosh Kollel of Kovno. In his last years resided in Jerusalem. Composed Pri Yitzchak Responsa and Sefer Kochvei Or which he published together with Sefer Or Yisrael by his rabbi, Rabbi Yisrael Salant.
Official stationery written on both sides. 27 cm. Fair-good condition, tears on folding marks, restored with scotch tape. Stains, filing holes.
Manuscript, “sermon which I have delivered in Uhely”, by Ga’on Rabbi Yirmiyahu Loewe. Uhely (Sátoraljaújhely, Hungary), c. 1860.
Author’s eloquent handwriting typical of his other writings.
Famous Ga’on Rabbi Yirmiyahu Loewe (1811-1874), son of the “Sha’arei Torah”, among leading Torah giants of Hungary during thre generation of the “Ktav Sofer”, served in the rabbinate of Werboy and Sátoraljaújhely. Authored the “Divrei Yirmiyahu” on Maimonides, the Talmud, Sugyot-related novellae and sermons. This sermon was not printed in the book of sermons (Satmar, 1934).
8 written pages, 24.5 cm. Quality paper, good condition, cloth binding.
Sefer Si’ach Yitzchak, “… new song to sing on evening of Pesach…”, by Rabbi Yitzchak Chayut Av Beit Din of Prague [author of Api Ravreve]. Prague, . Mordechai Katz Printing Press.
Rhyming poem on laws of Seder night and Passover. Song can be interpreted in several ways; author attached comprehensive explanation.
 leaves. 18 cm. Good-fair condition, stains, moth holes. Restored damage on title page. Ink-stamp “Yeshiva of Rabbi Amor Abitbul… Zafra” upon text of last leaf. New elegant leather binding.
Birkat HaMazon [Blessing of the Meal], as customary in Ashkenaz and Poland. Includes Passover Haggadah and woodcuts. Amsterdam, . Printing press of Yitzchak ben Ya’akov of Córdoba.
Birkat HaMazon with traditional Shabbat songs, prayers and blessings for holidays, wedding, circumcision and cemetery. Passover Haggadah – printed according to the 1722 Amsterdam Proops edition; Illustrations are identical as well. Ownership signature.
71 leaves. 18.5 cm. Fair condition, quality paper, stains. Tear with missing section on title page. Missing leaf 4 (replaced with professional photocopy). New elegant binding in red cardboard case.
Otzar Ha’Haggadot 145. (Possibly Haggadah mentioned in Ya’ari 93 according to Weiner 77).
Letter by Rabbi Shlomo Zalman Landau, to Rabbi Shmuel Salant and Aderet [Rabbi Eliyahu David Rabinowitz Teomim]. Includes large handwritten pamphlet. Kovno, summer 1904.
Pamphlet contains Halachic-polemic question, in which writer quotes current press regarding eulogy ceremonies in commemoration of Dr. Herzl. He mentions the black ribbons which are a non-Jewish custom and the selling of pictures and sculptures of image of Herzl and continues with discussion as to whether this constitutes Idolatry. The writer cites the press describing a commemoration ceremony which was conducted in “Broza Garden” in Motza, beneath tree which Herzl planted there, where statues of Herzl were positioned on both sides of the stage, and he discusses at length whether this tree is considered an Astarte which was worshiped as an idol…
Rabbi Shlomo Zalman Landau, from city of Kovno, Torah scholar and sharp polemicist, among most wealthy personalities of Kovno. Among leaders of first assembly of Orthodox Jewry in opposition of Zionism. In 1899, under initiative of Rabbi Shalom Ber Schneersohn, community activists gathered together under leadership of Rabbi Ya’akov Lifshitz and Rabbi Shlomo Zalman Landau, in order to discuss means of struggle in opposition of Zionism. In 1900 Rabbi Shlomo Zalman together with his friend, Rabbi Yosef Rabinowitz, published the book Or LaYesharim (Warsaw, 1900), which was composed of letters and articles from leading Torah giants in opposition of Zionism. This assembly was referred to as “HaLishka HaShchora BeKovno” [black bureau of Kovno] by the Zionists. This sharp polemic article, contains inquiry of Halachic approaches as well as autograph of Rabbi Shlomo Zalman Landau, member of “HaLishka HaShchora”.
20 pages, 28 cm. Good-fair condition, stains and minor tears on folds.
Collection of remnants of sheets removed from old bindings.
Seven sheets of novellae of the Rashba on the Aggadah. [Spain, 14th/15th Centuries]. *. Remnants of sheets of unidentified works [in ancient Sefardic writing, part characteristic of 14-15th centuries], mostly homiletical sermons regarding the Agada. Among them, pages from a sermon in Judeo-Arabic [at the top of one of the pages: "the delight of my eyes, my honored father, was taken and I did not merit…"], Sheet with the end of a sermon: “with the coming of the Tzemach Tsadik may he be revealed in our day Amen…"], and other sheets.
Approximately 20 leaves. Bad condition. Tears and various damage caused by binding.
Letter sent to the Chazon Ish, signed by the heads of Machzikei Hadat in Antwerp: Rabbi Yitzchak Freilich, Rabbi Yosef Yitzchak Rottenberg and Rabbi Shlomo Klagsvald. Antwerp, Tishrei 1953.
In the letter, they write that the community has no rabbi since the murder of Rabbi Mordechai Rottenberg in the Holocaust and the candidate Rabbi Chaim Kreiswirth suggested by Rabbi Shmuel Greineman and Rabbi Ya'akov Kaminetsky. They tell of Rabbi Kreiswirth's visit of two weeks to Antwerp: "Even during this short time, we have realized his great strength in Torah and wisdom… a man who understands people and knows how to proceed with the spirit of each person". They request the advice of the Chazon Ish on the appointment of the rabbi and sign "The words of his admirers who listen to his words, in the name of the leaders of Machzikei Hadat.
Official stationary 27.5 cm. Typewritten on both sides of the leaf, with their signatures. Good-fair condition, stains and folding marks.
Sefer Brit Menucha, explanations and vowelization combinations according to secret wisdom for “Shem Ben Araba”, [ascribed to] Rabbi Avrahahm of Rimon HaSefaradi. Amsterdam, 1648. First edition.
Ancient signatures and ownership notations: “This book --- of famous genius, honorable Rabbi --- Av Beit Din of Lvov and region”. Additional notation of: “Uri Feivel Ba’al Shem --- Heilb---“. [Possibly son of famous Kabbalist, miracle worker, Rabbi Yo’el Ba’al Shem of Zamość, son of Rabbi Uri Halperin who lived during 17th century. Divrei Torah in name of Rabbi Yo’el Ba’al Shem and his son Rabbi Uri presented in Sefer Mifalot Elokim].
40 leaves. 17.5 cm. Fair condition, stains and wear damage. New binding.
Sefer Knesset Hagedola on Choshen Mishpat by Rabbi Chaim Benvenisti. Fürth, .
Ancient ownership signatures: Autograph of Rabbi “Amram Greenwald” and signatures of his son Rabbi “Moshe Greenwald Av Beit Din of Khust and region” and his grandson Rabbi “Avraham Yosef Greenwald Av Beit Din of Ungvar” as well as additional ownership signatures.
The Ga’on Rabbi Amram Greenwald (1831-1870) among the prominent disciples of the Ktav Sofer and the Maharam Ash. Already at a young age he was offered a positions in the rabbinate in large and prominent cities (Munkacz and others), however, he refused to accept a rabbinical position. Passed away before the age of 40. His son, the famous Ga’on Rabbi Moshe Ben-Amram Greenwarld, author of Arugat Bosem (1853-1910), was among the leading rabbis and Rashei Yeshivot of Hungary, served in the rabbinate of several congregations and from 1893 served as Av Beit Din of Khust. Many rabbis of Hungary were disciples of his. His grandson, the Ga’on Rabbi Avraham Yosef Greenwald (1878-1928) succeeded his father in the Khust rabbinate and from there moved to serve in the Ungvar rabbinate.
196 leaves, 31.5 cm. Good-fair condition, stains and moth damage.
Collection of remnants of printed leaves removed from the "Binding Geniza". Includes leaves form the 15th and 16th centuries [leaves from the book Akedat Yitzchak by Rabbi Yitzchak Arama. Thessaloniki, 1522. Leaf from the Tur, Soncino, 1490; etc.]; leaves from an identified edition of the Babylonian Talmud (Thessaloniki); many leaves are proofreading leaves and printing attempts of Thessaloniki printings from the 18th century. These leaves have many handwritten glosses and corrections later integrated into last printing [see attached leaves for comparison]. Only some of the works were identified.
65 leaves. Varied size, various states of damage caused by the binding.
Manuscript of novellae on treatises and halachic sermon for Shabbat Teshuva. Ashkenasi manuscript in author's autographic writing, [after 1800].
The writer discusses at length the Sha'agat Aryeh responsa. In one siman, he extensively debates thoughts written in the book Chavot Da'at [printed first in Lemberg in 1799]. According to the content, the author was apparently an outstanding Torah scholar and a deep thinker.
42 leaves, approximately 84 written pages. Approximately 20 cm. High-quality paper, good-fair condition, cutoff leaf margins with lacking text [most lacks can be deciphered]. New binding.
Letter handwritten by Rabbi Elchanan Wasserman, sent to Rabbi David Potash in Tel Aviv, to deliver to the Chazon Ish. [Baranovich, after 1933].
Written in pencil at the top of the letter: "Delivered by Rabbi David to the Chazon Ish". The (unsigned) letter relates to the criticism on the zealots in Eretz Israel, about whom Rabbi Elchanan writes in this letter: "They should not be denigrated, and even if they sometimes overdo, they need by shown the correct way. They should not be disparaged since their hearts are truly sincere for the sake of Heaven and they are not to be suspected of ulterior motives such as monetary profit or honor – they attain just the opposite".
This letter was written in the time of the Mandate government Communities Constitution. Extensive correspondence between Rabbi Elchanan and the Chazon Ish existed regarding this subject of separation from the Israel Knesset ruled by the Zionist leaders and their attitude toward the activities of the Jerusalem zealous circles. Some of the correspondence was anonymous through various messengers. (See attached (material.
Official stationary, 22X14.5 cm. 4 handwritten lines. Good-fair condition, stains and creases.
A long letter handwritten and signed by Rabbi “Shimon Yehuda HaCohen Shkop”, to Rabbi Eliezer Silver. Grodno, 1932.
Congratulations on the appointment of Rabbi Eliezer to the Cincinnati rabbinate and request for assistance for the “Sha'ar HaTorah” Yeshiva in Grodno.
Rabbi Shimon Yehudah HaCohen Shkop (1860-1940, Otzar HaRabbanim 19962), disciple of Rabbi Chaim Soloveitchik in the Volozhin Yeshiva who instructed him in the intricate and deep methodologies of Torah. At age 24 he became Rosh Metivta in the Telz Yeshiva [established by his uncle, Rabbi Eliezer Gordon], where he taught his method of study, an approach which captivated the entire Torah world until this very day. Rabbi Elchanan Wasserman was among his prominent disciples during that period. In 1920, he was requested to head the “Sha’ar HaTorah” Yeshiva in Grodno. Writings: “Sha’arei Yosher”, “Ma’arechet HaKinyanim” and “Chiddushei Rabbi Shimon Yehudah HaCohen”.
Official stationary, 27.5 cm. Approx. 19 lines.Fair condition, tears with missing parts in leaf center.
Two letters signed by Rebbe Rabbi Yosef Yitzchak Schneersohn of Lubavitch. Both letters sent to Rabbi Moshe Sheivitch; first from Riga in 1932 and second from Warsaw in 1936.
Both letters partially missing lower section and professionally restored.
Damage to part of the first letter, where the signature of the Rebbe appears. Approx. 23 cm. Good-fair condition. Folding marks and creases
Manuscript, exegesis of Ibn Rushd (Averroës) to Aristotle’s Ehtics, with Commentary on the exegesis. Oriental writing, [17th Century].
“With the help of G-d I begin an exposition of the ethics of Ibn Rushd with the exposition of the theologian Thomas Aquinas”. [The commentary is attributed to the Christian philosopher Thomas Aquinas in several manuscripts, but it has already been proved that this is incorrect. See Steinschneider, HU, Pages 218-219].
Averroës (called Ibn Rushd in Hebrew), a famous philosopher and physician, who was active in the 12th century in Muslim Spain. He greatly influenced Medieval European philosophy. All his important works were translated into Hebrew and he had much influence on the sages of Israel. The Rambam in one of his letters writes about him: “I have received recently all that Ibn Rushd wrote on the books of Aristotle, and I have seen that his explanations are correct…”
The manuscript ends in the middle of a subject. 98 written pages. 30 cm., wide margins. General condition good. Tears in a number of pages, as a result of deterioration of the ink. New binding.
Sefer Mekor Chochma, “know and comprehend holy sayings… of Zohar… on entire Torah”. Rabbi Yissachar Ber of Kremenets. Prague, . Moshe Katz Printing Press.
Literal Hebrew translation of short passages from Sefer HaZohar according to order of Parshiot. Significant approbations by Torah giants of generation [printed at end of book]: Rabbi Menachem Azariah of Fano, Rabbi Mordechai Yaffe author of HaLuvushim, Rabbi Yeshaya HaLevi Horowitz author of HaShla [Shnei Luchot HaBrit], Rabbi Gedalia Cordovero [son of Rabbi Moshe Cordovero – Ramak] and others.
 leaves (faulty pagination). 18 cm. Good condition, stains and slight wear. New binding.
Seder Chukat Olam, for weekdays and Shabbat, according to custom of the Ari, with incorporation of holy names. Jerusalem 1905.
Signatures of Rabbi “Shalom Hedaya” and stamp of his son Rabbi “Ovadia Hedaya”. Leaves of prayer, containing notations and prayers in handwriting, attached.
Ga’on Kabbalist Rabbi Shalom Hedaya (1862-1945, Otzar HaRabbanim 18135), among scholars of Aram Zova and “Elderly Kabbalist” of Jerusalem; from 1927 headed the Beit El Kabbalist Yeshiva and from 1930 served as Av Beit Din of Jerusalem. Composed: Seh LeBeit Avot, Shalom La’Am and Dover Shalom.
His son, Ga’on Kabbalist Rabbi Ovadia Hedaya (1890-1969, Otzar HaRabbanim 16544). Among Rashei Yeshivot of Porat Yosef Yeshiva and founder of Beit El Kabbalist Yeshiva in the new city. Served as chief rabbi and chief Av Beit Din of Petach Tikva. Member of Beit Din of Jerusalem. Authored Yaskil Avdi responsa containing eight sections as well as additional books in revealed and concealed Torah.
, 215 leaves. 16 cm. Fair condition, tears and extensive usage wear. Worn binding.
Colorful illustrated and ornamented Ketubah in Moroccan-Oriental handwriting, recording the marriage of the groom “charming young man, may he be blessed, prominent scholar Rabbi Avraham Pilosof”, and bride Joya daughter of Rabbi Raphael Moshe HaKohen. Signature of groom and rabbinical signatures of witnesses Rabbi “Shlomo son of Rabbi Avraham” and “David son of Gij”. Jerusalem, 13 Sivan, 1879. Groom Rabbi Avraham Pilosof (1864-1940), later on known as one of leading rabbis of Jerusalem, born in Larissa (city neighboring Thessaloniki, Greece); when he was approximately one year old immigrated with his parents to Jerusalem. Studied Torah by scholars of Jerusalem; disciple of Rabbi Baruch Pinto who was relative of his wife. Associate of “Beit E-l” and studied Kabbalah by Rabbi Yitzchak Sharim. In 1897 was appointed Dayan in Beit Din headed by Rabbi Ya’akov Shimon of Tallinn together with his rabbi, Rabbi Yitzchak Sharim. Upon establishment of office of rabbinate in 1921 was appointed as chief Av Beit Din of Sephardic rabbinical court. Served in communal positions and led Sephardic congregation of Jerusalem. 77X53 cm. Colorful illustrations, decorations and writing. Fair condition, stains, wear and tear. It is interesting to note that in book Yehudei HaMizrach by Moshe David Ga’on, p. 551, he writes that the marriage of Rabbi Avraham and Ms. Joya daughter of Rabbi Raphael Moshe HaKohen took place in Sivan 1881, whereas in this Ketubah it is verified that he married in Sivan 1879.
*Manuscript, compilation and interpretations of the laws of shechita. Quba (Azerbaijan), 1894. Colophon on last leaf, "These are the laws of shechita written by me the young small… Yosef ben R' Shalom…this letter was handwritten in the month of Tevet in the year  in the city of Quba". [The name of the original writer was scratched off the leaf and replaced with the names Yosef and Shalom. The original last name, Derbandi, was crossed out].  written pages. 22 cm. Good condition, stains. New binding.
*Manuscript, novellae on Tractate Chulin. [Oriental writing]. 27 leaves. The beginning of the work is lacking. 22 cm. Good condition, stains. New binding.