Auction 93 Part 1 - Manuscripts, Prints and Engravings, Objects and Facsimiles, from the Gross Family Collection, and Private Collections
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Complete four–volume set of "Picturesque Palestine, Sinai and Egypt", edited by Charles W. Wilson, and the appended fifth volume "Social Life in Egypt". London: J.S. Virtue and Co. [ca. 1880–1884].
A comprehensive collection of scholarly essays dedicated to Palestine's history, geography and archaeology, and its people – Jews, Muslims and Christians – written by renowned British researchers (among whom Charles Wilson and Henry Baker Tristram).
The essays are accompanied by numerous steel engravings, depicting the landscape and people of Palestine, and numerous in–text illustrations (woodcuts), after works by the painters Harry Fenn and John Douglas Woodward, and two large color maps (a map of Palestine and a map of Sinai and Egypt).
The present four–volume set is appended by a fifth volume – Social Life in Egypt, by Stanley Lane–Poole (London: J. S. Virtue and Co., [1884]), printed in a similar format to the other volumes, accompanied by woodcuts and steel engravings.
5 volumes. Vol. I: X, 240 pp. + [10] plates; Vol. II: VI, 240 pp. + [12] plates; Vol. III: VI, 240 pp. + [11] plates + [1] map (double sheet); Vol. IV: VI, 236 pp. + [9] plates + [1] map (double sheet); Vol. V: IV, 138 pp. + [6] plates. 32 cm. Good condition. Stains and minor wear (most of which in volume V). Covers rubbed and slightly worn.
Provenance: The Gross Family Collection, Tel Aviv, ALE.5..
The Religious ceremonies and customs of the several nations of the known world, by Bernard Picart (1673–1733). London: Claude Du Bosc, 1733–1739. English. Complete set (7 parts in 6 volumes).
A fine set of the English translation of the monumental work "The Religious Ceremonies and Customs of the Several Nations of the Known World", written and edited by writer and printer Jean Frédéric Bernard, and illustrated by Bernard Picart, one of the most important engravers of the 18th century (as Frédéric chose to remain anonymous, the work was printed under Picart's name only).
These volumes offer comprehensive descriptions of the theology, ceremonies and traditions of the major religions of the world – Judaism, various Christian and Muslim sects, and various polytheistic religions of America, Africa and Asia.
The first volume discusses the history and customs of the Jews and the Roman Catholics. It includes essays on several Jewish sects: Orthodox Jews, Ashkenazi and Portuguese (Sephardic) Jews, Samaritans, Karaites, Sadducees, Chinese Jews, and more, accompanied by fine engravings, among which: the inauguration of the Portuguese synagogue in Amsterdam, various Jewish customs, ceremonies and holidays (such as the wedding ceremony, laying tefillin, circumcision and redemption of the first–born son, the Passover seder, Sukkot, and Simchat Torah), ceremonial objects, and Catholic ceremonies and customs. Several in–text illustrations, engraved vignettes and initials.
6 volumes. Approx. 45 cm. Size and condition varies. Overall good condition. Stains, including minor dampstains. Minor tears and creases. Some worming. Fine leather bindings. Inscriptions and bookplates to inner bindings plates. Wear, blemishes and abrasions to covers and bindings.
Provenance: The Gross Family Collection, Tel Aviv, NHB. 396.
Ceremonies et coutumes religieuses de tous les peuples du monde, by Bernard Picart. Five out of nine volumes. Amsterdam: J. F. Bernard, 1723–1737. French.
Five volumes of the monumental work "Religious Ceremonies and Customs of All the Peoples of the World", compiled and edited by the author and printer Jean Frédéric Bernard, and illustrated by the great 18th century engraver, Bernard Picart (as Jean Frédéric Bernard chose to remain anonymous, the work was printed under Picart's name only).
The present incomplete set includes the first volume, dedicated to the history and customs of the Jews and the Roman Catholics, comprising important essays on various branches of Judaism and Jewish communities: Orthodox Jews, Ashkenazi and "Portuguese" (Sephardic) Jews, Samaritans, Karaites, Sadducees, Pharisees, Chinese Jews, and others, with several fine engravings, among them: a depiction of the dedication of the Portuguese Synagogue in Amsterdam, depictions of various Jewish customs, ceremonies and jolidays, such as the wearing of phylacteries, Bedikat Chametz, the Passover Seder, Sukkot, the Marriage ceremony, Circumcision, Pidyon HaBen, Simchat Torah, various ceremonial utensils, and the ceremonies of the Catholics.
The remaining four volumes are dedicated to the customs of the Anglicans, Quakers, and Anabaptist Christians (vol. IV, 1736); the customs of the Muslims (vol. V, 1737); the customs of the people of the West Indies (vol. VI, second printing of 1723); and the customs of the people of China, Japan, and Persia (vol. VII, 1728). These volumes contain dozens of engraved plates, in–text engravings and illustrated initials. Overall, the five volumes in the present lot contain more than 150 engraved plates (many of them double–spread). One plate missing from vol. IV.
5 Vols. Number of pages varies, 44 cm. Leather bindings, with blemishes and wear.
Exhibition:
• Only on paper: Six Centuries of Judaica from the Gross Family Collection, CD, 2005.
Provenance: The Gross Family Collection, Tel Aviv, NHB.396.
“Sabetha Sebi Iudeorum Rex, Smirnæ in Asia natus ætatis 40 / Sabetha Sebi Coninck der Iodĕ geboren te Smirna in Asia 40 iaeren out” [“Sabbatai Zevi, King of the Jews, born in Smyrna, Asia, at the Age of 40”]. Engraving by Cornelis Meyssens, printed by Ioannes Meyssens, [probably Antwerp, ca. 1666].
Sabbatai Zevi (1626–1676), native of Izmir (Smyrna), a Jew widely regarded as the most famous of false prophets in Jewish history. He was the cult figure at the center of the Sabbatean movement, which gained a sizable following throughout the Jewish world within just a few years, and managed to maintain a significant circle of adherents through the remainder of the 17th century and well into the 18th. Sabbatai Zevi was arrested in 1666 by the Ottoman Turkish authorities, who apparently offered him the option of converting to Islam as the only alternative to the death penalty. He ultimately chose to convert, and a fair number of his disciples followed in his footsteps. These developments gravely distressed the entire Jewish world.
This engraving was evidently printed simultaneously with the printing of the engraving bearing the portrait of Nathan of Gaza (see following item).
Approx. 17.5X12.5 cm. Very good condition. Glued to paper.
Rare.
Provenance: Private collection.
“Nathan Levi Iudeorum Propheta Gasæ natus / Nathan Levi den Propheet der Joden gebore van Gasa” [“Nathan Levi, Prophet of the Jews, Native of Gaza”]. Engraving by Cornelis Meyssens, printed by Martinus van den Enden, [probably Antwerp, ca. 1660–75, possibly 1666].
Abraham Nathan ben Elisha Hayyim HaLevi Ashkenazi, commonly referred to as “Nathan of Gaza” (1643–1680), kabbalist, native of Jerusalem, resident of Gaza, served as the prophet of the Sabbatean movement and stood out as one of its most prominent figures.
This engraving was evidently printed simultaneously with the printing of the engraving bearing the portrait of Sabbatai Zevi (see previous item).
Rare.
Approx. 17X12.5 cm. Very good condition. Minor creases. One corner cut off. Matted.
Provenance: Private collection.
“Sabetai Sevi, ” [“Scenes from the Life of Sabbatai Zevi”], engraving by Coneraet Decker, from the book “Spiegel der Sibyllen” by Johannes Aysma. [Amsterdam, 1685].
Engraving depicting various scenes from the life of Sabbatai Zevi, who appears in these scenes alongside Nathan of Gaza. This engraving originally appeared in a book presenting religions of various peoples throughout the world, in the past and present. At the bottom is a legend in Dutch.
Approx. 27X18 cm. Overall good condition. Minor tears to edges. Mounted on paper and matted.
Provenance: Private collection.
Der Gantze Jüdische Glaube [The Whole Jewish Belief], by Antonius (Anton) Margaritha. Augsburg: Heinrich Steyner, 1530. German (and some Hebrew). First edition, first issue (March 1530); printing details from the colophon.
An anti–Semitic, polemic work by the apostate Anton Margaritha (1492–1542), a descendant of a well–known family of rabbis in Germany; son of R. Shmuel Margolies Rabbi of Regensburg and grandson of R. Yaakov Margolies Rabbi of Nuremberg. Several in–text woodcuts, including woodcuts depicting Jews at the synagogue (after woodcuts printed in Johannes [Josef] Pfefferkorn's book 'Ich heyß ain büchlein der juden peicht' [Augsburg 1508]).
The work claims to expose the true face of Judaism, mocks Jewish customs and makes serious accusations against the Jews. Margaritha warns his Christian readers against having contact and trading with Jews, cautions them not to consult with Jewish physicians and portrays a negative picture of the Jewish Sabbath and the custom of using a "Sabbath Gentile". One of the worst allegations targets the political loyalty of the Jews, who are portrayed as treacherous subjects and supporters of enemy countries, headed by the Ottoman Empire.
This work deeply affected Martin Luther, who was inspired by it to write his anti–Semitic book "On the Jews and Their Lies".
Alongside its wide influence on anti–Semitism in early modern history, the book is also considered a valuable source of information about the daily life of Jews and their customs during that period. This work includes, among others, the first translation of the Jewish prayer book for a non–Jewish readership (see: Between Judaism and Christianity(ies), between Ethnography and Polemic: Antonius Margaritha's Writing on the Kabbalah in 'The Whole Jewish Belief' [Hebrew], by Daniel Lehmann).
The grim accusations against the Jews made by Margaritha in this book led to a public debate, conducted in 1530 before the Imperial Committee, that convened in the Reichstag of Augsburg, in the presence of Emperor Karl V. Margaritha's opponent in this debate was the well–known Jewish lobbyist Rabbi Joseph ben Gershon of Rosheim (Joseph Loanz). After Joseph ben Gershon refuted Margaritha's claims against the Jews, Margaritha was banished from Augsburg.
[199] pages (gatherings A–Z4, a–b4). 19.5 cm. Good condition. Stains. Creases and minor wear. Minor tears. Marginal open tears to final leaves, repaired with paper, with minimal damage to text. Stamps of the Berlin Jewish library on a few leaves. Inscriptions and glosses. New parchment binding.
Exhibition:
• Glaubensfragen: Chatrooms auf dem Weg in die Neuzeit, Ausstellungskatalog des Ulmer Museums und des Museum of the Bible, Felicitas Heimann-Jelinek, David Trobisch and Gabriele Holthuis. Ulm, Vandenhoeck & Ruprecht, 2016, p. 66-67.
Provenance: The Gross Family Collection, Tel Aviv, NHB.331.
1. [The Martyrdom of Simon of Trent]. Incunable leaf from Hartmann Schedel's Weltchronik (the Nuremberg Chronicle). Nuremberg, 1493. German.
The leaf contains a large woodcut depicting Jews apparently torturing to death the child Simon of Trent (the names of the Jews appear on the illustration)
On 23rd March 1475, a Christian child named Simon, two and half years old, disappeared from his home in Trent, North Italy; three days later, on the eve of Good Friday (anniversary of Christ's crucifixion), his body was found near the home (or cellar or well) of a local Jew, a moneylender named Samuel. After the body was found, the bishop declared that the entire Trent Jewish community, including several converts to Christianity, as guilty of the child's murder. The entire Jewish community was arrested, tortured, and some were burned at the stake or beheaded. Simon was declared as saint by the Pope, and his memory was commemorated annually in March, until his status as a saint was cancelled in 1965. Three additional woodcuts on the verso: a comet; Christian King of Denmark, Sweden and Norway; and Hercules Duke of Ferrara.
[1] leaf. 42.5 cm. Good condition.
2. Rabini, Schemhamphoras [Rabbi, Shem HaMeforash]. Woodcut depicting the Judensau (Jew's Sow), presumably by Jakob Lederlein. Cut from a larger leaf, presumably from the book Lectionum memorabilium et reconditarum centenarii XVI by Johan Wolf (printed in Germany, Lauingen, 1600). Approx. 10.5X7 cm. Fair–good condition.
3. Diese Abbildung stehet zu Frankfurt am Maijn am Bruecken Thurm abgemahlt / A 1475, am Gruenen Donnerstag ward das Kindlein Simeo 2 half Jahr alt von den Juden umgebracht [this image appears on the bridge of Frankfurt am Main / in 1475, on Holy Thursday, the two and half year–old child Simon of Trent was murdered by the Jews]. [Germany, 18th century?]. Antisemitic engraving depicting the Judensau. At the top of the leaf, the stabbed body of Simon of Trent, who was libelously claimed to have been murdered by the Jews (see above, no. 1). 17.5 cm. Good condition.
Provenance: The Gross Family Collection, Tel Aviv, 062.011.001, 062.011.002, 062.011.003.
Four incunable leaves from the Latin and German editions of the Weltchronik (the Nuremberg Chronicle) by Hartmann Schedel. [Nuremberg: Anton Koberger, 1493].
1–2. Two leaves from the Latin edition: • Leaf CCLIII, hand–colored: on one side, Jews are depicted supposedly torturing to death the child Simon of Trent; on the other side, three other woodcuts, also colored: a comet; Christian king of Denmark, Sweden and Norway; and Hercules Duke of Ferrara. • Leaf CCLVII: on one side, Jews are seen being burned alive during the pogroms in Sternberg (Mecklenburg, Germany). In October 1492, in what is known as the Sternberg Pogrom, 27 Jews were burned alive for allegedly desecrating the host. On the verso, cityscape of Constantinople.
3–4. Two leaves from the German edition: • Leaf XXXII, hand–colored: a seven–branched candelabra on both sides. • Leaf XXXV, hand–colored (attached to leave XXXII): on one side, five ancient Roman gods are depicted, and on the other, eight sibyls (prophetesses).
Size varies. Overall good condition.
Provenance: Private collection.
Sterneberch. Vã den bosen joden volget hyr eyn gheschicht [Sternberg, here follows a story of the evil Jews]; two facsimiles of an antisemitic pamphlet, published in the early days of printing in Europe, accusing the Jews of Mecklenburg of desecrating the host:
1. Facsimile of the pamphlet on paper from the time of the original 15th-century publication. Apparently, this is an exemplar from an edition of 100 copies published in Vienna by Gilhofer & Ranschburg, 1889 (the edition was published with a title page and printer's device, missing in the present copy).
[4] leaves. 20.5 cm. Good condition. Stains. Minor worming. Leaves detached. Inscriptions and stamps. Paper strap glued along spine. Paper pastings.
2. Geschichte der Juden zu Sternberg mit dem Sakrament [Story of the Sternberg Jews with the Sacrament]. Arizona: Thorn Books, 2009. Fine volume, with introduction by James Owen (facsimile is placed in a small paper file at the end of the volume). The present copy is no. "E", of an edition of 120 numbered copies.
[11] leaves + [4] pages. Approx. 19.5–21 cm. Good condition.
The Sternberg Blood Libel
During July 1492 the Jews of the city of Sternberg [Mecklenburg, Germany], were accused of desecrating the sacramental bread. Antisemitic propaganda pamphlets published shortly after the event, claimed that the local Jew Elazar took advantage of the priest Peter Däne's dire financial situation, to acquire from him two hosts. During the wedding of Elazar's daughter, the Jews stabbed the sacramental bread, which bled profusely. Elazar's wife attempted to dispose of the bleeding host in a garbage heap outside the city, but failed to so, and returned the hosts to Däne, who buried them in the cemetery.
As result of the blood libel, the Jews of Mecklenburg were put on trial; 27 of them were severely tortured, and later Burned at the stake. The remaining Jews were expelled from Mecklenburg. The priest Däne was also immolated.
In the wake of these events, many pamphlets emerged, chronicling the events in Sternberg. The present lot comprises two facsimiles of a pamphlet printed in Lübeck, in late 1492 or early 1493, written in Plattdeutsch, and published by Matthaeus Brandis. Notably, adorning the pamphlet's cover is a meticulously detailed woodcut depicting the Jews purportedly committing the blasphemous act of stabbing the host during the wedding of Elazar's daughter.
Provenance: The Gross Family Collection, NHB.154.
Jüdische Merckwürdigkeiten [Jewish Oddities], by Johann Jacob Schudt. Four parts in two volumes. Frankfurt and Leipzig, 1714–1718. German, with some Hebrew, Yiddish and Latin.
"Jewish Oddities" was published between 1714 and 1718, introducing one of the most comprehensive studies on Judaism until then: more than 3,000 pages documenting the minute details of Jewish life, dress, language, prayers, holidays and customs.
Although the book did not address any particular community, most of the information it contains was gathered in the author's city, Frankfurt, and it provides a valuable documentation of the Frankfurt Jewish community. Several of the texts copied by Schudt (in Hebrew and Yiddish) are unknown from other sources: a Selicha authored by Rabbi Shmuel Schotten Katz following the great fire in the Jewish Quarter of Frankfurt in 1711; the Purim play "Ahasuerus–Spiel" (of which most copies were burnt following a rabbinical decree; the text was preserved only thanks to Schudt); two versions of women's incantations for childbirth; regulations of the Jewish community forbidding luxuries; and more.
Besides its documental value, the book is considered a landmark in the history of modern anti–Semitism, mainly due to a special chapter dedicated entirely to a description of the Jewish body – its shape, colors and smells (this chapter is considered a harbinger of racist anti–Semitism in Europe).
The book features several engravings (some as separate plates and some in–text), including a portrait of the author, an engraving depicting Jacob blessing Joseph's sons, an engraving depicting two festive processions held in Jewish communities in Germany in 1716 for the birth of Leopold Johann, the son of the Holy Roman Emperor, Carl VI, and an especially offensive engraving of the Judensau ("Jews' Sow").
One leaf missing from part I.
Two volumes. Vol. I: [11] ff., 159, 180–580 pp. (pp. 81–82 missing); [4] ff., 432, 383, [1] pp. + [5] engraved plates; Vol. II: [4] ff., 358, [1] pp., [15] ff., 320, 447, [1], 192 pp., [19] ff., 48 pp., [31] ff. + [5] engraved plates. Approx. 20.5 cm. Good condition. Stains. Inscriptions. Minor worming. Minor perforations and marginal tears (few open tears to leaf corners). Vellum bindings. Wear, stains and minor tears to bindings.
Provenance: The Gross Family Collection, Tel Aviv, NHB.350.
Jüdisches Franckfurter und Prager Freuden–Fest, Wegen der höchst–glücklichen Geburth Des Durchläuchtigsten Käyserlichen Erb–Prinzens, by Johann Jacob Schudt. Frankfurt am Main: Matthias Andreä, 1716. First edition. German, Hebrew, and Western Yiddish.
Depiction of the ceremonies and celebrations arranged by the Jews in Frankfurt and Prague in honor of the birth of the imperial heir Leopold Johann (April–November 1716), son of Charles VI, Holy Roman Emperor. Including special poems and prayers composed for the occasion.
The work opens with an engraving (folded) depicting two processions which took place in the framework of the celebrations, one in the Jewish community of Prague, and the second in the Jewish community of Frankfurt. The procession of Prague's Jews includes figures of Moses and Aaron, a figure carrying a Star of David, groups of men raising a flag, and other Jewish characteristics.
Copy from the first printed edition of the book. Two years later, the author published this work within his famous book Jüdische Merckwürdigkeiten (part IV, Frankfurt am Main, 1718), with minor variations to text and typography.
84 pages + [1] folded engraved plate. 15.5 cm. Good condition. Minor stains and defects. Several leaves with paper repairs to inner margins. Marginal tear to title page, repaired. Non–original binding and endpapers.
Provenance: The Gross Family Collection, Tel Aviv, NHB.351.