Auction 83 - Part II - Books by the Baal HaTanya and Chabad Rebbes
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Shulchan Aruch HaRav, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. [Sudylkiv, 1826]. Six parts in six volumes. Only edition with the approbation by R. Mordechai of Chernobyl.
This edition was printed almost leaf by leaf, line by line, after the first edition. This is the first edition of sections 175-176, laws of blessings.
The first edition was printed in 1814-1816 in Shklow and Kopust (Belarus), and not all its volumes reached Ukraine. The present edition was long-awaited by the people of Ukraine and by R. Mordechai of Chernobyl, as he attests in his enthusiastic approbation.
Several signatures and handwritten glosses in vol. IV.
Vol. I: [4], 1-193, 197-200, 181-188, 209-319 leaves. Vol. II: [1], 256, 261-377 leaves. Vol. III: [4], 180, 185-192, 189-252, 213-220, 261-268 leaves. Vol. IV: [2], 29, 33-249 leaves. Vol. V: [1], 226, 229-254, 257-288 leaves. Vol. VI: [1], 66 leaves. Approx. 18 cm. Condition varies, good-fair. Stains, including dampstains. Worming, affecting text (extensive worming to vol. IV, with significant damage to text). Tears and wear. Open tears, affecting text (with damage to title page borders), repaired in part. Stamps and inscriptions. New bindings (most are non-uniform leather bindings).
Stefansky Chassidut, nos. 565-570.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Shulchan Aruch HaRav, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. [Sudylkiv, 1831]. Six parts in six volumes.
The first part in this set is a variant (with several differences in comparison to other known copies).
Signature on title page of vol. I. Inscription on title page of vol. II. Ownership inscription in vol. IV. Stamps.
Vol. I: [59], 57-136, [103] leaves (includes 2 leaves after title page – foreword by sons of author, not listed in the Bibliography of the Hebrew Book). Vol. II: [1], 128; 58 leaves. Lacking 66 final leaves - Mahadura Batra and Kuntres Acharon. Leaves 113-116 bound after leaf 120. Vol. III: 74, 77-164; 46 leaves. Lacking title page. Vol. IV: [1], 112, 121-193 leaves. Vol. V: [228] leaves. Vol. VI: [56] leaves. 18-19 cm. Condition varies, good-fair to fair. Stains, including dampstains and traces of past dampness, with mold in one volume. Wear. Worming, affecting text, repaired in part with paper. Open tears to several leaves, affecting text (including title page), repaired with paper. Leaves of vol. III trimmed with damage to text in several places. Stamps and handwritten inscription. New bindings.
Stefansky Chassidut, no. 571.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Shulchan Aruch HaRav, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. Zhitomir: R. Chanina Lipa, R. Aryeh Leib and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1847. Six parts in six volumes.
This edition was published by R. Chaim Avraham, son of the author, the Baal HaTanya, with the assistance of his descendants. This edition includes new additions to Kuntres Acharon and to the sources, from the author's manuscript. It also includes 23 new responsa in the responsa section. Furthermore, for the first time, the Kuntres Acharon is printed in the margins and not at the end of the book.
Stamps in Hebrew and Latin characters on front endpaper of Yoreh De'ah vol.: "Moshe Freund Satmar", "Mauritiu Freund, Satu-Mare" – presumably the stamps of R. Moshe Aryeh Freund (1904-1996), later head of the Edah HaCharedit.
Vol. I: [6], 5-175, [1] leaves. Lacking first title page. Vol. II: [3], 104, 109-194; 5-71, [1] leaves. Vol. III: [3], 138; 104 leaves. Lacking final 3 leaves. Vol. IV: [2], 140 leaves. Vol. V: [1], 2-38 leaves. Vol. VI: [1], 2-44, [1] leaves. 20-22.5 cm. Good to good-fair condition. Stains and dampstains. Significant dampstains to last two volumes, with traces of past dampness and minor mold stains. Wear to some leaves. Minor worming. Minor open tears to several leaves. Leaves trimmed, with damage to headings in several places. Stamps and handwritten inscriptions. New bindings.
Additional copies of vols. I and III enclosed, to complete lacking leaves (vol. I: [7], 5-175 leaves. Lacking final leaf. Extensive worming with significant damage. Vol. III: 110-111, 113-138; 106, [1] leaves. Lacking many leaves at beginning).
Stefansky Chassidut, no. 573.
Vol. I of the present set is a variant and contains 3 additional leaves at the beginning of the volume, as well as an additional errata leaf at the end of the volume. These leaves are extremely rare and are not listed by Mondschein and Stefansky.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Shulchan Aruch HaRav by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1855. Six parts in five volumes (Yoreh De'ah and Choshen Mishpat parts printed together).
This is the first edition to include sections 155-156 of Orach Chaim.
With approbation by R. Hillel of Paritch and R. Yitzchak Eizik Rabbi of Vitebsk.
Stamps of R. Chaim Mordechai Pilzer of Jerusalem (Yemin Moshe) in vol. II.
Vol. I (Orach Chaim, part I): [7], 5-124, 129-169 leaves. Vol. II (Orach Chaim, part II): [3], 175; 64 leaves. Leaves 2-3 bound after leaf 5. Vol. III (Orach Chaim, part III): [2], 128; 96 leaves. Lacking second title page and final leaf (originally: [3], 128; 97 leaves). Vol. IV (Yoreh De'ah and Choshen Mishpat): [2], 167 leaves. Vol. V (responsa): [1], 2-42 leaves. Approx. 21-22 cm. Overall good-fair condition, vol. I in fair condition. Stains, including dampstains. Worming, affecting text. Extensive worming to vol. I. Tears to several leaves, including tears to two title pages, slightly affecting borders, repaired with paper. Open tear to one leaf of vol. I, affecting text. Stamps and handwritten inscriptions. New bindings.
Additional copy of vol. III enclosed, for replacement of second title page ([3], 128 leaves only, without final 96 leaves).
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Shulchan Aruch HaRav by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1857-1859. Six parts in four volumes.
This edition is based on the 1855 Zhitomir edition.
Stamps of R. Chaim Mordechai Pilzer of Jerusalem (Yemin Moshe) in vol. I.
Vol. I (Orach Chaim, part I): [7], 5-124, 129-168, [1] leaves. Vol. II (Orach Chaim, part II): [3], 240 leaves. Vol. III (Orach Chaim, part III): [2], 225 leaves. Lacking first title page. Vol. IV (Yoreh De'ah, Choshen Mishpat and responsa): [2], 167; 42 leaves. Approx. 21 cm. Condition varies, good-fair to fair. Stains, including dampstains and dark stains. Tears, including open tears to title pages of vols. I and II, slightly affecting border in vol. I. Open tears to title page of vol. III, affecting border, repaired with paper. Open tears affecting text in several other places, repaired in part with paper. Worming, affecting text. Significant worming to final leaves of vol. II, with significant damage to text (with tears due to worming). Two detached leaves in vol. I. Stamps and handwritten inscriptions. New bindings.
Mondschein writes that he has not seen vol. III (Orach Chaim, part III). The Bibliography of the Hebrew Book lists this volume based solely on a photocopy of the title page, and it is not featured in the NLI catalog.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Shulchan Aruch HaRav, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1861. Six parts in four volumes.
This edition was printed based on the Zhitomir 1857-1859 edition.
Stamps and signatures in vol. III. Signature in vol. IV.
Vol. I (Orach Chaim, part I): [7], 5-124, 129-169 leaves. Vol. II (Orach Chaim, part II): [3], 239 leaves (Mondschein lists an additional leaf at the beginning). Vol. III (Orach Chaim, part III): [3], 129, 123-134, 143-154, 157-228 leaves. Vol. IV (Yoreh De'ah, Choshen Mishpat and responsa): [2], 200 leaves. Two title pages at beginning of each vol. Approx. 21 cm. Condition varies, good to fair. Stains, including dampstains (significant dampstains to vol. III). Dark ink stains to several leaves of vol. II. Worming, affecting text (extensive worming in several places). Tears to several leaves. Stamps and handwritten inscriptions. New bindings.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Shulchan Aruch HaRav, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. Zhitomir, 1869. Six parts in four volumes.
This edition was printed based on the Zhitomir 1861 edition. Vols. I, III and IV state that the printer was R. Avraham Shalom Shadov, while in vol. II, the name of the printer is R. Yitzchak Moshe Bakst.
Vol. I (Orach Chaim, part I): [7], 5-125, 130-161, 161-168 leaves. Vol. II (Orach Chaim, part II): [3], 239 leaves. Vol. III (Orach Chaim, part III): [3], 133, 127-134, 143-158, 161-227 leaves. Leaf 225 bound back to front. Vol. IV (Yoreh De'ah, Choshen Mishpat and responsa): [2], 202 leaves. 20 cm. Condition varies, good to fair-good. Stains. Tears to several leaves, including open tears affecting text in several places. Worming affecting text (extensive worming to vol. IV and to some leaves of vol. II). Stamps and handwritten inscriptions. New bindings.
Vol. III of this edition is not listed in the Bibliography of the Hebrew Book, nor is it found in the NLI.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Year-round prayers according to the text of the Arizal, with a commentary based on the kavanot of the Arizal, Part I – weekday prayers, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. [Kopust]: R. Yisrael Yoffe, prominent disciple of the Baal HaTanya, [1816]. First edition of Maamarei HaSiddur – discourses pertaining to the siddur (Siddur im Dach).
The text of the prayers, the laws and two Chassidic discourses were written by the Baal HaTanya. This is the first edition of the prayer commentaries, delivered by the Baal HaTanya on Friday nights to his sons and foremost disciples, and recorded by his son Rebbe Dov Ber, the Mitteler Rebbe of Lubavitch. This siddur is known amongst Chabad Chassidim as Siddur im Dach.
Glosses on leaf 27 of the second sequence.
Incomplete copy. 4-104; 54 leaves. Lacking first 5 leaves (replaced in photocopy). 19.5 cm. Fair condition. Stains, including dampstains and dark stains. Wear. Open tears, including many tears affecting text, repaired with paper (with photocopy and handwritten replacement of missing text). Worming affecting text, repaired in part with paper (many leaves restored). Leaves trimmed with damage to headings. Some leaves may have been supplied from other copies. New leather binding.
Stefansky Chassidut, no. 409.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Siddur HaRav
The siddur compiled by the Alter Rebbe, Rebbe Shneur Zalman of Liadi – the Baal HaTanya, was printed in his lifetime in several editions, in Shklow and Kopust (Kopys). His brother, R. Yehuda Leib (Maharil) of Janowitz, author of She'erit Yehuda, describes the work involved in arranging the siddur: "Apart from perfecting the text, to conform with the Kavanot of the Arizal, he also perfected the grammar". Rebbe Shalom Dov Ber of Lubavitch wrote about it: "It is well known that he devoted 20 years to preparing the prayer text, producing a new version every year, until the twentieth version came out purified, refined and cleansed". The Baal HaTanya himself commended his siddur, "I corrected the siddur, making it identical to the siddur of Anshei Knesset HaGedola…". According to traditions handed down to his descendants, in order to ascertain the correct version of the text, the Baal HaTanya studied and critically examined 60 (according to some – 32) different versions of prayer books, including 8 versions of the Siddur HaAri.
The Baal HaTanya included in his siddur many instructions and laws pertaining to the prayers. These laws often differ from the laws recorded in his Shulchan Aruch. In his siddur, he tends to rule based on Rishonim and Kabbalists, whilst in his Shulchan Aruch, he follows the opinions of Acharonim, predominantly that of the Magen Avraham. Wherever the rulings in the siddur are in conflict with those in his Shulchan Aruch, Chabad chassidim abide to the rulings in the siddur, since it was composed after the Shulchan Aruch (as his grandson, the Tzemach Tzedek, testifies in his novellae on Tractate Shabbat).
The Baal HaTanya also included in his siddur two Chassidic essays composed especially for the siddur. The first (p. 8a) is titled HaKol Kol Yaakov (this essay was reprinted in the Shklow 1806 edition of the Tanya, at the end of the book), and the second (p. 95a), He'ara LeTikun Chatzot.
As mentioned, the siddur was published in several editions during the lifetime of the Baal HaTanya. With each edition, he improved and further corrected the text and laws. However, the editions printed in his lifetime are not extant. R. Avraham David Lawat relates, in his preface to Shaar HaKollel (Vilna, 1896), that he succeeded in obtaining the Shklow 1803 edition, and two subsequent editions printed in Kopust in the Baal HaTanya's lifetime (the Shklow and Kopust editions mentioned by R. Lawat were lost with time; only one copy, lacking title page, was discovered in recent years).
After the Baal HaTanya's passing in 1813, his siddur was printed in two volumes, in Kopust 1816. The prayer rite of the Kopust edition is mostly based on the last edition printed in Baal HaTanya's lifetime, apart from some sections which were left according to earlier editions, mostly in terms of vocalization. Since then, the siddur was printed in over two hundred editions.
Year-round prayers according to the text of the Arizal, with a commentary based on the kavanot of the Arizal, two parts, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. Berditchev (Berdychiv), [1818]. Second edition.
Two parts in two volumes (8 leaves lacking in part II).
Some ten new discourses by the Baal HaTanya were printed for the first time in this edition of the siddur. The new discourses are marked with inverted parentheses.
This edition was brought to print by R. Menachem Nachum, son of the Mitteler Rebbe, together with his brother-in-law R. Yekutiel Zalman.
Two volumes. Vol. I: [3], 6-46, [1], 49-94, 93-100, 105-169 leaves. Approx. 21 cm. Fair-good condition. Stains and wear. Extensive worming to some leaves, affecting text, mostly repaired with paper (with handwritten replacement of missing text). Open tears to title page and other leaves, slightly affecting text in several places, repaired with paper (with handwritten replacement on one leaf). Handwritten inscriptions. New leather binding. Vol. II: 3-20, 23-28, 31-92, 95-162 leaves (originally: 162 leaves). Lacking 8 leaves: first two leaves (including title page), leaves 21-22, 29-30, 93-94. Leaves 21-22 replaced in photocopy. Leaves 29-30 replaced in neat handwriting. 21 cm. Fair-poor condition. Many stains, including dampstains and significant, dark stains to some leaves. Extensive wear. Worming, affecting text. Many tears, including large open tears affecting text, repaired in part with paper (with photocopy replacement in several places). Handwritten inscription. New binding.
Stefansky Chassidut, no. 410.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Siddur HaRav
The siddur compiled by the Alter Rebbe, Rebbe Shneur Zalman of Liadi – the Baal HaTanya, was printed in his lifetime in several editions, in Shklow and Kopust (Kopys). His brother, R. Yehuda Leib (Maharil) of Janowitz, author of She'erit Yehuda, describes the work involved in arranging the siddur: "Apart from perfecting the text, to conform with the Kavanot of the Arizal, he also perfected the grammar". Rebbe Shalom Dov Ber of Lubavitch wrote about it: "It is well known that he devoted 20 years to preparing the prayer text, producing a new version every year, until the twentieth version came out purified, refined and cleansed". The Baal HaTanya himself commended his siddur, "I corrected the siddur, making it identical to the siddur of Anshei Knesset HaGedola…". According to traditions handed down to his descendants, in order to ascertain the correct version of the text, the Baal HaTanya studied and critically examined 60 (according to some – 32) different versions of prayer books, including 8 versions of the Siddur HaAri.
The Baal HaTanya included in his siddur many instructions and laws pertaining to the prayers. These laws often differ from the laws recorded in his Shulchan Aruch. In his siddur, he tends to rule based on Rishonim and Kabbalists, whilst in his Shulchan Aruch, he follows the opinions of Acharonim, predominantly that of the Magen Avraham. Wherever the rulings in the siddur are in conflict with those in his Shulchan Aruch, Chabad chassidim abide to the rulings in the siddur, since it was composed after the Shulchan Aruch (as his grandson, the Tzemach Tzedek, testifies in his novellae on Tractate Shabbat).
The Baal HaTanya also included in his siddur two Chassidic essays composed especially for the siddur. The first (p. 8a) is titled HaKol Kol Yaakov (this essay was reprinted in the Shklow 1806 edition of the Tanya, at the end of the book), and the second (p. 95a), He'ara LeTikun Chatzot.
As mentioned, the siddur was published in several editions during the lifetime of the Baal HaTanya. With each edition, he improved and further corrected the text and laws. However, the editions printed in his lifetime are not extant. R. Avraham David Lawat relates, in his preface to Shaar HaKollel (Vilna, 1896), that he succeeded in obtaining the Shklow 1803 edition, and two subsequent editions printed in Kopust in the Baal HaTanya's lifetime (the Shklow and Kopust editions mentioned by R. Lawat were lost with time; only one copy, lacking title page, was discovered in recent years).
After the Baal HaTanya's passing in 1813, his siddur was printed in two volumes, in Kopust 1816. The prayer rite of the Kopust edition is mostly based on the last edition printed in Baal HaTanya's lifetime, apart from some sections which were left according to earlier editions, mostly in terms of vocalization. Since then, the siddur was printed in over two hundred editions.
Siddur according to the text of the Arizal, by R. Shneur Zalman of Liadi – the Baal HaTanya. [Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1864]. Part II only.
Incomplete copy, without title page and first leaf.
The text of the Siddur, the laws and the two Chassidic essays (HaKol Kol Yaakov and He'ara LeTikkun Chatzot) were compiled and composed by the Baal HaTanya. The other Chassidic discourses (commentaries to the prayers) were delivered by the Baal HaTanya and recorded by his son the Mitteler Rebbe, R. Dov Ber Shneuri of Lubavitch. These siddurim are known amongst Chabad chassidim as Siddur im Dach.
3-62; 94 leaves. Lacking first two leaves. Extra copies of leaves 41-44 of second sequence. 25 cm. Fair condition. Stains, including large, dark stains to some leaves. Wear. Marginal creases and tears. Minor open tear to one leaf, affecting text. Worming, affecting text. Old binding, damaged and detached.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Siddur HaRav
The siddur compiled by the Alter Rebbe, Rebbe Shneur Zalman of Liadi – the Baal HaTanya, was printed in his lifetime in several editions, in Shklow and Kopust (Kopys). His brother, R. Yehuda Leib (Maharil) of Janowitz, author of She'erit Yehuda, describes the work involved in arranging the siddur: "Apart from perfecting the text, to conform with the Kavanot of the Arizal, he also perfected the grammar". Rebbe Shalom Dov Ber of Lubavitch wrote about it: "It is well known that he devoted 20 years to preparing the prayer text, producing a new version every year, until the twentieth version came out purified, refined and cleansed". The Baal HaTanya himself commended his siddur, "I corrected the siddur, making it identical to the siddur of Anshei Knesset HaGedola…". According to traditions handed down to his descendants, in order to ascertain the correct version of the text, the Baal HaTanya studied and critically examined 60 (according to some – 32) different versions of prayer books, including 8 versions of the Siddur HaAri.
The Baal HaTanya included in his siddur many instructions and laws pertaining to the prayers. These laws often differ from the laws recorded in his Shulchan Aruch. In his siddur, he tends to rule based on Rishonim and Kabbalists, whilst in his Shulchan Aruch, he follows the opinions of Acharonim, predominantly that of the Magen Avraham. Wherever the rulings in the siddur are in conflict with those in his Shulchan Aruch, Chabad chassidim abide to the rulings in the siddur, since it was composed after the Shulchan Aruch (as his grandson, the Tzemach Tzedek, testifies in his novellae on Tractate Shabbat).
The Baal HaTanya also included in his siddur two Chassidic essays composed especially for the siddur. The first (p. 8a) is titled HaKol Kol Yaakov (this essay was reprinted in the Shklow 1806 edition of the Tanya, at the end of the book), and the second (p. 95a), He'ara LeTikun Chatzot.
As mentioned, the siddur was published in several editions during the lifetime of the Baal HaTanya. With each edition, he improved and further corrected the text and laws. However, the editions printed in his lifetime are not extant. R. Avraham David Lawat relates, in his preface to Shaar HaKollel (Vilna, 1896), that he succeeded in obtaining the Shklow 1803 edition, and two subsequent editions printed in Kopust in the Baal HaTanya's lifetime (the Shklow and Kopust editions mentioned by R. Lawat were lost with time; only one copy, lacking title page, was discovered in recent years).
After the Baal HaTanya's passing in 1813, his siddur was printed in two volumes, in Kopust 1816. The prayer rite of the Kopust edition is mostly based on the last edition printed in Baal HaTanya's lifetime, apart from some sections which were left according to earlier editions, mostly in terms of vocalization. Since then, the siddur was printed in over two hundred editions.
Biurei HaZohar, commentary to the Zohar, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. Kopust (Kopys): R. Yisrael Yoffe, prominent disciple of the Baal HaTanya, [1816]. First edition.
A fundamental book clarifying many concepts of the Arizal's Kabbalah, according to Chassidic teachings. The commentaries to the Zohar, which the Baal HaTanya imparted to his sons and the elite of his disciples on Shabbat eves, were recorded by his son Rebbe Dov Ber, the Mitteler Rebbe of Lubavitch, and approved by the Baal HaTanya.
[4], 139; 57 leaves. 20.5 cm. Good-fair condition. Stains, including dampstains, wax stains and dark stains. Wear. Worming. Open tears, affecting headings in several places (scorched edges). Stamps and many handwritten inscriptions. Old leather binding with new leather spine. Damage and worming to binding.
Stefansky Chassidut, no. 79.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.
Torah Or, Chassidic essays on Bereshit and Shemot, Chanukah and Purim, by Rebbe Shneur Zalman of Liadi – the Baal HaTanya. Kopust (Kopys), 1836. First edition.
The book was written from teachings heard directly from the Baal HaTanya by his brother R. Yehuda Leib of Janowiec, author of She'erit Yehuda, and was arranged and edited for print by his disciple and grandson Rebbe Menachem Mendel Schneersohn, the Tzemach Tzedek of Lubavitch.
[2], 2-167, [1] leaves. Two title pages. Both title pages printed in red and black. Approx. 21 cm. Good-fair condition. Stains, including significant dampstains. Wear. Marginal open tears to first title page and other leaves, affecting border and text, repaired with paper. Stamp and handwritten inscriptions. New leather binding.
Stefansky Chassidut, no. 610.
PLEASE NOTE: Item descriptions were shortened in translation. For further information, please refer to Hebrew text.